The Jupiter and Saturn Cycle

Graves-Chalice

Chalice by Morris Graves (1941)

“If you know the Saturn in your chart,
it will become Jupiter.”
–Edith Wangemann
  • July 17, 2013:  Jupiter in Cancer was in a disseminating trine to Saturn in Scorpio at 5 degrees.
  • December 12, 2013:  Jupiter retrograde in Cancer was in a disseminating trine to Saturn in Scorpio at 19 degrees.
  • May 24, 2014:   Jupiter in Cancer was in the final trine in this cycle with Saturn retrograde in Scorpio at 18º59′ degrees.
  • The last conjunction between Jupiter and Saturn was on May 28, 2000 in Taurus at 22º43′.  They reached their opposition first on May 23, 2010 at 28 degrees, with Jupiter in Pisces and Saturn retrograde in Virgo.  Then, they opposed for a second time around August 16, 2010 at 3 degrees, with Jupiter retrograde in Aries and Saturn in Libra.  Finally, Saturn and Jupiter reached their third opposition at this time on March 28, 2011 at 15 degrees, with Jupiter in Aries and Saturn retrograde in Libra.  In the calendar shift from 2011 into 2012, Jupiter stationed direct at zero degrees of Taurus while Saturn began to station retrograde at the end of Libra- however, although they got within a couple of degrees of one another they did not reach an exact opposition at this time. In 2012 Jupiter moved away from the opposition.
  • Jupiter and Saturn will enter into the last quarter square phase on August 3, 2015 at 29 degrees of Leo and Scorpio.
  • Jupiter and Saturn will again reach an exact last quarter square on March 23, 2016 at 16-17 degrees at the same time as a Lunar Eclipse in Libra.  Jupiter and Saturn will complete the final exact last quarter square aspect on May 26, 2016 at 13-14 degrees with Jupiter direct and Saturn retrograde.
  • The next Jupiter and Saturn conjunction will be on December 21, 2020 in Aquarius at 00º29′.

Jupiter and Saturn since the dawn of astrology stood at the outer rings of the known solar system, rulers of the last four signs of the zodiac, gatekeepers to the realm of Spirit. Today in modern astrology, they still stand as gatekeepers between the more personal planets (Mercury, Venus, Mars) and the transpersonal (Uranus, Neptune, Pluto), at an intersection between the archetypal asteroid realm of the dwarf planet Ceres and the centaurs like Chiron and Chariklo, and all of the other more recent celestial discoveries with far out orbits.  One of the biggest popular trends in current astrology, however, is actually traditional astrology and there are many young, gifted astrologers focused upon ancient theory involving the sacred seven more so than the modern psychological astrology that dominated the second half of the twentieth century.  No matter your astrological philosophy, however, Jupiter and Saturn are unquestioned as pre-eminent points of focus in every astrology reading in every astrological tradition.  Working in tandem together on your behalf they create the necessary structure enabling you to express the full light of your consciousness into the world around you.  As my dear friend once wrote to me regarding her Saturn, “I have actually learned to like it more and more.  If I find a purpose, an aim to shoot my arrow at (Jupiter), then I am able to persevere and have extraordinary discipline.”

In the moment in which I am writing this, mellifluous Venus has passed through a conjunction with magnanimous Jupiter in the majestic sign of Leo.  It is always a good idea to honor Venus and Jupiter, but right now is an especially auspicious time. Interesting from a traditional astrological perspective, at the same time the two benefics of Venus and Jupiter are joining, the two malefics, Mars and Saturn, are approaching a conjunction.  In fact, on the next New Moon of August 26, Mars and Saturn will have reached a conjunction that is in square to Venus in Leo.  By the time of the Libra Equinox on September 24, Jupiter in Leo will be five degrees away from a square with Saturn in Scorpio.  However, Jupiter in Leo never quite reaches its exact last quarter square to Saturn in Scorpio this upcoming season, as Jupiter will station retrograde and move back within its current disseminating phase.  In fact, Jupiter and Saturn will not leave the disseminating phase and enter the last quarter square phase for good until August of next year, 2015.

The terms “benefic” for Jupiter and “malefic” for Saturn are part of the protocol for Hellenistic, Medieval, and other forms of traditional astrology, as they help guide astrologers in predicting fortunate or unfortunate events, as well as help to pinpoint the challenges and obstacles on the horizon most in need of a remedy if the client desires to be successful.  However, getting wrapped up in thinking that Jupiter is “good” and Saturn is “bad” can mislead one into both overreaching on an undeveloped plan as well as fearfully retreating from a golden opportunity (though it does make sense to pay attention to whether or not Jupiter and Saturn are afflicted or supported in the natal chart or by transit).  Just as Jupiter in the chart and by transit can correlate with generosity, good fortune, gregariousness, and gorgeous gifts, the expansive archetypal force of Jupiter can also lead into quixotic egotism, greed, and an attitude enveloped in delusions of grandeur that lacks the disciplined effort necessary to turn starry-eyed visions into matter manifested with purpose.  In comparison, just as Saturn can correlate with times of darkness, solitude, suppression, and grief, so can Saturn in the chart or by transit help one give birth to transcendent experiences through applied focus and effort, through a letting go of what is ready to be released in order to strengthen what is ready to ripen.  We are in a constant balancing act between Jupiter and Saturn, and while some time periods call for more of the synthesizing growth of Jupiter, other times require more of the methodical approach of Saturn.  Yet the more we can unify their attributes together in our being, the more we will persevere in our endeavors.

The courageous nature of both Jupiter and Saturn can be traced all the way back into the myths and astrology of Babylon, as Michael Baigent revealed in his book From the Omens of Babylon that in ancient Mesopotamia the mythic representations of both Jupiter and Saturn embodied heroic qualities that could defy any odds or challenging crisis.  Indeed it was Marduk, the Babylonian Jupiter, who saved humanity by defeating the great serpent of chaos, Tiamat.  At the crescent moon closest to the Spring Equinox every year, a new year’s celebration was held in which the people ritualized the fear of chaos overwhelming the city with the imprisonment of Marduk, as chaos was given space to express itself before Nabu, the Babylonian Mercury, rescued his father Marduk to re-establish order:

During those eleven days of rituals, both public and private, the rights of the king along with the stability and strength of the civilization itself were first called into question and then symbolically reasserted- as though disintegration were so close to the surface that only a deliberate and conscious regular revocation could hold chaos at bay.  And so, symbolically, within prescribed limits, this festival allowed the primordial chaos a chance to emerge once again, briefly; to tear aside the fabric of civilization built by order and hierarchy. It emerged to be again defeated, for another year. (Baigent, p. 141)

Similarly, Baigent also showed through his research that the Babylonian Saturn, Ninurta, was also a hero of the people who retrieved the “tablets of fate” which “conferred the power over fate upon the owner” from the clutches of Zu, a “winged dragon of storms . . . who was in league with the great sea-dwelling dragon of chaos” (Baigent, p. 128).  Well, to be more accurate, apparently Ninurta nimbly nabbed the tablets from the nest of Zu, becoming a hero who was given custody of the tablets when he returned them to the people.  Therefore, similar to how in astrology Saturn is seen as a ruler of time who confronts us with the limits of time and space, so was Ninurta seen as a ruler of fate who confronted one with their destiny.  By also showing how Ninurta was connected with law and order in a similar way to Saturn in western astrology, Baigent takes us to what in the end may be the core meaning for us on an archetypal level of Jupiter and Saturn:  how to manage the chaos of life.

