Jupiter in Scorpio

Hokusai_Dragon

Dragon by Hokusai

O come and go. You, still almost a child,
with your spell transform for an instant
the dance figure, make it one of those pure
constellations in which we fleetingly

transcend dull ordering Nature. For she was roused
to full hearing only when Orpheus sang.
You were still swayed by those ancient chords
and a bit annoyed if a tree took stock

before it followed where your hearing led.
You still knew the place where the lyre
rose resounding—; the undreamt-of center.

For it you practiced those beautiful steps
and hoped one day to turn toward
total happiness your friend’s face and stride.

from Sonnets to Orpheus by Rainer Maria Rilke, born with Jupiter in Scorpio

Jupiter in Scorpio

Jupiter enters the dark waters of Scorpio on October 10, 2017 and remains within its shadowy depths until November 8, 2018.  Scorpio is not a natural match for Jupiter in terms of its intrinsic meaning aligning smoothly with the uplifting purpose we receive through Jupiter.  Yet the tension between the meaning of Scorpio and Jupiter is fertile ground for provoking the types of struggles and determination necessary to foster greater strength in developing past previous limitations and obstacles to growth.  The signs of Cancer, Sagittarius, and Pisces are considered to be the zodiacal terrain most akin to the essential nature of Jupiter, yet Scorpio may be embraced as a sign in which we can work with Jupiter for unique ends like nowhere else.  Jupiter descending into the underworld atmosphere of Scorpio brings passion for penetrating into the heart of the matter and unearthing wisdom from the deepest levels of focus and experience.

Scorpio is a sign transitioning Jupiter from Libra, the airy home of Venus which is comfortable for Jupiter, into its fiery home of Sagittarius where it enjoys all of its resources needed for grand visions of imagination and higher mind.  Jupiter does not feel as comfortable in Scorpio, however its time in Scorpio is absolutely necessary in terms of helping us delve deeper into our own subconscious as well as gain insight into the sea of collective unconsciousness swirling around us.  There are numerous mythic figures who reveal aspects of the meaning we can find with Jupiter in Scorpio, such as Dionysus the subterranean Zeus whose epiphanic experiences include chaotic moments of being torn apart so as to be brought back together again into wholeness.   We may also consider Osiris, the generous and noble cultivator of ancient civilization whose destiny necessitates descent into the underworld realm of spirits and ancestors.  The more we are willing to probe within and contemplate our depths, facing our fears and whatever else has been buried inside, the more we will be able to leap and embody the potential of Jupiter’s time in Sagittarius which will begin in November 2018.

Jupiter does possess a level of essential dignity from nineteen degrees and beyond of Scorpio:  the Egyptian bounds of Jupiter within Scorpio extends between nineteen and twenty-four degrees, and Jupiter is also the ruler of the third decan of Scorpio within the triplicity rulership scheme.  Jupiter will be in these degrees from mid January 2018 through the beginning of May 2018 and then return again at the beginning of September 2018 for the rest of its transit through Scorpio.  These degrees are more within the domain of Jupiter than the rest of Scorpio, and we may find that in correspondence we can more readily transmute our experience of Jupiter in Scorpio into the sort of wisdom we can integrate into our daily life.

georgia-okeeffe-stormcloud-at-lake-george

by Georgia O’Keeffe, born with Jupiter in Scorpio

“I want to stand as close to the edge as I can without going over. Out on the edge you see all kinds of things you can’t see from the center.”

— Kurt Vonnegut, born with Jupiter in Scorpio (from his novel Player Piano)

Jupiter loves to coalesce meaning from experience, stabilizing our lives at the same time it expands, elevates, and progresses personal narratives.  Since Scorpio is a water sign, it brings Jupiter the opportunity to do this through penetration into personal feelings and emotions, allowing our watery depths to both absorb lessons while dissolving old hangups and restrictive patterns.  Jupiter does not have triplicity rulership over water signs, yet finds both its exaltation (Cancer) and inner home (Pisces) in the other two water signs.  Perhaps it is the fixed nature of Scorpio that can bring both obsession and stubbornness that makes Scorpio a more challenging testing ground for Jupiter.  However, the fixed quality of Scorpio does align with the stabilizing nature of Jupiter, for Scorpio will fight for security against all odds.

Scorpio as a fixed water sign can help us deepen the relationships and projects we initiated during the past year with Jupiter in Libra into long lasting enterprises nurtured by strong foundations.   Scorpio facilitates merging with others, and so during Jupiter’s time in Scorpio we will be able to dive deeper through sexuality and cultivate new levels of intimacy with partners.  Jupiter in Scorpio also bolsters realization of higher meaning through intensifying studies of spiritual or philosophical bodies of knowledge.  Through philosophical studies and spiritual experiences with Jupiter in Scorpio our entire being can become transmuted so as to realize a vaster whole that contains our expanding perceptions.  We will need to be careful at times of becoming overly obsessed with merging with external sources and remember to re-center and ground within following experiences of cathartic, transformative union that bring a new sense of self.

The inward energy of Scorpio supports allowing things to take shape more at their own pace, yet the gifts Scorpio possesses for Jupiter need to be activated by courageous determination rather than passive acquiescence. The stability we can experience with Jupiter in Scorpio needs to be balanced with a willingness to push the envelope and pierce the veil of material illusions to discover the animated soul qualities underpinning our reality.  Jupiter in Scorpio does not necessarily involve spiritualism, however, and in fact could also correlate with those exploring atheist or existential lines of thought.  The unifying feature of Jupiter in Scorpio is engagement in obsessive pursuits in which our entire being is thrust into embodied exploration at the deepest levels of wherever we direct focus.  We will need to temper going overboard with obsessive desires and remember to be respectful of ethical boundaries.

In particular we will need to be honest about inner feelings and be curious and open with whatever arises from within our unconscious into awareness without denial.  Exploring the shadow of whatever is in our conscious awareness is a constant balancing act we will need to be engaged in, for the slippery shadow continually mutates as we bring light to our own darkness.  We will be rewarded in the year ahead with Jupiter in Scorpio when we take responsibility for nurturing our inner wounds and embracing natural change, avoiding emotional manipulation of others or refusing to compromise in manipulating the desired outcomes of effort.  Jupiter in Scorpio brings ample stores of determination and willpower to infuse into whatever we are developing, pursuing, or protecting.

“Nature loves courage. You make the commitment and nature will respond to that commitment by removing impossible obstacles. Dream the impossible dream and the world will not grind you under, it will lift you up. This is the trick. This is what all these teachers and philosophers who really counted, who really touched the alchemical gold, this is what they understood. This is the shamanic dance in the waterfall. This is how magic is done. By hurling yourself into the abyss and discovering it’s a feather bed.”

— Terrence McKenna, born with Jupiter in Scorpio

“We have to continually be jumping off cliffs and developing our wings on the way down.”

— Kurt Vonnegut, born with Jupiter in Scorpio

Jupiter in Scorpio is within the home of Mars, and so the wisdom we gain will often come through displays of willpower and determination in the face of difficulties, through resiliency while struggling with conflicts.  According to the ancient philosopher Empedocles, the constant fluctuating between forces of Strife and Love are at the root of Creation and our experience.  Peter Kingsley in his book Reality argued that our modern wishful thinking idealizes Love and demonizes Strife, but reading of Empedocles indicates the necessity of Strife in developing presence and cultivating awareness to enable direct experience.  Kingsley wrote we can work with Strife to destroy “our beliefs and illusion, our attachments, our clinging to the way things are,” as “the very act of becoming conscious is, itself, a process of destruction; of separation; of learning to die before we die” (p. 435).

In contrast to the significations of harmony and union brought by Venus to Jupiter transiting through Libra in the past year, Mars brings significations more aligned with challenges requiring courage.  Our process of learning lessons through Jupiter in Scorpio will include the alchemy of elements becoming separated in order to become purified and brought back together into a cohesive whole.  Jupiter in Scorpio will facilitate severing yourself from past toxic addictions and patterns, bringing determined willfulness into intentional alterations and change.  Through whatever struggles we endure with Jupiter in Scorpio, a more meaningful approach to life imbibed with intrinsic purpose may be distilled.

Mars signifies the warrior and protector, and so Jupiter in Scorpio will also amplify efforts of political activism centered around protecting human and environmental rights.  Jupiter in Scorpio will help deepen bonds of camaraderie among those aligned in purposeful value, intensifying efforts to promote social justice that were triggered during Jupiter’s catalytic transit through Libra that featured powerfully charged interactions with transiting Uranus and Pluto.  Notably, Jupiter in Scorpio will now be heading toward harmonious aspects with the outer planets Neptune in Pisces and Pluto in Capricorn, bringing opportunities for profound integration of wisdom from our experiences.

Monet_waterlilies

by Claude Monet, born with Jupiter in Scorpio

Scorpio Jupiter trine Pisces Neptune

The ocean-like immensity of joy

Arising when all beings will be freed,

Will this not be enough? Will this not satisfy?

The wish for my own freedom, what is that to me?

— Shantideva, The Way of the Bodhisattva

Perhaps the most exciting element of Jupiter’s time in Scorpio will be its trine to Neptune in Pisces that will open greater access to the potential of Neptune’s transit through Pisces.  Jupiter previously formed a trine to Neptune in Pisces when it was in Cancer in 2013, however Jupiter’s time in Cancer then also involved it being opposite Pluto and in square to Uranus.  The stability of the trine between Jupiter and Neptune across the next year will be more easily accessed, and it should also help that Jupiter will be in a harmonious aspect with Pluto.  There is enormous potential for spiritual insight, cathartic works of imagination, and the shedding of beliefs we realize are illusory.

Neptune can be associated with escaping the harshness of reality through various forms of illusions, yet the trine from Pisces Neptune to Scorpio Jupiter calls us to awaken and courageously meet the world as it is with all of its suffering, without denial.  Like a Bodhisattva willing to return and return again in order to help enlighten and liberate others, Jupiter in Scorpio will support persevering through uncomfortable truths in order to engage the world wholeheartedly and to compassionately serve the greater good.  Jupiter in Scorpio will support testing and probing our beliefs, discovering where we are truly being mindful in the moment and where we have been led into deception.  In addition, for those who study astrology, other esoteric arts or spirituality, as well as other forms of philosophy and science, the year ahead with Jupiter in trine to Neptune holds extraordinary potential for deepening understanding.

Jupiter will be within three degrees of a trine with Neptune between mid November and mid December of 2017, becoming exact on 2 December 2017.  Jupiter will again be within three degrees of a trine with Neptune between May and September of 2018, becoming exact on 25 May 2018 and again on 19 August 2018.

Monet, water lillies

by Claude Monet, born with Jupiter in Scorpio

Scorpio Jupiter sextile Capricorn Pluto

“And I asked myself about the present: how wide it was, how deep it was, how much was mine to keep.”

— Kurt Vonnegut, born with Jupiter in Scorpio (from his novel Slaughterhouse Five)

In Scorpio, Jupiter shifts from being in a harsh square with Pluto into a harmonious sextile, bringing the opportunity to integrate vital lessons from the past year of Jupiter being shook by intense aspects from Uranus and Pluto.  Many modern astrologers associate Pluto with rulership of Scorpio, but no matter your astrological framework the sextile between Jupiter and Pluto brings the potential for gaining empowerment through embodying integrity and purging inauthentic aspects accumulated through cultural conditioning.  With Jupiter harmoniously interacting with both Pluto and Neptune, we have the ideal climate for a heartfelt dive into Soul for guidance.  In Scorpio, Jupiter will support breaking free from cultural judgments, conditioning, and taboos that have previously repressed expression of essential nature.  It will be necessary in this process to contemplate the parameter’s of one’s ethical framework so as to act within the bounds of our values and ideals.

As Jupiter forms its sextile with Pluto, Saturn will also enter Capricorn and begin to complete the end of its cycle with Pluto.  Those already entrenched within power structures will be likely to use whatever means necessary to hold on to their control, and here we will experience the dangerous manipulative side of Jupiter in Scorpio through attempts to coerce public opinion with deceptive tactics.  For those seeking to expose the corruption of hierarchical systems of power, however, Jupiter in Scorpio while in sextile with Pluto brings enormous capacity for discovering and revealing information that can bring corrupt tyrants to their downfall.  The polarized political climate around the world is likely to get even more combative with Jupiter in Scorpio, but the resources Scorpio provides for revelation of truth can be utilized for significant results and progress by activists fighting for social justice.

Jupiter will be within three degrees of a sextile with Pluto from the end of December 2017 until the beginning of May 2018, becoming exact on 15 January 2018 and again on 13 April 2018.  Jupiter will once again come within three degrees of a sextile with Pluto from late August 2018 until the end of September 2018, becoming exact on 12 September 2018.

The Woman in White 1871 by Frederick Walker 1840-1875

by Frederick Walker, born with Jupiter in Scorpio

Jupiter in Scorpio at the Bending

Jupiter in Scorpio will pivotally begin to form a square to the transiting lunar nodes as it moves through the sign of the Scorpion.  Ancient astrology called this aspect being at the bendings, as planets in square to the lunar nodes are at a far away bend of arc away from the lunar nodes.  Planets in square to the lunar nodes must be dealt with and have an air of unavoidable necessity in our lives.  In our personal lives the impact of Jupiter in Scorpio in square to the lunar nodes will be karmic, since the nodes are intersection points for the paths of the Sun, signifying our source of Soul, and the Moon, signifying our incarnated bodies in reception of Soul.

As a result, all of the significations of Jupiter in Scorpio have something vital to add to our experience of the North Node of the Moon in Leo, and the South Node of the Moon in Aquarius.  The penetrating depth of insight brought by Jupiter in Scorpio will bring increased awareness into how we have been modifying our self expression to fit into group and societal norms, and how we can share our gifts in service to community.  The Leo North Node of the Moon emphasizes creative actualization and pursuing desires that bring visceral vivification rather than restraint.  With the South Node of the Moon in Aquarius, we are experiencing a purification of our humanitarian ideals and how we can contribute to creating the type of global community we wish to exist within.  Jupiter in Scorpio will thrust us into exploration of difficult questions and answers, enabling us to get at the underlying roots of our current circumstances.

Since the lunar nodes mark the places of eclipses, this also means that Jupiter in Scorpio will be forming catalytic squares with the degrees of Lunar and Solar eclipses and will be a key influence in collective and personal events emanating from the eclipses.  Judith Hill in her book Eclipses and You: How to Align with Life’s Hidden Tides put together the following list of mundane events influenced by the planet Jupiter impacting eclipse degrees:

Popes, organized religion, schools, large craft, the air travel industry, trains, large ships, trains, trade, immigration/emigration, travel industry, loans, stocks, speculation, publishing, great men, philanthropy, famous benefactors and philanthropists, benign legal decisions, elections of good people, judges, great generals, benign or beloved heads of state, bail-outs, charity, senators, congress, congressmen, conferences, colleges, education, advertising, publicity, expansions, liberal laws, lawyers . . . joyous celebrations, heads of organized religion, great saints. (p. 130-131)

Jupiter will end up stationing retrograde in range of a square to the Leo and Aquarius eclipses on 9 March 2018 at 23º13′.  This degree forms a tight square to the first Leo Lunar Eclipse that occurred on 10 February 2017.  It also is within range of a square to the monumental Total Solar Eclipse in Leo that occurred on 21 August 2017.  The stationing of Jupiter in mid March will catalyze storylines that developed in accordance with these past two Leo eclipses.  In addition, there is a Solar Eclipse in Aquarius that will occur on 15 February 2018 at 27º Aquarius that will add another major wave of influence into the narratives that will be further amplified when Jupiter stations retrograde in March.

The internal darkness of Scorpio will help nurture our experience of Jupiter so as to help transform our beliefs and faith into greater alignment with the underlying natural order and fabric of our reality.  We will feel compelled to challenge and confront the dictates and doctrines of the dominant paradigms found within society, including religious, political, and metaphysical systems.  There will be many treasures to uncover from within the waters of Scorpio in the coming year as long as we maintain the fortitude necessary for the dive.

How the cry of a bird can move us . . .
Any shaped, created cry.
But children, playing out in the open,
cry beyond real cries.

Cry hazard. Into the narrow crevices
of this world-space (through which the uncaught
bird-cry slips, the way we enter dreams—)
they drive their shrieking’s wedges.

Alas, where are we? Drifting freer and freer,
like kites torn loose from their strings
we lurch about in midair, frayed by laughter,

ripped by winds. —O array the criers,
singing god! Let them awake as a roaring,
one deep current carrying head and lyre.

from Sonnets to Orpheus by Rainer Maria Rilke, born with Jupiter in Scorpio

Rodin, Balzac photo

Balzac, Toward the Light, Midnight (1908) Photograph by Edward Steichen of Auguste Rodin’s Balzac statue. Rodin was born with Jupiter in Scorpio.

References

Hill, Judith. (2013). Eclipses and You: How to Align with Life’s Hidden Tides. Stellium Press.

Kingsley, Peter. (2003). Reality. The Golden Sufi Center.

Rilke, Rainer Maria. (2004). Sonnets to Orpheus. Translated by Edward Snow. North Point Press.

Shantideva. (1997). The Way of the Bodhisattva. Translated by the Padmakara translation group. Shambhala Library.

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Jupiter in Libra

HeartoftheRosetapestry

The Pilgrim and the Heart of the Rose by Edward Burne-Jones

Jupiter in Libra

Jupiter enters Libra on 9 September 2016 where it will remain until 11 October 2017.  Since this shift occurs at the same time as the last exact square between Saturn and Neptune, there could very well be extreme tensions in one’s life in need of balancing which Jupiter entering the sign of the Scales can facilitate.  Furthermore, Jupiter enters Libra in a period in between eclipses, with Mercury retrograde forming a hard aspect with Mars, and Jupiter itself invisible and becoming purified under the beams of the Sun.   As a result, it will take some time before the full spectrum of Jupiter’s benefits will be felt in the Libra area of your life, yet Jupiter’s entrance into Libra will still bring some welcomed positivity immediately.

Jupiter is more comfortable in Libra than in Virgo because it has triplicity dignity in Libra, meaning that Jupiter is “in its element” as it prefers to be in Air signs more so than Earth signs.  This accord comes from the Air signs of astrology being connected to the jovial sanguine temperament which is harmonious with the nature of Jupiter.  In fact, Jupiter has been said to rule the sanguine temperament.  Sanguine is uplifting and seeks cohesion in social connections, a quality of moistness becoming hot which in personality comes across as desire to be successful while also being optimistic and lighthearted, supportive and forgiving of others socially.

Jupiter’s time in Libra can direct vision toward what is pleasurable and harmonizing, as it will be in the domicile of Venus.  Libra is the diurnal, outwardly directed home of Venus where the significations of Venus occur at a swifter pace than her other home of Taurus.  Libra is also a Cardinal sign, adding a quality of initiation and gathering the impetus to strike out on new endeavors that will make this an opportune period to find ways to be more collaborative in community.

While Libra is a Cardinal sign ultimately about initiating one’s own, selfish pursuits, its place as the Cardinal Air sign ruled by Venus means it supports acting in accordance with the needs of relationships rather than being instinctually direct like its polarity Aries.  There results a mix of a rational, reflective side with the feelings and associated values of Venus pursuits, leading to a greater capacity for thought and strategizing to inform action more so than impulsive, overwhelming feelings.  However, it is also a mistake to think that everything associated with Libra is in balance, for in reality there is a constant fluctuating of things becoming unbalanced as part of its balancing act.  If balance is achieved it is only momentary, as any equilibrium gained instantly becomes vulnerable to coming out of balance again or falling into disarray.

johfra bosschart libra

Libra by Johfra Bosschart

The Scales

Libra as the sign of the scales is about the perpetual balancing experienced in all of our relationships in the world.  As a symbol the scales conjure the Egyptian imagery of Maat and the weighing of the Soul after death, at which time the heart would ideally be as light as a feather instead of heavy with the gravitas of unresolved issues.  Maat is also the balancing of natural, terrestrial, and cosmic order arising from the field of chaos and its constant flux.  From this comes a sense of social justice felt by a heart aligned with natural order, as well as the social conventions of how a society ascribes judgment to what is appropriate or inappropriate behavior.  Jupiter is a planet of philosophical understanding that brings knowledge through the experience of natural law and order.  In our modern world, however, the societal conventions and laws created by humanity are often at odds with natural order.  In the constant balancing act of an individual moving through the injustices of this world, the transit of Jupiter in Libra will exacerbate tensions around injustice while seeking to stabilize efforts on behalf of social justice.

When looking upon an image of scales, even if they appear in stillness their form suggests the ceaseless, endless recalibrating going on within everyone, everything, in every moment.  Franz Kafka in his novel The Trial revealed the struggles of the individual faced with the injustices of the modern world, including ethnic tensions, class differences, and the abuse of women.  In one of many brilliant scenes, Kafka portrayed a meeting between his protagonist Josef K. and the painter Titorelli that unveiled the shadow of law and order, in that law systems claiming to be on the side of justice are in reality always on the hunt to be victorious:

There was a large figure shown in middle of the throne’s back rest which K. could not understand and asked the painter about it. That’ll need some more work done on it, the painter told him, and taking a pastel crayon from a small table he added a few strokes to the edges of the figure but without making it any clearer as far as K. could make out. “That’s the figure of justice,” said the painter, finally. “Now I see,” said K., “here’s the blindfold and here are the scales. But aren’t those wings on her heels, and isn’t she moving?” “Yes,” said the painter, “I had to paint it like that according to the contract. It’s actually the figure of justice and the goddess of victory all in one.” “That is not a good combination,” said K. with a smile. “Justice needs to remain still, otherwise the scales will move about and it won’t be possible to make a just verdict.” “I’m just doing what the client wanted,” said the painter . . .

. . . “Only it’s a pity that you can’t make out the details of his costume and pose in this picture, pastel colours aren’t really suitable for showing people like this.” “Yes,” said K., “it does seem odd that it’s in pastel colours.” “That’s what the judge wanted,” said the painter, “it’s meant to be for a woman.” The sight of the picture seemed to make him feel like working, he rolled up his shirtsleeves, picked up a few of the crayons, and K. watched as a reddish shadow built up around the head of the judge under their quivering tips and radiated out the to edges of the picture. This shadow play slowly surrounded the head like a decoration or lofty distinction. But around the figure of Justice, apart from some coloration that was barely noticeable, it remained light, and in this brightness the figure seemed to shine forward so that it now looked like neither the God of Justice nor the God of Victory, it seemed now, rather, to be a perfect depiction of the God of the Hunt.

— Franz Kafka, The Trial, Chapter 7

The Goddess of Justice in the painting is running with winged feet causing her scales to be out of balance, creating a likeness to a Goddess of the Hunt rather than Lady Justice.  Thus within the societal construct of a court system in which the individual purportedly is innocent until proven guilty, the court ostensibly concerned with justice is in actuality focused on hunting down the accused and triumphing over them.  When Lady Justice is claimed by those in seats of power who manipulate their hierarchical power structures to increase and sustain their grasp on power, the societal conventions and structures of law and order fall out of balance with Her natural law.

Enantiodromia is a term from ancient Greek meaning “to run counter to,” that was unearthed in the work of Carl Jung (who had Jupiter in Libra in the third decan that it rules) to demonstrate his understanding that anything at an extreme state will turn into its opposite quality. The concept of a unity found in oppositions goes at least as far back as the time of the ancient Greek philosopher Heraclitus, whose famous statement that no one steps in the same river twice was embedded within a philosophy of flux that saw that everything in existence contains and turns into its opposite state. Jung brought this concept into his theories about the interplay between our conscious and unconscious, and how what we repress in our subconscious can erupt in polarity through our shadow. There is an inherent restoration of balance to our system that results that is not unlike the astrological meaning we can find in Libra, the sign of the Scales.  Though we may want to strike out against the injustices of the surrounding world during the transit of Jupiter in Libra, to be most effective we will first need to face our own shadow that comes out in relationship with others.

As Libra places importance on dialogue in relationship, expressing one’s own needs while listening to the needs of others, an additional fitting concept emphasized by Carl Jung is Auseinandersetzung, German for “taking something to pieces.”  This refers to confrontation in dialogue in which two people verbally engage without running away from the conflict.  By staying engaged in the dialogue, the differences inherent to the disagreement become clarified and distinct, making an agreement or compromise possible.  Jung believed it was also possible to engage in such a dialogue with one’s anima/us, clarifying the unconscious being projected into relationships and keeping us perpetuating past relational patterns.  To Jung we gain “mettle” when facing the conflicts between our ego and anima/us, and out of the confrontation between the conscious and unconscious arises awareness of our wholeness, what he called individuation. This sort of inner integration that supports healthy growth is the domain of Jupiter.

divine pleasure indian art I

Gujari Ragini: A Lady with a Vina Seated on a Bed of Lotus Flowers (17th Century) by Ruknuddin

Jupiter in the Home of Venus

When Jupiter enters Libra, Venus will be at home to welcome its visionary expansiveness into her dwelling place.  While Jupiter in Libra may signify moderation and temperance in pursuit of desire and pleasure, it can also signify the excess of Venus that pull one into wild extremities of imbalance.  Falling in love during expansive Jupiter’s journey through Libra brings to mind the ravenous rapture of the ancient poet Sappho, whose fragment 47 has been translated by Anne Carson as declaring, “Eros shook my mind like a mountain wind falling on oak trees.”  Previous inner equilibrium unravels when opening to love, as it simultaneously opens one to the torment and grief of losing love.  The negative aspects of relationships will be just as much a potential under Jupiter in Libra as they are at any other time, yet since Jupiter tends to stabilize it will support rebalancing any difficult feelings such as jealousy or the bittersweet absence of love.  If the excesses of Jupiter are kept in check, the likelihood is for Jupiter in Libra to be a balm for improved communication and relations with others.

Jupiter in Libra can expand efforts in everything associated with Venus, whether that be arts, creativity, or the pleasure found in the body as well as the aesthetics of the senses.  Taking on mundane projects such as redesigning an environment can become magical with Jupiter in Libra, and the cohesive nature of Jupiter can also be utilized to connect one’s own work of passion to the efforts of others of like mind in our global community.  New combinations of abstract and aesthetic forms can come together into new movements that draw from the past yet display a fresh assemblage of influences that match the arising zeitgeist.  Jupiter in Libra is a time to activate your creativity in your wider community.

Venus will be increasing in light as an Evening Star for the first period of Jupiter’s time in Libra, moving from Libra to Scorpio to Capricorn to Aquarius and through Pisces before stationing retrograde in Aries in March 2017.  Venus will then move retrograde back into the final degrees of Pisces, the home of Jupiter.  As Jupiter’s time in Libra is bound to the movement of Venus, the Venus retrograde of March through April 2017 (February through May 2017 if you count the “shadow zone”) will be a significant recalibration in the experience of Jupiter in Libra.

Justice Lorenzetti_Amb._good_government_det.

Justice in The Allegory of Good Government (1339) by Ambrogio Lorenzetti

Jupiter in the Exaltation of Saturn

Libra is the exaltation of Saturn, and since Saturn in Sagittarius is lingering in the home of Jupiter, the entrance of Jupiter into Libra dramatically alters the relationship between Jupiter and Saturn from one of tension (the square from Virgo to Sagittarius) to one of harmony.  After a year of deconstructing change, Jupiter in Libra forming a sextile with Saturn in Sagittarius is opportune for constructive building of new structures.  As Jupiter approaches a sextile with Saturn at the end of 2016, opportunities will present themselves and obstacles will be removed in order to tend to the fracturing that came about from the last quarter square between Jupiter and Saturn that dominated the second half of 2015 and the first half of 2016.

Austin Coppock has talked about Saturn’s exaltation in Libra being about the ideal of forming contracts, laws, and other binding agreements out of consensus, an interpretation I agree with.   Saturn and Jupiter are both diurnal planets that favor Air signs, and Libra also forms a trine to Aquarius, the diurnal and airy home of Saturn.  With Saturn in Sagittarius, there is increased potential through Jupiter in Libra to organize efforts on behalf of social justice that make a direct impact in local communities, as well as for legislative bodies in governments to come together into compromised agreement around issues of civil rights.  Jupiter in Libra will support building social movements that address injustice.