While the mythic link between figures associated with Jupiter and Saturn beating back goddesses of chaos to establish order make many of us associate them with the horrific oppression that arose along with the order of hierarchical patriarchy, it is important to remember that at heart the archetypal Jupiter is a divinely creative intelligence.  Robert Bly’s book on modern masculinity, Iron John, was helpful for me in breaking down my negative feelings regarding patriarchy that impacted my self-image of my own masculinity, especially with regard to his illumination of the significance of Zeus:

There’s a general assumption now that every man in a position of power is or will soon be corrupt and oppressive.  Yet the Greeks understood and praised a positive male energy that has accepted authority.  They called it Zeus energy, which encompasses intelligence, robust health, compassionate decisiveness, good will, generous leadership.  Zeus energy is male authority accepted for the sake of the community. (Bly, p. 22)

This idea of Zeus energy being in service to the community is important when considering the meaning behind the Jupiter and Saturn cycle, as Jupiter and Saturn are the planets that are less concerned with personal matters like Mercury, Venus, and Mars, and more concerned with society, culture, beliefs, customs, and how we fit in and find our own role to play.

Zeus,_altemps

Zeus

Dane Rudhyar in his 1958 article on the Jupiter and Neptune cycle wrote that the meaning behind Jupiter and Saturn involves how human beings interact in groups and form societies that create shared culture, language, laws, values, ideals, religions, needs, and institutions.  Rudhyar also listed memories as another manifestation of the community produced by Jupiter and Saturn, and this feeling of belonging, or nostalgia, that can come from shared memories with others is an especially poignant aspect of Jupiter and Saturn to bear in mind.  Along these lines Rudhyar connected Saturn with how people participate with embodied boundaries in the role they function through and act from in society.  The particular boundaries one develops for their role often has to do with a shared sense of consensus expectations a particular culture develops for the role, often linked to the shared memory of tradition.  For example, how one may parent a child or teach a classroom in one culture may tend in general to be dramatically different from how one parents a child or teaches a classroom in a dramatically different culture.  As a result cultural taboos can be formed to define what is outside the lines of consensus expectations for a behavior or role in society, and this is very important to realize as we are now mid-way through the transit of Saturn in Scorpio.  Since an important aspect of the Scorpio archetype is a willingness to breach taboos and break free of cultural codes of conduct, the unique cultural taboos getting in between our desires being unfulfilled and fulfilled have been in the process of being revealed to each and every one of us.

In contrast, Rudhyar wrote that Jupiter is less about the boundaries of behavior we express in our role, and more about the quality of feeling generated for us through a role that brings us a sense of being connected and belonging to a community or culture.  And yet, for Rudhyar here is the place where we can pivot into the shadow side of Jupiter that can too easily conform to cultural expectations in order to be rewarded by feelings of validation from others.  Rudhyar was interested in intergalactic evolutionary growth and being a seed of future visions, and this type of evolutionary development in one’s self is unlikely to happen if one is tied into being accepted and understood by a great many people in the populace.  Often it takes going alone, and going misunderstood by most except one’s tribe of affinity in order to do groundbreaking and dynamic work in the world.  To Rudhyar, “conforming is not taking the next evolutionary step” but rather, the new step will involve “an initial loss of balance, a fall, immediately followed by a recovery” (para. 24).  With Neptune in Pisces dissolving what is left of our past attachments to what Uranus in Aries has been shattering, we can use the transformative nature of Saturn in Scorpio to help us ultimately recover from whatever has knocked us off balance in this past year.  Jupiter spent a long time in Cancer in opposition to Pluto in Capricorn while being in square to Uranus in Aries, eventually creating a cardinal grand cross with Mars in Libra.  This was a time of dislodging making space for not just chaos but a vision of our evolutionary path forward. Today, though Jupiter is still within range of a square from Mars in Scorpio, Jupiter in the sign of Leo has the fiery nature of a pioneer who can blaze a trail forward for us, especially if we focus with the intensity of Saturn in Scorpio.

In evolutionary astrology as taught by Jeffrey Wolf Green, Jupiter as an archetype correlates with the type of belief and vision needed by an individual to nurture their development and self-realization.  Here Jupiter is the intuitive aspect of consciousness that is non-linear, image-based, and able to perceive in the starry sky at night that we are connected to something much larger than the human societies we live within.  Since the nature of our beliefs is fundamental to what we perceive and how we experience our world, and since each soul incarnates into a culture with a dominant consensus belief system, Jupiter in evolutionary astrology is a key to understanding the relationship between the vision of life we are drawn to as a result of our soul desires and needs, and the beliefs of our culture and family that surround us from birth.   Through this astrological lens, Jupiter’s epic journey through the sign of Cancer, featuring a long opposition with Pluto in Capricorn and square to Uranus in Aries, brought up numerous issues and events leading us to examine the beliefs we were living from and whether or not we were living from a sense of conformity to the inherited values of the family, society, friends, or associations surrounding us.  For many of us this transit sparked a critical reflection upon the core meaning of our experience and a re-formulation of the personal philosophy we live life from. While working with Saturn in Scorpio at the same time, as a result we could realize which cultural taboos restricting us were in reality not something we believed needed honoring with conformity.  Now, with Jupiter in Leo, we can take the wisdom gained from the past year of intense reflection to fuel our drive forward in pursuit of the sense of destiny we found inside our ruminations.

In the Hellenistic tradition of astrology an intrinsic concept is the Joy of the Planets, a fascinating theory that seems to be the source of many aspects of our entire western astrological framework, and in various ancient writing is ascribed to a source text by the legendary Hermes Trismegistus.  After listening to a webinar by Chris Brennan on the Joys of the Planets (I’ve posted a link to his pdf paper under references below) in which he discussed how Saturn has its Joy in the house of Bad Spirit (the 12th house) and Jupiter has its Joy in the house of Good Spirit (the 11th house), I found myself continuing to reflect upon Brennan’s observation that the houses above the horizon of the natal chart, the solar hemisphere, have to do with “the realm of the Sun, which the author of the scheme seems to have associated with the spirit (daimōn),” (Brennan, p. 26).  In contrast, this means that the houses below the horizon, the lunar hemisphere, are the “realm of the Moon, which the author of the joys associated with the concept of fortune (tuchē)” (Brennan, p. 26).  Throughout Hellenistic writing, the solar hemisphere of Spirit was associated with the soul, the mind, and the intellect, whereas the lunar hemisphere of Fortune was associated with the body, physical incarnation, and matter.  Brennan showed how this illuminates the meaning behind the 11th house, where the benefic Jupiter has its Joy and we  can experience things beneficial to our soul and mind, such as the Aristotelian connection between friendship and the affinity of souls.  In contrast, the 12th house where the malefic Saturn has its Joy took on a meaning of experiences that can cause our soul and mind to suffer.