In my nation and government of birth, the Statue of Liberty is the Goddess of Justice, our Colossus overlooking the sea bringing tides from other lands. Though a symbol of liberty and welcoming, the Statue of Liberty’s symbolism has also been manipulated by power structures to exert control. Currently, there is a fierce debate within the United States of America over immigration, including proposed policies that seek to restrict the very issue the Statue of Liberty evokes. The astrology chart often used for the Statue of Liberty features a conjunction of Jupiter and Venus in Libra, fitting as the giant goddess is made from the Venusian metal copper. With the Statue of Liberty aligned so strongly with Jupiter in Libra, it makes sense that the national elections of 2016 with Jupiter in Libra will set the agenda for how the nation deals with immigration in coming years.  In countries all around the globe, Jupiter’s presence in Libra will hopefully facilitate greater compromise that can do something positive about the immigration and refugee crises that have erupted.

ganesha bronze

Bronze Ganesha (15th Century) Thailand

Key Transits of Jupiter in Libra 2016-2017

As Jupiter moves across Libra, it will gain additional dignity when it enters its own bounds at fifteen degrees and then again when it crosses twenty degrees into the third decan of Libra it rules.  Jupiter in the third face of Libra could be especially potent, as Jupiter’s rulership of the third decan signifies that there is a special quality of Jupiter to access here.  Jupiter will enter the third face of Libra at the end of December 2016 and then leave it retrograde in March 2017 during the Venus retrograde in Aries.  Jupiter will return to the third face of Libra in August 2017 just in time for a Total Solar Eclipse in Leo that will be visible and especially potent in the United States of America.  Jupiter will remain in the third face of Libra until it enters Scorpio in mid October 2017.

Toward the end of 2016 we will enter the full phase of the Jupiter and Uranus cycle, as Jupiter will form an exact opposition on 26 December 2016 with Uranus. While the full phase is always about managing opposing desires for external relationships versus internal independence, this conflict will be further exacerbated by Jupiter being in the relationally oriented sign of Libra and Uranus being in the independently oriented sign of Aries. During this phase we will explore the full meaning of the Jupiter and Uranus cycle that began in 2010, with support from a waning sextile formed within the Jupiter and Saturn cycle, and a disseminating trine formed between Saturn in Sagittarius with Uranus.   The combination of Saturn in trine to Uranus, as Jupiter opposes Uranus and forms a sextile with Saturn, brings the potential to liberate our personal vision from the restraints of our past framework, restructuring essential elements of life in support.

However, in the dark far reaches of outer space awaits Pluto in Capricorn holding a significant challenge for Jupiter in Libra.  Pluto in Capricorn will form a last quarter square with Jupiter for much of Jupiter’s time in Libra beginning in November 2016.  As a result,  Jupiter will re-connect the square between Uranus and Pluto in its aftermath, providing opportunities for social relationships and contracts to arise that remedy some of the fracturing that came about within the tectonic shifting of the square between Pluto and Uranus that was most strong from 2011 – 2015.  Though Jupiter in Libra ideally signifies peace, there will no doubt be many great conflicts and disruptions that arise during this period that resonate with the issues which erupted in the global collective during the years of the square between Pluto and Uranus.  At its best, Jupiter can inject its collaborative focus on social justice into the Plutonic power structures and systems during this period.

As previously mentioned, the Venus retrograde from March through April of 2017 will be one of the most disruptive periods of Jupiter’s time in Libra, as Jupiter will be under the influence of a rebellious Venus.  As Jupiter’s time in Libra will be significant for the generations of people born with Pluto in Libra, Neptune in Libra, Uranus in Libra, Saturn in Libra, and Jupiter in Libra, the Venus retrograde in Aries will be extremely catalytic for those born with these planets in between zero and fourteen degrees of Libra, since Venus will move back and forth across these degrees in opposition through her retrograde movement.  As a member of the Pluto in Libra generation, I am particularly curious about the impact of Jupiter’s transit through Libra on our generation, as we have come of age into greater access of power and responsibility, with greater capacity to make an impact with Jupiter conjoining our Pluto placements.

Carpe diem can be an overused motto, but truly Jupiter in Libra signifies a period in which to seize the day.  Jupiter in the home of Venus can amplify and accentuate all of the elements of our life that bring pleasure, beauty, harmony, and joy.  If you have been holding back in any way from attempting to make your life as extraordinary as possible, the ingress of Jupiter into Libra signals a time to expand the parameters of what you believe you can achieve and act accordingly.

References

BBC Radio. (2014). In Our Time: Culture. Kafka’s The Trial.

Kafka, Franz. (1925). The Trial. Translated from the German by David Wyllie.

Stein, Murray. (1998). Jung’s Map of the Soul. Open Court.

 

Liberated Vision: The Cycle of Jupiter and Uranus in Evolutionary Astrology

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This article originally appeared in the commemorative issue of the Journal of Evolutionary Astrology published in April 2016.  This first issue features articles by Jeffrey Wolf Green, Patricia Walsh, Erin Sullivan, Kristin Fontana, Kaypacha, Bradley Naragon, and many others.  To order an electronic version for Kindle or a PDF copy, as well as a variety of printed choices ranging from magazine to paperback, please go here to The School of Evolutionary Astrology website.  

“There is only a single, urgent task: to attach oneself someplace to nature, to that which is strong, striving and bright with unreserved readiness, and then to move forward in one’s efforts without any calculation or guile, even when engaged in the most trivial and mundane activities. Each time we thus reach out with joy, each time we cast our view toward distances that have not yet been touched, we transform not only the present moment and the one following but alter the past within us, weave it into the pattern of our existence, and dissolve the foreign body of pain whose exact composition we ultimately do not know.”

— Rainer Maria Rilke (from Letters on Life, p. 7)

Natal astrology centers around the moment of birth, and the arrangement of planets within their cycles ascribed to the curious thing we call a birth chart. From the moment we emerge from the womb, we begin a journey of finding meaning within a strange new world filled with innumerable conditioning influences. We are born into circumstances saturated with the belief systems of the adults who feed us, teach us, and take care of us. We are born into cultures and societies sprung from centuries of religious and philosophical traditions and conflicts. We may grow up in a family aligned with the dominant cultural beliefs of our society, or we may grow up surrounded by belief systems that are not part of the dominant cultural narrative and instead experience oppression. Many of us as we mature and experience life come to the realization that we do not align with the belief system that our surrounding elders have preached to us and judged us by. In Evolutionary Astrology as developed by Jeffrey Wolf Green, the cycle of Jupiter and Uranus involves the nature of beliefs we are conditioned to project upon reality, as well as the process of liberating from past influences in order to find a meaningful vision of life to live from.

Fundamental to the Evolutionary Astrology paradigm developed by Jeffrey Wolf Green is the need of the Soul to feel secure. Through Jupiter and its archetype, the Soul gains a feeling of security through projecting beliefs upon Creation in order to compensate for lacking actual understanding. These projected beliefs are typically influenced by various strands of consensus belief systems surrounding the individual in their present circumstances, consensus belief systems that often are out of alignment with ultimate understanding. Since the consensus belief systems conditioning the individual often involve moral principles of judgment, there can be a danger that one can be made to feel guilty and ashamed for expressing authentic feelings such as love for someone that consensus religious doctrine labels as taboo. This can then lead to a crisis for the Soul, as the beliefs it has been following to gain a sense of security come into conflict with the deeply felt desires coming from within.

Jupiter nasa

Jupiter in Evolutionary Astrology further correlates with gaining actual knowledge and understanding through experience that makes certain beliefs unnecessary for security, as the Soul comes to gain secure knowledge from its own experience. Since the Soul also has a need to understand its own nature, and this can then extend to also desiring to understand the nature of Creation itself, at crucial times the Soul will rebel against consensus beliefs that do not resonate with the personal truth being received from experience. Similar to the concept of individuation developed by Carl Jung, it becomes vital for the Soul to decondition from repressive consensus beliefs and affirm the ability to live life authentically. The cycle between Jupiter and Uranus can help foster individuation, as their interplay connects with transformative breakthroughs that can feel unsettling at first, but ultimately liberating. Here the word “transformative” is not used lightly, as Uranus is a force that can inflame Jupiter beyond the boundaries of Saturn to grasp insight unavailable in our former framework.

The work of Dane Rudhyar in astrology, who was also influenced by the work of Carl Jung, created a foundational understanding that Jeffrey Wolf Green built upon with his system of Evolutionary Astrology. Rudhyar viewed Jupiter as the soulful function of our purpose within the form of our Saturn structure. Rudhyar emphasized that Jupiter cannot be interpreted separately from its relationship with Saturn, as Jupiter receives, manages, and initiates within the boundaries of Saturn. Rudhyar described Jupiter as helping us to integrate what the external world has to offer that will contribute to our inner structure, just as Jupiter needs the protective structure of Saturn in order to operate from within. Along these lines, Jupiter organizes the chaos of life within the structure of our consciousness through love and yearning, through our intuition and imagination, through abstract conceptualization and image-based feelings, and through nonlinear awareness.

As a result, while Jupiter expands us, the contraction of Saturn in response tends to keep our growth confined to the current framework that for most has been heavily conditioned by surrounding culture. In Uranus – Master of Transformations Dane Rudhyar brilliantly described how Uranus can shatter the structures of Saturn to new awareness:

“Jupiter cannot change radically the structure set by Saturn. It can only “modify” its outer appearance and the quality and balance of the organic forces which operate within that structure.

Uranus, on the contrary, deliberately and directly challenges Saturn’s power: its exclusivism, its particularity, its rigidity. It “pierces through” Saturn and throws upon the inside walls of the conscious ego images of the more universal and freer world which extends outside of these walls. Thus a two-fold operation: the piercing through — then the projection of images. The first phase may manifest in many ways; perhaps through slow stages of progressive thinning out of the Saturnian shells — so that these become finally like translucent window-panes through which the consciousness centered within the shells may behold vistas of the beyond. In other cases, the Uranian action is sharp and explosive. It bores, through the walls of the ego, holes, telescopes, microscopes, channels through which the “flashes of intuition”, the “inspiration of genius”, may suddenly reveal themselves to the Saturn-bound consciousness.”

— Dane Rudhyar from Uranus – Master of Transformations

Rudhyar’s conception of Uranus imploding our Saturn structure is foundational to the meaning of the Jupiter and Uranus cycle in Evolutionary Astrology, as these Uranian impulses allow Jupiter to expand our sense of meaning and vision beyond the former constraints of Saturn. Yet the influence of Saturn is still needed to structure and manifest these far-flung insights into forms that can be understood and utilized by those surrounding us in our collective.

Uranus nasa

In Jeffrey Wolf Green’s Evolutionary Astrology, Uranus is the long term memory mind of our Soul- meaning not just all of the memories from our own lifetime beyond the ones we consciously remember this moment, but all of the memories from all of the past incarnations of our Soul. Green explained this is similar to how we do not even consciously remember every single thing that happened to us yesterday, and our long term memory becomes even more imprecise every following day, week, year, and decade. Yet these long term memories remain held by Uranus, and a memory formerly blocked can suddenly come like a bolt of Uranian lightning into our consciousness through the boundary Saturn governs with our subconscious.  

In these ways Green equated the Uranus archetype with the concept of the individuated unconscious of the Soul developed by Carl Jung that correlates with the unique content of each Soul. These long term memories of the entire history of the Soul are absolutely vital to consider in Evolutionary Astrology, as they ultimately condition the majority of our conscious thoughts, emotions, behaviors, and desires. It is primarily our Saturn, our structure of consciousness, that to Green filters out these soul memories covering immense periods of time, so as not to overwhelm us. As we have all collectively through ages experienced great trauma in past incarnations, this function of Saturn serves a purpose of protecting us from being overwhelmed by past memories of trauma we cannot control. Yet though we may utilize the filter of Saturn in defense, this unconscious material can nonetheless condition us into staying stuck in restrictive thought patterns of belief such as “I have to have control,” “I cannot trust anyone,” or “the universe is targeting me because I am a bad person.” Clearly, the archetypal meaning of Uranus has a direct influence on the archetypal meaning of Jupiter and the manner in which we project beliefs in our life.

Planetary Nodes of Jupiter and Uranus

We can look to not only the natal placement of Uranus to unveil how Soul memories held in the subconscious condition us in the moment, but also look to the South Node of Uranus. Since the South Node of Uranus for everyone alive today is in Sagittarius, and therefore ruled by Jupiter, this means that the natal placement of Jupiter provides important information concerning how our current vision of life is conditioned by long term memories of the Soul. This is a key point to ponder and realize that the Jupiter vision of life we develop is not only conditioned by familial and cultural influences, but also by significant Soul memories and the full meaning of the Uranus archetype, including the South Node of Uranus by aspect and house position. Since the full evolutionary arc of Uranus as revealed by its natal position as well as nodal positions in the chart also illuminates where we have experienced trauma, it follows that past trauma plays a significant role in shaping our Jupiter vision of life until we are able to process it and activate the “freedom from the known” aspect of Uranus developed in Evolutionary Astrology.

Jeffrey Wolf Green in his system of Evolutionary Astrology connected the meaning of the South Nodes of both Uranus and Jupiter with the collective trauma that occurred in the transition of humans from being a nomadic, tribal people into the formation of agricultural civilizations. Green has written that the South Node of Uranus in Sagittarius correlates with the time period in which humans were nomadic, whereas the North Node of Uranus being in Gemini correlates with the philosophies humans created while transitioning into agricultural communities. The North Node of Uranus in Gemini therefore relates to how the projected religions, philosophies, and ethics were focused on facilitating the organization of people into collective societies that eventually turned into the nation states we have today. Along these same lines, Green has written that the South Node of Jupiter being in Capricorn correlates with the cosmologies that were developed in the transition to these agricultural societies (note: there are some born in the past century who have their geocentric South Node of Jupiter at the final degree of Sagittarius-  this still signifies the development of belief systems coinciding with the transition from nomadic groupings into agricultural communities).

So what does all of this have to do with us today? For one, it means that for ages human beings have been developing belief systems around trying to control and regulate, in a Capricorn manner, the interactions of humans within societies. This point is further emphasized by the South Nodes of both Saturn and Pluto also being in Capricorn. As a result, we all hold subconscious (Uranus) memories that extend through the South Node of Uranus into the nomadic time period of humanity that predated the development of agricultural civilizations.  This necessitates at times for our experience of the Uranus archetype to come into conflict with the myriad consensus belief systems in place focused upon the way human beings should interact with one another in society. When our vision of life fueled by the knowledge we are gaining from our personal experience (Jupiter) comes into conflict with the norms dictated by consensus belief systems (Capricorn – where Pluto is currently transiting and the location of the South Nodes of Jupiter, Saturn, and Pluto) we arrive at a crux in which we can feel judged, ashamed, and guilty or could instead rebel and individuate with self assertion in the direction of the vision being felt within.

The Jupiter and Uranus cycle not only leads us to rebel from consensus beliefs, however, but also brings us into contact with philosophies and visions that resonate with our Soul. For many it is vital to establish relationships outside one’s family and cultural circumstance with kindred spirits who feel as if they are part of one’s “Soul family.” The manner in which Jupiter and Uranus can make these connections can be sudden and unexpected, nonlinear and image based. For example, all it may take is an indescribable look in the eye of a photograph to notice something in a figure from another time period or culture whose essence magnetizes our interest. Through the glimpse of a painting, the sound of a song, the prose of a poem, or innumerable other gateways, we feel something within our Soul light up in recognition of a kindred Soul quality. Through streams of associations that lead us to further associations, we begin to gather around us a library of resources from which we can structure a belief system and philosophy through which to live that aligns with our Soul desires.

When considering how all of this fits into your natal chart, look at the house position and aspects formed by both Jupiter and Uranus and then synthesize this understanding with the phasal relationship between Jupiter and Uranus in your chart. Eventually you can also then take into account the house positions and aspects made by the South Nodes and North Nodes of Uranus and Jupiter. Regarding the aspect between Jupiter and Uranus in the chart, start with the basic meaning of their phasal relationship outlined in the first two books on Pluto written by Jeffrey Wolf Green: are they New Phase, First Quarter Phase, Disseminating Phase, or Balsamic Phase?  For example, if Jupiter is in a Crescent Phase to Uranus it would mean that you are bringing in a new vision this lifetime that will require you to foster support for persisting in the new vision so as to not be pulled back into the restrictions of the past. In contrast, if you are born with Jupiter in a Balsamic Phase to Uranus, it would be more about a great clearing occurring this lifetime regarding the myriad belief systems that have played significant roles in conditioning the manner in which your Soul projects beliefs. Going into analysis of all of the aspects that can be created by natal Uranus and Jupiter is beyond the scope of this article, however.

Current Cycle between Jupiter and Uranus

In this article I am focusing on the meaning of the Jupiter and Uranus cycle in transit, meaning the aspect formed by transiting Jupiter with transiting Uranus. This is different than the meaning of the aspects made by transiting Uranus or Jupiter to your natal placements. For example, you may have been born with Jupiter in Aries in the same degrees where Uranus is currently transiting. This would amplify the intensity of the transiting Jupiter and Uranus cycle for you, making your Jupiter under the influence of Uranus more dramatically than if Uranus was not in aspect to your natal Jupiter. However, going into the meaning of all the aspects that transiting Jupiter and Uranus could make to your natal placements of Jupiter and Uranus is also beyond the scope of this article.

Currently we are in the Gibbous phase of the transiting cycle of Jupiter and Uranus, within a cycle that began in 2010 at the end of Pisces and the beginning of Aries. This means that we are building toward our experience of the full meaning of their current cycle that will occur with Jupiter in Libra opposite Uranus in Aries at the end of 2016 and throughout 2017. Their current cycle began at the first degree of Aries on June 8, 2010, coming into additional conjunctions on September 19, 2010 at 29 degrees of Pisces and on January 4, 2011 at 28 degrees of Pisces. As a result, from 2010 through 2011 we entered into a New phase between Uranus and Jupiter that would have correlated with a burgeoning sense of a new vision felt from within. This new vision would have been felt on an instinctual level, and while it would have lacked a sense of complete clarity, we would have felt compelled to spontaneously act from it in as many directions as possible. However, although we would have been called to pursue various strands of the new beliefs being stirred up from within, unless we were fortunate it is likely that there was a lack of structures in place at that time in which to ground and manifest the full range of what we could feel internally.

The developing vision we began to sense in 2010 was especially powerful as it also involved the ingress of Uranus in Aries. Uranus in Aries is strident in the face of restrictions, and so as obstacles arose as restraining influences on the vision emerging out of the new cycle between Jupiter and Uranus in the years that followed, we could have felt mental anguish, agony, or anger.

First Quarter Phase

A few years later when we arrived at the “crisis in action” signified by the First Quarter square between Uranus in Aries with Jupiter in Cancer, we found ourselves in an extremely catalytic astrological atmosphere that also involved a First Quarter square between Pluto in Capricorn with Uranus in Aries. The First Quarter square between Jupiter in Cancer and Uranus in Aries first occurred on August 21, 2013 at 13 degrees, then again on February 26, 2014 at 11 degrees, and finally on April 20, 2014 at 14 degrees. At this First Quarter square between Jupiter and Uranus, we would have still been in the process of exploring numerous potential paths involving our developing vision, but the creation of forms and structures through which to express the vision would have become a necessity.  

The final First Quarter square formed by Jupiter and Uranus in April 2014 was extraordinary in magnitude, as it occurred as part of a Cardinal Grand Square involving Uranus in Aries, Jupiter in Cancer, Mars retrograde in Libra, and Pluto stationing retrograde in Capricorn. As a result, the creative tension that is always part of the First Quarter phase would have been amplified, with old patterns of thought enticing us to remain in the status quo while simultaneously our developing vision would have sparked desire to establish new forms through which to enter into a liberated unknown. Thus the First Quarter square aspect between Jupiter in Cancer and Uranus in Aries, that also involved a Full opposition between Jupiter with Pluto in Capricorn, led to an examination of the beliefs we were living from and whether or not we were living from a sense of conformity to the inherited values of the society, family, friends, and associations surrounding us. In addition, the simultaneous transit of Saturn in Scorpio facilitated realization regarding any cultural taboos that were overly restrictive and in reality were not something that needed to be honored with conformity. Through the First Quarter square between Jupiter and Uranus, the 2013 to 2014 time period initiated a critical analysis of the core meaning of our experience, a re-formulation of personal beliefs in accordance, and incited desire to build the structures and forms needed to manifest the developing vision.

Gibbous Phase

Currently in 2016 we are in a Gibbous phase between Jupiter in Virgo and Uranus in Aries that also involves a Last Quarter square between Jupiter and Saturn in Sagittarius, a Full opposition between Jupiter in Virgo and Neptune in Pisces, and a Last quarter square between Neptune in Pisces and Saturn in Sagittarius. The t-square between Jupiter in Virgo with Saturn in Sagittarius and Neptune in Pisces will create disillusionment that fosters a vital reorientation of vision being developed within the cycle of Uranus and Jupiter. In Jeffrey Wolf Green’s Evolutionary Astrology, the purpose of experiencing disillusionment is to ultimately make it possible to align ourselves to a greater extent with the actual truth and meaning of anything. One of the central tenets of Jeffrey Wolf Green’s work is that through the Jupiter and Neptune archetypes humans can create any illusion or delusion that they want to believe in. It is through Jupiter in Evolutionary Astrology that we gain knowledge through direct experience of the actual truth, rather than through the projection of beliefs. As Neptune in Pisces dissolves old structures of thought, and we enter into the “crisis of consciousness” signified by the Last Quarter square between Jupiter in Virgo and Saturn in Sagittarius, we will experience a humbling process of needing to admit what we do not know and open ourselves to new understanding.

Indeed, the Gibbous phase that Jupiter in Virgo will be in with Uranus in Aries for most of 2016 is about gaining humility and preparing the Soul to interact in society as an equal, in order to effectively express and integrate the developing vision into the surrounding social context.  Jeffrey Wolf Green has emphasized that this humbling is needed in order to make adjustments to overly willful and inflated desires, a potential that is very possible when dealing with the dynamic combination of Jupiter with Uranus. The purpose behind the Gibbous re-adjustment is to analyze the structure of the surrounding social environment in order to discern how to integrate our developing vision into work or service that is needed by the greater whole. At this phase of the transiting Jupiter and Uranus cycle, we can feel passionate about a vision that has felt destined, yet also feels challenged by overwhelming obstacles. It is important during this Gibbous phase to persist in pursuit of our developing vision, continuing to build the skills needed to manifest the meaning of the cycle during the forthcoming Full phase.

Full Phase Opposition

Jupiter in Libra will finally enter its Full phase opposition with Uranus in Aries on December 26, 2016. Jupiter in Libra and Uranus in Aries will come in and out of the Full phase during 2017, finally entering the Full phase for good in September 2017. While the Full phase is always about managing opposing desires for external relationships versus internal independence, this conflict will be further exacerbated by Jupiter being in the relationally oriented sign of Libra and Uranus being in the independently oriented sign of Aries. During this phase we will explore the full meaning of the Jupiter and Uranus cycle that began in 2010, and as relationships will be essential for us to discover this meaning, it will also be necessary at times to withdraw from the social sphere in order to reconnect with our inner vision. Fortunately, at the same time that Jupiter in Libra reaches its Full opposition with Uranus in Aries, Saturn in Sagittarius will form a Disseminating trine with Uranus on December 24, 2016. The combination of Saturn in trine to Uranus, as Jupiter opposes Uranus, brings the potential to liberate our personal vision from the restraints of our past framework, healing our past issues in the process. At this crucial evolutionary gate, Jupiter will be at 21 degrees of Libra, Uranus will be at 21 degrees of Aries, and Saturn will be at 21 degrees of Sagittarius. The challenges that will be experienced during 2016 in the buildup to Jupiter reaching this first opposition to Uranus in their current cycle, will ultimately enrich the flowering of meaning and vision we can give birth to at the end of 2016.

 

Leo Full Moon

sekhmet

Sekhmet

Of noble natures, of the gloomy days,
Of all the unhealthy and o’er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits

— John Keats, Endymion

Today’s Full Moon in Leo arrives at the time of Imbolc, the pagan holy day marking the mid-point between the Solstice and the Equinox, a period in which the new impulses seeded at the Solstice that have taken root find a home in our imagination, body, and reality.  Imbolc in the Northern Hemisphere is when we sense the coming solar radiance of Spring on the distant horizon, a time to conduct rituals of purification in our home through the lighting of fire. The Celtic Goddess Brigid holds strong resonance with this holy time, a Goddess of poetry, arts, crafts, medicine, sacred wells, and serpents among other significations.  This symbolism is perfect for the astrology expressed through today’s Full Moon, as our solar time in the detached, independent, rational, and analytical Aquarius receives a jolt of passionate creativity from the lustful sign of the Lion-hearted.  Mercury retrograde in Aquarius brings potential to penetrate deeply with our perceptions freed from the constraints of consensus conditioning, and so this Leo Full Moon can feel like an imbibing of poetic inspiration to soak up and more fully feel our recent experiences, expressing ourselves from our inner source of images and vision.  This is an auspicious time to set an intention and create an art or craft to represent our wish for fulfillment.

Crystalline brother of the belt of heaven,
Aquarius! to whom king Jove has given
Two liquid pulse streams ’stead of feather’d wings,
Two fan-like fountains, – thine illuminings
For Dian play:
Dissolve the frozen purity of air;
Let thy white shoulders silvery and bare
Shew cold through watery pinions; make more bright
The Star-Queen’s crescent on her marriage night:
Haste, haste away!

— John Keats, Endymion

This is a Jupiterian Full Moon of purified vision, with a retrograde Jupiter conjunct the Full Moon that is drawing us more deeply inside the personal direction for us to follow in the coming season.   Aquarius is able to help us both de-condition as well as re-structure: in the libation of the Water Bearer we are able to apply reason to our passions, analyze our place within society, and speak out or stand in solidarity against aspects of the status quo that lack humanity. Yet Aquarius likes to have a structure, and being traditionally ruled by Saturn is an excellent conduit for the brilliantly intuitive and non-linear visualization of Jupiter that expands us beyond our previous limitations, yet also needs structure to help our vision take effective form in our reality.  This Full Moon highlights the polarity of Leo to Aquarius that re-focuses our detachment from what we no longer want in our lives into a passionate actualization of the creative destiny we desire to manifest.

griffins horned in gold

Horned Lion Griffins in gold (Iran, 6th -4th Century B.C.) from Metropolitan Museum of Art

Modern astrology schools such as evolutionary astrology taught by Jeff Green connect Uranus as a ruler of Aquarius, and today’s Leo Full Moon ushers in a renewal of the dynamic interplay between Jupiter and Uranus in a first quarter trine.  At the time of the Full Moon Jupiter and Uranus will be within five degrees of one another, and by the end of February they will be exactly trine.  While Jupiter and Uranus in trine can coincide with dramatic, liberating breakthroughs in thought that take us beyond our former conception of our reality, there is a paradox in today’s astrological aspects that also take us into our past, in a spiral like process of returning to the moment in a new frame of mind.  This is because Jupiter is retrograde in Leo, Uranus is conjunct the South Node of the Moon in Aries, and we are also still within the Mercury retrograde phase in Aquarius.  I do not mean to suggest that we will be stuck in the past, or continuing to re-cycle old patterns of our past, but instead that our sense of our past, the telling of our personal story, can radically shift now and bring us into a place in which we can receive new images and messages about our self and our surrounding world.  Let what is arising within now germinate instead of thinking you need to immediately take action-  this Full Moon in aspect to Uranus is unveiling a message that is in a process of taking form, and we will be gaining greater clarity regarding how to best take action on behalf of it in the coming weeks.

In addition to today’s Leo Full Moon being in trine to the South Node of Moon in Aries, it is also in sextile to the North Node of the Moon in Libra.  As a result there is also an important message regarding our relationships to receive now, something that no matter how jarring or upsetting is vital in our process of creating and sustaining relationships that nurture our creative authenticity instead of repressing or limiting it.  This is further emphasized by Mercury retrograde in Aquarius being opposite Juno in Leo in the past week.  Furthermore, with Mars and Venus both in Pisces and in balsamic phase, with Venus conjunct Neptune and Mars conjunct Chiron, this Full Moon heralds a time of releasing the relationships that no longer serve us and magnetizing the relationships that will more effectively help us actualize the vision of our future life we can sense developing from within.  We can feel big love now that is expansive and grandiose like Jupiter, boundless and ethereal like Neptune.  With Saturn in Sagittarius in square to Venus and Neptune in Pisces, we will be confronted with aspects of our reality that may feel challenging, yet can also be seen as guides for how we will need to structure our idyllic intention so that it can effectively exist in reality.

I have clung
To nothing, lov’d a nothing, nothing seen
Or felt but a great dream! O I have been
Presumptuous against love, against the sky,
Against all elements, against the tie
Of mortals each to each, against the blooms
Of flowers, rush of rivers, and the tombs
Of heroes gone!

— John Keats, Endymion

6_of_wands1

6 of Wands by Pamela Colman Smith

The association between Jupiter and this Leo Full Moon is further accentuated by the Full Moon being in the second decan of Leo, a decan that is ruled by Jupiter.  The tarot card linked to the second decan of Leo is the Six of Wands, a card that tends to have images associated with triumphant victory such as the strident champion riding a white horse drawn above by Pamela Colman Smith, a conquering hero hailed by a wreath of laurel and an adoring crowd.  Austin Coppock has analyzed this decan as holding the triumph of great acts performed by those who have created an authentic persona and ego-structure through which  to project their spirit:

This decan holds within it the magical power of authenticity- here defined as a harmonious connection between the external sphere in which one acts and the spirit fire within each individual.  The alchemical process necessary to achieve this power is work upon the persona or ego which mediates the spirit and what the world sees.  Once the persona has become suitable to transmit the spirit’s impetus, a fierce and potent authenticity is born.

— Austin Coppock, 36 Faces

Often times the persona we develop has been molded to acclimate to the relational dynamics within our family and early development, within our community and culture, within our educational system, and within the network of relationships involved in our career path and daily responsibilities.  The polarity from Leo to Aquarius highlighted by today’s Full Moon illuminates the importance of being able to detach from the influences of our surrounding conditioning to the extent necessary for us to find our true voice instead of mimicking those we think will help us succeed in the culture.  Yet while we need to detach enough so that we can self-reflect and discover our personal authenticity, we also need the fixed perseverance of Aquarius and Leo to stand apart and courageously follow the beat of our own heart.  Most vitally, we need the burning passion of Leo to invigorate our cool, purified Aquarian vision with a heart-centered focus that keeps us connected to the needs of our surrounding environment while also bringing forth the unique gift we have to offer from our inner spirit.  When Aquarius connects us to a group of like-minded associations, we inevitably come under the influence of feeling like we need to conform to the norms of the group- for Aquarius to come into it’s full strength we need to activate the Leo polarity of following our own heart instead of the group-mind.

rudy shepherd boko haram

Drawing by Rudy Shepherd of 13 year old girl recruited by ‪‎Boko Haram‬ to blow herself up in Kano, Nigeria, but refused to go through with it.

This Leo Full Moon comes about four days after the core of the Mercury retrograde cycle in Aquarius when Mercury entered the heart of the Sun on January 30, 2015.  Mercury retrograde is now coming into a conjunction with Vesta in Aquarius, lending increased levels of focus and perseverance to our Mercurial journey into our depths.  Indeed, all of the major asteroid goddesses are active at this Full Moon, with Pallas Athena in Sagittarius in square to Mars and Chiron in Pisces, Juno in Leo opposite Mercury retrograde in Aquarius, and Ceres coming into a close balsamic conjunction with Pluto in Capricorn, in square to Uranus and the nodes of the Moon.  Demetra George has taught that since the asteroids Ceres, Juno, Vesta, and Pallas Athene have rulership associations with the signs Virgo, Libra, and Scorpio, they function as agents facilitating our transformation between personal issues associated with the first five signs of the zodiac (Aries, Taurus, Gemini, Cancer, Leo) with the more collective issues associated with the final four signs of the zodiac (Sagitarius, Capricorn, Aquarius, Pisces) similar to how they are located in the asteroid belt in between Mars and Jupiter in outer space.  In this way the asteroid goddesses are facilitating the journey of Mercury retrograde, and since the Mercury retrograde began at the Aquarius New Moon that has ripened to today’s Full Moon, they are also part of facilitating an important message to us about our place within all of the momentous collective issues arising now.

Indeed, once open to her Pallas Athena and her creative visioning becomes more important, as she is in trine to the Full Moon in addition to being square to Mars and Chiron in Pisces.  There is a fertile opportunity for our beliefs to shift and re-align at this time away from our past conditioning, and the new cycle between Mars and Chiron is important to tune into for a place in your chart where a profound re-vitalization of your Will and desire nature is occurring. There is also a profound yod formed by the Leo Full Moon that is triggered by the Aquarius Sun and anchored by the sextile between Chiron in Pisces and Pluto in Capricorn.  This waxing, crescent sextile between Mars and Chiron in Pisces and Pluto in Capricorn is a tremendous growth opportunity for how we can pursue personal desires that also help others in our global environment, all within the network of systematic power structures.  Look to where 14-15 degrees impacts your chart, especially in the signs of Pisces, Capricorn, Aquarius, and Leo.

Finally, there is also an intense aspect involving Venus conjunct Neptune and square to Saturn in Sagittarius and in t-square with Black Moon Lilith in Virgo.  There may be feelings to overcome of how we have previously felt rejected by a culture or group, and disillusioning events and experiences that momentarily make us feel lost or confused, but in the end these are all experiences that can be used to shift the way we are interacting in order to be less accommodating to others and more attuned to the direction coming from our Self.  Saturn in square to Venus and Neptune can also bring benefit to anyone willing to put in some disciplined and focused work toward their dreams now.  Feel with your heart and deep within your body the burgeoning new vision and life that is currently underground, beginning to move toward shooting up new shafts of green into your reality.

LeoFullMoonWRIGC1

References

Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

Saturn in Sagittarius

Saturn in Sagittarius infrared rings

Saturn’s rings in infrared courtesy of NASA

Saturn in Sagittarius

On December 23, 2014 following a Solstice New Moon, the demanding task-master Saturn entered the shifting, fiery, and focused sign of Sagittarius.  This new transit of Saturn in Sagittarius has resonance with the Solstice, as Saturn will not leave Sagittarius for good until the Capricorn Solstice of 2017.  Saturn holds together the structure of our consciousness within our skeletal system on a personal level, and on a collective level coordinates the innumerable ingredients that form our consensus reality, or the predominant agreements that define what we mean by “reality.”  Saturn has a palpable impact on our lives by transit, and we can immediately feel the impact following its ingress into a new sign through personal experiences and collective events.  For example, both the massacre at the Charlie Hebdo satirical Parisian newspaper that sparked the “Je suis Charlie” movement around freedom of expression, and the publicity surrounding the plan of Pope Francis to present an encyclical on climate change that will urge action are signs reflecting the shift of Saturn into Sagittarius.

Yet to claim I know that these recent events are connected with Saturn shifting into Sagittarius from a tropical zodiac perspective brings up the potential shadow of Saturn in Sagittarius reflected by a rigid belief that “I know.”  In the recent massacre in Paris, dogmatic religious beliefs led the perpetrators to believe that they “knew” that their violent terrorism was justified, just as in 1956 when Saturn was previously in Sagittarius the racist beliefs of White Southerners in the United States led them to believe that their violent terrorism against Black Southerners protesting for equal rights was justified.  Cultivating a perspective that we “do not know” with Saturn in Sagittarius will help us open our mind to direct experience of the moment that is less conditioned by our previous beliefs and cultural understanding.

“Not knowing” also connects with how Carl Jung’s idea of archetypes has been integrated into astrology, in that although Jung saw archetypes as being archaic patterns connected to the farthest reaches of time, he also defined the concept of archetypes as a manifestation of archaic patterns that are forever changing.  It is worth remembering that when Jung described the meaning of archetypes, he said that we can never actually consciously “know” them, we can only deduce their meaning as reflected in such things as stories, symbols, and images.  Astrology or any other methodology of belief we utilize to help us navigate our reality can lead us astray when what we believe we know becomes so crystallized that our fixation on our own perspective causes us to be in denial of our actual reality.  While this is one potential pitfall of Saturn in Sagittarius, at the same time Saturn in Sagittarius brings the potential to deepen our understanding of reality through focused exploration of a belief system, practice, or subject matter.

Saturn in Sagittarius centaur

Fresco by Baldassare Tommaso Peruzzi (1520)

Bearing in mind that our current transit of Saturn through Sagittarius is within a different astrological climate and collective milieu than previous Saturn in Sagittarius transits, we can draw upon archetypal understanding of Sagittarius to give us a perspective upon potential matters Saturn will concretize in our life.  The two most common images associated with Sagittarius are the Archer and the Centaur, and both cast their shadow over astrological analysis of Saturn’s time in this mutable fire sign.  The archer embodies the active, focused, and disciplined side of Sagittarius, as we will be called upon to take action on our visions that arose to our awareness during Saturn’s time in Scorpio.  To be successful we will need to apply the determined concentration of an archer keyed into a target, and in Sagittarius we will want this goal to be deeply resonant with the purpose and meaning we are currently finding in our life experience.

In the centaur we find unity beyond the duality of animalistic instincts and human rationalism, and connection with Creation and Nature.  As a result Saturn’s transit through Sagittarius is timely in addressing collective crises involving the quality of life in our water, in our air, and in the plants, animals, and life inhabiting our Earth.  In the figure of the evolved centaur Chiron, we find union with the medicine of creation and everything in our surroundings.  Chiron cultivated wholistic practices to create greater energetic balance, such as herbalism, astrology, meditation, and the martial arts.  During Saturn’s time in Sagittarius, we will have an opportunity to sharpen our skills and knowledge in daily practice, study, or exploration of a structured belief system that brings us greater understanding into not only the nature of our reality, but into our daily action and movement.  We also may come into conflict with others studying the same general subjects of focus from a different perspective of belief, especially in fields such as Astrology, Economics, Politics, and Religion that have a high level of theoretical underpinnings.  Ideally, by keeping an open mind in our dialogues with others, instead of defensively debating without listening to the other perspective, we can gain a sharper focus into the depths under sourcing our beliefs through cultivating thoughtful conversations with people holding vastly different perspectives.

The Guru is another strong association we have with Sagittarius, and Chiron was the guru of not only the centaurs, but countless humans who came to him at a pivotal stage of their hero’s journey.  When learning from guru sources, whether in an actual person or in a body of knowledge, we will want to remain rooted in our direct experience instead of over-consumed by the experience of the guru source.  The more we ground our learning into our daily life, we will glean the message most essential for us on a personal level, and this message then will become something we can offer to others in our community.  Yet, remembering the shadow side of Sagittarius, there is also the potential to become self-absorbed when digesting profound belief systems, with the danger of becoming so narcissistic in our integration of knowledge that we begin to unleash dogmatic diatribes or self-righteous preaching to others in our environment.  Ambition can overcome us in Sagittarius through overconsumption with desires for personal recognition, burning desire for whatever we desire, with self-centered awareness of the impact of personal action on others in the surrounding environment.  Unfortunately, where dogmatism and violent extremist behavior intersect, Saturn in Sagittarius will bring us face to face with with explosive traumatic events in the collective propagated by terrorists as well as heads of state.

Excess of all sorts can be found in the shadow of Sagittarius, a sign ruled by Jupiter.  Jupiter is also known as a guru and teacher, a storyteller whose narratives reveal our underlying nature.  Just as we can become excessively self-righteous, we can also become excessively self-critical, and Saturn in Sagittarius also carries a message for those who have been fearfully holding themselves back from their full actualization in the world around them.  Astrologer Liz Greene in her classic Saturn: a New Look at an Old Devil analyzed that a fear of failure is vital to overcome when Jupiter and Saturn are working together in our birth chart, because it can take courage to follow the intuitive guidance of Jupiter when its visionary quality calls us to leave the comfort zone of our consensus cultural conditioning.  If we allow our Saturn side to inhibit our Jupiter side, we can play it safe working a job that meets our basic survival needs yet does not serve the needs of our deeper Self that our Jupiter side can sense.  Sagittarius is a sign of vision, and Saturn here brings opportunity to take concrete action to structure our life around transformative impulses that transition us away from where we have been previously repressing ourselves through a limitation of belief:

Jupiter’s function in a psychological sense seems to be connected with the intuition and the faculty of creative imagination or visualisation. It is this intuitive faculty which responds to the meaning of a symbol and which makes us capable of apprehending the basic meaning or “soul” of an experience or a person without prior analysis. The direct experience of the inner world of meaning establishes the quality which we term faith; it is not built on any deductive reasoning nor on any practical experience, and it is not- contrary to the usual definition of the word- belief in the sense that it is a wish for something to be true. The man who has genuine faith has it because he knows, in an intuitive and non-rational way, that there is meaning and purpose to his experience and that it will unfold according to a pattern which contains intrinsic wisdom and purpose . . . The contact of Jupiter with Saturn appears to suggest the psychological necessity of transforming this faith into practical living so that the individual can live out what he intuitively senses to be the purpose of his life.    –Liz Greene, p. 122-123, Saturn: a New Look at an Old Devil

Saturn in Sagittarius will test our personal truth, bringing experiences that will challenge whether or not the vision we believe embodies our authenticity is taking us on a journey for a holy grail or a false grail.  The self-absorbed side of Sagittarius can also lead us to become encaved in isolation while taking in new forms of knowledge that bring us a satisfying sense that we are undergoing a significant process of individuation, and yet at the same time a realization that we have become detached from our surrounding community.  The polarity of Gemini to Sagittarius brings a movement to communicate the visionary Sagittarian ideas back into our collective, with a Mercurial sense of how to express our new insights in a medium of expression that can be understood by others, bridging our new vision with the prevailing one.  As easy as it is to write this or read this in a sentence, it is much more challenging to put into practice, and each lunar month this dynamic of Saturn in Sagittarius will be triggered by the Moon passing through the opposite degree of Gemini, as well as in April – June 2015 when Venus, Mars, Mercury, and the Sun pass through Gemini in opposition to Saturn in Sagittarius.

Saturn in Sagittarius ultraviolet rings

Saturn’s rings in ultraviolet courtesy of NASA

The mutable and expansive nature of Sagittarius is vital to comprehend when discerning how the current transit of Saturn in Sagittarius fits inside a different astrological context than past transits.  Saturn in Sagittarius has already entered a square aspect with Neptune in Pisces, and will eventually also move into a square aspect with Chiron in Pisces:  both of these are last quarter squares signifying as Dane Rudhyar taught, a crisis in consciousness. Jupiter will also become mutable in 2015 when it enters Virgo, eventually leading to a last quarter square between Jupiter in Virgo and Saturn in Sagittarius.  As the lunar nodes will also shift in 2015 into the South Node of the Moon occupying Pisces, and the North Node of the Moon occupying Virgo, the ingress of Saturn into Sagittarius marks the beginning of a new transitionary time of mutability that could feel chaotic at times within the falling apart of the familiar.

A Sagittarius Saturn in square to a Pisces Neptune initiates our entrance into this mutable time portal of decomposition that could lead to disillusionment, and many astrologers feel this intense Saturn-Neptune aspect could encase a sobering, leadening restraint around our personal dreams.  There remains potential within this aspect to build and structure significant steps along a path leading to our cherished vision, but in general this will be a time of gaining deeper awareness into the meaning behind our vision.  The last quarter square, the phase that Saturn in Sagittarius will experience with Neptune in Pisces, Chiron in Pisces, and Jupiter in Virgo, is a crisis of thought in which our old beliefs are called into question as we realize our old values and life structures no longer align with our evolving consciousness.  While this can be a time of deconstruction, destructuring, and deconditioning, we can also realize what aspects of our old belief and value system holds authentic truth to sustain as a point of focus. Saturn will move back into Scorpio during the Summer of the Northern Hemisphere and Winter of the Southern Hemisphere, and ideally this will re-connect us with one of the most important themes of Saturn in Scorpio:  honesty.  Sagittarius can have issues with dishonesty, and so we can keep in mind that one of the best remedies to help keep us honest is a staunch commitment to utilizing self-reflection to avoid being in denial.

Since Saturn in Sagittarius is a mutable fire sign, it will prod us into being actively engaged with the obstacles and challenges associated with the first quarter square between Pluto in Capricorn and Uranus in Aries, and all the deep shattering of personal and societal systems that have come with it.  In March 2015, Saturn in Sagittarius will station retrograde within a week of the final of the seven squares between Pluto and Uranus, after which we will finally move beyond the demarcation of their first quarter square.  Saturn asks us to be accountable for our choices that align with our goals, and while Sagittarius is an ambitious sign of determination, it’s mutable nature will allow our vision to shift in accordance with the manner in which our sense of personal truth evolves in the face of coming experiences. The inherent quality of our vision, and whether it is essentially about our own self-interest or serves the true needs of our surroundings, is key.  The fiery nature of Sagittarius brings a more inspirational, courageous, and creative initiative to Saturn, yet this same quality has the negative potential of selfishness, opportunism, and a lack of awareness of how our actions impact others.  Remembering the sextile between Sagittarius with Aquarius and Libra, it will be helpful to utilize objectifying self-reflection to be present with how well we are listening to the needs of our many relationships and how well we are responding.

The meaning of Saturn’s transit in Sagittarius changes generationally, yet there is a common thread through differing cosmic climates as can be seen in a list of famous individuals born at different times with Saturn in Sagittarius:  pop stars Madonna and Lady Gaga, civil rights leaders Mahatma Gandhi and Dr. Martin Luther King, the shadowy Osama Bin Laden and Heinrich Himmler (leading figure of Nazi Germany), and bringers of light Anne Frank and Teresa of Avila.  Charles Darwin, a man whose theoretical scientific research helped to fundamentally change the way the general human populace views reality, was also born with a Saturn in Sagittarius conjunct Neptune in Sagittarius and his Ascendant in Sagittarius.  One theme of Saturn’s time in Sagittarius that will be strong in the coming years will be the connection of Sagittarius with personal truth and law, in particular the interplay between natural law and human-made law.  There was a compelling synchronicity that as Saturn entered Sagittarius this past month it was conjunct the Themis asteroid #24, as Themis is a daughter of Gaia and the Titaness of natural law, divine order, justice, and custom.  One battleground we will obviously see debates raging over law, legislation, and our natural environment will be climate change, and so it is fascinating that at the same time that Saturn entered Sagittarius it became widely publicized that Pope Francis would be forthcoming with an encyclical urging action that would be distributed throughout the global Catholic network of priests.

Pope Francis and Saturn in Sagittarius

Pope Francis

Pope Francis is an insightful figure to think about in connection with our current transit of Saturn in Sagittarius, and indeed he was born with his Sun conjunct the North Node of the Moon in Sagittarius.  While he inherently takes the role as a leader of a dogmatic religion into every environment he enters, he also has evolved the vision underlying the way in which his papal role interacts on the global stage.  First and foremost, he is our first Pope Francis, evoking the figure of Saint Francis who was an instrument of Spirit on behalf of the poor, the outcast, and the natural world.  Saint Francis never took vows of chastity or demanded conformity to all of the regulated rules of the Christian Church, and also was open to women taking on equal roles of spiritual authority.  Saint Francis lived a life of poverty and only asked to love Nature and for each to love and know God according to their own capacity.  The choice of Pope Francis to actively encourage action on climate change evokes the love of Saint Francis for creation, and is a use of his spiritual authority on behalf of nature and humanity.

Pope Francis has also re-focused the attention of the papacy on people living in poverty around the world, and he has made a constant effort to put humans first from a perspective that humans are part of creation and are not meant to be instruments of some industrial machine.  In a Christmas speech he criticized the existential schizophrenia of a Vatican he sees as being filled with gossip and rivalry, with priests hiding behind papers as part of a mechanism instead of opening up with human sensitivity to others.  Pope Francis was also instrumental in the process of President Obama opening up diplomatic relations between the United States and Cuba, and he also seems to be intent on breaking through places of crystallized, dogmatic separation between world leaders.

One of Saturn’s three trips through Sagittarius in the 20th Century was between the years of 1956 to 1958, and at this time another leader who became the voice of those oppressed and in poverty arose in prominence, Dr. Martin Luther King.  Martin Luther King was born with a Saturn in Sagittarius and experienced an extraordinary Saturn return that began during the Montgomery Bus Boycotts, leading to his home being burned down by Southern racists at the end of January 1956 with Saturn at the early degrees of Sagittarius. When Rosa Parks refused to give up her seat on the bus, sparking the extraordinary Montgomery Bus Boycotts, Saturn was at the end of its transit of Scorpio.  There is some resonance here with our own recent time of Saturn closing out a transit of Scorpio, with a number of protest movements arising around issues of oppression.  What made the Montgomery Bus Boycotts so incredible was the amount of collective commitment and creative strategizing that was employed to shut down the system.

Martin Luther King and Saturn in Sagittarius

Martin Luther King during the Montgomery bus boycott of 1956

The year of 1956 when Saturn entered Sagittarius around January 13 has some similarities with Saturn’s transit in 2015, as just like this year Saturn stationed retrograde in March 1956 and then moved back into Scorpio again for a few months.  During Saturn’s initial time in Sagittarius the Montgomery activists faced a strong pushback from the legal system, including Martin Luther King being ordered to pay a fine or serve time in jail around the time Saturn stationed in March.  King’s decision to serve time in jail helped propel the movement further through media coverage, and by November 1956 when Saturn had returned again to Sagittarius the Supreme Court outlawed segregation on bus lines.

There remains the possibility that some of the investigations conducted by the U.S. federal government into the police killing of black men that dominated the headlines during 2014 will also lead to federal intervention through the legal system.  What is clear is that there is clear resonance between the rise of Martin Luther King into prominence when Saturn entered Sagittarius in 1956 with today’s transit, as well as the fact that events in Selma, Alabama that Martin Luther King was actively engaged in during the time of the Pluto and Uranus conjunction in 1965 have now been released as a major Hollywood film at this current time of the Pluto and Uranus square and Saturn again in Sagittarius.  King’s courageous, impassioned leadership combined with his role as a religious authority has clear connection to Saturn in Sagittarius, and his ability to stir up a collective torrent of debate over beliefs while remaining constant with a message of love in the face of hatred holds a powerful lesson that remains significant today to learn from:

If we are arrested every day, if we are exploited every day, if we are trampled over every day, don’t ever let anyone pull you so low as to hate them. We must use the weapon of love. We must have compassion and understanding for those who hate us. We must realize so many people are taught to hate us that they are not totally responsible for their hate. But we stand in life at midnight, we are always on the threshold of a new dawn.

— Dr. Martin Luther King in a speech during the Montgomery bus boycotts

A further interesting connection with the figure and life of Martin Luther King and the upcoming mutable astrology time period is that Dr. King had a mutable t-square in his chart, with Mars in Gemini (2nd House) opposite Saturn in Sagittarius (8th House) with both in square to the Moon in Pisces (11th House).  Martin Luther King was able to use this intense mutable aspect in his chart to be a powerful storyteller and speaker who could communicate a message embodying deep meaning while being understood by a wide populace.  In our current upcoming transit, we can all learn from King’s ability to take decisive action when the time calls for action, and to communicate a heart-centered message of love while creating opportunities for discussion on societal issues that need to be addressed and not covered up or ignored.

The next period with Saturn in Sagittarius was between the years of 1986 and 1988, and during the entire transit Saturn was approaching a conjunction with Uranus that happened at the very end of Sagittarius.  There were once again strong African American voices in American culture in this period, for example with Jesse Jackson running for President, but most dominant in popular culture was the pre-eminence of Hip Hop in American popular music.  Two groups arose to celebrity status during the transit of Saturn in Sagittarius that exemplified it’s themes:  Public Enemy, whose 1987 album had the Sagittarian title Yo! Bum Rush the Show, and N.W.A. who released Straight Outta Compton at the end of Saturn’s transit in Sagittarius and made famous the Sagittarian line, “You are about to witness the strength of street knowledge.”

However, collectively the most major shift that occurred during this time was in Eastern Europe as the movements that led to widespread revolution in the region and later epochal events such as the fall of the Berlin Wall and the Velvet Revolution in the Czech Republic took place.  While these later events occurred during Saturn’s transit of Capricorn, there were pivotal developments that made them possible during the transit of Saturn in Sagittarius such as Perestroika in the Soviet Union.  For example in Poland, a country that used the political innovation of “Round Table agreements” to facilitate a democracy that would give them greater independence, there were a series of crucial strikes that happened in 1988 with Saturn in Sagittarius that were essential.  Similarly, our current transit of Sagittarius will bring opportunities for collective movements that could lead to huge structural and systematic changes in four or five years.

Saturn in Sagittarius and Capricorn

Zodiac frieze from Venice, Italy (1530-40) courtesy of Metropolitan Museum of Art

Saturn in Sagittarius is currently in a balsamic phase with Pluto in Capricorn, and so we are in a time of clearing, re-seeding, and re-visioning in their cycle until the beginning of 2020 when Saturn becomes conjunct Pluto at 23 degrees of Capricorn.  Jupiter will also be in Capricorn in 2020, and around the Capricorn Solstice on December 21, 2020, the next conjunction in the Saturn and Jupiter cycle will occur at 00º29′ Aquarius.  As a result Saturn’s transit through Sagittarius is a key transition to this incredibly important 2020 time period.

However, let’s not forget Uranus, the next planet beyond Saturn and important player in Saturn’s transit through Sagittarius.  Saturn in Sagittarius will form a trine with Uranus in Aries in 2016, and in 2015 Jupiter in Leo will be trine to Uranus in Aries on March 3 and on June 22.  As a result in the next six months the Jupiter and Uranus cycle can help us unlock the Saturn gates of our consciousness to more expansive perspectives, and then later in August 2015 when we hit the last quarter square between Jupiter in Leo and a stationing direct Saturn in Scorpio, we will face challenges and even crises forcing us to critically examine what in our life needs to be discarded and let go and what is essential to keep as we begin to focus on what we will utilize in seeding our future.

We end with a few quotes from Anne Frank, who was born with Saturn in Sagittarius:

“I don’t think of all the misery, but of the beauty that still remains.”

“There is an urge and rage in people to destroy, to kill, to murder, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated and grown, will be destroyed and disfigured, after which mankind will have to begin all over again.”

“How wonderful it is that nobody need wait a single moment before beginning to improve the world.”

©2015 Gray Crawford Astrology, All Rights Reserved

The Jupiter and Uranus Cycle

harlequin-at-a-table-1919

Harlequin at a Table by Juan Gris (1919)

  • Jupiter in Leo trine Uranus in Aries at 15 degrees on September 25, 2014.
    • Grand Fire Trine of Mars in Sagittarius, Jupiter in Leo, and Uranus in Aries: from October 1 through October 15, 2014 between the degrees of 12 and 21 in the Fire signs. This is with about a two degree orb for Mars with either Jupiter or Uranus.
    • Jupiter in Leo and Uranus in Aries will again trine March 3, 2015 at 14°35′. Jupiter will be retrograde.
    • Jupiter in Leo and Uranus in Aries will again trine on June 22, 2015 at 20°03′.
  • Jupiter in Cancer square Uranus in Aries included the Cardinal Cross of April 2014 with Pluto in Capricorn, Uranus in Aries, Jupiter in Cancer, and Mars in Libra. Actual dates:
    • Jupiter in Cancer was square Uranus in Aries on August 21, 2013 at 12°04′ with Uranus retrograde.
    • February 26, 2014 at 10°33′ with Jupiter retrograde as Mercury was stationing direct.
    • April 20, 2014 at 13°34′ of Aries and Cancer.
  • The current Jupiter and Uranus cycle began in 2010, when Jupiter and Uranus were conjunct at the zero degree Aries point and at the end of Pisces:
    • Jupiter and Uranus were conjunct at 0°18′ Aries on June 8, 2010.
    • Jupiter and Uranus were conjunct at 28°43′ Pisces on September 19, 2010. Both Jupiter and Uranus were retrograde at this time.
    • Jupiter and Uranus were conjunct at 27°02′ Pisces on January 4, 2011.
  • The previous Jupiter and Uranus cycle began on February 5, 1997 at 5°53′ Aquarius.
    • The opposition point of this cycle was on August 30, 2003 with Jupiter at zero degrees of Virgo and Uranus retrograde at zero degrees of Pisces.

The cycle and interplay between Jupiter and Uranus connects us with transformative breakthroughs in thoughts, behaviors, and events that can feel unsettling and liberating.  Here the word “transformative” is not used lightly, as Uranus is force that can enflame Jupiter beyond the boundaries of Saturn to grasp insight unavailable in our former framework. Now is a time to light your creative fire from within, as Jupiter in Leo is entering a trine with Uranus in Aries and unfolding a revelatory opportunity for a new vision of our purpose in life.  As the next month develops we will have an especially potent fire to cultivate as Mars in Sagittarius will create a Grand Fire Trine with Jupiter and Uranus.  Things may get steamy, as this fire trine will occur within the dense atmosphere of Pluto in Capricorn and Saturn in Scorpio.

To Dane Rudhyar, Jupiter is the soulful function of our purpose within the form of our Saturn structure.  Removing patriarchal religion associations, in this way Jupiter is like our High Priestess receiving, managing, and initiating within the boundaries of Saturn as our Great Mother.  Jupiter organizes the chaos within the structure of our consciousness through love and yearning, through our senses and feelings, through our intuition and imagination.  Jupiter helps us integrate what the external world has to offer that will contribute to our inner structure, just as Jupiter needs the same protective structure of Saturn in order to operate within.