However, keeping in mind the more heroic depiction of Saturn, many of us know that it can require passing through the darkness of difficult “12th house events” in order to cultivate our ability to transcend our past “karma” or attachments, and move us out of repetition of past patterns onto a trajectory taking us toward the zenith of our life, represented by the movement of the 12th house above the horizon into the 11th house and beyond to the Mid-heaven of our chart, just as the Sun rises above us every day of our life.  Saturn having its Joy in the 12th House is also illuminating to me from the perspective of moving counter-clockwise through the houses around the chart, beginning with the first house and ending with the 12th.  In this way Saturn rejoices in the final house of the cyle, in the place of letting go, and this concept is paramount in line with keeping our Jupiter energy focused upon dynamic growth instead of conforming growth that leads to stagnation.  A Saturn that is afraid of the limitations of its own time, that is stuck in a depressive cycle of withdrawal is going nowhere, or if it is going somewhere Jupiter is most likely taking us to a place of escapism and overindulgence in one way or another.  However, a Saturn that is open to the change of chaos, the pain that comes with loss and death that leads to the birth of the new, is a Saturn that can work with Jupiter to constantly re-structure and move with the flow of life, into the flow of Good Spirit toward our zenith.

Saturn moving through Scorpio resonates with bearing witness with brutal honesty to all of the pain and challenges swirling within and around us, as we are still within the intense series of seven squares between Pluto in Capricorn and Uranus in Aries, and Neptune continues to move deeper into the mystifying nature of Pisces.  Saturn in Scorpio wants us to go as deep into our core as we can, and though the loss of anything we have grown attached to can make us become fearful, anxious, or depressed, Saturn in Scorpio is also a fitting placement for solitude, grief, and shadow work if necessary.  The more we can burn off the better, and we will likewise want to utilize the inspiration and courage of Jupiter in Leo to lift ourselves out of any doldrums we have fallen into as we will want to avoid getting stuck at this time as much as possible.  And remember, going into a cave like a hermit is not necessarily being stuck, as what may be a tomb to some is a womb for others, a sacred space to birth a new sense of burgeoning being.

saturn by cristoforo de predis

Saturn by Cristoforo de Predis

It is of further importance to realize that we are in the disseminating phase of the Saturn and Jupiter cycle at this time, as Saturn is the slower moving planet and so from that perspective Jupiter has already moved past the polarity point of opposition, through the disseminating trine aspect, and now for the next year will be moving back and forth within the latter part of the disseminating phase.  The strong connection of meaning between Jupiter and Saturn and the societies we create to live within is very fitting for the disseminating phase, as during this phase we want to live out the values we have developed in this cycle in order to share our message in our community and distribute our meaning through networks of communication.  Using the metaphor of the plant cycle that Dane Rudhyar brilliantly developed for his lunation cycles, in the disseminating phase our ripened fruit is ready to eat and it is time to live our discovered life purpose and communicate our vision not only through activities like teaching, but also simply through living a conscious, intentional life.

And where was the seed of this cycle?  On May 28, 2000 the current cycle of Jupiter and Saturn began at 23 degrees of Taurus.  As a result, we are in a cycle of Jupiter and Saturn with a strong affinity with Venus, and the inner side of Venus associated with the sensual sign of Taurus.  Despite the popular view of our current culture numbing its connection to its environment through technological gadgets and other material possessions, to me the purpose of this current Taurus seed cycle is not to be in possession of the latest technology or satiating ourselves with other material comforts, but rather to go within and get in touch with our bodies, with our subconscious, with our light body, our soul body, to deeply feel and sense our own nature and our surrounding natural environment.  Of course, Taurus also has to do with survival, and indeed this has also been a major theme of this cycle as our global community has had to survive numerous wars and economic collapses.  As we continue to come to grips with widespread environmental devastation, another Taurus theme of the right use of resources has also come to the forefront.  The more we can go within, the more we will be able to sense what is surrounding us, leading in the end to a more highly tuned ability to respond to what needs help in our environment.

Previous Saturn-Jupiter conjunctions in Taurus were on August 8, 1940 at 14º27′ and on October 20, 1940 with both Jupiter and Saturn retrograde at 12º28′ of Taurus.  And before that time, there was a conjunction between Saturn and Jupiter in Taurus on April 18, 1881 at 1º36′.  Among other themes, the previous decades following each of the last two times that Jupiter and Saturn started a cycle in Taurus coincided with dramatic shifts in energy resources.  In the 1880s there was a dramatic increase in electrical power and many inventions coinciding with the Industrial Age coming into full power;  in the 1940s humanity experienced the onslaught of nuclear power, including nuclear bombs and the fear from awareness that nuclear warfare could potentially obliterate humanity from the face of the earth.  Our current Jupiter-Saturn cycle rode an economic boom from the acceleration of Internet resources in the economy into greater warfare across our planet that climaxed into a global economic crisis as Jupiter and Saturn reached their opposition point in 2010.  On a wider time scale, the opposition timeframe of 2010 into 2011 of this current Jupiter and Saturn cycle revealed the devastating impact on earth’s environment since the conjunction of Jupiter and Saturn in Taurus in 1881, as our global community realized stark facts regarding the destruction to our ecosystem wrought by the Industrial Age, and potential danger we must now take responsibility to mitigate.  Since the opposition between Jupiter and Saturn in 2010 and 2011 occurred along the Pisces-Virgo, and Aries-Libra axes, it makes sense that an ultimate understanding of what is in need of healing in our global environment would be polarized and revealed, as well as how we can form relationships with others to initiate efforts at collective reform.