Rudhyar astutely cautioned that “the inertia of Saturn always tries to pull back to old forms and to old techniques the Jupiterian flights toward the beyond and the vaster wholeness,” and yet it takes strong Saturnian walls bolstered by Jupiter to prevent us from becoming overwhelmed and lost by Uranus, Neptune, and Pluto, archetypes that Rudhyar called the “messengers of the beyond.”  Though Jupiter in this upcoming time period will not reach an exact square with Saturn in Scorpio, Jupiter is only six degrees away from a square and closing now, evoking the crisis of consciousness that can come when Jupiter urges us to breakthrough the gates of Saturn to an immense beyond:

Often it is said of Jupiter that he is the polar opposite of Saturn. This however is true only insofar as Jupiter represents a trend of development that leads in the opposite direction from that of the Saturn process. But Jupiter operates always in terms of Saturn’s prior determination of the form of the being. Saturn contracts, while Jupiter expands. But what Jupiter expands is that to which Saturn gave form. A small sphere may expand into a large sphere; yet it remains always a sphere. . . The basic form thereof is not changed by the Jupiterian action, even though its outer shape may be distorted or distended as it expands. Jupiter cannot change radically the structure set by Saturn. It can only “modify” its outer appearance and the quality and balance of the organic forces which operate within that structure.

Uranus, on the contrary, deliberately and directly challenges Saturn’s power: its exclusivism, its particularity, its rigidity. It “pierces through” Saturn and throws upon the inside walls of the conscious ego images of the more universal and freer world which extends outside of these walls. Thus a two-fold operation: the piercing through — then the projection of images. The first phase may manifest in many ways; perhaps through slow stages of progressive thinning out of the Saturnian shells — so that these become finally like translucent window-panes through which the consciousness centered within the shells may behold vistas of the beyond. In other cases, the Uranian action is sharp and explosive. It bores, through the walls of the ego, holes, telescopes, microscopes, channels through which the “flashes of intuition”, the “inspiration of genius”, may suddenly reveal themselves to the Saturn-bound consciousness. Then there is also the most general process, to which the most vivid and convincing of our dreams bear witness.

–Dane Rudhyar, Uranus- Master of Transformations

Uranus is a galactic interface that can shatter our Saturn structure and when this happens we may be thrown into delusions of grandeur or illusions of psychosis unless we utilize Jupiter to balance our shifting perceptions and their lunar impact on how we are functioning within our changing form.  As Dane Rudhyar imagined, “where the walls of consciousness are strong, the Jupiterian urge opens the gates, that caravans loaded with Uranian gifts from the farther lands may enter.”  While the trine between Jupiter in Leo and Uranus in Aries is happening in the next month, we will have a Mercury retrograde phase occur from the beginning of Scorpio back into the middle of Libra.  This will create potential for us to go deep within and integrate the wild perceptions entering our mind through a more symbolic approach resonant with the dreams of our psyche.

On a global level, our personal epiphanies will be happening within the whole of the paradigm shifts associated with the first quarter square between Uranus in Aries and Pluto in Capricorn.  Leading up to December 15, 2014, we will experience a ripening of the sixth out of the seven exact squares between Uranus and Pluto (look to twelve to thirteen degrees of the cardinal signs in your chart to see how you can be dramatically impacted by this transit).  In Cosmos and Psyche Richard Tarnas spent years thoroughly researching cycles of world events associated not only with the catalytic cycle between Uranus and Pluto, but also the intermediary cycle between Uranus and Jupiter that appeared to inspire creative actualization and liberation within the far-reaching cycles Uranus has with Neptune and Pluto:

In world transits, the cyclical alignments of Jupiter and Uranus correlated consistently with condensed waves of celebrated milestones of creative or emancipatory activity across many fields.  The conjunction of the two planets occurs approximately every fourteen years. During each of these, as well as during the intervening oppositions, decisive crests of remarkably synchronous breakthroughs and innovations appeared to take place within a brief period of time in many areas of human activity.  The evidence suggested that the continuing long-term cultural developments that we saw associated with the longer Uranus-Pluto cycle (and with other longer outer planet cycles . . . such as Uranus-Neptune) consistently burst forth in a more frequent cyclical efflorescence in coincidence with the Jupiter-Uranus alignments.  These cyclical waves of creative and emancipatory cultural activity occurred either as intervening crests between the longer, less frequent Uranus-Pluto alignments or as climactic moments during or just after the period of the longer alignment.”

–Richard Tarnas, Cosmos and Psyche, p. 294

As the Jupiter and Uranus cycle can be an emancipatory one, being emancipatory necessitates oppressive conditions one must liberate oneself from in the first place.  On the global stage, we do not need to listen to current events broadcast from any source for very long without hearing about tragedy of the most oppressive nature.  In the context of the Jupiter and Uranus cycle, we are not at one of it’s “peak” periods like the conjunction that occurred in 2010, or the square that began occurring a year ago and lasted through this past May.  This past April, the astrology world was abuzz with warnings regarding the Cardinal Cross that formed with squares between Pluto, Uranus, Jupiter, and Mars, and while many chaotic and traumatic events occurred at that time, events continued to develop with greater severity as Mars crossed into Scorpio and across the scythe of Saturn.

Now, with Mars in Sagittarius and approaching a grand fire trine with Jupiter in Leo and Uranus in Aries, it is time to reclaim our sense of will from wherever we have realized we lost it or gave it away to someone or something else.  Now we can envision our future free from the obstacles we have allowed to restrict our intensifying growth, and take the risk to seize the moment in pursuit of our deepest passions and sense of what will bring our entire being alive with electrical life.

Creation_Prometheus_Louvre_Ma445

Creation of humanity by Prometheus as Athena looks on (3rd century AD)

Richard Tarnas has previously established a strong archetypal link between Uranus and Prometheus.  In myth, Prometheus is a Titan who initially supported Zeus (Jupiter) in his revolution against Cronus and the ruling Titans, only to become a trickster foil to the power grabbing strategies of a Zeus who grew into a tyrannical power not unlike the Cronus he had overthrown.  This trickster energy of Prometheus was directed to help liberate the humans Zeus could delight in controlling through manipulation, since in creation stories Prometheus was the artist who manifested the human race out of clay.  The fact that Prometheus ultimately stole the fire that Zeus was attempting to withhold in order to empower humanity with this flaming resource, can be seen in the emancipatory archetypal force generated by the Jupiter and Uranus cycle.  To Richard Tarnas, in the interplay between Jupiter and Uranus in their cycle, we can discover “Jupiter’s principle of expansion and growth supporting the Promethean impulse of new beginnings” (p. 300).

Indeed, in the many folds of myth Prometheus not only created humans and gave them the gift of fire, he has also been said to be humanity’s benefactor of the arts of civilization such as writing, mathematics, science, agriculture, and medicine.  In the Platonic view that a high esteem for justice is vital in order to manage civilization, we can see how significant the etymology of Prometheus was to their culture:  the Greek pro meaning before, combined with manthano meaning intelligence, forged together with the suffix -eus to create a symbolic meaning of forethinker or foresight. This meaning is in contrast to the twin of Prometheus named Epimetheus, who was associated with hindsight and being an after thinker because he tended to think about events after the fact, or lacked the ability to successfully strategize action beforehand.  In contrast, Prometheus had the ability to not only strategize action in advance, but to successfully strike back at the oppressive powers in control in order to create a liberating impact.

While this dynamic ability to think of how to create radical change can lead one operating with the Promethean impulse to become impassioned with peak experiences, it can also lead one to suffer the consequences of enraging the power structure, just as Zeus attempted to not only punish but torture Prometheus for eternity.  Yet this is the nature of the trickster and the romantic hero who is willing to risk all for their ideal, their true love and calling, no matter the consequences.  When Jupiter and Uranus come together in their cycle it can not only give one courage to pursue their ideal, it can also correlate to times in which one’s perception is opened to receiving a message showing how the ideal will be achieved. This is the sudden flash of insight famous throughout history, like the story of Nikola Tesla seeing an image of a waterfall as a young boy and becoming filled with the knowing that he would one day figure out how to harness its power as electricity, as he did decades later.

It is worth remembering that while astrologers have known about the planet Uranus for a few centuries now, in the expanse of astrology’s history it has been a relatively short time of existence.   Richard Tarnas found through his exhaustive research into historical patterns correlating with the Uranus cycle that it’s nature was similar to Prometheus because it encompasses “sudden radical change, creative breakthroughs, rebellion against constraints and the status quo, the impulse for freedom and the new, sudden openings and awakenings, a tendency to constellate the unexpected and disruptive” (p. 294).  In contrast, thought regarding Jupiter stretches back as far as the entire expanse of time astrology has existed within.  Richard Tarnas gave a brilliant synopsis of Jupiter’s meaning in the context of it’s more ancient use in astrology in Cosmos and Psyche:

As with the other planets known to the ancients, the archetypal significance of the planet Jupiter seems to have been established in the earliest origins of the classical astrological tradition. Linked with specific qualities of the corresponding mythic figures- the Greek deity Zeus, the king of the Olympian gods, the Babylonian Marduk, the Roman Jupiter- it received as well certain symbolic amplifications that emerged in the various contributing traditions:  Platonic, Hermetic, Arabic, and Renaissance. Throughout this historical development, Jupiter has been associated with the principle of expansion and magnitude, providence and plenitude, liberality, elevation and ascendancy, and with the tendency to experience growth and progress, success, honor, good fortune, abundance, aggrandizement, prodigality, excess and inflation.  It also has a frequent association with the realm and aspirations of culture, especially high culture:  high principle, higher learning, breadth of knowledge, liberal education, cultured erudition, a wide and encompassing vision. In general, it seems to impel a movement towards encompassing greater wholes and enlarging one’s world, embracing higher principles of order, higher orders of magnitude, broader horizons of experience (p. 294).

Combined with Uranus, we can see how this expansion toward a greater whole and a higher order of magnitude may appear on the surface as paradoxical when linked to the shattering change wrought by Uranus that can feel like chaos or the dismantling of an old secure order or framework.  Yet this is the necessary urge for creation and change underlying our reality, and the change brought by Jupiter and Uranus take us beyond our previous restricted worldview into a new reality giving us goosebumps with the surge of electricity available from the new surroundings. We realize that our previous conception of the greater whole was a minuscule fraction of our potential existence, and a more expansive whole holding our radically shifting perceptions emerges.

Dove of the Inner Eye by Morris Graves (1941)

For a different perspective on Uranus, in the evolutionary astrology taught by Jeffrey Wolf Green Uranus is the long-term memory mind of our soul- meaning not just all of the memories from our own lifetime beyond the ones we consciously remember this moment, but also all of the memories from all of the past incarnations of our soul. Green explained this is similar to how we do not even consciously remember every single thing that happened to us yesterday, and our long-term memory becomes even more imprecise every following day, week, year, and decade.  Yet those memories are still there held by Uranus, and a memory we had forgotten can suddenly come like a bolt of Uranian lightning into our consciousness. This phenomenon also accounts for why some people can suddenly feel like they are remembering something that has to do with a past incarnation of their soul.

It is primarily our Saturn, our structure of consciousness, that to Green filters out these soul memories covering immense periods of time, so as not to overwhelm us.  As we have all collectively through ages experienced great trauma in past incarnations, this also serves a purpose of protecting us, yet there can also be a phenomenon wherein parts of us freeze as a result of unprocessed and unresolved traumatic soul memories.  Thus we can have a feeling like being struck by lightning by a moment that triggers a deep soul memory- yet this triggering can lead to an awareness that can ultimately liberate us in the true Uranian way.

In his recently revised and re-published Uranus: Freedom from the Known, Jeff Green analyzed the meaning of a natal Uranus in Aries that has some resonance with the current transit of Uranus through Aries:

Mental trauma can occur to these individuals because of an inability to accept physically, psychologically or karmically prescribed limitations that create the effect of blocking them  from achieving their inner sense of special destiny, of not being able to do anything or everything that they feel they could do. Typically, these individuals have a “superhuman” complex that requires circumstantial restraint in order to realign the ego into a state of balance or equality with other individuals. The natural power of leadership and breaking new ground exists within these people, yet they must learn how to integrate this capacity within the “system” as currently defined so that these intrinsic abilities can be actualized. (p. 91)

This natal interpretation of Uranus in Aries to me fits the current transit of Uranus in Aries being in square to Pluto in Capricorn, as we are all being confronted with how we can manage to integrate the ideal vision we have for our life into the current reality of the power structure, such as economic and political conditions in our surroundings.  Jupiter in Leo in trine to Uranus in Aries, with Mars in Sagittarius forming a Grand Fire Trine in the next month, is a perfect time to embody the heart of the lion and push past the fears we have had of not being able to manifest our vision in our current circumstances.  For some of us this may look like dynamic outward action, for others this may be an intense inner journey opening immense new worlds within: no matter the method, we must also be aware that we are only one of many in our collective, with a vision as important but no more important than anyone else’s dream.  We will need to discern what aspects of our ideal we can compromise to fit into the current system while maintaining the essential meaning of purpose.

A further interesting aspect of the current first quarter trine phase between Jupiter in Leo and Uranus in Aries, is that Jupiter in Leo is conjunct the North Node of Neptune.  I recently saw a talk given by astrologer Mark Jones in Seattle in which he expressed his feeling that the North Node of Neptune correlates with an evolutionary choice to re-integrate our personal and collective traumatic memories through a creative actualization in some way.  This is a worthy idea, and one of the possible meanings found within this fiery vastness.  With Jupiter conjunct the North Node of Neptune, and Uranus in Aries in trine, with Mars in Sagittarius also coming in for a trine, the entire evolutionary trajectory of Neptune will be electrified in the next month.  This is another sign of a beautiful opportunity to seize for creative visualization and corresponding action.

And so a trinity of fire unfolds before us, with an individuating force beckoning creative actualization. As we sense our collective history of trauma and tyranny in world events, and from within feel how we judge and tyrannize our own personal power, we gain the awareness necessary to light the spark that will burn it all down into ash.  Purified, what do you want to create?  What do you believe has been holding you back? What if it were no longer there? Who would you be? What would you do? Who are you now?  What will you do?

References

Green, Jeff. (2014). Uranus: Freedom from the Known. The School of Evolutionary Astrology.

Rudhyar, Dane. Jupiter: Organizer of Functions.

Rudhyar, Dane. Uranus:  Master of Transformations.

Tarnas, Richard. (2006). Cosmos and Psyche. Plume.

Wikipedia. Prometheus.

The Jupiter and Saturn Cycle

Graves-Chalice

Chalice by Morris Graves (1941)

“If you know the Saturn in your chart,
it will become Jupiter.”
–Edith Wangemann
  • July 17, 2013:  Jupiter in Cancer was in a disseminating trine to Saturn in Scorpio at 5 degrees.
  • December 12, 2013:  Jupiter retrograde in Cancer was in a disseminating trine to Saturn in Scorpio at 19 degrees.
  • May 24, 2014:   Jupiter in Cancer was in the final trine in this cycle with Saturn retrograde in Scorpio at 18º59′ degrees.
  • The last conjunction between Jupiter and Saturn was on May 28, 2000 in Taurus at 22º43′.  They reached their opposition first on May 23, 2010 at 28 degrees, with Jupiter in Pisces and Saturn retrograde in Virgo.  Then, they opposed for a second time around August 16, 2010 at 3 degrees, with Jupiter retrograde in Aries and Saturn in Libra.  Finally, Saturn and Jupiter reached their third opposition at this time on March 28, 2011 at 15 degrees, with Jupiter in Aries and Saturn retrograde in Libra.  In the calendar shift from 2011 into 2012, Jupiter stationed direct at zero degrees of Taurus while Saturn began to station retrograde at the end of Libra- however, although they got within a couple of degrees of one another they did not reach an exact opposition at this time. In 2012 Jupiter moved away from the opposition.
  • Jupiter and Saturn will enter into the last quarter square phase on August 3, 2015 at 29 degrees of Leo and Scorpio.
  • Jupiter and Saturn will again reach an exact last quarter square on March 23, 2016 at 16-17 degrees at the same time as a Lunar Eclipse in Libra.  Jupiter and Saturn will complete the final exact last quarter square aspect on May 26, 2016 at 13-14 degrees with Jupiter direct and Saturn retrograde.
  • The next Jupiter and Saturn conjunction will be on December 21, 2020 in Aquarius at 00º29′.

Jupiter and Saturn since the dawn of astrology stood at the outer rings of the known solar system, rulers of the last four signs of the zodiac, gatekeepers to the realm of Spirit. Today in modern astrology, they still stand as gatekeepers between the more personal planets (Mercury, Venus, Mars) and the transpersonal (Uranus, Neptune, Pluto), at an intersection between the archetypal asteroid realm of the dwarf planet Ceres and the centaurs like Chiron and Chariklo, and all of the other more recent celestial discoveries with far out orbits.  One of the biggest popular trends in current astrology, however, is actually traditional astrology and there are many young, gifted astrologers focused upon ancient theory involving the sacred seven more so than the modern psychological astrology that dominated the second half of the twentieth century.  No matter your astrological philosophy, however, Jupiter and Saturn are unquestioned as pre-eminent points of focus in every astrology reading in every astrological tradition.  Working in tandem together on your behalf they create the necessary structure enabling you to express the full light of your consciousness into the world around you.  As my dear friend once wrote to me regarding her Saturn, “I have actually learned to like it more and more.  If I find a purpose, an aim to shoot my arrow at (Jupiter), then I am able to persevere and have extraordinary discipline.”

In the moment in which I am writing this, mellifluous Venus has passed through a conjunction with magnanimous Jupiter in the majestic sign of Leo.  It is always a good idea to honor Venus and Jupiter, but right now is an especially auspicious time. Interesting from a traditional astrological perspective, at the same time the two benefics of Venus and Jupiter are joining, the two malefics, Mars and Saturn, are approaching a conjunction.  In fact, on the next New Moon of August 26, Mars and Saturn will have reached a conjunction that is in square to Venus in Leo.  By the time of the Libra Equinox on September 24, Jupiter in Leo will be five degrees away from a square with Saturn in Scorpio.  However, Jupiter in Leo never quite reaches its exact last quarter square to Saturn in Scorpio this upcoming season, as Jupiter will station retrograde and move back within its current disseminating phase.  In fact, Jupiter and Saturn will not leave the disseminating phase and enter the last quarter square phase for good until August of next year, 2015.

The terms “benefic” for Jupiter and “malefic” for Saturn are part of the protocol for Hellenistic, Medieval, and other forms of traditional astrology, as they help guide astrologers in predicting fortunate or unfortunate events, as well as help to pinpoint the challenges and obstacles on the horizon most in need of a remedy if the client desires to be successful.  However, getting wrapped up in thinking that Jupiter is “good” and Saturn is “bad” can mislead one into both overreaching on an undeveloped plan as well as fearfully retreating from a golden opportunity (though it does make sense to pay attention to whether or not Jupiter and Saturn are afflicted or supported in the natal chart or by transit).  Just as Jupiter in the chart and by transit can correlate with generosity, good fortune, gregariousness, and gorgeous gifts, the expansive archetypal force of Jupiter can also lead into quixotic egotism, greed, and an attitude enveloped in delusions of grandeur that lacks the disciplined effort necessary to turn starry-eyed visions into matter manifested with purpose.  In comparison, just as Saturn can correlate with times of darkness, solitude, suppression, and grief, so can Saturn in the chart or by transit help one give birth to transcendent experiences through applied focus and effort, through a letting go of what is ready to be released in order to strengthen what is ready to ripen.  We are in a constant balancing act between Jupiter and Saturn, and while some time periods call for more of the synthesizing growth of Jupiter, other times require more of the methodical approach of Saturn.  Yet the more we can unify their attributes together in our being, the more we will persevere in our endeavors.

The courageous nature of both Jupiter and Saturn can be traced all the way back into the myths and astrology of Babylon, as Michael Baigent revealed in his book From the Omens of Babylon that in ancient Mesopotamia the mythic representations of both Jupiter and Saturn embodied heroic qualities that could defy any odds or challenging crisis.  Indeed it was Marduk, the Babylonian Jupiter, who saved humanity by defeating the great serpent of chaos, Tiamat.  At the crescent moon closest to the Spring Equinox every year, a new year’s celebration was held in which the people ritualized the fear of chaos overwhelming the city with the imprisonment of Marduk, as chaos was given space to express itself before Nabu, the Babylonian Mercury, rescued his father Marduk to re-establish order:

During those eleven days of rituals, both public and private, the rights of the king along with the stability and strength of the civilization itself were first called into question and then symbolically reasserted- as though disintegration were so close to the surface that only a deliberate and conscious regular revocation could hold chaos at bay.  And so, symbolically, within prescribed limits, this festival allowed the primordial chaos a chance to emerge once again, briefly; to tear aside the fabric of civilization built by order and hierarchy. It emerged to be again defeated, for another year. (Baigent, p. 141)

Similarly, Baigent also showed through his research that the Babylonian Saturn, Ninurta, was also a hero of the people who retrieved the “tablets of fate” which “conferred the power over fate upon the owner” from the clutches of Zu, a “winged dragon of storms . . . who was in league with the great sea-dwelling dragon of chaos” (Baigent, p. 128).  Well, to be more accurate, apparently Ninurta nimbly nabbed the tablets from the nest of Zu, becoming a hero who was given custody of the tablets when he returned them to the people.  Therefore, similar to how in astrology Saturn is seen as a ruler of time who confronts us with the limits of time and space, so was Ninurta seen as a ruler of fate who confronted one with their destiny.  By also showing how Ninurta was connected with law and order in a similar way to Saturn in western astrology, Baigent takes us to what in the end may be the core meaning for us on an archetypal level of Jupiter and Saturn:  how to manage the chaos of life.

While the mythic link between figures associated with Jupiter and Saturn beating back goddesses of chaos to establish order make many of us associate them with the horrific oppression that arose along with the order of hierarchical patriarchy, it is important to remember that at heart the archetypal Jupiter is a divinely creative intelligence.  Robert Bly’s book on modern masculinity, Iron John, was helpful for me in breaking down my negative feelings regarding patriarchy that impacted my self-image of my own masculinity, especially with regard to his illumination of the significance of Zeus:

There’s a general assumption now that every man in a position of power is or will soon be corrupt and oppressive.  Yet the Greeks understood and praised a positive male energy that has accepted authority.  They called it Zeus energy, which encompasses intelligence, robust health, compassionate decisiveness, good will, generous leadership.  Zeus energy is male authority accepted for the sake of the community. (Bly, p. 22)

This idea of Zeus energy being in service to the community is important when considering the meaning behind the Jupiter and Saturn cycle, as Jupiter and Saturn are the planets that are less concerned with personal matters like Mercury, Venus, and Mars, and more concerned with society, culture, beliefs, customs, and how we fit in and find our own role to play.

Zeus,_altemps

Zeus

Dane Rudhyar in his 1958 article on the Jupiter and Neptune cycle wrote that the meaning behind Jupiter and Saturn involves how human beings interact in groups and form societies that create shared culture, language, laws, values, ideals, religions, needs, and institutions.  Rudhyar also listed memories as another manifestation of the community produced by Jupiter and Saturn, and this feeling of belonging, or nostalgia, that can come from shared memories with others is an especially poignant aspect of Jupiter and Saturn to bear in mind.  Along these lines Rudhyar connected Saturn with how people participate with embodied boundaries in the role they function through and act from in society.  The particular boundaries one develops for their role often has to do with a shared sense of consensus expectations a particular culture develops for the role, often linked to the shared memory of tradition.  For example, how one may parent a child or teach a classroom in one culture may tend in general to be dramatically different from how one parents a child or teaches a classroom in a dramatically different culture.  As a result cultural taboos can be formed to define what is outside the lines of consensus expectations for a behavior or role in society, and this is very important to realize as we are now mid-way through the transit of Saturn in Scorpio.  Since an important aspect of the Scorpio archetype is a willingness to breach taboos and break free of cultural codes of conduct, the unique cultural taboos getting in between our desires being unfulfilled and fulfilled have been in the process of being revealed to each and every one of us.

In contrast, Rudhyar wrote that Jupiter is less about the boundaries of behavior we express in our role, and more about the quality of feeling generated for us through a role that brings us a sense of being connected and belonging to a community or culture.  And yet, for Rudhyar here is the place where we can pivot into the shadow side of Jupiter that can too easily conform to cultural expectations in order to be rewarded by feelings of validation from others.  Rudhyar was interested in intergalactic evolutionary growth and being a seed of future visions, and this type of evolutionary development in one’s self is unlikely to happen if one is tied into being accepted and understood by a great many people in the populace.  Often it takes going alone, and going misunderstood by most except one’s tribe of affinity in order to do groundbreaking and dynamic work in the world.  To Rudhyar, “conforming is not taking the next evolutionary step” but rather, the new step will involve “an initial loss of balance, a fall, immediately followed by a recovery” (para. 24).  With Neptune in Pisces dissolving what is left of our past attachments to what Uranus in Aries has been shattering, we can use the transformative nature of Saturn in Scorpio to help us ultimately recover from whatever has knocked us off balance in this past year.  Jupiter spent a long time in Cancer in opposition to Pluto in Capricorn while being in square to Uranus in Aries, eventually creating a cardinal grand cross with Mars in Libra.  This was a time of dislodging making space for not just chaos but a vision of our evolutionary path forward. Today, though Jupiter is still within range of a square from Mars in Scorpio, Jupiter in the sign of Leo has the fiery nature of a pioneer who can blaze a trail forward for us, especially if we focus with the intensity of Saturn in Scorpio.

In evolutionary astrology as taught by Jeffrey Wolf Green, Jupiter as an archetype correlates with the type of belief and vision needed by an individual to nurture their development and self-realization.  Here Jupiter is the intuitive aspect of consciousness that is non-linear, image-based, and able to perceive in the starry sky at night that we are connected to something much larger than the human societies we live within.  Since the nature of our beliefs is fundamental to what we perceive and how we experience our world, and since each soul incarnates into a culture with a dominant consensus belief system, Jupiter in evolutionary astrology is a key to understanding the relationship between the vision of life we are drawn to as a result of our soul desires and needs, and the beliefs of our culture and family that surround us from birth.   Through this astrological lens, Jupiter’s epic journey through the sign of Cancer, featuring a long opposition with Pluto in Capricorn and square to Uranus in Aries, brought up numerous issues and events leading us to examine the beliefs we were living from and whether or not we were living from a sense of conformity to the inherited values of the family, society, friends, or associations surrounding us.  For many of us this transit sparked a critical reflection upon the core meaning of our experience and a re-formulation of the personal philosophy we live life from. While working with Saturn in Scorpio at the same time, as a result we could realize which cultural taboos restricting us were in reality not something we believed needed honoring with conformity.  Now, with Jupiter in Leo, we can take the wisdom gained from the past year of intense reflection to fuel our drive forward in pursuit of the sense of destiny we found inside our ruminations.

In the Hellenistic tradition of astrology an intrinsic concept is the Joy of the Planets, a fascinating theory that seems to be the source of many aspects of our entire western astrological framework, and in various ancient writing is ascribed to a source text by the legendary Hermes Trismegistus.  After listening to a webinar by Chris Brennan on the Joys of the Planets (I’ve posted a link to his pdf paper under references below) in which he discussed how Saturn has its Joy in the house of Bad Spirit (the 12th house) and Jupiter has its Joy in the house of Good Spirit (the 11th house), I found myself continuing to reflect upon Brennan’s observation that the houses above the horizon of the natal chart, the solar hemisphere, have to do with “the realm of the Sun, which the author of the scheme seems to have associated with the spirit (daimōn),” (Brennan, p. 26).  In contrast, this means that the houses below the horizon, the lunar hemisphere, are the “realm of the Moon, which the author of the joys associated with the concept of fortune (tuchē)” (Brennan, p. 26).  Throughout Hellenistic writing, the solar hemisphere of Spirit was associated with the soul, the mind, and the intellect, whereas the lunar hemisphere of Fortune was associated with the body, physical incarnation, and matter.  Brennan showed how this illuminates the meaning behind the 11th house, where the benefic Jupiter has its Joy and we  can experience things beneficial to our soul and mind, such as the Aristotelian connection between friendship and the affinity of souls.  In contrast, the 12th house where the malefic Saturn has its Joy took on a meaning of experiences that can cause our soul and mind to suffer.

However, keeping in mind the more heroic depiction of Saturn, many of us know that it can require passing through the darkness of difficult “12th house events” in order to cultivate our ability to transcend our past “karma” or attachments, and move us out of repetition of past patterns onto a trajectory taking us toward the zenith of our life, represented by the movement of the 12th house above the horizon into the 11th house and beyond to the Mid-heaven of our chart, just as the Sun rises above us every day of our life.  Saturn having its Joy in the 12th House is also illuminating to me from the perspective of moving counter-clockwise through the houses around the chart, beginning with the first house and ending with the 12th.  In this way Saturn rejoices in the final house of the cyle, in the place of letting go, and this concept is paramount in line with keeping our Jupiter energy focused upon dynamic growth instead of conforming growth that leads to stagnation.  A Saturn that is afraid of the limitations of its own time, that is stuck in a depressive cycle of withdrawal is going nowhere, or if it is going somewhere Jupiter is most likely taking us to a place of escapism and overindulgence in one way or another.  However, a Saturn that is open to the change of chaos, the pain that comes with loss and death that leads to the birth of the new, is a Saturn that can work with Jupiter to constantly re-structure and move with the flow of life, into the flow of Good Spirit toward our zenith.