The Gregorian calendar system ruling many lives today has been moving in synchronicity with the Jupiter and Saturn cycle in this past century, as the opening and close of each decade has coincided with either a Jupiter and Saturn conjunction or opposition.  For example, the years 1900, 1920, 1940, 1960, 1980, and 2000 roughly line up with the new cycle conjunction, while the years 1910, 1930, 1950, 1970, 1990, and 2010 line up with the polarity of the full phase opposition.  In this way, just as the new cycle of economic growth in the 1920s led into the economic collapse and Great Depression of the 1930s, so did the economic growth of the shift into 2000 lead into the global economic collapse of the 2010 time period.

graves joyous young pine

Joyous Young Pine by Morris Graves (1944)

One of the biggest issues on the global stage emerging during the current disseminating phase between Saturn in Scorpio and Jupiter in Leo concerns the right use of power.  James Hillman in his 1995 book Kinds of Power questioned and investigated cultural assumptions regarding power, in particular in connection with our economy that dominates world views, as to Hillman “it is the Economy where the contemporary unconscious resides and where psychological analysis is most needed” (p. 4).  As part of his deconstruction of power, he analyzed the way in which in the past century or so we have considered the word growth, which to me connects well in a similar manner to how in astrology we have come to define the growth associated with Jupiter on an archetypal level (p. 45):

  1. Increase in size (expansion or getting bigger)
  2. Evolution in form and function (differentiation or getting smarter)
  3. Progress (improvement or getting better)
  4. Conjunction of parts (synthesis, integration or wider networking)
  5. Temporal succession in stages (maturation or getting riper, wiser)
  6. Self-generation (spontaneity or becoming creative, independent)

Writing at the end of the 20th Century, Hillman saw this dominant idea regarding growth to be connected in a widely held belief in unending improvement through expansion, and that this was one of our culture’s biggest problems.  Hillman knew that continual expansion is not natural to life, for as there is a yin to every yang so there is a Fall to every Spring and a Crescent Moon to every Dark Moon.  In connection to the Jupiter and Saturn cycle, it is also worth noting that Hillman was writing this book in the waning half of their cycle, the same point we are at now.  Since the last conjunction between Jupiter and Saturn in 2000, and their opposition in 2010, his thoughts on the damage caused to our planet and ourselves by the dominant idea of growth connected to economic power have become even more obvious and explicit in our surroundings.

Also applicable to the Saturn and Jupiter cycle, Hillman came up with a new list of ideas to associate with growth to correlate with the changes he saw happening at the end of the 20th Century, ideas that to me also correlate well with the meaning of the waning half of the cycle between Jupiter and Saturn, as well as anytime we unify the power of Jupiter and Saturn into concentrated effort (p. 50):

  1. Deepening 
  2. Intensification
  3. Shedding
  4. Repetition
  5. Emptying

To Hillman, deepening is a “growth of soul” that “brings ugly, twisted things out of the soil” (p. 52), an idea of staying power that is about “staying in the mess,” cleaning up the mess, and staying “planted,” with “no avoidance and no escape” (p. 50).  In comparison, intensification to Hillman is about “a devotional focus to what you are doing- an intensive concentration that seems like obsession,” like “the love brought to the art of your work and the love in which the work is done” (p. 54).  Ultimately, intensification is a different sort of efficiency, one more focused upon the greatest level of quality in every part of the process, like how poetry “intensifies by packing lots of implications and references into the small space of a word or a phrase” (p. 52).

Furthermore, Hillman’s conception of “shedding” is well-suited to the limits of time and space we are often tested with through Saturn, times of crisis carrying extraordinary challenge with the potential for profound transcendence if we can face them despite our fears.  To Hillman, “radical shedding happens in those crises that move in on the soul and cannot be easily fixed,” that come “unannounced” with “a specific and immediate cause . . . or no apparent cause at all” (p. 55).  The importance to Hillman is that “the crisis which forces shedding also forces a philosophical re-visioning, as if the crisis were demanding a discrimination between what must be held and what can be let go” (p.  57).  Interestingly, this is the exact type of language used by Dane Rudhyar to describe what happens at the opposition point of a planetary cycle as the cycle shifts into the waning phase, particularly as we reach the last quarter phase.  As we are still in the disseminating phase and not quite at the last quarter phase, this is important to keep in mind. Furthermore, since in this past year Jupiter was caught up in an opposition with Pluto, first quarter square with Uranus, and the cardinal grand square with Mars, we have already been experiencing this concept of “shedding” in relation to Jupiter this year.  Hillman’s advice is to use imagination in the process of facing the fears of “shedding” crises:  he suggests imagining as realistically as possible the consequences of catastrophe scenarios and to let go “of all security structures, comforting identities, realized achievements, forward planning.  See what remains, for only what remains can truly be relied on for growth” (p. 58).

My main aim in quoting James Hillman so much here, is that through his deconstruction of consensus conceptualization of words like power and growth, we can become more aware of how we can potentially conform and condition ourselves to outdated ideas that do not resonate with our ever changing reality.  Through actively working with the movement of Jupiter and Saturn, we can gain insight into how we can work within a collective effort to serve the changing needs of our world, in a manner artfully encapsulated by Hillman:

Our problems are inside our lives, yes; but our lives are lived inside fields of power, under the influence of others, in accord with authority, subject to tyrannies. Moreover, our lives are lived inside the fields of power that are our cities with their offices and cars, systems of work and mountains of trash. These too are powers impinging on our souls. When the wider world breaks down and is sick at heart, the individual suffers accordingly. Since he and she are not the underlying cause of their suffering, neither can they be its cure. The collective power failures in government bureaucracies, education, institutions and corporations, the ineffective transmission of power downward to the disenfranchised, oppressed and impoverished, and the sputtering generators of acrid heat below the streets of America’s cities require attention to the transformers and dynamos beyond the personal fuse box in your basement.  Attention has to be paid to the overhead power lines, those mainline ideas that are the archetypal wirings which energize our individualities. Personal recovery cannot substitute for national recovery. At best, they go hand in hand (p. 15).

Now that we are in the disseminating phase of this Jupiter and Saturn cycle that began in Taurus in 2000, it is time to glean the personal gift we each have to offer our global community and put it forth into our environment with all of our heart like the lion of Leo and the eagle of Scorpio.  It is time to express our message and to listen to the message of others:  at the next stage of this cycle Jupiter in Virgo, ruled by Mercury, and Saturn in Sagittarius, ruled by Jupiter, await us to provoke the philosophical debates necessary to bring about the crisis of consciousness found in the last quarter square.

Inner Eye Eagle with Chalice by Morris Graves (1941)

References

Baigent, Michael. (1994). From the Omens of Babylon: Astrology and Ancient Mesopotamia. Penguin Arkana.

Bly, Robert. (1990).  Iron John: a book about men.  Addison Wesley.

Brennan, Chris. (2012). The Planetary Joys and the Origins of the Significations of the Houses and Triplicities.

Hillman, James. (1995). Kinds of Power: a guide to its intelligent uses. Doubleday.

Noelle, Richard. (1999). The Jupiter-Saturn conjunction.  http://www.astropro.com/features/tables/geo/ju-sa/ju000sa.html

Rudhyar, Dane. (1958). The Jupiter-Neptune Cycle. Horoscope Magazine.

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The Neptune and Jupiter Cycle

Love Angel

Grand Water Trine of July 2013:

Trinity in the Neptune-Jupiter cycle

Angelic grace or imaginal joviality may be evoked by the conjunction of Neptune and Jupiter, but their cycle has a deeper relationship with the evolution of consciousness.  In July 2013 we are now in the first quarter trine phase of this most recent cycle, and this current trine between Jupiter in Cancer and Neptune in Pisces has demanded a great deal of attention as it has been part of a grand water trine with Saturn in Scorpio (Saturn in Scorpio is in a disseminating trine to both Jupiter in Cancer and Neptune in Pisces).  I recently came across a copy of  Dane Rudhyar’s 1958 article about The Jupiter and Neptune Cycle, originally published in Horoscope magazine, and have been thinking about it in relation to the current phase involving Jupiter and Neptune.

Rudhyar believed the Neptune and Jupiter cycle is one of the most important planetary cycles to contemplate because it is the only one with a consistent pattern of successive conjunctions between the planets occurring in successive signs of the zodiac.  As a result, Rudhyar placed it with the Jupiter-Saturn cycle and the eclipse cycles to be one of the most important cycles to ponder in relation to historical analysis.  Rudhyar also highlighted the lunar phase quality of the Neptune-Jupiter cycle because it occurs in relation to the number 13, with the entire cycle lasting for 166 years (adds up to 13) and each successive conjunction happening every thirteen years.   The fact that Neptune functions as the Sun in this analogy, and Jupiter as the Moon, is interesting in light of Rudhyar’s analysis because he viewed Jupiter as corresponding to societal beliefs and attitudes we may conform to for security purposes, and Neptune as corresponding to more of an evolutionary Soul path forward for us to follow, albeit a more disorienting one that can be difficult for many human beings to integrate in a grounded manner.

In his article Rudhyar stressed the fact that Jupiter and Saturn as planetary archetypes both connect to the concept that human beings interact in groups and form societies and cultures, producing communities within these that have shared values, ideals, needs, and memories.  As a result there also ends up being a shared language, laws, religions, institutions, and cultures. Rudhyar further reasoned that while Saturn correlates with the boundaries a person embodies in their participation through the role, function, and place they act from, Jupiter gives each individual person the feeling that they belong or are connected in a community through shared knowledge and belief.  Rudhyar explained that Jupiter does this because it “deals particularly with social-cultural-religious feelings and the expansion that comes to the individual who operates warmly in terms of these feelings, reiciprocated (usually) by others, either emotionally (happiness) or in terms of concrete values (wealth)” (Rudhyar, The Jupiter-Neptune Cycle, paragraph 18).

In connection to the Neptune cycle, and how we tend to think of Neptune as corresponding to our connection to Goddess/God/Spirit, we can thus infer that Jupiter and Saturn deal with the shared societal aspects of organized religion, and the ways in which one should behave in society as a follower of the particular organized religion one follows.  In case one is not religious, Jupiter and Saturn would thus connect with the shared societal aspects of how one “should” or “should not” act if one would like to be viewed as “successful” by the consensus culture with which one belongs.  Yet as we know from experience, sometimes what the consensus culture defines as normal, such as ignoring a homeless person on the street or keeping a secret about a wound from person in authority over us so as not to damage the associated institution, may not feel inside us like it is how we truly want to act in the moment.  As a result, Rudhyar made the astute observation that although Jupiter is usually described as the “great benefic” among astrologers, in reality it often can correlate with conformity and resisting the call of an evolution in consciousness:

Astrologers are haunted with the idea that Jupiter is “the greater fortune” and a symbol of all that is “good.”  But good and fortunate for what-  for the easy way of complacent and nearly automatic repetition of the past!  Jupiter gives good fortune to those who conform, who follow the rules of the social game, the political game, the religious ritual, the way of the “classical” great masters in the arts.  Truly, there is nothing wrong in conforming; and there are vast practical benefits in doing so.  But conforming is not taking the new evolutionary step.  This step-  this new transformation or “mutation”-  requires, like the taking of any walking step, an initial loss of balance, a “fall,” immediately followed by a “recovery.”  To walk is constantly to lose one’s balance, then recover it as the foot again touches the ground a yard or so ahead.

The Jupiter-Neptune cycle is very much like a walking process.  Every 13 years-  and, even more, every 166 years-  mankind should take a step forward, even if only a tiny one.  It should be a step ahead of our past traditional, social, cultural, and religious sense of human relationship.  Unfortunately, such a step tends to lead at first to confusion, disarray, dismay, perhaps temporary blindess and panicky escape “back to the womb” of what may be thought to be a secure and familiar institution or religious organization.  However, progress is only through the confusion and the glowing mist over the hills, yonder.  There is no way ever of going ahead, except through!

–Dane Rudhyar, The Jupiter-Neptune Cycle, paragraphs 23 and 24

The connection between Jupiter and Saturn with what can fall within the boundaries of consensus thought links to the fact that for a long time Jupiter and Saturn were the outermost known planets of our solar system.  With each successive planetary discovery, first Uranus, then Neptune, then Pluto, and now we know that there is a vast array of celestial objects even beyond this, with each new discovery a new collective evolution in consciousness occurred, such as Uranus being discovered during revolutionary times in the United States and France, and Neptune being discovered during a time of spiritual movements in the 19th Century.  In his article on the Jupiter and Neptune cycle, Rudhyar described that along these lines Uranus, Neptune, and Pluto are galactic ambassadors for us connecting us to another level of reality, a “stage of transition between the solar system unit and the vaster cosmic whole, the galaxy; more precisely, they refer to certain basic modes of activity by which this galactic whole constantly impresses its powers upon our tiny solar system, ‘feeds’ (in a sense) this solar system and works toward its closer integration into the galactic field” (Rudhyar, paragraph 19).

However, these outer planets prove difficult for us to integrate and more often than not impact us in a manner that reveals how we are not wholly integrated with our true soul path and work in the world.  While Uranus can be an awakener that unexpectedly shocks us and shakes us free from the Saturn role or Jupiter belief we have identified our ego and personality with in society, Rudhyar illuminated that it is Neptune that then dissolves the shattered remnants of this formerly crystallized identity, exposing our consciousness wide open with the potential to feel  vulnerable and disoriented.  When we respond to this heightened sensitivity and openness by clinging to escapist pursuits in order to grasp at a sense of security or familiarity, we bring in the side of Neptune described as being illusionary, foggy, glamorous, or unfocused.  Yet Neptune is a universal archetype of unity and unconditional love, and as Rudhyar described “an agent of the vast galactic field of cosmic existence . . . an emissary of the greater to the lesser” that “dissolves the obsolete narrowness of the Saturnine focus” because of the deep compassionate nature of its archetype (Rudhyar, paragraph 21).  This is how Neptune represents the future in relation to Jupiter.