Saturn moving through Scorpio resonates with bearing witness with brutal honesty to all of the pain and challenges swirling within and around us, as we are still within the intense series of seven squares between Pluto in Capricorn and Uranus in Aries, and Neptune continues to move deeper into the mystifying nature of Pisces.  Saturn in Scorpio wants us to go as deep into our core as we can, and though the loss of anything we have grown attached to can make us become fearful, anxious, or depressed, Saturn in Scorpio is also a fitting placement for solitude, grief, and shadow work if necessary.  The more we can burn off the better, and we will likewise want to utilize the inspiration and courage of Jupiter in Leo to lift ourselves out of any doldrums we have fallen into as we will want to avoid getting stuck at this time as much as possible.  And remember, going into a cave like a hermit is not necessarily being stuck, as what may be a tomb to some is a womb for others, a sacred space to birth a new sense of burgeoning being.

saturn by cristoforo de predis

Saturn by Cristoforo de Predis

It is of further importance to realize that we are in the disseminating phase of the Saturn and Jupiter cycle at this time, as Saturn is the slower moving planet and so from that perspective Jupiter has already moved past the polarity point of opposition, through the disseminating trine aspect, and now for the next year will be moving back and forth within the latter part of the disseminating phase.  The strong connection of meaning between Jupiter and Saturn and the societies we create to live within is very fitting for the disseminating phase, as during this phase we want to live out the values we have developed in this cycle in order to share our message in our community and distribute our meaning through networks of communication.  Using the metaphor of the plant cycle that Dane Rudhyar brilliantly developed for his lunation cycles, in the disseminating phase our ripened fruit is ready to eat and it is time to live our discovered life purpose and communicate our vision not only through activities like teaching, but also simply through living a conscious, intentional life.

And where was the seed of this cycle?  On May 28, 2000 the current cycle of Jupiter and Saturn began at 23 degrees of Taurus.  As a result, we are in a cycle of Jupiter and Saturn with a strong affinity with Venus, and the inner side of Venus associated with the sensual sign of Taurus.  Despite the popular view of our current culture numbing its connection to its environment through technological gadgets and other material possessions, to me the purpose of this current Taurus seed cycle is not to be in possession of the latest technology or satiating ourselves with other material comforts, but rather to go within and get in touch with our bodies, with our subconscious, with our light body, our soul body, to deeply feel and sense our own nature and our surrounding natural environment.  Of course, Taurus also has to do with survival, and indeed this has also been a major theme of this cycle as our global community has had to survive numerous wars and economic collapses.  As we continue to come to grips with widespread environmental devastation, another Taurus theme of the right use of resources has also come to the forefront.  The more we can go within, the more we will be able to sense what is surrounding us, leading in the end to a more highly tuned ability to respond to what needs help in our environment.

Previous Saturn-Jupiter conjunctions in Taurus were on August 8, 1940 at 14º27′ and on October 20, 1940 with both Jupiter and Saturn retrograde at 12º28′ of Taurus.  And before that time, there was a conjunction between Saturn and Jupiter in Taurus on April 18, 1881 at 1º36′.  Among other themes, the previous decades following each of the last two times that Jupiter and Saturn started a cycle in Taurus coincided with dramatic shifts in energy resources.  In the 1880s there was a dramatic increase in electrical power and many inventions coinciding with the Industrial Age coming into full power;  in the 1940s humanity experienced the onslaught of nuclear power, including nuclear bombs and the fear from awareness that nuclear warfare could potentially obliterate humanity from the face of the earth.  Our current Jupiter-Saturn cycle rode an economic boom from the acceleration of Internet resources in the economy into greater warfare across our planet that climaxed into a global economic crisis as Jupiter and Saturn reached their opposition point in 2010.  On a wider time scale, the opposition timeframe of 2010 into 2011 of this current Jupiter and Saturn cycle revealed the devastating impact on earth’s environment since the conjunction of Jupiter and Saturn in Taurus in 1881, as our global community realized stark facts regarding the destruction to our ecosystem wrought by the Industrial Age, and potential danger we must now take responsibility to mitigate.  Since the opposition between Jupiter and Saturn in 2010 and 2011 occurred along the Pisces-Virgo, and Aries-Libra axes, it makes sense that an ultimate understanding of what is in need of healing in our global environment would be polarized and revealed, as well as how we can form relationships with others to initiate efforts at collective reform.

The Gregorian calendar system ruling many lives today has been moving in synchronicity with the Jupiter and Saturn cycle in this past century, as the opening and close of each decade has coincided with either a Jupiter and Saturn conjunction or opposition.  For example, the years 1900, 1920, 1940, 1960, 1980, and 2000 roughly line up with the new cycle conjunction, while the years 1910, 1930, 1950, 1970, 1990, and 2010 line up with the polarity of the full phase opposition.  In this way, just as the new cycle of economic growth in the 1920s led into the economic collapse and Great Depression of the 1930s, so did the economic growth of the shift into 2000 lead into the global economic collapse of the 2010 time period.

graves joyous young pine

Joyous Young Pine by Morris Graves (1944)

One of the biggest issues on the global stage emerging during the current disseminating phase between Saturn in Scorpio and Jupiter in Leo concerns the right use of power.  James Hillman in his 1995 book Kinds of Power questioned and investigated cultural assumptions regarding power, in particular in connection with our economy that dominates world views, as to Hillman “it is the Economy where the contemporary unconscious resides and where psychological analysis is most needed” (p. 4).  As part of his deconstruction of power, he analyzed the way in which in the past century or so we have considered the word growth, which to me connects well in a similar manner to how in astrology we have come to define the growth associated with Jupiter on an archetypal level (p. 45):

  1. Increase in size (expansion or getting bigger)
  2. Evolution in form and function (differentiation or getting smarter)
  3. Progress (improvement or getting better)
  4. Conjunction of parts (synthesis, integration or wider networking)
  5. Temporal succession in stages (maturation or getting riper, wiser)
  6. Self-generation (spontaneity or becoming creative, independent)

Writing at the end of the 20th Century, Hillman saw this dominant idea regarding growth to be connected in a widely held belief in unending improvement through expansion, and that this was one of our culture’s biggest problems.  Hillman knew that continual expansion is not natural to life, for as there is a yin to every yang so there is a Fall to every Spring and a Crescent Moon to every Dark Moon.  In connection to the Jupiter and Saturn cycle, it is also worth noting that Hillman was writing this book in the waning half of their cycle, the same point we are at now.  Since the last conjunction between Jupiter and Saturn in 2000, and their opposition in 2010, his thoughts on the damage caused to our planet and ourselves by the dominant idea of growth connected to economic power have become even more obvious and explicit in our surroundings.

Also applicable to the Saturn and Jupiter cycle, Hillman came up with a new list of ideas to associate with growth to correlate with the changes he saw happening at the end of the 20th Century, ideas that to me also correlate well with the meaning of the waning half of the cycle between Jupiter and Saturn, as well as anytime we unify the power of Jupiter and Saturn into concentrated effort (p. 50):

  1. Deepening 
  2. Intensification
  3. Shedding
  4. Repetition
  5. Emptying

To Hillman, deepening is a “growth of soul” that “brings ugly, twisted things out of the soil” (p. 52), an idea of staying power that is about “staying in the mess,” cleaning up the mess, and staying “planted,” with “no avoidance and no escape” (p. 50).  In comparison, intensification to Hillman is about “a devotional focus to what you are doing- an intensive concentration that seems like obsession,” like “the love brought to the art of your work and the love in which the work is done” (p. 54).  Ultimately, intensification is a different sort of efficiency, one more focused upon the greatest level of quality in every part of the process, like how poetry “intensifies by packing lots of implications and references into the small space of a word or a phrase” (p. 52).

Furthermore, Hillman’s conception of “shedding” is well-suited to the limits of time and space we are often tested with through Saturn, times of crisis carrying extraordinary challenge with the potential for profound transcendence if we can face them despite our fears.  To Hillman, “radical shedding happens in those crises that move in on the soul and cannot be easily fixed,” that come “unannounced” with “a specific and immediate cause . . . or no apparent cause at all” (p. 55).  The importance to Hillman is that “the crisis which forces shedding also forces a philosophical re-visioning, as if the crisis were demanding a discrimination between what must be held and what can be let go” (p.  57).  Interestingly, this is the exact type of language used by Dane Rudhyar to describe what happens at the opposition point of a planetary cycle as the cycle shifts into the waning phase, particularly as we reach the last quarter phase.  As we are still in the disseminating phase and not quite at the last quarter phase, this is important to keep in mind. Furthermore, since in this past year Jupiter was caught up in an opposition with Pluto, first quarter square with Uranus, and the cardinal grand square with Mars, we have already been experiencing this concept of “shedding” in relation to Jupiter this year.  Hillman’s advice is to use imagination in the process of facing the fears of “shedding” crises:  he suggests imagining as realistically as possible the consequences of catastrophe scenarios and to let go “of all security structures, comforting identities, realized achievements, forward planning.  See what remains, for only what remains can truly be relied on for growth” (p. 58).

My main aim in quoting James Hillman so much here, is that through his deconstruction of consensus conceptualization of words like power and growth, we can become more aware of how we can potentially conform and condition ourselves to outdated ideas that do not resonate with our ever changing reality.  Through actively working with the movement of Jupiter and Saturn, we can gain insight into how we can work within a collective effort to serve the changing needs of our world, in a manner artfully encapsulated by Hillman:

Our problems are inside our lives, yes; but our lives are lived inside fields of power, under the influence of others, in accord with authority, subject to tyrannies. Moreover, our lives are lived inside the fields of power that are our cities with their offices and cars, systems of work and mountains of trash. These too are powers impinging on our souls. When the wider world breaks down and is sick at heart, the individual suffers accordingly. Since he and she are not the underlying cause of their suffering, neither can they be its cure. The collective power failures in government bureaucracies, education, institutions and corporations, the ineffective transmission of power downward to the disenfranchised, oppressed and impoverished, and the sputtering generators of acrid heat below the streets of America’s cities require attention to the transformers and dynamos beyond the personal fuse box in your basement.  Attention has to be paid to the overhead power lines, those mainline ideas that are the archetypal wirings which energize our individualities. Personal recovery cannot substitute for national recovery. At best, they go hand in hand (p. 15).

Now that we are in the disseminating phase of this Jupiter and Saturn cycle that began in Taurus in 2000, it is time to glean the personal gift we each have to offer our global community and put it forth into our environment with all of our heart like the lion of Leo and the eagle of Scorpio.  It is time to express our message and to listen to the message of others:  at the next stage of this cycle Jupiter in Virgo, ruled by Mercury, and Saturn in Sagittarius, ruled by Jupiter, await us to provoke the philosophical debates necessary to bring about the crisis of consciousness found in the last quarter square.

Inner Eye Eagle with Chalice by Morris Graves (1941)

References

Baigent, Michael. (1994). From the Omens of Babylon: Astrology and Ancient Mesopotamia. Penguin Arkana.

Bly, Robert. (1990).  Iron John: a book about men.  Addison Wesley.

Brennan, Chris. (2012). The Planetary Joys and the Origins of the Significations of the Houses and Triplicities.

Hillman, James. (1995). Kinds of Power: a guide to its intelligent uses. Doubleday.

Noelle, Richard. (1999). The Jupiter-Saturn conjunction.  http://www.astropro.com/features/tables/geo/ju-sa/ju000sa.html

Rudhyar, Dane. (1958). The Jupiter-Neptune Cycle. Horoscope Magazine.

Jupiter in Cancer and Tarot

7 star planets

7th Harmonic

Happy Equinox!  The equinox time is perfect for setting expansive intentions for new fortune, wisdom, awareness, and beneficial growth, all concepts that connect with the planet Jupiter in astrology.   Like many, I have had Jupiter on my mind as it has been one of the brightest and most beautiful celestial objects to behold in the night sky in recent months.  Plus, with all the talk of intensity, fear, and warning around the upcoming Cardinal Grand Square from the astrological community, Jupiter being in the sign of Cancer has consistently been the most positive aspect of the grand cross astrologers have been focusing on, no matter what school of thought they are coming from.  From a transpersonal and personal perspective, it is extraordinary that Jupiter in Cancer has ended up being in opposition to Pluto in Capricorn and in square to Uranus in Aries for so long, through a Venus, Mercury, and Mars retrograde.

Before delving further into Jupiter, I want to point out the fact that there is a strong seventh harmonic occurring right now.  The image of the seven-pointed star above is what a seventh harmonic would look like if one occurred between the seven traditional wanderers. Last night, I attended a talk by Olympian astrologer Rosie Finn in which she made me aware that there will also be a strong seventh harmonic initiating the upcoming eclipse season of April, with Venus eclipsing Neptune in Pisces on April 11 and forming a seventh harmonic with Saturn in Scorpio, Pluto in Capricorn, and the South Node of the Moon in Aries.   We do not need to wait for April to experience a seventh harmonic transit, however, as there is currently a strong seventh harmonic occurring that includes the conjunction of Mercury and Neptune in Pisces that will only last for the next few days.  This is especially magical because Mercury was last conjunct Neptune at the beginning of February 2014 when it stationed retrograde, at that time forming a strong seventh harmonic that I referenced in this article I wrote on the Mercury retrograde (and there is also a chart drawn by Rosie included so you can see the 7th Harmonic).

Seventh harmonics are about reception and descent of magical, creative, other worldly information, illumination, and insight.  They are made up of septiles (51.5 degrees), bi-septiles (103 degrees) and tri-septiles (154 degrees) and are often not even calculated or focused on by some astrologers.  This relative lack of attention and acknowledgement of the seventh harmonic (in comparison to other harmonics like the fourth) is fitting for its strange energy that is outside the realm of “ordinary” reality.  At the moment, a strong seventh harmonic is happening integrating the conjunction of Mercury and Neptune in Pisces around 7 degrees, Saturn in Scorpio around 23 degrees, and Pluto in Capricorn around 14 degrees.  The totality of these planetary and zodiac sign archetypes suggest some aspect of our authentic self and deep soul nature being available for us to receive at this time, an illumination of aspects of our essential self that we have either repressed, left behind, or lost contact with in some way.  Our task will be to find a way to integrate the mystical seventh harmonic perceptions that correlate with the current Mercury and Neptune conjunction in Pisces that follows a very significant Mercury retrograde cycle.  Mercury is leaving his retrograde shadow zone at this time, just as a new season begins with an equinox, and so we can begin to initiate choices in our daily life to align ourselves to a greater extent with the new awareness of our Self in these past couple of months.  This does not have to be stressful- this integration could even come through a restful, reflective, or mindful state of being.  However, as Pluto in Capricorn is involved in a hard t-square at this time with Uranus in Aries and Jupiter in Cancer, we may also have to work on integrating our magical perceptions in an atmosphere of tremendous change in which other people in our surroundings may seem stressed out or caught up in strife.

In connection with Jupiter, in the next week a bi-septile aspect will occur between Jupiter in Cancer and Mars retrograde in Libra, linking the seventh harmonic to Jupiter as well.  This is an auspicious sign for the Mars retrograde in Libra because Mars is calling for more of an internal movement of our desire and will at this time in the direction of our soul and self, more so than an outward direction of desire into action coming out from our soul.  Both our inner relationship with our self as well as our outer relationships with others at this time will be full of countless lessons to learn about our essential and authentic self.

wheel of fortune

Jupiter as Wheel of Fortune

The X WHEEL OF FORTUNE card has been traditionally linked to Jupiter and correlates with expansive events and experiences that feel fated or destined, bringing fortune for good or bad.  In the image from the Waite deck above we see what look like the four fixed signs of the zodiac with wings (Taurus, Leo, Scorpio, Aquarius), and while there is some variance of interpretation I prefer the analysis that the four fixed symbols represent the four royal stars of Persia:  Aldebaran (Archangel Michael), Fomalhaut (Archangel Gabriel), Antares (Archangel Oriel), and Regulus (Archangel Raphael).  In The Pictorial Key to the Tarot, A.E. Waite described these as the four living creatures who appeared to Ezekiel in the Bible, cherubs who are associated with archangels.  There is often some sort of fourth harmonic involved in the image of this card, four figures arranged into a square in the space- just like the meaning of the approaching cardinal grand square, this is the energy that brings form out of the chaos, manifestation of matter out of the fluidity of life.  The Sphinx painted above the Wheel in the Waite deck by Pamela Colman Smith (shown above) is a representation of the equilibrium and balance possible to attain within the fluidity and perpetual change of life and the universe represented by the Wheel.  All of these symbols suggest a potential to find balance while navigating the chaos of life.  It is similar to the idea of chaos theory that aligns so well with astrology in the sense that within chaos theory are the perfect repeating patterns of fractals that are similar to the repeating patterns found within natal birth charts.  We can tell from analysis of our chart dynamics when we will be entering time periods of accelerated and intensified energy, and while we may not be able to predict exactly what will occur, we can make ourselves and others aware of the need to focus on self awareness so as to better respond to the stress or disruption we can accurately predict will occur in accordance with the chart patterns.  No matter the personal birth chart patterns you have, however, it is safe to say that the month of April 2014 is a time to be ready for.

It is common to come across the advice to ride or reside in the center of the Wheel of Fortune by tarot authors, so as not to be thrown off course.  This idea of being thrown off by the Wheel goes back to the ancient connection of this card to the goddess Fortuna, shown below in this image from the 12th Century Garden of Delights.  Fortuna could have you plummet from grace just as much as she could levitate you to the height of fortune.  How much this has to do with fate versus free will is a philosophical debate I am not pursuing here, but what is helpful to keep in mind during this time period are the choices and responses to life and fateful events that we can take responsibility for, to help us navigate with greater balance in pursuit of the fortune we wish to manifest.  Again, in the image below note the King of equilibrium on the top reminiscent of the Sphinx atop the Wheel in the Waite deck:

wheel of fortune- hortus delicarium

Jupiter is exalted in the sign of Cancer and loves being in the sign of Cancer, which is very fortuitous for us due to the fact that we are entering a portal of extraordinary and unprecedented change in April in connection with eclipses and the cardinal grand square.  Just as we can become knocked off the Wheel of Fortune by our emotional, instinctual, habitual reactions that have been conditioned by our culture, society, and early home environment, so can we also use the nurturing quality of Jupiter’s transit through Cancer to cultivate and connect with our deeper, essential nature so that we learn to instinctively and emotionally respond from our authentic self instead of our habitual, societally-conditioned self.  Although this may not be part of the original meaning behind Jupiter’s exaltation in Cancer, the exalted nature of Jupiter in the sign of the crustacean makes so much sense to me from the standpoint of Jupiter helping us to eventually expand beyond the limitations of belief conditioning us from birth in our early environment, using the nurturing and empathic capacity of Cancer to help us cultivate deeper self awareness.  This is like the molting of crabs, the symbol for Cancer, in which crabs create a new shell for themselves after re-absorbing elements of the old exoskeleton in order to separate the old shell from their skin, creating a new shell in the process.  In terms of the connection between Cancer in astrology and the molting of the crab, the shell of the crustacean is like the personality of the soul, a conditioned ego that the soul will expand beyond and generate anew.  Keep in mind that the molting of a new shell for crabs is not an instantaneous process- it takes weeks.  Similarly, the awareness of our deeper nature we can cultivate, the new embodiment of our authentic self we can step into through both re-absorbtion and elimination of old elements of our personality, is a long process in need of patience and nurturing cultivation.  Since Jupiter in Cancer is ruled by the Moon, we can use the fluid lunar cycle to be in the moment, being aware of our moment-to-moment shifts and the illusion of stability we create that is not authentic.  Indeed, the true stability and balance is found in the chaos, at the center of the Wheel of Fortune, where the perfect fractal pattern resides we can utilize to attract our true fortune.

When we again view the image of Fortuna and the wheel above through the lens of Jupiter in Cancer, the idea of shedding an outworn ego/personality in order to molt a more authentic presence in the world, we can see a metaphor of our new awareness arising on Fortuna’s wheel as our outdated conditioned personality falls to its final release from us.  This ability of Jupiter in Cancer to help us connect with our authentic self, nurture our essential nature, and attract fortune for the highest good of ourselves and all other beings is also revealed through the connection between Jupiter and the XIV TEMPERANCE card:

rider-Waite_Temperance_large

Jupiter and Temperance

Temperance is the arcanum that is linked to the astrology sign of Sagittarius, meaning in a sense that since Jupiter rules Sagittarius, we can link this card to Jupiter as well as the X WHEEL OF FORTUNE.  In the image above painted by Pamela Colman Smith, we see the Archangel Michael, a further link to the Wheel of Fortune card since Michael is one of the four royal stars of Persia (Aldebaran at around 9 Gemini) that are represented in the image by angelic versions of the fixed signs of the zodiac.  Fitting for this time of the Aries Equinox, Aldebaran was the traditional Watcher of the East who around 3000 BC marked the Aries Equinox.  In traditional astrology Jupiter is the day-time ruler of Sagittarius, distinguishing its co-rulership of Sagittarius and Pisces, as there is a trine between Sagittarius and Leo, the sign of the Sun.  Fittingly, in the image above we can see the symbol of the Sun on the forehead of the angel.  In connection to Jupiter, the Temperance card reveals the Sagittarian focus on outward experience that expands philosophical understanding of the whole and our place inside of it.  But as we expand outward, like the angel stepping onto the earth, we will likewise go into our watery depths and assimilate lost and found elements of our self into a greater embodiment of wholeness.

In The Pictorial Key to the Tarot A.E. Waite described this angel as being neither masculine nor feminine, with one foot in the water and one upon earth likewise signifying an embodiment of essence that unifies or transcends duality.  One could say this is also similar to unifying our ego and our soul, our personality with our authentic self, just as the angel in the image above is pouring the essence of life from chalice to chalice.  In all, there is much more movement in this image, a suggestion of great fluidity and the perpetual motion of life that connects with Jupiter and The Wheel of Fortune, than may appear at first glance.

This arcanum is also known as “Art” in other decks and usually carries an alchemical meaning with it, a tempering and harmonizing of our material and spiritual self, our rational and intuitive mind, our psychic and analytic awareness.  In astrology, the archetype of Jupiter can help us expand beyond the confines and limitations of our place of birth and circumstance.  As we grow up and develop deeper awareness of our essential nature, many of us realize that we did not grow up in a family or culture that accepted us, understood us, or even saw our authentic self, ever.  As a counter-balance to not feeling seen, some of can respond at times with indulgent and excessive behavior that demands attention from our environment, yet is much more of an exaggeration of a false self we developed as a coping strategy than it is behavior aligned with our true soul and self.  Jupiter in Cancer being squared by Uranus in Aries especially, but also through its opposition to Pluto in Capricorn, can coincide with sudden insight into what is inauthentic as well as what is authentic, an overwhelming feeling that at the same time has the liberating impact of helping us to eliminate the inessential and alchemize the essential.  Part of integrating a deeper authenticity for us will also come from shattering events and reactions that shock us into the realization that what we saw as our stable, fixed personality or behavior was not truly the whole picture.  It is likely that all of us on one level or another will soon face this intensity if we are not already- some areas of our planet are obviously feeling the full throttle devastation side to this energy more so than other parts of the globe at this time, but for those privileged to be living in an environment of relative safety and security, the sense of safety and security we have felt through inauthentic aspects of our self will no doubt become imploded and shattered at this time.

With all of the stressful aspects to Jupiter in Cancer at this time, especially the square from Uranus in Aries and the opposition to Pluto in Capricorn, difficulties and crises we experience at this time may be necessary for us to re-connect with our authentic self so that we can alchemize a more essential presence in the world through the fire of our experiences.  However, there is also a wide trine between Neptune in Pisces to Jupiter in Cancer at the moment, and a closer trine between Jupiter with Chiron in Pisces that will eventually turn into a Grand Water Trine with Jupiter, Chiron, and Saturn in Scorpio in the next couple of months.  Furthermore, Mercury transiting through Pisces will be coming into an exact trine with Jupiter in the next week, while Venus will move into Pisces and exactly trine Jupiter in April.  These trines to Jupiter reveal a tremendous opportunity for us to nurture our deeper nature and fully incarnate more of our true soul and being into the world at this time.

Waite_Moon_large

Jupiter and the Moon

The XVIII MOON of the arcana may not make you immediately think of being ruled by Jupiter, unless you remember that Pisces is the astrology associated with the XVIII MOON card and that Jupiter is the ruler of Pisces in traditional astrology.  In traditional astrology, Jupiter is the night-time ruler of Pisces in order to distinguish its co-rulership of Sagittarius and Pisces, as there is a trine between Pisces and Cancer, the sign of the Moon.  The Jupiter found in the XVIII MOON is the empathic and sensitive Jupiter who is exalted in the lunar sign of Cancer, who grows through giving and nurturing others as well as the self.  Since Jupiter can expand any feeling, however, we must be careful to face and overcome our fears, feeling the delusional nature of any fantasized experiences that appear real so that we can release them with finality at this time.  Through the feeling nature of being in the sign of Cancer, the sign of the Moon, Jupiter at this time can help us ground into our environment so that we can initiate action from our authentic nature-  if ungrounded, Jupiter can otherwise act from an overly optimistic and hopeful perspective that lacks connection to the action necessary to ensure completion of our deepest desires.

The XVIII MOON arcanum has been connected to experiences of confusion and overwhelming emotions, and yet in connection to Jupiter it is necessary for us to go through these experiences to help us connect with our deeper, authentic self that will help us navigate life more effectively.  We open to everything here in the collective unconscious, the collective conscious, and our own personal consciousness we only encounter in dreams and moments of dissolution.  As a result a huge expansion of a different sort is available to us through Jupiter in the arcana of the Moon, an internal and reflective expansion into our deeper being. Remember, the Moon arcanum comes after both the XIII DEATH and the XVI TOWER arcana, meaning by this part of our growth and development we have already undergone great death and destruction to our personality and false sense of self.  This is similar to me in astrological terms to the fact that although we are coming into intense astrological aspects in the coming month of April, they are not new:  in fact, this will be the fifth time since 2012 that Uranus in Aries has been in a square to Pluto in Capricorn, and we have also already experienced repeated squares between Cancer Jupiter  and Aries Uranus and Libra Mars.  We also have been experiencing a very long and drawn out opposition between Capricorn Pluto and Jupiter in Cancer that has extended through a Venus retrograde cycle, Mercury retrograde cycle, and now a Mars retrograde cycle.  This Moon phase of our process is a final dissolution of self before we can connect with our XIX SUN sense of wholeness, authenticity, and self-actualization.  The energy of Jupiter in Cancer is capable of lifting us with great resiliency out of any oceanic depths we fall to in our emotional process of this time.  If it is necessary to go into the darkness, so be it.

World image black and white Holy Order

Saturn and the World

On a final note, I want to address Saturn through her connection to the XXI WORLD arcanum, as Saturn in Scorpio has not been receiving as much attention since she stationed retrograde on March 2 (since she is not involved in the cardinal grand square that will be occurring in April).  Nonetheless, the fact remains that Saturn is very important to tune into at this time, including where the zodiac degrees of  16 to 24 Scorpio are in your chart.  Wherever 24 Scorpio is in your chart, you have about seven months or so until Saturn will return there again to birth a new presence for yourself in that area and aspect of your chart.  Saturn will station direct around July 21, 2014 at 17 Scorpio after having formed a Grand Water Trine with Jupiter in Cancer and Chiron in Pisces in May.  By the time Saturn stations direct in July, Jupiter will have moved into the sign of Leo (Jupiter will enter Leo on July 16, 2014).  Part of Saturn’s movement back through her retrograde shadow will involve a conjunction with transiting Mars in Scorpio in August 2014, no doubt a period of time that will be intense.

I love the connection between Saturn and the XXI WORLD card and the image of the dancer- this dancer embodies the Jupiter ideal of being at the center of the Wheel of Fortune, riding the moment in balance, being in the now.  Although Saturn in Scorpio has correlated with some hard lessons and difficult experiences, remember that a Phoenix can arise from the ashes of what has burned off of us, and this Phoenix is our real, essential, and shining nature.    The third trine between Jupiter and Saturn that we will experience in this disseminating phase in May should finally give us the opportunity to actualize the full depth of our experiences over this past year- to experience completion from this long process akin to the XXI WORLD arcanum.  No matter what happens in April, keep your eye on the prize, the full potential of the Grand Water Trine forming in May between Jupiter, Saturn, and Chiron that will give us the opportunity to embody a deeper sense of our true nature in the world than we ever have before.  As my wise womyn friend Carol Trasatto said recently, it will be a time to rest in the mystery, to ask to receive what we sincerely need, to be open to trusting that the direction we are pointed toward will take us into our center and our essential self.