Rudhyar concluded that the Neptune and Jupiter cycle therefore symbolizes the steps we can take as an individual in transforming our established social beliefs, and the manner in which as a society of people we are moving forward in our collective evolution.  Rudhyar emphasized that the Jupiter-Neptune cycle by itself does not necessarily correlate with startling events, but instead emerges more as a change in feeling regarding what our human interactions mean.  The following chart image is taken from the Rudhyar Archival Project’s republication of his article that was originally published in September 1958 in Horoscope Magazine:  you can see that the conjunction happened in a successive sign of the zodiac every cycle except for the cycles of 1984 and 1997 that each happened in Capricorn, and the cycles of 1779 and 1792 that each happened in Libra.

jupiter_neptune_dates

In his article Rudhyar analyzed how you can compare the previous cycle of Jupiter and Neptune conjunct in a zodiac sign in order to help understand the meaning of the new cycle.  For example, when he wrote this article in 1958 Jupiter and Neptune were having their conjunction in Scorpio, which connected to the previous Scorpio conjunction in 1804.  Rudhyar noted that 1804 found Napolean Bonaparte an Emperor of France following the previous conjunction in Libra in 1792 that found the monarchy abolished and France declared a republic.  And just think of what occurred alone in the United States of America between the Scorpio conjunction of Neptune and Jupiter in 1958 and their next conjunction in Sagitarius in 1971!  Thus, from this viewpoint while the tumultuous events of the 1960s are often associated with the conjunction between Pluto and Uranus that occurred in Virgo, we can also connect them with the theme of Scorpio that was introduced in 1958 through the Jupiter-Neptune cycle.

Similarly, while we associate the intensity of events occurring today with the square occuring between Uranus in Aries and Pluto in Capricorn, we can also interpret them through the Jupiter-Neptune archetypal theme of Aquarius that was introduced in 2009.  Looking back to the last Aquarius conjunction of Jupiter and Neptune in 1843 could possibly give us some guidance (for example, in the realm of philosophy I noticed that Kierkegaard’s Either/Or and other writing was published in this year and that Friedrich Nietzsche was born a year later- two of the “fathers” of Existential philosophy which objectified and analyzed in an Aquarian manner the individual’s role in society and religion), but events of today are obviously very different from events in 1843.  When we consider our current cycle between Jupiter and Neptune that began on May 27, 2009 in Aquarius, one major news event happening in the United States was the first phase of newly elected President Barack Obama’s administration attempting to successfully establish itself following the infamous “first hundred days” period.  The election of Barack Obama to the presidency of the USA was an Aquarian event that liberated the U.S. presidency from past patterns, as he was the first African-American to be elected, as well as the son of a single mother who had a compelling story that resonated with many of the U.S. people.  One of his administration’s first intentions was the Aquarian ideal of reforming the U.S. Health Care system through opening up health care to citizens with pre-existing health issues, among other reforms.  This action had a parallel to a previous Jupiter-Neptune cycle initiated during the first term of a presidency- the 1932 cycle in Virgo that saw Franklin Roosevelt (born a half year later than the  Jupiter-Neptune conjunction of 1881) elected, and then his “New Deal” passed a year later.  Similarly, after a process of excessive political gamesmanship between political enemies and competing interests which connected more with the conforming aspect of Jupiter that Rudhyar referenced in his article, the Obama administration was able to pass an imperfect compromise.  In connection to the recent first quarter trine, it is nonetheless interesting that in the same week as the exact trine happened, President Obama finally made a new public stance and push in order to promote the Affordable Health Care for America Act, or what has now been commonly referred to as “Obamacare.”

Of course, much more has been going on in this time period than attempts at health care reform, as we have been in an intense Aquarian storm in the sense of dramatic events and crises that have evoked a collective emphatic response from humanity.  One of the most obvious connections to the Aquarian themed archetype of this phase of the Neptune-Jupiter cycle has been issues and ethical questions surrounding the world-wide web, the Internet, and social media.  For example, we have had the Wikileaks scandals, the Bradley Manning leaks, and now the “Snow Man” leaks in which we have learned the U.S. government can access all of our social media and Internet communication anytime it wants.  There have been a lot of attempts from activists and others seeking to liberate (Aquarius) information to the public, with a sharp backlash from power players/institutions (Leo) wanting to keep control.  For example, academic institutions have prosecuted people, at extremely high monetary value, they have labeled as being hackers for attempting to open public access for free to academic journals one would have had to pay a fee for in the past.  This has been in contrast to the “open source” movement that has been popular among many at the forefront of technology in which they have intentionally made all of their information public and free in order to receive “outside the box” criticism and feedback from members of the public who would normally not have the access.  With regards to the current NSA control of cell phone and Internet records, to the wide array of issues that have come up through the instantaneous manner in which the global community is now connected through social media, we have been in a Neptunian fog so to speak with how exactly to work out these issues.  However, the potential power of these forms of communication have become very clear, as one of the greatest Aquarian uses of social media in this time period has been through the use of it in organizing revolutions such as the Arab Spring.  Looking back upon the last year of intense events that are far too many to even begin to document here, it is also important to remember that with regards to Jupiter and Neptune, we also experienced a first quarter square between Gemini Jupiter and Pisces Neptune that first occurred in June through July of 2012, and then in a wider aspect again in January through March of 2013 after a retrograde phase of Jupiter in Gemini.

Aquarius 2009 Cycle

Trayvon Martin by Rudy Shepherd

The above image of Trayvon Martin and his father was made by the artist Rudy Shepherd, an old college friend of mine who attended a private and religiously-affiliated university with me in the Southeast of the United States of America.  Being from the South in the USA (I grew up outside New Orleans, Louisiana and then Atlanta, Georgia) I am very familiar with the racial dynamics that recently exploded here surrounding the verdict on George Zimmerman’s killing of Trayvon Martin.  The Grand Water Trine involving the Neptune-Jupiter trine coincided with a cathartic emotional release and rage from the African-American community and other people of color who have lived under the constant threat of racial profiling from the American criminal justice system.  In addition, there has also been a lot of bickering between people who consider themselves to be “White allies” and people who appear to be either ignorant or nonreflective of the “White privilege” they intrinsically possess as being a member of society in the USA.  Whether you agree with the verdict or not, the indisputable facts are that George Zimmerman believed (Jupiter) he had the community-sanctioned authority of being in a “Neighborhood Watch” role (Saturn), and chose to focus on Trayvon Martin, an African American youth wearing a hoodie and buying skittles, he did not recognize as being suspicious and a potential criminal threat.  A response from someone with a different set of beliefs may have been to walk up to Trayvon and have a brief friendly conversation, but instead Zimmerman chose to follow him with a gun, call the police, and continue to stalk Martin despite being told not to by the police.  There is in fact no way to separate out the racial profiling aspect of this situation, and whatever altercation between these two individuals that followed does not change the fact that the entire situation was rooted in racial profiling.  Racial profiling is a serious and well-documented aspect of American culture, and this particular event drew a collective emotional connection through Aquarian aspects of social media technology and group mind connection.  The quick manner in which a story like this can circulate throughout social media, and the strong emotional response it can manifest that then can quickly turn into a massive emotional reaction  (perhaps in this case having a stronger than normal correlation to the grand water trines between Jupiter-Neptune-Saturn and Mercury-Chiron-North Node of the Moon) is to me a perfect example of this being an Aquarius phase of the Neptune-Jupiter cycle.

The opportunity presented by the grand trine between Cancer Jupiter, Pisces Neptune, and Scorpio Saturn that happened at this time inside of the larger Aquarius phase of the Neptune-Jupiter cycle, is for a new dialogue concerning issues of race to occur in the United States of America with the hope to throw off and liberate consensus thought from some of it’s past limitations of mainstream belief concerning racism.  There is also the opportunity now for people outraged by racial profiling and other aspects of racism in America to re-organize themselves into more productive groups and organizations to do something pro-active about this situation in an Aquarian manner.  In the community college classes I have taught to many members of the Neptune-Uranus generation born in the 1990s, many students of this generation do not believe that “race” even exists and can be initially reluctant to examine dynamics between oppression and race in the USA.  In class I would respond that while I agree with them that “race” does not necessarily exist besides the idea of a “human race” (Neptune), the fact that there is a strong cultural belief in “race” and “racism” (Jupiter) means that it is an issue in need of examination.  Despite some talk from some people of us existing now in a “post-racial” society because we have an African-American President for the first time, the Trayvon Martin killing now stands as a historical landmark clearly revealing to everyone the extent of racism that still exists in this country.  If we hope to move forward as a people and a collective and survive on this planet in the looming Age of Aquarius, it is imperative for us to initiate new conversations and work at healing the gaping wounds individuals and groups carry with regards to racism and a lack of equity and inclusiveness.  This is not easy work, and during a time of incredibly destructive religious wars occurring across the planet, it may seem impossible.  However, the 2009 celestial partnering of Neptune and Jupiter in Aquarius indicates that working on our group dynamics as a people is one of our tasks in our collective evolution.

With regards to our current President Obama, a leader who has a Pisces Chiron currently conjunct transiting Neptune and in trine to transiting Jupiter in Cancer and Saturn in Scorpio, the Trayvon Martin story finally either pushed him or gave him the inner strength to publicly talk openly to the American people about the racism and judgment he has experienced as an African-American male in this country.  While some think this was a politically motivated talk or want to demean it on account of various transgressions enacted by his administration, the fact that a President of the United States openly talked to the press about hearing car doors locked as he walked down the street and being followed by clerks in stores when he has been shopping is a huge monumental event in the history of the United States.  With regards to President Obama on a personal level, the grand water trine coincided with an opportunity for the issues of his Pisces Chiron in his first house, issues that in part relate to his identity as a mixed race son of a single white mother, to be released- watching video of his “speech,” you can visibly see how energetically confining his public role has been for him and the incredible amount of restraint he has carried in completely avoiding talking about his identity as an African-American male to the American people.  With regards to the effect of this speech, it gave an opportunity for many African-Americans and people of color for the first time to hear the ultimate public authority in the United States speak from direct experience of experiencing racism in the USA.  Maybe it is my own Aquarian ideals speaking here, but I strongly feel it is important to not discount this moment and the potential opening that could result.  However, for productive growth to occur it will important to focus on how to most effectively utilize the Aquarian concepts of collectivity, technology, communication, inventiveness, protest, and liberating thought in order to most effectively create new change.

Keeping in mind that the grand water trine of Jupiter, Neptune, and Saturn is occurring within a first quarter square between Uranus and Pluto, we can directly connect these events to the mid-1960s when Pluto and Uranus first came into range of the conjunction in Virgo they are now in a square to each other from in the signs of Aries and Capricorn.  Fittingly, the daughter of Dr. Martin Luther King, Dr. Bernice King, gave a public statement on social media following the verdict in the Geogre Zimmerman case that connected these events with the civil rights movement her father helped lead in the 1960s.  Again, remember events in the 1960s can be connected to the Scorpio cycle of Neptune and Jupiter that was initiated in 1958, so it is also interesting that Saturn is in Scorpio today:

It’s ’63 again.  NOT GUILTY.  Just like those who got off for the bombing of the 16th Street Church in Birmingham back in ’63.  I’m stunned and disappointed.  It’s a sad day in the history of American jurisprudence that our justice system continues to fall short of the truth, especially when a person can be going about their daily business and ultimately be killed because of a false assumption.  In the words of a friend, “any law that justifies the actions of Zimmerman is an unjust law.” In the words of my father “We’ve got some difficult days ahead.” Let us seek God for his guidance during this time. God is a God of Justice, mercy and grace. All protests against the verdict must demonstrate an irrevocable commitment to Nonviolence, to honor the dignity of Trayvon Martin’s life and not add further tragedy to what his family and the people of Sanford have already experienced. Now is the time to create a culture of Nonviolence.

–Dr. Bernice King, facebook post on July 13, 2013

Dr. King’s call for a nonviolent protest again connects these events with the Aquarius phase of the Neptune-Jupiter cycle we are currently in.  Her reference of God is also interesting as an example of the interplay between Jupiter and Neptune as archetypes.  During the Zimmerman trial, the prosecution played a video tape of George Zimmerman also invoking God in relation to his actions.  In an interview with Sean Hannity of Fox News, in response to being asked if he could go back in time if he would have done anything differently that day, Zimmerman replied not only that he would not do anything differently, but that in fact it was God’s plan that he did what he did.  These contrasting uses of God in relation to this situation is a good example of how human beings can get themselves to believe anything, or another way of saying that is we can create and believe any illusion that we want to.

Although in his article Rudhyar pointed out the “lower” side of Jupiter that can be not only conforming but also fanatical about consensus beliefs that may not truly reflect the evolutionary trajectory of the moment, when we examine the glyph for Jupiter, a half circle sitting on top of a cross, we can see how the half circle representing higher mind or Soul being above the cross of matter corresponds to the potential of Jupiter to help transmute human consciousness above attachment to matter.  Therefore, Jupiter as an archetype is receptive to a close connection with awareness from the Neptune archetype, but the trick is in the discernment and spiritual or esoteric discrimination one employs in navigating these energies.  Again, just because Jupiter can correspond to what one “should” or “should not do” is not intrinsically an issue- however, it can become an enormous issue of our psyche if we have refrained from acting in accordance with how our true heart would call us to act for fear of breaking or going against a Jupiterian belief or taboo associated with consensus thought, religion, society . . .  In this way we cut ourselves off from our true perception, communication, interaction, and Self.  Alan Oken has taught about how one can employ esoteric discrimination through intuitively aligning with certain energies or vibrations without the need to label them as “good” or “bad,” because if our hearts are open, we do not need someone to tell us that we want to nurture a baby instead of harming a baby.