Dionysus and Pisces

Dionysus on the pirate ship

The Dionysus asteroid #3671 recently moved through Pisces in the last month, leading me to explore the connection between Dionysus and Pisces that has been previously established by numerous astrologers.  Writing about a connection between Dionysus and Pisces seems to be prevalent among astrologers influenced by Carl Jung and Depth Psychology, such as Liz Greene in her book The Astrology of Fate, and Kathleen Burt in Archetypes of the Zodiac.  Other astrologers have connected Dionysus to the archetype of Neptune, such as Ariel Guttman and Kenneth Johnson in their book Mythic Astrology.  As the Sun has now entered Pisces, with both Neptune and Chiron in Pisces as we experience a Mercury retrograde cycle initiated by a conjunction between Mercury and Neptune in Pisces, Dionysus is an interesting guide to the Mystery of life for us to consider.

Dionysus is the sub-terranean Zeus and to me he is an interesting lens to focus on how Jupiter ruling Pisces differs from Jupiter ruling Sagittarius.  I do not find fault with astrologers using Neptune as the ruler of Pisces, however, as I have seen skilled astrologers use Neptune with precision in this way.  My personal philosophy regarding astrology rulers is that thoroughly learning a specific school of astrology can reveal significant insight into the connection between the above and the below, but that the subject matter of astrology is so vast that any one frame of astrological reference is unlikely to reveal the complete, ultimate understanding.  Along these lines, I feel Dionysus is a marvelous window into Pisces because his archetype connects with the Pisces traditional ruler of Jupiter, the modern ruler of Neptune, the esoteric ruler of Pluto, and the consideration that Venus is exalted in the sign of Pisces.  In  The Marriage of Cadmus and Harmony, Roberto Calasso described Dionysus with an air of similarity to Pisces, the last sign of the zodiac that contains all other signs and is the source of all twelve signs:

Dionysus’s line is more obscure . . . only rarely does it emerge from the shadow.  Since he is both snake and bull, all history before Zeus is recalled in him and begins again in him.

–Roberto Calasso, The Marriage of Cadmus and Harmony, p. 208

In Dionysus we find the mystical and material participation of Pisces with nature, a full engagement and presence with the soul of the world.  In his destruction of form, we see the dissolving and death of Pisces necessary to prepare for the equinox birth of the cardinal sign Aries, the first of the zodiac.  As Joseph Campbell has said, “Dionysus represents sudden inspiration, the energy of life pouring through time and throwing off old forms to make new life . . . the thrust of time that destroys all things and brings forth all things . . . the generative power, thrust out of darkness” (Goddesses, p. 215-216).  Planets in Pisces in a chart can be similar receivers of impulsive and intuitive illumination, and people with ample Pisces energy in their chart can often seem hell-bent on their own self-destruction.  As a Pisces I am used to hearing a polarity of labels from astrologers analyzing my Sun sign, ranging from the profane to the sacred, from critical barbs to accolades.  We are told that Pisces is a sign of genius and madness, and when we aren’t being told we are divine visionaries we are told we are crazy, obsessive, narcissistic, possessed, irrational, deranged, and self-proclaimed martyrs who self-sabotage themselves.  Dionysus embodies all of this and more.

Liz Greene in The Astrology of Fate gave one of the most lucid analyses of the connection between Pisces and Dionysus.  She began by tracing the line of the Great Mother to her Divine Son that connects to the sign of Pisces  across cultures.  Most of us are familiar with the story of Aphrodite and her son Eros escaping from Typhon to become the fish that became the constellation of Pisces, but Greene goes farther back to Phoenicia and the fish cult of the Great Goddess Atargatis who had a fish son Ichtys, who later evolved into the Babylonian fish god Ea.  We can connect these stories of the great mother and her ritually sacrificed divine son to the sign of Pisces through the silvery cord of the Pisces symbol that forever bounds the personality and the soul, the material fish and the spiritual fish.  The soul born out of chaos and the great mother is bound to its source in Pisces, and through the image of the sacrificed divine son we can sense how Pisces is more of a fertilizer of the zodiac than the end of the zodiac, a fecund source embodying aspects of all twelve signs within.

As the son of Zeus it is clear that Dionysus is of divine origins, but his lineage through Zeus is the only constant in the multiple versions of his birth found in myth.  In the most popular version of his story he was the divine son of the mortal Semele by Zeus, others have him as Demeter’s offspring, while many accounts also reveal him as the son of Persephone with her father Zeus.  In The Marriage of Cadmus and Harmony, Roberto Calasso reveals a spiral conception of Dionysus in which Zeus mates with Persephone and Semele at different times to birth Dionysus, both times in the form of a snake, the form of Goddess.  Calasso wrote that as Zeus, transformed into a snake, pressed his lips against Semele’s, intoxicating her with nectar, that “vine leaves were sprouting up on the bed and there was a sound of drums beating in the darkness” as the “earth laughed” at the moment of his conception (p. 47).  Semele, however, is not your ordinary mortal:  she is the daughter of Cadmus, the hero who brought the alphabet to Greece, and of Harmony, a goddess of concord who some say was the daughter of Aphrodite and Ares.

Semele_Gustave_Moreau_004

This lineage between Semele and Cadmus, the source of the Greek alphabet, is of great importance to the thesis behind The Alphabet Versus the Goddess by Leonard Shlain.  Shlain theorized that Dionysus arose in prominence in the fifth and fourth centuries B.C. in Greece in response to the impact of the alphabet on the collective psyche, as rational thought and intellectual theory became elevated in eminence along with the rise of patriarchal gods into positions formerly held by matriarchal goddesses.  A need arose for an irrational god of dance, drunkenness, sex, ecstasy, revelry, madness, tragedy, and dismemberment according to Shlain, who further revealed a connection between Dionysus and another divine son of a mortal woman, Jesus Christ:

For five thousand years following the advent of agriculture, people ardently believed that the Great Mother revitalized the earth, just as she resurrected her beloved son/ lover/ brother each spring.  It is the story of Inanna and Dumuzi, Isis and Osiris, Ishtar and Tammuz, and Aphrodite and Adonis.  In the most sacred ancient rite of the hiero gamos- the sacred marriage- the man was a mortal and the woman was a goddess.  But in Classical Greece, a god arose who had the power to resurrect himself and the earth without the agency of the all-important mother.  The son- a god- resurrected his mother who was merely mortal.  A thousand years after Dionysus, this elemental myth was once again revised.  Mary, the mortal mother of Christ, helplessly witnessed the death of her son in springtime.  Now, only the Father could resurrect His Son.  Dionysus is the crucial link between the myth of Osiris and the story of Christ.

— Leonard Shlain, The Alphabet Versus the Goddess, p. 144

Although the message of Jesus and his portrayal in the Bible differs from some of the images of Dionysus found in myth, Shlain noted that “both Christ and Dionysus were outcast charismatic leaders accompanied by scruffy followers,” that they each “represented the mystic side of human nature,” and that both of them “triumphed over conventional rationality and pragmatism” (p. 147).  Astrologers have also connected both Dionysus and Jesus Christ to the sign of Pisces, some believing that Dionysus was a significant precursor to the Age of Pisces ushered in by Jesus Christ, who some also believe was a Pisces Sun sign with a lot of additional Pisces energy.  For example, there is all of the fish symbolism associated with Jesus and his disciples, and his last meal in which Jesus has his followers drink his blood as wine, and eat his body as bread, is ripe with Dionysian overtones.  In Archetypes of the Zodiac, Kathleen Burt found that both Dionysus and Jesus Christ traveled through the same geographic region and “preached many of the same lessons- humility, resignation, surrender to grace and God’s will, receptivity, honoring the Divine” and that the “issue of dualism which developed during the Age of Pisces with the Dionysius cult is even more strongly apparent in Christianity” (p. 498).   Liz Greene in The Astrology of Fate wrote that “Dionsysos is a sort of shadow-Christ, a Christ with a phallus, for he himself, like Christ, is both victim and redeemer.”   In addition, just as Jesus Christ’s birth became an event celebrated through widespread religious ritual, so was Dionysus the divine son revealed and honored in widespread ancient rituals, including the Eleusis Mystery ritual.  Indeed, in these sacred mysteries Dionysus was a genuine epiphany, a divine revelation initiating participants into “the grounds of existence, that source of consciousness and energy of which we are all manifestations” (Campbell, p. 191).

To me, the story of Dionysus being born from his father, Zeus, connects with the dominant theme of “the Father, the Son, and the Holy Ghost” that arose in the Age of Pisces.  This strange birth occurred after a jealous Hera tricked a pregnant Semele into becoming burned to ashes by Zeus, resulting in the fetus of Dionysus becoming salvaged and sewn into the thigh of Zeus.  Since Dionysus was born from both his mother’s womb and his father’s thigh, he became known as the “twice-born” and a symbol of male spiritual initiation.  Joseph Campbell has described the male initiation associated with Zeus birthing Dionysus as “that you get your physical life from your mother, while you get your spiritual culture life, your life as it shall be lived in your society, from your father” (Goddesses, p. 214).  This description by Joseph Campbell of a societal role of spirit and culture aligns with the astrological meaning of the planet Jupiter, and when we focus on the meaning behind Jupiter ruling the sign of Pisces through the lens of Dionysus, we gain a sense of a heart rendering initiation as part of this process.  In ancient times, the Dionysian Mysteries such as at Eleusis were known as an initiation onto the philosophic path, as Plato recorded that Socrates took part in the rituals at Eleusis and found them to be “one of the most illuminating experiences of his career” (Campbell, p. 197; wikipedia).

Many writers have also theorized that there is an initiation lineage going from Jesus back to Dionysus and then to Osiris, as all three figures experience resurrection following dismemberment or crucifixion.  The mystical rebirth from death of Dionysus is central to his role in the mystery traditions that brought an immanent sense of epiphany to participants in the ritual.  This initiation through dismemberment, like the crucifixion of Christ, links Dionysus to the meaning in esoteric astrology behind Pluto as the ruler of Pisces.  In esoteric astrology, Pluto is a first ray planet of destruction like Shiva, bringing freedom to us through a death of form.  Pisces as a sign of duality, a sign in which the personality and soul are separated while bound together, can burn through the flames of Pluto into a soul-centered sense of unity.  Alan Oken through esoteric astrology has taught about the personality of Pisces trying to separate from its deep sense of connection to soul through hedonism, drugs, addictions, and fantasies to no avail, as no more can the Pisces personality escape its soul than can the soul of Pisces break free from its incarnation in human flesh.  There can be a premonition of fear in Pisces of an impending dismemberment or destruction of a cherished hope or ideal that can coincide with cycles of self-destruction and self-sabotage that baffle others.  And yet it can be through the burning ground of these experiences that Pisces experiences a heart opening through the Plutonic destruction of old forms that create a regenerated sense of self.

The many layers of duality found in Pisces can also be found in Dionysus, as Liz Greene and others have noted how he embodies concepts such as redeemer/victim, savior/devourer, yin/yang, intuition/reason, sacred/profane, creative genius/madness, and passionate love/passionate anger.  Yet instead of trying to rationalize this duality, separate the concepts into a bi-polar analysis, we can remember that Dionysus is whole and embodies these concepts integrated together within his holistic self, not separated.  To Liz Greene, the idea that Dionysus embodies an “ecstatic unity with natural, undying life” and a “seeking of union with the divine” that paradoxically mixes “the holy with the vicious and sadistic,” can be explained through his connection to Pisces because in the sign of the fish “these two opposites live side by side” and “each generates the other,” much like the interplay between good and evil.   Joseph Campbell, in noting how the spiritual initiation of Dionysus links him with the divine feminine and leads the initiate into a dissolving of duality, said “this is the condition of the dreamer, and roundabout we see the way of initiation, the way to get past it, to realize your androgyny in the metaphysical sense, and your immortality along with your mortality” (Goddesses, p. 223).

This notion of a metaphysical androgyny connects with Pisces, whose natives often have an integrated sense of their “masculine” and “feminine” sides, and also with Dionysus, who was an androgynous god.  In order to protect the young Dionysus from another dismembering attack from Titans orchestrated by Hera, Dionysus was dressed in female attire and raised as a woman by nymphs.  He grew into a figure that brought women, groups of women, into rapturous states of spiritual ecstasy, and many of his sacred rituals were only open to participation from women.  In an age of gods in which patriarchal figures overtook roles previously given to goddesses, Dionysus emerged as a bearer of the divine feminine and so by connecting him into the sign of Pisces we can add an extra layer of meaning into the exaltation of Venus in Pisces.  The orgiastic sexual release and drunken debauchery that have been associated with some of these rites also connect to the lustful hedonism of Venus and delight in the carnal sense of the body that houses the soul, and the ability of Venus to harmonize euphoria from discord.  The more malificent image of frenzied women ripping apart flesh and limbs into dismemberment aligns with the more destructive side of Venus and the divine feminine, often called a “Dark Goddess” energy like Kali of cutting away, a death in preparation for a birth, a shattering of structure giving space to generate a new form.

However, the connection between Dionysus and Pisces, and the exaltation of Venus in Pisces, has significance beyond the link between the divine feminine and Dionysus:  art, in particular the dramatic arts.  Dionysus was a god of the theater at at time when the theater was a sacred space of religious significance.  Those who still feel this divine passion for the theater in our modern times can be said to be swept up in the spirit of Dionysus, for both the tragic and the comedic masks were sacred to him, and he was associated with a cathartic theater experience:

Drama, the art form combining poetry, music, gesture, and spectacle, arose from Dionysian ritual and is best appreciated by the right brain.  The art of tragedy expresses the irrational nature of Dionysus.  Plays like “Antigone” and “Hamlet” end with the stage littered with corpses, yet tragedy is a most exhilarating form of entertainment.  Why do audiences feel ennobled after witnessing the anguished destinies of “Medea,” “Oedipus,” or “King Lear?”  Why does the hero’s or heroine’s despair transmute into the audience’s exultation? This paradox is at the heart of the Dionysian enigma.

–Leonard Shlain, The Alphabet versus the Goddess, p. 138

Kathleen Burt in Archetypes of the Zodiac made an insightful allusion to Pisces through the shape-shifting nature of Dionysus that took on forms beyond human such as the bull, the lion, and the serpent in the way in which Pisces “is the sign of the actor or the chameleon who can play any role in any stage setting or environment of life” (p. 492).  Burt also noted that her Pisces clients often would appear to her as if they were wearing a tragic mask they would perform through during her sessions with them, with their soul energy present in an underworld beyond the time and space of the meeting place.  Pisces is more apt to reveal and express their soul energy in a safe and sacred space of artistic creation where they will face the darkest depth of their being, for as Liz Greene wrote in The Astrology of Fate “even in artistic creation the experience of death and dismemberment, for Pisces, is an integral part.”  Through art and music a Pisces, or planets in Pisces, can merge the personality with the soul into a channeled release that can imbibe the manifested form with tremendous life force that can inspire an audience into ecstatic depths of joy and agony, into a Dionysian experience.

Dionysus with Maenad and Satyr

The Dionysus Asteroid #3671

  • The asteroid Dionysus #3671 was in Pisces from January 10 –  February 14, 2014.  Dionysus is in Aries from February 15 – April 1, 2014.
  • Dionysus was conjunct Neptune in Pisces from January 11 – 16, 2014
  • Dionysus was conjunct Chiron in Pisces from January 19-24, 2014
  • Dionysus is conjunct Uranus in Aries from February 23 – March 7, 2014.
    • Dionysus will be square both Jupiter in Cancer and Pluto in Capricorn from February 23 – March 12, 2014.
  • The Dionysus asteroid is an “Amor asteroid,” most of which orbit between the Earth and Mars.  Other well known Amor asteroids are Eros #433, Amor #1221, and Nyx #3908.
  • Dionysus asteroid #3671 was discovered on May 27, 1984 by Carolyn and Gene Shoemaker at Palomar observatory.  The Sun was tightly conjunct the North Node of the Moon in Gemini on this day of discovery, and also conjunct Venus at the beginning of Gemini.  Uranus was conjunct the South Node of the Moon in Sagittarius.  Dionysus was retrograde in Scorpio at 2°39′ on its day of discovery.

The meaning of the Dionysus asteroid carries the full archetypal meaning of the mythic Dionysus, so is not limited by an association with Pisces.  However, as Dionysus is a regenerating figure, the fertilizing sign of Pisces which transitions the end of the zodiac to the beginning is a fitting guide into the astrological meaning of the Dionysus asteroid.  Yet the astrological impact of the Dionysus asteroid will shape-shift just like the Dionysus of myth depending upon the astrological sign it transits (for example, Aries at the moment) and aspects it makes (for example, currently becoming conjunct with Uranus and in square to Jupiter and Pluto).  The fact that the Dionysus asteroid was discovered at a time of a Gemini Sun and Venus conjunct the North Node of the Moon in Gemini, with a Sagitarius Uranus conjunct the South Node of the Moon, is certainly another factor to prioritize in analysis, along with Dionysus being retrograde at the beginning of Scorpio when discovered.

There is also an archetypal association between Pluto and Dionysus found in the seminal work Cosmos and Psyche by Richard Tarnas, with a different implication than the connection of Dionysus with Pluto through its esoteric rulership of Pisces.  Tarnas in this work tracked outer planet cycles across centuries, and so interpreted mundane events and themes from history through a Dionysian influence during periods of Pluto being conjunct, square, or in opposition to Neptune, Uranus, Saturn, and/or Jupiter.  Tarnas discerned a clear “Plutonic-Dionysian archetype” that mixes with other archetypes such as the “Prometheus archetype of rebellion and freedom, creativity, innovation, and sudden radical change” he associated with the Uranus archetype during periods like today with our Pluto and Uranus square, or at other times of a conjunction between Pluto and Uranus like in the 1960s.  Tarnas through extensive historical research across time found that “the Plutonic-Dionysian principle appears to act by compelling, empowering, and intensifying what it touches, with profoundly transformative and sometimes overwhelming destructive consequences” (p. 166).  While I do not mean to suggest we should apply the entire meaning of large Pluto cycles to the Dionysus asteroid, I do think this description of a Dionysus archetype developed by Tarnas can be applied to the transit of the Dionysus asteroid-  since the Dionysus asteroid moves fairly quickly, only taking about a month or so to move through a sign, it will have much more frequent and brief movement and aspects through our natal chart than the plodding Pluto.

Since the interplay of Pluto and Uranus in esoteric astrology has to do with the destruction of old archetypes and the birth of new archetypes, it is interesting to me that the transit of Uranus in Pisces (remember, esoterically ruled by Pluto) that was followed by the current square between Uranus and Pluto has coincided with widespread attention given to trans-gender, gender questioning, and other identities beyond binary definitions of male and female.  While Dionysus is not the most fitting archetype to be the “face” so to speak for such a shift, he is an androgynous and effeminate god whose thrusting, generative impact on collective events does connect with an eruption of intense events unraveling around a shattering of antiquated definitions concerning gender identity.  Since the Dionysus asteroid is moving through Aries this month and will soon be conjunct Uranus and in square to Pluto as well as Jupiter, it will interesting to see what events develop.  One clearly developing story at this time around these issues is Pussy Riot, who have been attempting to stage protests near the Olympic Games in Russia in part to protest homophobic laws and have been on the receiving end of arrests and sadistic beatings by Cossacks while refusing to back down from their protests.  The name Pussy Riot certainly conjures Dionysian images, and their assertive, initiating activism goes well with the application of the Dionysus asteroid to the sign of Aries and a transit to Uranus.

Of course, when writing any article on Dionysus it seems a necessity to at least mention the enormously influential work The Birth of Tragedy in which Friedrich Nietzshce created a compelling contrast between Apollonian and Dionysian impulses and principles in part through an exploration of the dramatic art of tragedy that was sacred to ancient Greek culture.   In contrast to viewing Apollo as a representation of order, harmony, clarity, and reason, Nietzsche described Dionysus as representing chaos, passion, ecstasy, and intoxication.  Along these lines Dionysus is a liberator and a loosener of instinct who dissolves boundaries:  a necessary counterbalance to the Apollo impulse in order to create great art like the Greek tragedy.  Finding the middle way between Dionysus and Apollo is the path toward great art, according to Nietzsche-  in the great tragedies the hero attempts to create an Apollonian order out of the Dionysian chaos, gaining a Dionysian sense that it is impossible to make choices that will change the ultimate balance of the world.  In this way the character of Hamlet, who ultimately chooses non-action in response to his realization of the futility of changing the tragic nature of his scenario, is a Dionysus character to Nietzsche, and it is the great art of such tragedies that gives the audience greater realization into the Dionysian nature of the world (wikipedia).

In lectures Joseph Campbell has analyzed this dichotomy of Nietzsche’s in the sense that while the “Apollonian represents the fascination with that which is in the poignant, passing moment . . . the Dionysian represents identification with the energy that is shattering and bringing forth new forms” (p. 127).  In this way Campbell explained art can take us to a Dionysian state beyond duality, “filled with awe and terror and fascination,” with both “the fear of god” and “the love of god,” because you will not catch “the sense of the mystery, how shattering it is to your whole system and your ideas and everything else, unless you get both senses” (p. 128).

Ever up for a good argument, James Hillman in Mythic Figures asserted that this influential work by Nietschze actually led many astray to a degree, because Hillman believed that Nietzsche was too much under the influence of the Germanic Wotan in his analysis and evocation of Dionysus.  Hillman believed that in both psychiatry and scholarship the Apollonian concepts of “light, order and distance” had been favored over the “emotional involvement” of Dionysus.  Hillman thought that as a result there had been a repression of the Dionysian, and a distorted sense of regarding Dionysus as “inferior, hysterical, effeminate, unbridled, and dangerous,” instead of viewing Dionysus as the “lord of souls,” a status Hillman saw as more fitting for this mythic figure.  Hillman significantly cited Heraclitus as back-up:

Heraclitus pointed out in regard to the obscene Lenean rites of the Dionysian cult that they must be understood in the light of the unity of Hades and Dionysus.  They may not be taken on the literal level of concrete enactment, but have an invisible meaning for the soul in terms of its underworld psychic life. –James Hillman, Mythic Figures

Hillman linked Jung’s exploration of alchemy to the dismemberment of Dionysus, that through a process of “beheading or dissolving the central control of the old king” we enter a state of “activating the pneuma that is distributed throughout the materializations of our complexes,” meaning  that this “dismemberment of central control is at the same time the resurrection of the natural light of archetypal consciousness distributed in each of the organs.”  Thus along these lines it can be possible to add an alchemical dimension to the Dionysus archetype, that according to Hillman is “an initiation into the archetypal consciousness of the body” that makes dismemberment “necessary for awakening the consciousness of the body.”  Hillman saw this alchemical dismemberment as an awareness that can cut through the “habitual ways we have ‘grown up’ and ‘grown together,'” by making us aware of the light found within each distinct part of our body- so it is not really a process, and “not a movement from integreation to dis-integration to re-integration.”  It is more of a loosening that “results in the activation of the psychic life of the organs.”

Centuries before Nietzsche analyzed the dichotomy of Apollo and Dionysus, the 15th Century Renaissance astrologer and philosopher Marsilio Ficino saw Bacchus (Dionysus) and Apollo as the two elements of soul, with Bacchus associated with “Wine” and the “Aroma of Wine,” and Apollo associated with “Music” and “Light” (Moore, p. 77).  In The Planets Within Thomas Moore analyzed Ficino’s elements of psyche through Dionysus:

Dionysos is the god of being-torn-apart; or, put in another way, to be torn apart is to experience the god Dionysos.  Dionysos is the grape crushed and fermented to resurrect as wine, and wine is the god taken into the body, affecting the soul.  Profound paradox can be found in the nature of most deities, but in Dionysos paradox is of the essence . . . Touched by a Dionysian spirit, ego feels the stupor of drunkenness and the pain of dismemberment, but these are only phases in the process of the reestablishment of life . . . Wine, therefore, as an image, is the answer to the hard defensiveness of the narcissistic ego . . . in the psychic realm, one’s base has to be fluid like wine, and it has to support, not stability and security, but multiplicity and movement . . . Ficino makes it clear that Bacchic insanity and illogic are fundamental to the psyche. — Thomas Moore, The Planets Within, p. 80

Drawing from the Platonic tradition, Ficino believed that there is a necessary madness involved in awakening the soul, a certain level of insanity and instability in comparison to what is considered to be normal and sane.  According to Thomas Moore, Ficino saw that “in order to transcend ego concerns and materialistic unconsciousness,” we require “inner figures” that represent specific types of irrational consciousness:  “poet, priest, prophet, and lover” (p.  97).  For example with regards to poetic madness in the Platonic tradition, Moore quoted Ficino as writing that, “many poets compose in madness and afterwards do not know what they have said, as if God had used them as musical instruments” (p. 98).  Dionysus is specifically associated with priestly madness to Ficino, representing the necessity of departing from “logical, literal, normal, reasonable, and linear patterns of thought” in order “to gain  entry to the mysteries of the soul” (p. 103).  Since the soul and psyche does not work through a logic aligned with our “rational” and “reasoning mind,” in order to come to an understanding of the true mysteries of the soul, according to Ficino “it is necessary to move away from ordinary activities and patterns of thought” (p. 104).

According to Moore, Ficino and his friends were fascinated by the secretive nature of the Mystery initiations and the knowledge known only to initiates, and so a necessary priestly madness to Ficino aligned with the concept that the “mysteries revealed through Dionysian, priestly consciousness are the eternal patterns of the psyche, the side of the soul that is godlike rather than human, though through ritual a connection  is established between personal consciousness and a cyclic pattern” (p. 105). In all, to wrap up this summary of various approaches to the Dionysus archetype, all of these concepts can potentially be applied to the meaning of the Dionysus asteroid in transit or the application of Dionysus to the Pisces archetype.  If we notice a time of intensity is aligning with these themes, either through a transit of the Dionysus asteroid or a significant Pisces transit, such as the current transit of the Sun across the placements of both Neptune and Chiron in Pisces, we can  gain a realization that the experience is necessary if we wish to increase awareness of our soul.

Dionysos with Ariadne

From out of the Underworld

An earthy, fertilizing, regenerative sort of god, Dionysus has the ability to descend and ascend from the underworld like only a few other mythic figures (Persephone, Hermes/Mercury, Psyche, Orpheus, Venus as Ishtar/Inanna), in both the role of guiding his mother Semele out of the underworld as well as in a constant role of a god united with the presence of Hades.  This is interesting at this time because on February 15, 2014 the Dionysus asteroid crossed the cardinal axis and Aries point on a significant day of Hermes being in the underworld, as the inferior conjunction of Mercury retrograde and the Sun occurred.  In addition, during the time that Venus went into the underworld at the time of her inferior conjunction with the Sun on January 11, 2014, the Dionysus asteroid was significantly conjunct Neptune in Pisces.  After Venus arose from the underworld as the Morning Star around January 17, the Dionysus asteroid entered a conjunction with Chiron in Pisces.  I believe we can also gain insight into the transit of Neptune and Chiron in Pisces through considering how the Dionysus archetype could be involved in our experiences, especially since Chiron in Pisces will be coming into another grand water trine with Jupiter in Cancer and Saturn in Scorpio.  With each of the personal planets taking turns going into an underworld retrograde journey, first Venus and now Mercury, and very soon Mars will take its turn- this plays up the theme of Dionysus being a guide to our soul and an archetypal figure who can take us into the underworld and guide us back out regenerated.

In order to give some natal chart examples using the Dionysus asteroid, I am going to begin by focusing on the link between Pisces and Dionysus through two Pisces Sun sign musical figures who I have thought for a long time embody the link between Dionysus and Pisces:   Lou Reed (who I previously wrote about  here) and Kurt Cobain (who I previously wrote about  here). There is an androgynous side to each in how they projected themselves into our culture, and each had a shattering impact on popular culture in a Dionysian manner.  Although Lou did not have an immediate impact as far as huge amounts of financial success goes, he influenced countless individuals who eventually created the Punk Rock movement of the 1970s that correspondingly influenced the musical development of Kurt Cobain.  Kurt Cobain, however, had a true Dionysian impact on popular culture in an immediate, immanent manner, completely dismantling the structure and form of commercial, popular music at the beginning of the 1990s during a conjunction between, of course, Uranus and Neptune.  Does the Dionysus asteroid show up as significant in their birth charts?  Yes:

  • Kurt Cobain had Dionysus retrograde in Cancer at 24 degrees conjunct Jupiter retrograde in Cancer at 26 degrees, in trine to his Venus, Saturn, and Chiron in Pisces and also in trine to his Neptune in Scorpio, creating a Grand Water Trine.
  • Lou Reed had Dionysus in Pisces at 27 degrees opposite his Neptune retrograde in Virgo at 29 degrees.  His Dionysus was sextile his Taurus stellium of Saturn, Uranus, Mars, and the true node of Black Moon Lilith.

Kurt Cobain had a meteoric rise to fame after experiencing many challenging experiences in the first twenty or so years of his life, at times surrounded by madness and required to survive on his own just like Dionysus.  His Dionysian love of art and excesses with intoxication at times has been well-documented, as well as his tragic ending in dismemberment.  The Dionysus asteroid was active in Kurt’s chart at the time of his passing, as on the day of his death it was transiting the end of Aquarius conjunct his Sun- this means that in the aftermath of his death with the extraordinary public outcry that followed, the Dionysus asteroid would have been conjunct his Pisces Sun.  There is a thrusting, generative power to Kurt’s voice and guitar playing, an immanent presence of power that magnetized youth not only across the United States of Amercia, but around the world.  He was difficult for some to understand, a seeming paradox of personality traits that make perfect sense through the lens of Dionysus.  He was also deeply understood by many, including many youth still to this day, not unlike a Dionysian cult he could incite to heights of ecstasy through his music.  There was also a Dionysian element in his tradition of destroying the material elements of his performances:

Lou Reed had his own shocking experiences associated with gender and sexual identity, as he was given electroshock treatment to “cure” his homosexual longings as a teenager, and he later had a relationship with a trans-sexual woman that was shocking to mainstream American culture.  Everything about the way in which Lou thrust himself into the national music scene of the 1960s was shattering, from the abrasive sound of his guitar and feedback, to his lyrics detailing the lives of inner city inhabitants defined as “sordid” by the mainstream perspective.  Moreover, through his initially strong association with Andy Warhol, he found himself writing beautiful lyrics for the Germanic chanteuse Nico and performing on stage in a Dionysian production of throbbing lights, projected cinema, and dancers jumping and prancing around in revelry, some cracking whips.  There was also a paradoxical duality to Lou’s music that he transcended into the unity of his own personal style, that could veer between screeching blasts of guitar with a soul dance beat, to melodious harmonies of tender and intimate lyricism.  During the time of the Dionysus-themed events documented by Richard Tarnas in Cosmos and Psyche in the late 1960s when Pluto was conjunct Uranus in Virgo and Lou Reed’s music and presence was gaining greater notoriety on the national stage, Pluto and Uranus would have been opposite his Dionysus asteroid in Pisces and conjunct his Neptune in Virgo.  A true Dionysian activation, indeed.

Two other figures that came to my mind in connection with making a Dionysian impact on popular culture during the 1960s who are not Pisces Sun signs, are Bob Dylan and John Lennon.  In the time leading up to the conjunction between Pluto and Uranus in the 1960s, Bob Dylan and John Lennon developed a rivalry of sorts as to who was the voice of their generation, as each had a shattering impact on the collective psyche in a different way, but in a manner in each case that was Dionysian.  Neither was the most skilled musician or in possession of the most melodious voice- instead there was a primal power that each channeled through their voice and guitar, along with a lyrical sense that struck audiences around the world on a soul level.  Is the Dionysus asteroid significant in the charts of Bob Dylan and John Lennon?  Of course.  They also have a connection of both having Dionysus conjunct Pluto, the esoteric ruler of Pisces:

  • Bob Dylan, or Robert Zimmerman as he was born, has his Dionysus asteroid closely conjunct his Chiron at 28 degrees of Cancer, also conjunct his Pluto at 3 degrees of Leo.
  • John Lennon  had a 3-4 degree Leo Dionysus that is conjunct his Pluto at 4-5 degrees in Leo, and exactly opposite his Aquarius Moon at 3-4 degrees (all square to his Scorpio Mercury at 8-9 degrees).

Again, the idea that Dylan was not the most talented musician in the world but was able to channel extraordinary energy and power into his performances, combined with lyrics that connected with a generation on a deep soul level, aligns him with the Dionysus archetype, doubly so since he had a conjunction between his Dionysus asteroid and his Pluto.  After his rise to stardom as a folk star, Dylan shape-shifted in a Dionysian manner into a new electric persona that brought him even greater fame and an intense touring schedule that led him into excessive drug use and an exhausted mind-frame that seemed to be focused at times on his own self-destruction.  In the video below, I’ve included footage from the movie I’m Not There, because the director Todd Oldham made the brilliant choice to cast actress Cate Blanchett as the Dylan of this electric, drug-infused time period, giving an air of androgyny to the character that re-inforces the Dionysian quality.  After an excerpt from the movie, the video below then shifts into actual footage of the real Dylan being interviewed in December of 1965 at the heart of the conjunction between Uranus and Pluto in Virgo, a time of Dionysus.  A number of Dionysian themes reveal themselves in these exchanges:

This “incarnation” of Dylan ended in a motorcycle accident in which he ultimately re-birthed himself again into pop culture with a different identity and presence.  On the day of the crash, July 29, 1966, the transiting Dionysus asteroid was closely conjunct transiting Jupiter in Cancer (Dionysus at 17º31′ and Jupiter at 18º20′ Cancer), both widely conjunct his natal Dionysus and Chiron conjunct in Cancer at 28 degrees.   Interestingly, this also happened to be the time of an inferior conjunction of Mercury retrograde and the Sun that was also conjunct Dylan’s Pluto- this transit of course sticks out more so to astrologers, but it is still nonetheless fascinating that the Dionysus asteroid was also part of this.  It also means that Hermes, the more “rational” guide of souls in the underworld was working with Dionysus, the more “irrational” guide of souls in the underworld at this time, archetypally.   In the aftermath of this accident, Dylan would have had his Dionysus return through asteroid transit.  Ultimately, in pop culture he also had a Dionysus return into a new form, first appearing with the more Biblical inspired John Wesley Harding and then a few years later as practically a country music star doing duets with Johnny Cash.  The song “All Along the Watchtower” was recorded on the first album he released following his motorcycle crash- it contains the lyrics, “Businessman, he drinks my wine / ploughman digs my earth” that evokes a sense of Dionysus.

In contrast to the solitary figure of Bob Dylan,  John Lennon was seen as the leader of  The Beatles when they first came to America.  Recently American pop culture was celebrating the 50th anniversary of the night The Beatles played live on The Ed Sullivan Show, an event that to everyone who was alive at the time seems indescribable in the excitement and impact created by John Lennon and his mates.  In these early days of their impact upon American culture, The Beatles embodied Dionysian themes in part through driving women into a frenzy, practically needing security protection at points to keep mobs of women from devouring them.   In American public performances they were usually not even able to hear one another on stage because of the loud female screaming.  In his natal chart, the opposition between John’s natal Pluto in Leo and Moon in Aquarius usually generates attention from astrologers, but adding in the fact that the Dionysus asteroid is so tightly opposite his Moon and conjunct his Pluto adds an interesting dimension to this aspect.  Like Bob Dylan, the fact Lennon came into prominence during a Dionysian time of a Pluto and Uranus conjunction reinforces the Dionysian theme of him having the Dionysus asteroid conjunct his Pluto.  Being opposite his Aquarius Moon, I feel the Dionysus asteroid also adds in some meaning to how Lennon’s physical appearance shape-shifted over time, beginning with him becoming a star whose hair was judged as “too long” and “effeminate” to a star who truly grew his hair long in the end, by the end of the 1960s appearing with a look evoking traditional images of Jesus Christ, another Dionysian figure.  In addition, John  Lennon’s relationship with Yoko Ono at this time was also categorized by some as a sort of Great Mother/Divine Son dynamic.

In conclusion, whether you have the Dionysus asteroid in a prominent place in your natal chart or not, exploring the Dionysus archetype can still shed illuminating light on current experiences, particularly from the perspective of Richard Tarnas that aligns Dionysus with Pluto-  we are in a square between Pluto and Uranus, an opposition between Pluto and Jupiter, and in another month we will have a cardinal grand cross involving Pluto, Uranus, Jupiter, and Mars.  In addition, through the link between Dionysus and Pisces we can consider how his themes could be informing the current transits of Neptune and Chiron through Pisces.  On an even grander scale, although there is a lot of talk of the Age of Aquarius, we are still in the Age of Pisces, and the archetype of Dionysus is deeply connected to this age, in fact in many ways it could be called an Age of Dionysus.  Exploring Dionysus to a deeper level, as he is a deeply complex archetype I have barely begun to address through this post, will help all of us gain greater insight into the Age of Pisces we are living through in these intense times.

Dionysus statue

References:

Burt, Kathleen. (1996). Archetypes of the Zodiac. Llewellyn.

Calasso, Roberto. (1993). The Marriage of Cadmus and Harmony.  Knopf.

Campbell, Joseph. (2013).  Goddesses: Mysteries of  the Feminine Divine. Edited by Safron Rossi, PhD. New World Library.

Greene, Liz. (1984).  The Astrology of Fate. Weiser Books.

Guttman, A. & Johnson, K. (1993). Mythic Astrology:  Archetypal Powers in the Horoscope.

Hillman, James. (2007). Mythic Figures. Spring Publications, Inc.

Shlain, Leonard.  (1998).  The Alphabet versus the Goddess:  the conflict between Word and Image.  Viking.

Tarnas, Richard. (2007). Cosmos and Psyche. Plume.

Libra Equinox 2013

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Equinox of September 22, 2013

In the Northern Hemisphere where I live (Olympia, Washington of the USA) we are experiencing the Autumn Equinox today, but to remember the importance of integration and balance at the equinox, I want to acknowledge those in the Southern Hemisphere who are experiencing the Spring Equinox today.  There are obvious seasonal as well as symbolic differences between a Spring and Autumn equinox, yet each do involve the theme of balancing the yin and yang- with Spring it is more about the yang, beginnings, cleansing, elimination, new growth and creativity, whereas with Autumn it is about entering more of a yin cycle, consolidating, communicating, gaining clarity, increasing productivity and study, while being more restful (Haas, 1981).

However, the fact that we are all experiencing an Equinox today is significant and brings its own unification, as the Sun is at the point of the celestial sphere where the ecliptic and the celestial equator meet once again, day and night will be equal, and likewise we have the opportunity to bring greater balance to our being and community around us- the themes of both Spring and Autumn involve creating balance in their own way.  The theme of balance is especially important with this particular equinox being in the sign of Libra, the zodiac sign associated with balance.  Libra, however, is a cardinal sign of initiating action and does not mean everything will be in balance- in fact, in Libra things can feel extreme and quite out of balance- yet the intention remains to find center again, re-calibrate and re-balance, and by going through extreme events and feelings, we enter a process of being able to find a more authentic and genuine balance point.  The equinox today has signs that support setting a strong intention to find greater balance in our being by avoiding denial and take a piercing, honest look at ourselves and what habits and patterns are in need of modification.  We will soon be entering an upcoming season of eclipses and dramatic changes, and so the more we can make a clearing at this time of what needs to be released, the better prepared we will be to respond in the moment to the upcoming changes that will be occurring.

800px-Ecliptic_path

This particular equinox chart is incredibly powerful and among other themes associated with the equinox, it does point to a potential for balancing masculine and feminine energy within each of us. However, there are also signs of their being some major conflict between masculine energy wanting to boldly pursue desire and passion versus feminine energy that is penetrating to the core of everyone and everything and demanding complete honesty and authenticity.  If the striving masculine energy is genuine it’s ambition could be a catalyst for new growth; if the masculine energy is too prideful, egotistical, oppressive, or vain, the feminine energy will see through it and cut it down to size.  Here in Olympia, Washington we are having a cold and rainy equinox morning, with the winds accelerating and leaves and weak branches correspondingly falling from the trees outside.  In accordance, with the current astrological winds perhaps our own leaves and branches we are ready to release from our core trunk will fall away.  The chart for the Autumn Equinox here in Olympia, Washington is below:

AutumnEquinox2013WRIGC1

A major player in the potential shift available at this time is Pluto in Capricorn that just recently stationed direct.  Pluto had been moving retrograde since April 12, 2013 when it stationed retrograde at 12 degrees of Capricorn.  Pluto stationed retrograde last April less then a week after there was a conjunction between Mars and Venus, our masculine and feminine personal planets, at 20 degrees of Aries.  Today at the equinox, Mars and Venus are now in their first quarter square of this cycle with Venus in Scorpio and Mars in Leo.  Mars and Venus have a cycle that last for about two years, in contrast to how our Sun and Moon cycle in roughly 29 days or so.  This past April of 2013 was a time of a new cycle beginning in your own personal Mars and Venus patterns or archetypes- you can look at your birth chart for where 20 degrees of Aries is to see where this occurred in your chart, with what sorts of aspects.

Just like the first quarter Moon square to the Sun is significant, so is the first quarter energy between Venus and Mars that is coming into manifestation now.  At this point in the Venus and Mars cycle, we have gained greater awareness through our experiences in the past five months of our patterns in relationship associated with our inner feminine/masculine and what we may desire versus what we have manifested in reality.  Venus in the sign of Scorpio, conjunct Saturn and the North Node of the Moon at this time, is an especially powerful evening star manifestation of the Goddess that is carrying more weight than Mars in Leo and can help facilitate us penetrating to the core of our current reality in relationships, love, and manifestation of whatever type of abundance we desire.  At the first quarter square time, action is necessary to establish whatever Mars-Venus seed could have begun to be envisioned back in April of 2013.   We will have from this equinox until the end of this next week to make the final harmonizing of our energy in this way before the exact Mars-Venus square hits around September 28.  The approaching first quarter square at this equinox between Venus and Mars is even more significant inside the larger first quarter square between Pluto in Capricorn and Uranus in Aries we have been experiencing since 2012, as the next exact square between Pluto and Uranus will occur a month after the exact square between Mars and Venus.  Pluto has now turned around direct to begin moving forward again, coming into the next exact square with Uranus in Aries in the early morning of November 1, 2013 here in the Pacific Northwest of the USA, which will actually for us be the night of Halloween or Samhain.  The equinox chart thus signifies a balancing of our Mars-Venus energies being especially relevant to the upcoming fourth exact square between Pluto and Uranus in this cycle.  Since the number four is associated with our heart chakra, this seems to be very relevant and true.

Thus, since April as Venus and Mars shifted into the first quarter square aspect we are beginning to sense at this equinox, Pluto has been moving retrograde.  Pluto moving retrograde can be helpful for doing the deep work of becoming aware of our deepest patterns of desire and values so that we can come to a place of clearing and regeneration of a more authentic self.   Pluto stationing direct at the equinox is powerful, and in combination with the Venus-Mars square, can be linked to us having become aware of what patterns associated with our relationships, as well as our own masculine and feminine energy and patterns, we wish to modify to create more of the life we want to live.  At the Autumn Equinox time, since ancient times Pluto has been a powerful mythic figure associated with the reaping of an abundant harvest, as well as later with taking Persephone down into the underworld to help with the transition of souls.  In contrast, at the Spring equinox in myth Pluto is able to let go of and release Persephone back into the upperworld to create more life; however, in both cases there is a clear intentional act taken by Pluto at the equinox.  Similarly, we can make our own unique intention at this equinox supported by powerful astrological energy.

ceres

Fittingly, with Pluto taking on significance at this equinox, Ceres is holding her own and embodying strong aspects of a different sort.  As I have mentioned in previous posts, Demetra George has written about how in ancient Crete, Ceres was a Goddess associated with the Corn Priestess who took part in a sacred marriage with her lover and gave birth to Plutus, the god of wealth coming from the earth.  These ancient connections between the harvest of Autumn and wealth, or to shift to the Spring equinox, with the seeding of the coming harvest and wealth, connect with our modern focus on resources for our own survival, whether we are living a more Earth-based lifestyle in connection with resources we are growing from the Earth or a a less Earth-based lifestyle in which we are focused on working a job to make money to buy processed food from a grocery store.

At this 2013 equinox Ceres is paying a lot of attention to Chiron, and she is the key point of a Grand Earth trine between herself in Virgo, Pluto in Capricorn, and the Moon and the South Node of the Moon in Taurus.  The trine between Ceres and Pluto can correspond with an opportunity to become more productive in our lives if we are doing the deep Pluto work referenced earlier in this article.  However, to bring the real production generator, the Goddess Ceres, into our life at this time, we have some additional work to do if we want to more harmoniously access her trine with Pluto and the Moon in Taurus.  Ceres is moving direct in Virgo, a sign that pleases her as she is the literal symbol used by modern astrologers for Virgo.  However, to fully activate Ceres into her highest potential at this time will require us to take heroic strides forward through the wounding experiences of this recent time period, as Chiron is retrograde in Pisces in opposition to Ceres at the equinox, while also being in a wide conjunction again with Neptune in Pisces.

From the perspective of Ceres, this opposition with Chiron connects strongly with the lesson from her mythic story of losing Persephone to the underworld and becoming so anguished and emotionally overwhelmed at her great loss, entered a period in which she ended her productivity and refused to create life and new harvest on Earth.  She also drifted into coping strategies such as opiate use, and lost became further wounded and oppressed by Poseidon, who raped her.  Ceres was ultimately able to begin a process of purification, however, by bathing in a flowing river, which to me is a symbol of her beginning to process of opening herself to the constant changes of life and the loss we can experience in the process.  This lesson to be open to the constant flux of life is also a key point in Ceres fully accessing her trine with the Moon in Taurus at the equinox.  This is because the Moon is conjunct the South Node of the Moon, which can indicate more of an emotional connection to past patterns of coping because they are comfortable more so than truly effective or productive given changing circumstances.  This is further emphasized with the Moon and South Node being in Taurus, a sign that can be more stubborn about holding onto past patterns for a sense of stability.

Chiron retrograde in a wide conjunction with Neptune in Pisces could coincide with great emotional wounding and spiritual crises we could have been experiencing, but at the same time carries a potential of incredibly deep healing of past wounds that can then be integrated back into a productive capacity in which we draw upon our newfound strength.  Ceres in Virgo in combination with Chiron in Pisces embodies extraordinary potential.

chiron and achilles by sargent

From the perspective of Chiron, he has been moving retrograde back toward Neptune in Pisces again, and at the same time has become involved in a Grand Water trine that will be continuing for some time.  In August he was part of a trine with Saturn and Jupiter, and though his trine with Jupiter is wider now, he is still in range of a trine with Saturn and Jupiter.  However, Chiron is also in trine with Venus, Saturn, and the North Node in Scorpio, and more exactly with the mean node of Black Moon Lilith in Cancer at the time of the equinox than Jupiter.  Interestingly, by the time Pluto stations retrograde again in Capricorn in April of 2014, Chiron and Jupiter will again be closely in trine.

As a result, Chiron is in league with the Dark Goddesses and is helping Ceres regain her original seat as the Goddess of the Underworld, like Ereshkigal in the myth of Inanna, instead of the later masculine takeover of placing Pluto in charge of the underworld.  The Great Mother was not only the Goddess of Life but also Death, and Chiron at this time is presenting us with an opportunity to integrate the whole portrait of the Great Goddess, especially being in trine to the conjunction of Venus, Saturn, and the North Node in Scorpio.  Chiron is often called the wounded healer, and we may in fact be experiencing incredible wounds at this time.  However, he is also a great teacher and cultivator of our own unique heroic qualities, and so whatever has been occurring in our lives is actually an opportunity for us to take a stand at this time and courageously face the actual nature of our current reality.  If we stand in our own integrity at this time, it will honor and work well with the combination of Saturn with Venus and the North Node of the Moon.

Since Black Moon Lilith is often referred to as a resolution point of the rejected feminine, her mean node being in trine to both Chiron in Pisces and the Venus-Saturn-North Node conjunction in Scorpio indicates a potential opening to integrate the rejected and oppressed side of our feminine energy back into our psyche.  Not that this is an easy task, but if we are acting from the hurt and wounded parts of our rejected feminine, with the square from Mars in Leo we could become involved in some serious negative energy and fights in our personal environment.  This equinox is a perfect time to make an intention to purify the toxicity that come from the rejected feminine aspects of our psyche.

Since the Black Moon Lilith point relates to the orbit of the Moon, it is interesting that the South Node of the Moon in Taurus is conjunct the Moon in Taurus at the time of the equinox- in trine with Ceres in Virgo, and in sextile to Chiron in Pisces.  If we can avoid the seething anger that can come from Taurus, especially when Taurus is focused on past emotional wounding or past emotional patterns connected with negative energy, there can be a potentially very positive use of this energy.  To me, it would be more of a Taurus focus on what we can cultivate and nurture for ourselves at this time of the equinox.  If we can cut out and release the negative past patterns, which can be facilitated by Venus and Saturn in Scorpio being opposite the Taurus Moon and South Node of the Moon at this time, then we can draw from our past patterns in a manner that will help us draw on our strengths and gifts in the cultivation of our personal harvest.  Whether this is symbolically a planting time or a reaping time for you in your own personal cycles, the use of lunar Taurus energy can be a patient and helpful guide to stay in touch with what is truly bringing pleasure to your body and being, so that you can as a result begin to bring more joy into your life.

Demeter finds Persephone

Finally, the other planetary player I want to mention is Mercury in Libra, who has been moving full speed ahead at 20 Libra, but is currently beginning to prepare to station retrograde in mid-October in the sign of Scorpio.  At the equinox, however, Mercury is at the midpoint between the Sun in Libra and Saturn and Venus in Scorpio, as well as being in a sextile to Mars in Leo.  In the Ceres and Persephone myth I have been referencing, it is Mercury who descends to the underworld in order to ascend again with Persephone and return her to her mother Ceres.  Mercury is strongly in the sign of Libra at this Libra Equinox, and so the way we are perceiving reality as well as choosing to communicate with others will be vital in our ability to cultivate greater balance in our lives.  With so many intense astrological aspects, we will surely be tested in this manner, and most likely we will make some mistakes in communication that can lead to some extreme arguments and confrontations at this time.  However, if we are taking responsibility for our communication and perceptions, and make sure to learn from our mistakes and make amends in our relationships, we can help cultivate greater balance within ourselves as well as within our outer relationships.

Black Moon Lilith is again a player with Mercury, but this time it is the true node of Black Moon Lilith that is conjunct Jupiter and in a tight square with Mercury in Libra at the time of the equinox. The way our feminine nature has been spurned or rejected in the past could be behind a lot of conflict and arguments we have at this time.  However, at the same time as we get in touch with this energy it can also could be a catalyst for difficulty but powerful conversations and awareness of what is at the root between the conflict of our masculine and feminine within, how this inner conflict of our nature can create difficulties for ourselves in our outer relationships, as well as how the masculine and feminine are in relationship in the collective.  The collective conflict between the masculine and feminine is obviously an enormous problem at this time, but there is an opportunity at this time to gain perhaps an incremental insight into the nature of this conflict.

The current square between Mercury in Libra with Jupiter in Cancer is another level to the deep questioning of our personal beliefs some of us may have been experiencing recently.  If we have not been questioning our beliefs, we may instead have been getting into debates or arguments associated with beliefs we have that we do not like to question.  Earlier this past Summer, there was and opposition between Jupiter in Cancer and Pluto in Capricorn that would have initiated this process.  By the time Pluto stations retrograde again next April of 2014, Jupiter will have gone through a retrograde motion that will bring it back into an exact opposition with Pluto, so we are only at the beginning of this process.

One of the greatest debates in belief has to do with the very nature of Creation itself.  Last night in thinking about this equinox, I opened the book The Earth Path by Starhawk to a passage I want to share in its entirety below, about the beliefs many people in our collective hold about creation and evolution and how that has influenced worldly events since the time that Darwin shattered the previously dominant Biblical interpretation with his theory of natural selection:

 Evolution, of course, was in Darwin’s day a shattering and heretical challenge to the simplistic, literalistic biblical view.  First, the theory of evolution holds that the world is much, much older than the Bible says.  Second, humans, animals, plants, bacteria, and all other creatures are a single continuum of life.  Humans are not something set apart.  We are animals, and we emerged from the same natural processes by which other life-forms evolved.

From the perspective of earth-based spirituality, those insights were a vast improvement over literalistic interpretations of the Bible.  Evolution restored dynamism to the universe, brought it alive as a growing, changing, interacting web of relationships.

Darwin himself was a great observer, embodying the permacultural principle of “thoughtful and protracted observation” more than a century before permaculture was formulated.  He looked at the plants and animals and birds around him in the far-flung places of the world he traveled, and he let himself ask, “I wonder . . .”:  “I wonder how that tortoise got to be the way it is, how differences between those similar plants arose, what forces produced the beak on that bird.”  He theorized that environmental pressures and constraints select the individuals most fitted to a given environment from a range of genetic variations.  Those individuals succeed best in the competition for food and scarce resources.  They are also most likely to reproduce, and so they pass on their adaptations.  His theory of evolution and natural selection was a brilliant example of relational thinking, focusing not just on individuals or species as separate, isolated elements, but on the whole pattern of interactions, exchanges, and effects of living communities as a whole.

But at the same time that Darwin was researching and writing, industrial capitalism was growing and consolidating its power, and looking for an ideology to justify ruthless exploitation of the poor by the rich.  “Social Darwinism” a simplistic reformulation of Darwin’s theory, turned natural selection into “survival of the fittest.”  The best win out and, by extension, the “winners” must be the best-  and therefore deserving of their rewards.  “Losers” are by definition inferior, maladapted, and deserving of their demise.  To suggest that the winners owe anything to the losers is to interfere with nature and risk weakening the race.

This misinterpretation of Darwin’s theory was a secular reformulation of earlier religious doctrines of the “elect.”  It was also a perfect rationale for cutthroat capitalism, in both the nineteenth century and the Reagan/Bush era.  Competition is the driving force of progress in nature and, by extension, human society.  The more worthy win out in time, and this, in the long run, is good for the species and the whole.  Success is its own justification, and what’s good for big transnationals is good for the U.S.A.

There is a different view of evolution, one that better serves the world-view of earth-based spirituality.  We might call it Gaian evolution, after the Gaia theory developed by James Lovelock and Lynn Margulis.  Gaian evolution is not so much a counter to Darwin as a shift in focus from the individual to the ecosystem, the whole.  The earth functions like a living being, and the biosphere, the world community of life-forms, changes its environment as it is changed by it.  The redwood tree does not evolve as a separated species; rather, the forest as a whole evolves, the interwoven lives of redwood and tanoak, huckleberry and salal, the mycorrhizal fungi in the soil below and the lichens in the canopy where the marbled murrelets nest.  None of these creatures adapts alone, in isolation from each other-  they coevolve as Forest-Being, in an interdependent dance that balances competition and cooperation.  Individuals and species survive when their activities benefit the whole as well as the parts.  Evolution becomes the story of how the planet herself comes alive.

–Starhawk, The Earth Path, p. 42-43

I have taken part in the spiral dance with Starhawk before, and while that isn’t possible for me to do at this equinox, I hope that all of do our own sort of personal spiral dance to help us balance ourselves to a greater extent, as well as interdependently then help facilitate greater balance in the Earth.  Blessed be.

References

Haas, Elson. (1981).  Staying Healthy with the Seasons.  Celestial Arts.

Starhawk. (2005). The Earth Path.  Harper.

Ceres Sun Leo / Full Moon Aquarius

Venus of Laussel

Ceres at the Crossroads

The legacy of Goddesses in all Her forms will be lit by the Full Moon in Aquarius occurring on August 20, 2013 at 6:45 pm here in the Pacific Northwest of the United States of America, as Ceres will be conjunct the Sun and Mercury in Leo at the time of the lunation.  This Full Moon will be about us recovering our authentic creative Self, a process which involves a Shadow integration that has it’s roots in the story of Goddesses.  Ceres is a dwarf planet that has the Roman name of the Greek Goddess Demeter, who is commonly known as a Goddess of fertility and the earth, but in more ancient times was also known as the Mother of the Dead, similar in a way to the Sumerian Mother of the Underworld, Ereshkigal (Shlain, p. 31).  The “Venus of Laussel” above was discovered in a cave in Southern France and believed to be at least 22,000 years old, from a time in which Goddesses were sacred to the hunter-gatherer people of the time on Earth.  Researchers into myths of the Goddess such as Anne Barin and Jules Cashford (The Myth of the Goddess) believe that there were two prominent myths of the time, one involving a Mother Goddess who was linked to fertility, the sacredness of life, transformation and rebirth, and a second myth involving a Hunter who was more connected with survival, including the ritual act of taking life in order to survive (Shlain, p. 31).