In Evolutionary Astrology, Jeffrey Wolf Green taught that Jupiter corresponds to beliefs and is a key factor in helping us align with Natural Law to a greater extent.  Green taught that the Jupiter archetype corresponds to how human beings form beliefs, and that there also can be a difference between what one believes and what the ultimate Truth of the situation is.  Green also defined the knowledge we can gain with Jupiter as not being a result of our beliefs, but instead is a result of our direct experience with the actual truth of anything.  In comparison, Green taught that Neptune as an archetype correlates with the ultimate meaning of anything, including the meaning of the nature of our ultimate Source of Creation.  As a result, Green taught that through the combination of Jupiter and Neptune humans can create any illusion, delusion, or belief that they want, including a connection to the ultimate meaning of God/Spirit/Source.  Furthermore, Green taught that because there is a natural square between the archetypes of Sagitarius and Pisces, zodiac signs commonly associated with Jupiter and Neptune, a crisis of consciousness can result when we discover that our beliefs do not align with the actual truth of a situation we realize through direct experience.  As a result, Green taught that the evolutionary purpose of experiencing disillusionment is so that we can ultimately align ourselves to a greater extent with the actual truth of anything, including the ultimate meaning of anything.

Perhaps it can be helpful for any of us experiencing profound disillusionment at this time to consider this evolutionary purpose of disillusionment described by Jeff Green.  This concept of a crisis in consciousness also hearkens back to who I believe is the originator of the term “crisis in cosciousness” in astrology, Dane Rudhyar, and his analysis that experiences connected with the cycle of Neptune and Jupiter will most likely involve a “fall” that is full of “disorientation” and “confusion.”  But instead of running “back to the womb” of our comfort zone and habitual comforts, we can draw up the strength to recover and step forward on our evolutionary journey.  In connection with the potential for profound collective soul work that could come from this Aquarius phase of the Neptune-Jupiter cycle, it is also important to remember that it sometimes takes intense crises to liberate the hearts and minds of people into a united focus upon a cause.

Poseidon

Owen Barfield

Jupiter first quarter trine to Neptune at Birth

As a way to come at an additional understanding of how the Jupiter-Neptune cycle can play out in birth charts, I thought it would be interesting to give a historical example.  When considering a conjunction between Jupiter and Neptune in the birth chart, the individual could in many ways be instinctively tapped into the wave of the future, without perhaps being as consciously aware of the new vision as someone with a different aspect between the planets.  One example of this would be the poet Percy Bysshe Shelley, born during the Libra conjunction of Neptune and Jupiter in 1792.  While Shelly did achieve a level of fame in his meteoric lifetime, he was also criticized as a dilettante and crazy political radical by contemporaries living from the consensus Jupiter-Saturn thought patterns of the time.  However, in connection with the future-oriented meaning of this cycle in Libra,  in the successive generations following the death of Shelley he became a major inspiration in not only the field of poetry, but also in activism through his written proclamations concerning non-violent resistance in political protest and a vegetarian lifestyle.

In Evolutionary Astrology a first quarter trine aspect between Pluto and a planet is connected with the individual being “full” of their evolutionary purpose, and I feel in a similar fashion an individual with a first quarter trine aspect between Neptune and Jupiter could also be full of a new vision to manifest, including a conscious awareness of how to actualize a personal reality aligned with the vision.  A profound example of a birth chart containing a first quarter trine between Neptune and Jupiter is Owen Barfield, who was born on November 9, 1898 in London, UK.  The previous conjunction between Neptune and Jupiter would have been at 14 degrees Gemini, and is the place where Barfield has his Pluto.  So being born five years after the Jupiter and Neptune conjunction here, Barfield also has his Gemini Pluto conjunct his Gemini Neptune.  He also had a Mercury conjunct Chiron conjunct Uranus on the Scorpio/Sagitarius cusp, among many other fascinating natal chart aspects.  However, for our purposes here of examining a first quarter trine aspect between Jupiter and Neptune, the life and work of Owen Barfield is a beautiful example.  The following video is summarizes many of the innovations in thought provided by Barfield:

The fact Barfield has been held up as one of the most innovative thinkers, writers, and teachers of the 20th Century aligns completely with him being born with a trine between Neptune and Jupiter following their conjunction in Gemini in 1894.  With a Jupiter in Libra he formed relationships with and inspired two of the most influential novelists of the 20th Century, Tolkien and Lewis, the authors of The Lord of the Rings and the Narnia stories, and he was able to create channels through which to express his Neptunian-informed thought. We can see the influence of Neptune on his thinking in his ability to discover aspects of the evolution of consciousness through his Gemini exploration of the history of the English language.  He perceived how metaphors reveal a significance beyond a materialistic outlook, and how the fact that metaphors can only be understood by the imagination but not by logical reasoning does not mean they are not real.  As the video above quoted, he saw how a butterfly and a flower are a “material manifestation of an immaterial unity from which both the butterfly and the flower sprung, an invisible common ancestor if you like.”  His writing and thoughts on “thinking about thinking,” the “evolution of consciousness,” “collective representations,” and “original participation versus final participation” are all lovely examples of a human chanelling Neptunian thought through Jupiterian expression.

It may be of interest that I recently discovered Owen Barfield during this time of the Jupiter-Neptune trine through a social media (Aquarius) post by the Seattle astrologer Kate Petty and so for me coming across Barfield’s writing has been a great synthesis of many aspects of my recent thinking.  In particular I am drawn to his concept of participation and how humans became cut off from nature with a feeling of being isolated and enclosed in their physical bodies, but by developing our imagination we can return to an awareness of our participation with Nature without losing our independent self-consciousness.  He further described our consciousness as being more enclosed within the world as a whole than within the confines of our skin and skull.  He invited us to release our attachment to viewing our minds as having evolved from a material and unconscious universe, to seeing that in the history of our world that matter has emerged from mind, and not mind from matter.  The following poem is quoted among others at the end of the video:

Meditation

Light in the world-

World in the mind-

Mind in the heart-

Heart in the night-

Pain in the day-

Strength in the pain-

Light in the strength-

World in the light.

–Owen Barfield, from Orpheus:  A Verse Drama

It is also interesting examining the life of Barfield, in connection with the Neptune-Jupiter cycle, that he chose to take on a more consensus Jupiter-Saturn role at one point in order to help out with his family business.  However, he eventually returned to his true Soul work of communicating liberating thought through a prolific period of writing and publishing books that took up the rest of his lifetime.  As the video quoted at the end, Barfield’s work served the Jupiterian and Neptunian purpose of revealing that there is a meaning of meaning, that the world has deep meaning, and that if we learn to properly listen we will hear its meaning.   May we likewise have the courage to continue forward on our own evolutionary journey of consciousness.

References

Rudhyar, Dane.  (1958).  The Jupiter-Neptune Cycle.  Horoscope Magazine.