Ceres is an archetype that not only goes all the way back to the original Great Mother, but also moving forward through time she encompasses many of the most prominent Goddesses of myth such as Isis and Hekate.  Eventually, around the time documented by Homer or so, Ceres as Demeter became a Goddess who was regulated to being simply a sister of Zeus/Jupiter, instead of his Great Mother.  This is in part due to invasions of the ancient Matriarchal cultures of Goddesses by invaders who became increasingly Patriarchal over time and re-wrote myths from the perspective of masculine Gods holding power over the Goddesses, bringing some cross-pollination to myth between cultures of the time in the process.  As a result, we can see many parallels in the myths between cultures who came into contact, such as the fact that Isis made Osiris whole again by synthesizing his fragmented pieces of his body together again, and in other myths Demeter (Isis) put the severed limbs of Dionysus (Osiris) back together again (Jung, p. 237).  In his book, The Alphabet Versus the Goddess, author Leonard Shlain constructed a theory proposing that the development of alphabets and written records coincided with the subjugation of Goddesses and the ascendancy of Gods as sitting atop the hierarchical power pyramid of myth:

Poseidon, the Olympian god of the sea, presided over what had traditionally been considered the quintessential feminine essence:  water.  Many bulls inhabited his home in the deep.  The image of a bull inside a body of water or in an underground labyrinth is evocative of the female’s reproductive organs.  In the myth that precipitates Cadmus’s fateful journey to Greece, a bull carries a terrified young woman out to sea on his back. Initially, she trusted the intentions of a creature that had been associated with her gender for eons.  Zeus chose to rape her at Crete, the island culture consecrated to the Goddess.  Europa’s violation by a feminine totem is allegorical:  it is the incident that initiates the mythical transfer of the alphabet from Phoenicia to Greece.  With the beginning of alphabetic writing, women would have reason to fear the bull, which came to represent lustful virility.

–Leonard Shlain, The Alphabet Versus the Goddess, p. 125

Shlain further depicts mythic plot lines developing in accord with the work of Homer, whose stories such as The Illiad “glorifies masculine values and denigrates feminine ones,” as it is focused upon “the deeds of men, and the story line is drenched in male-death consciousness”  (Shlain, p. 127).  The oppression of Goddesses becomes even more apparent when we consider how Gods became more important to the birth/release of many Goddesses more so than a Mother Goddess, such as Aphrodite being born from the severed testicles of Uranus by Kronus, Athena being released into the world from the head of Zeus, and Demeter, Hera, and Vesta being freed by Zeus from the belly of their father Kronus who had devoured them:

The birth stories of these three goddesses [Aphrodite, Hera, and Athena]- remnants of the Magna Mater- are so peculiar that they could only have been devised by a male mind intent on changing the perceptions of society.  Each goddess emerged from the insides of a male, though this required convoluted plot twists . . . Not only did all three goddesses, Hera, Athena, and Aphrodite, enter the world by way of a man instead of through the birth canal of a woman, but none of these examplars of the Great Mother was nutured during childhood by a mother.  This resulted in the paradox that these three representatives of the Great Mother were themselves motherless!  New myths are frequently imposed on a culture by the needs of a dominant ruling class.  What better way to discredit women’s roles in the creation of life, and by extension, the Great Goddess, than to have your goddesses born of gods?  The Iliad, the Theognis and the Old Testament turn barnyard commonsense upside down by asserting that birthing is a man’s job . . . The death throes of the Great Mother can be read between the lines of these sexist credos.

–Leonard Shlain, The Alphabet Versus the Goddess, p. 130-131

Ceres being such an vital aspect of the herstory of myth on our planet is significant at this time, as in astrology we are experiencing a Full Moon in Aquarius, with the Leo Sun being conjunct the planet Mercury as well as the “dwarf” planet Ceres.   The Leo Sun and Ceres have actually been conjunct this entire past week during a lot of intense astrological energy, with Jupiter in Cancer in a full opposition to Pluto in Capricorn and coming into a first quarter square with Uranus in Aries, plus the Grand Water Trine we have been talking about still occurring, now more prominently involving Jupiter in Cancer, Chiron in Pisces (with Neptune), and the North Node of the Moon in Scorpio (with Saturn).  Demetra George is my favorite author concerning the astrological meaning of Ceres, and many of the issues that Demetra associated with Ceres in her book Asteroid Goddesses are connected with the modern oppression of women and femininity that have clear connections to the mythstorical oppression of Goddesses by Gods.  For example, as Ceres is a Goddess of food and nourishment, she can be connected with the eating disorders many modern women have experienced, disorders that are connected to a psychological complex rooted in misogyny and the oppressive depiction of women in media such as movies, commercials, and popular music.

Demetra also analyzed how the pre-Hellenic versionof Ceres was a universal archetype of the Great Goddess that emerged in Crete and Greece in association with figures such as Isis, Ishtar, Inanna, Gaia, Rhea, and Tara.  Ceres as the Great Mother in Crete was integral to fertility rituals such as being the corn priestess at the Autumn Equinox who lays with her lover Iasion in a field in order to birth Plutus, who was the god of wealth found in the Earth, “a symbol of that rich bounty that the earth produced when it was so honored by the Sacred Marriage” (George, p. 45).  In the later versions of myth, however, after Demeter takes her younger lover Iasion out to a field during the marriage ceremony of Cadmus and Harmony, Zeus angrily strikes him dead with a bolt of lightning upon discovery.

Similar to this re-write of the myth, Demetra George also described how it was not until Homer’s Hymn to Demeter that the rape of Persephone appears in myth, as it had “no precedent in the earlier cult versions” (George, p. 45):

Historically, Persephone’s rape symbolizes the power struggle that was occurring between the patriarchal cultures (Pluto) and the indigenous matriarchal goddess cults (represented by Ceres).  The final outcome of the story points to a clear victory for the northern Zeus worshippers.  The Great Mother not only had to stand by and watch her daughter being raped and abducted, Ceres was also forced to share her beloved Persephone with the enemy.  Hence, she had to abdicate a portion of her powers over the birth and death rituals, a dominion that was eventually wrestled from her in its entirety.

–Demetra George, Asteroid Goddesses, p. 45

In the popular version of the Persephone myth, Ceres/Demeter is no longer identified with the powers associated with Hekate, and in fact Ceres deep in grief comes into contact with Hekate, looking for guidance.

HekateHekate

Hekate is often depicted as a crone goddess representative of the triple goddess, a goddess of the moon, magic, and plant medicine, a goddess who stands at the crossroads.  In stunning synchronicity to today’s full moon in Leo and Aquarius, Hekate in the Persephone myth directs Ceres to seek guidance from Helios, the Sun God and seer, who gives Ceres the knowledge that Pluto took Persephone to the underworld under the blessings of Zeus.  Today at the time of this Full Moon, many of us are standing at our own crossroads, coming into knowledge of the root causes or sources of intense personal issues and experiences that are coinciding with the intensity of outer planet transits we have been experiencing:   in particular that  Jupiter in Cancer has now come into the full first quarter phase of it’s square with Uranus in addition to a full opposition to Pluto in Capricorn.

But what does this mean, you may ask?  For one, Jupiter in Cancer, considered an exalted aspect by ancient astrologers, entering such intense aspects with outer transpersonal planets difficult for us to integrate on a personal level but which consistently correlate with cataclysmic and paradigm shifting events in our human collective, has been coinciding with many of us having to realize once again how many of our beliefs we hold dear are ultimately speculative in nature.  I am not debating that there is an actual Truth, only that we humans tend to believe what we believe and on this level of relativity two people can view and interpret the same experience completely differently, arguing from a perspective rooted in belief systems that on the surface seem to hold no common ground.  This experience can feel especially debilitating when one is feeling oppression from a belief system connected to a dominant culture that one knows is not actually the Truth, but which still holds tremendous power of control over us nonetheless (or at least will try to control us).  We could be finding ourselves in a similar position to Ceres, enraged at the violation to our own divine femininity inside of us.  However, the version of her myth involving the descent of Persephone to the underworld also holds an important moral lesson, as Ceres had been extremely possessive of Persephone prior to her descent, and she reacted to the loss of her daughter with anger and bitter vengeance, refusing to nourish the Earth with food, flowers, and vegetation out of protest.  Ultimately, Ceres had to come to a place of letting go of her attachment to having Persephone with her at all times, as well as come back to a place of being productive with her unique calling and gift of food and nourishment that sustains life on our planet.  This does not mean we need to be mushy and passively accepting of oppression we experience or witness, but it does mean that we can be more productive and effective when acting from our hearts instead of out of anger or bitterness.  Going through the raw pain of crises does at least give us an opportunity to open more of our heart in the end of the process if we do our deep work.

As a result it is fascinating to me that the Sun has been conjunct Ceres at this exact time, an event that typically is not drawing a huge amount of attention from astrologers, although it most likely will be briefly mentioned in numerous “Full Moon reports,” such as something along the lines of “mother issues” or “baking bread” for someone.  Traditional astrologers barely even acknowledge Ceres, as they have a deep learning of astrology that can work limited to only the original seven planets of the Sun through Saturn.  However, even amongst the modern late 20th Century astrologers who have taken great leaps of thought with our ancient study of astrology, with the exception of Demetra George and others of like-mind, Ceres has not been developed to a great extent as an astrological archetype.  Astrologers do use her, but I find that she tends to draw less attention as a general rule, and many question the validity of even paying much attention to her in the first place.

ceres

One reason many question using the asteroids (although again, Ceres is not even an asteroid! She is now a dwarf planet on the same level of Pluto!) is why we should integrate the myth of a particular culture with a particular myth, to an asteroid that some astronomer just chose to give a certain name to.  However, in answer to this argument Ceres has a knowing smile.  At the 2011 Evolutionary Astrology conference near Portland, Oregon I witnessed Demetra George giving an electrifying talk about the mythology and astrological significance of Ceres, following a trip Demetra took taking astrology students to the specific locations of the myth.  Demetra shared with us that when Ceres was discovered in 1800 by the astronomer Giuseppe Piazzi, she was discovered in an astro-lab that was near the exact site of Persephone’s abduction in myth.

In actuality, although Ceres has still not generated a tremendous amount of astrological writing, since the 2006 astronomical controversy in which Pluto was demoted to dwarf planet status, and Ceres was elevated to dwarf planet status, Ceres is today on the same level playing field as the other celestial bodies that modern astrologers tend to obsess over since Pluto isn’t going anywhere in terms of astrological significance.  In Asteroid Goddesses, Demetra George presented an ingenious thesis for the astrological meaning of Ceres that I have found is deeply compelling and typically makes sense in the context of natal birth charts.  In this book Demetra associated Ceres with the signs of Cancer (nurturing issues), Virgo (productivity issues), and the Taurus-Scorpio axis (issues of attachment and letting go for transformation).

Again, as I spent time outlining the subjugation of the Great Mother for a reason, it is important to take our Ceres placement in our birth charts in consideration of the context of the oppression of women in our global culture and the effect this has had on our individual growth and development.  For example, Demetra George brought up the fact that hospital births in which the infant is separated from the mother in a sterile and isolated hospital crib first came into dominance in the 1930s, and as a result contributed to the plethora of relationship issues that have been handed down to ensuing generations since that time.  If we do not receiving the nurturing we need as an infant, a child, and/or an adolescent, we in turn have difficulty nurturing others in relationship, including our own children, and as a result a psychological complex such as an “attachment disorder” can be transmitted down the line of generations of family karma.  It is possible, however, with deep work and processing, to overturn complexes like attachment disorders we can become stuck to in our development, and as we each do our own unique personal work in this manner, and support others in their own deep work along these lines, we can help add to a great paradigm shift of anti-oppression work in the world around us.

When we talk about integrating our Shadow into helping us actualize our unique Self, this is exactly what we are talking about:  becoming aware of the rejected feminine aspects of ourselves (even if we are a macho dude) that have been cast off or suppressed in the face of cultural conditioning.  With Ceres lined up with the Sun and Mercury in Leo at this time of a Full Moon in Aquarius, we have a clear sign from above that a more authentic version of our actualized creative Self could become available to us at this time.  In Asteroid Goddesses, Demetra George wrote the following about having Ceres in the natal birth sign of Leo:

Ceres in Leo people identify nurturance with self-expression.  Ideally, the parents will foster in the child a sense of pride, confidence in his/her abilities, and an appreciation for the creative efforts of others.  These people can nurture others by helping them to express their creativity-  thereby making a unique impression upon the outer world.  Self-acceptance is based upon one’s ability to create and share something he/she takes pride in.  The inability to do so may bring self-rejection and a lack of self-confidence.

–Demetra George, Asteroid Goddesses, p.  64

Since we are at a Leo-Aqurius lunation, it brings up the natural square to the Taurus-Scorpio axis that Demetra George wrote about Ceres ruling, associating it with issues of abandonment and attachment.  The reason people enacted Eleusinian rites of death for so long based upon the myth of Ceres and Persephone was to overcome a fear of death in the collective, as well as perhaps to gain a sense of the transformation and regeneration available in the process of death.  In Esoteric Astrology, Alan Oken and others have talked about the significance of the Taurus-Scorpio axis involving a death and destruction of form that helps humans open themselves to the heart-centered opening of the fixed cross.  It is through death of form, of learning to let go of attachment and experience rebirth, that we learn to open our hearts as well as come into closer contact with our Soul nature:

To prepare for the moment of death, one must learn to experience “little deaths” every day through the process of letting go.  While letting go may seem frightening at first, it is actually a necessary part of the cycle of life/death/renewal.  In this transformative process, nothing new can be reborn until something old first dies.  Thus, whenever we cling to a person, thing, or situation that has outlived its purpose, we only prevent ourselves from experiencing the abundance of renewal.  At this point, a Ceres transit will inevitably come along, denoting our need to confront our fears of dying and to realize the truth of the Ceres-Scorpio death secret-  that release is the precursor to rebirth.

–Demetra George, Asteroid Goddesses, p. 55

Back in February of 2013 during a time of incredible planetary Pisces energy, Mercury and Ceres both stationed retrograde in square to one another-  Mercury around 20 degrees of Pisces, Ceres around 20 degrees of Gemini.  Since Mercury is now conjunct both Ceres and the Sun in Leo at this time, if we have been doing the work to let go of what has served its purpose, we may be experiencing a renewal of energy.  In contrast, if we have held on tightly to something that has outlived its purpose, we may be experiencing an intense climax of energy requiring us to make a definitive decision to let go of what is clogging up the process of transformation that could otherwise be available.

This point of 20 degrees of Gemini that Ceres previously stationed retrograde at this year is significant as it is the Heliocentric north node of Ceres.  During her talk on Ceres at the 2011 Evolutionary Astrology Conference, Demetra George pointed out that Ceres has Heliocentric nodes in square to the nodes of Juno and Pallas Athena, all on the mutable cross:  Ceres at 20 degrees of Gemini (north) and Sagitarius (south), Pallas Athena at 23 degrees of Virgo (north) and Pisces (south), and Juno at 20 degrees of Virgo (north) and Pisces (south).  As in traditional astrology this means that all three of these Godesses have Heliocentric north nodes ruled by Mercury, and south nodes ruled by Jupiter, Demetra synthesized that the evolution from “faith to reason” is at the evolutionary core of the feminine in our solar system.  At first I was surprised to hear this, as it seemed to suggest the divine feminine should become more rational and less intuitive, and then upon more thought I realized that this would be exactly the evolutionary point.  Thus the divine feminine could gain strength through developing its rational side while drawing upon its great powers of faith, not neglecting its intuitive abilities.  Becoming more rational, developing the ability to objectify our experiences instead of being overridden by emotional responses to our experiences, ultimately will help all of us come to a better understanding of the oppression the Shadow side of our Self has experienced.  As a result, we can ultimately realize and actualize more of our whole Self in the world, coming into a stronger embodiment of our unique power of creation and expressing more of the full Virgo sense of productivity associated with Ceres.  This also means carrying the Leo-Aquarius meaning of this Full Moon out into appreciation and sharing in joy of the work of other creators around us, instead of viewing other creators with envy, jealousy, or competitiveness.  Enjoy this Full Moon and soak up its lunar rays!

Ceres statue

References

George, Demetra. (1986). Asteroid Goddesses.  ACS.  (with Douglas Bloch)

Jung, Carl. (1967 edition revised from original 1912). Symbols of Transformation. Bollingen.

Shlain, Leonard. (1998).  The Alphabet versus the Goddess:  the conflict between Word and Image.  Viking.

The Neptune and Jupiter Cycle

Love Angel

Grand Water Trine of July 2013:

Trinity in the Neptune-Jupiter cycle

Angelic grace or imaginal joviality may be evoked by the conjunction of Neptune and Jupiter, but their cycle has a deeper relationship with the evolution of consciousness.  In July 2013 we are now in the first quarter trine phase of this most recent cycle, and this current trine between Jupiter in Cancer and Neptune in Pisces has demanded a great deal of attention as it has been part of a grand water trine with Saturn in Scorpio (Saturn in Scorpio is in a disseminating trine to both Jupiter in Cancer and Neptune in Pisces).  I recently came across a copy of  Dane Rudhyar’s 1958 article about The Jupiter and Neptune Cycle, originally published in Horoscope magazine, and have been thinking about it in relation to the current phase involving Jupiter and Neptune.

Rudhyar believed the Neptune and Jupiter cycle is one of the most important planetary cycles to contemplate because it is the only one with a consistent pattern of successive conjunctions between the planets occurring in successive signs of the zodiac.  As a result, Rudhyar placed it with the Jupiter-Saturn cycle and the eclipse cycles to be one of the most important cycles to ponder in relation to historical analysis.  Rudhyar also highlighted the lunar phase quality of the Neptune-Jupiter cycle because it occurs in relation to the number 13, with the entire cycle lasting for 166 years (adds up to 13) and each successive conjunction happening every thirteen years.   The fact that Neptune functions as the Sun in this analogy, and Jupiter as the Moon, is interesting in light of Rudhyar’s analysis because he viewed Jupiter as corresponding to societal beliefs and attitudes we may conform to for security purposes, and Neptune as corresponding to more of an evolutionary Soul path forward for us to follow, albeit a more disorienting one that can be difficult for many human beings to integrate in a grounded manner.

In his article Rudhyar stressed the fact that Jupiter and Saturn as planetary archetypes both connect to the concept that human beings interact in groups and form societies and cultures, producing communities within these that have shared values, ideals, needs, and memories.  As a result there also ends up being a shared language, laws, religions, institutions, and cultures. Rudhyar further reasoned that while Saturn correlates with the boundaries a person embodies in their participation through the role, function, and place they act from, Jupiter gives each individual person the feeling that they belong or are connected in a community through shared knowledge and belief.  Rudhyar explained that Jupiter does this because it “deals particularly with social-cultural-religious feelings and the expansion that comes to the individual who operates warmly in terms of these feelings, reiciprocated (usually) by others, either emotionally (happiness) or in terms of concrete values (wealth)” (Rudhyar, The Jupiter-Neptune Cycle, paragraph 18).

In connection to the Neptune cycle, and how we tend to think of Neptune as corresponding to our connection to Goddess/God/Spirit, we can thus infer that Jupiter and Saturn deal with the shared societal aspects of organized religion, and the ways in which one should behave in society as a follower of the particular organized religion one follows.  In case one is not religious, Jupiter and Saturn would thus connect with the shared societal aspects of how one “should” or “should not” act if one would like to be viewed as “successful” by the consensus culture with which one belongs.  Yet as we know from experience, sometimes what the consensus culture defines as normal, such as ignoring a homeless person on the street or keeping a secret about a wound from person in authority over us so as not to damage the associated institution, may not feel inside us like it is how we truly want to act in the moment.  As a result, Rudhyar made the astute observation that although Jupiter is usually described as the “great benefic” among astrologers, in reality it often can correlate with conformity and resisting the call of an evolution in consciousness:

Astrologers are haunted with the idea that Jupiter is “the greater fortune” and a symbol of all that is “good.”  But good and fortunate for what-  for the easy way of complacent and nearly automatic repetition of the past!  Jupiter gives good fortune to those who conform, who follow the rules of the social game, the political game, the religious ritual, the way of the “classical” great masters in the arts.  Truly, there is nothing wrong in conforming; and there are vast practical benefits in doing so.  But conforming is not taking the new evolutionary step.  This step-  this new transformation or “mutation”-  requires, like the taking of any walking step, an initial loss of balance, a “fall,” immediately followed by a “recovery.”  To walk is constantly to lose one’s balance, then recover it as the foot again touches the ground a yard or so ahead.

The Jupiter-Neptune cycle is very much like a walking process.  Every 13 years-  and, even more, every 166 years-  mankind should take a step forward, even if only a tiny one.  It should be a step ahead of our past traditional, social, cultural, and religious sense of human relationship.  Unfortunately, such a step tends to lead at first to confusion, disarray, dismay, perhaps temporary blindess and panicky escape “back to the womb” of what may be thought to be a secure and familiar institution or religious organization.  However, progress is only through the confusion and the glowing mist over the hills, yonder.  There is no way ever of going ahead, except through!

–Dane Rudhyar, The Jupiter-Neptune Cycle, paragraphs 23 and 24

The connection between Jupiter and Saturn with what can fall within the boundaries of consensus thought links to the fact that for a long time Jupiter and Saturn were the outermost known planets of our solar system.  With each successive planetary discovery, first Uranus, then Neptune, then Pluto, and now we know that there is a vast array of celestial objects even beyond this, with each new discovery a new collective evolution in consciousness occurred, such as Uranus being discovered during revolutionary times in the United States and France, and Neptune being discovered during a time of spiritual movements in the 19th Century.  In his article on the Jupiter and Neptune cycle, Rudhyar described that along these lines Uranus, Neptune, and Pluto are galactic ambassadors for us connecting us to another level of reality, a “stage of transition between the solar system unit and the vaster cosmic whole, the galaxy; more precisely, they refer to certain basic modes of activity by which this galactic whole constantly impresses its powers upon our tiny solar system, ‘feeds’ (in a sense) this solar system and works toward its closer integration into the galactic field” (Rudhyar, paragraph 19).

However, these outer planets prove difficult for us to integrate and more often than not impact us in a manner that reveals how we are not wholly integrated with our true soul path and work in the world.  While Uranus can be an awakener that unexpectedly shocks us and shakes us free from the Saturn role or Jupiter belief we have identified our ego and personality with in society, Rudhyar illuminated that it is Neptune that then dissolves the shattered remnants of this formerly crystallized identity, exposing our consciousness wide open with the potential to feel  vulnerable and disoriented.  When we respond to this heightened sensitivity and openness by clinging to escapist pursuits in order to grasp at a sense of security or familiarity, we bring in the side of Neptune described as being illusionary, foggy, glamorous, or unfocused.  Yet Neptune is a universal archetype of unity and unconditional love, and as Rudhyar described “an agent of the vast galactic field of cosmic existence . . . an emissary of the greater to the lesser” that “dissolves the obsolete narrowness of the Saturnine focus” because of the deep compassionate nature of its archetype (Rudhyar, paragraph 21).  This is how Neptune represents the future in relation to Jupiter.

Rudhyar concluded that the Neptune and Jupiter cycle therefore symbolizes the steps we can take as an individual in transforming our established social beliefs, and the manner in which as a society of people we are moving forward in our collective evolution.  Rudhyar emphasized that the Jupiter-Neptune cycle by itself does not necessarily correlate with startling events, but instead emerges more as a change in feeling regarding what our human interactions mean.  The following chart image is taken from the Rudhyar Archival Project’s republication of his article that was originally published in September 1958 in Horoscope Magazine:  you can see that the conjunction happened in a successive sign of the zodiac every cycle except for the cycles of 1984 and 1997 that each happened in Capricorn, and the cycles of 1779 and 1792 that each happened in Libra.

jupiter_neptune_dates

In his article Rudhyar analyzed how you can compare the previous cycle of Jupiter and Neptune conjunct in a zodiac sign in order to help understand the meaning of the new cycle.  For example, when he wrote this article in 1958 Jupiter and Neptune were having their conjunction in Scorpio, which connected to the previous Scorpio conjunction in 1804.  Rudhyar noted that 1804 found Napolean Bonaparte an Emperor of France following the previous conjunction in Libra in 1792 that found the monarchy abolished and France declared a republic.  And just think of what occurred alone in the United States of America between the Scorpio conjunction of Neptune and Jupiter in 1958 and their next conjunction in Sagitarius in 1971!  Thus, from this viewpoint while the tumultuous events of the 1960s are often associated with the conjunction between Pluto and Uranus that occurred in Virgo, we can also connect them with the theme of Scorpio that was introduced in 1958 through the Jupiter-Neptune cycle.

Similarly, while we associate the intensity of events occurring today with the square occuring between Uranus in Aries and Pluto in Capricorn, we can also interpret them through the Jupiter-Neptune archetypal theme of Aquarius that was introduced in 2009.  Looking back to the last Aquarius conjunction of Jupiter and Neptune in 1843 could possibly give us some guidance (for example, in the realm of philosophy I noticed that Kierkegaard’s Either/Or and other writing was published in this year and that Friedrich Nietzsche was born a year later- two of the “fathers” of Existential philosophy which objectified and analyzed in an Aquarian manner the individual’s role in society and religion), but events of today are obviously very different from events in 1843.  When we consider our current cycle between Jupiter and Neptune that began on May 27, 2009 in Aquarius, one major news event happening in the United States was the first phase of newly elected President Barack Obama’s administration attempting to successfully establish itself following the infamous “first hundred days” period.  The election of Barack Obama to the presidency of the USA was an Aquarian event that liberated the U.S. presidency from past patterns, as he was the first African-American to be elected, as well as the son of a single mother who had a compelling story that resonated with many of the U.S. people.  One of his administration’s first intentions was the Aquarian ideal of reforming the U.S. Health Care system through opening up health care to citizens with pre-existing health issues, among other reforms.  This action had a parallel to a previous Jupiter-Neptune cycle initiated during the first term of a presidency- the 1932 cycle in Virgo that saw Franklin Roosevelt (born a half year later than the  Jupiter-Neptune conjunction of 1881) elected, and then his “New Deal” passed a year later.  Similarly, after a process of excessive political gamesmanship between political enemies and competing interests which connected more with the conforming aspect of Jupiter that Rudhyar referenced in his article, the Obama administration was able to pass an imperfect compromise.  In connection to the recent first quarter trine, it is nonetheless interesting that in the same week as the exact trine happened, President Obama finally made a new public stance and push in order to promote the Affordable Health Care for America Act, or what has now been commonly referred to as “Obamacare.”

Of course, much more has been going on in this time period than attempts at health care reform, as we have been in an intense Aquarian storm in the sense of dramatic events and crises that have evoked a collective emphatic response from humanity.  One of the most obvious connections to the Aquarian themed archetype of this phase of the Neptune-Jupiter cycle has been issues and ethical questions surrounding the world-wide web, the Internet, and social media.  For example, we have had the Wikileaks scandals, the Bradley Manning leaks, and now the “Snow Man” leaks in which we have learned the U.S. government can access all of our social media and Internet communication anytime it wants.  There have been a lot of attempts from activists and others seeking to liberate (Aquarius) information to the public, with a sharp backlash from power players/institutions (Leo) wanting to keep control.  For example, academic institutions have prosecuted people, at extremely high monetary value, they have labeled as being hackers for attempting to open public access for free to academic journals one would have had to pay a fee for in the past.  This has been in contrast to the “open source” movement that has been popular among many at the forefront of technology in which they have intentionally made all of their information public and free in order to receive “outside the box” criticism and feedback from members of the public who would normally not have the access.  With regards to the current NSA control of cell phone and Internet records, to the wide array of issues that have come up through the instantaneous manner in which the global community is now connected through social media, we have been in a Neptunian fog so to speak with how exactly to work out these issues.  However, the potential power of these forms of communication have become very clear, as one of the greatest Aquarian uses of social media in this time period has been through the use of it in organizing revolutions such as the Arab Spring.  Looking back upon the last year of intense events that are far too many to even begin to document here, it is also important to remember that with regards to Jupiter and Neptune, we also experienced a first quarter square between Gemini Jupiter and Pisces Neptune that first occurred in June through July of 2012, and then in a wider aspect again in January through March of 2013 after a retrograde phase of Jupiter in Gemini.

Aquarius 2009 Cycle

Trayvon Martin by Rudy Shepherd

The above image of Trayvon Martin and his father was made by the artist Rudy Shepherd, an old college friend of mine who attended a private and religiously-affiliated university with me in the Southeast of the United States of America.  Being from the South in the USA (I grew up outside New Orleans, Louisiana and then Atlanta, Georgia) I am very familiar with the racial dynamics that recently exploded here surrounding the verdict on George Zimmerman’s killing of Trayvon Martin.  The Grand Water Trine involving the Neptune-Jupiter trine coincided with a cathartic emotional release and rage from the African-American community and other people of color who have lived under the constant threat of racial profiling from the American criminal justice system.  In addition, there has also been a lot of bickering between people who consider themselves to be “White allies” and people who appear to be either ignorant or nonreflective of the “White privilege” they intrinsically possess as being a member of society in the USA.  Whether you agree with the verdict or not, the indisputable facts are that George Zimmerman believed (Jupiter) he had the community-sanctioned authority of being in a “Neighborhood Watch” role (Saturn), and chose to focus on Trayvon Martin, an African American youth wearing a hoodie and buying skittles, he did not recognize as being suspicious and a potential criminal threat.  A response from someone with a different set of beliefs may have been to walk up to Trayvon and have a brief friendly conversation, but instead Zimmerman chose to follow him with a gun, call the police, and continue to stalk Martin despite being told not to by the police.  There is in fact no way to separate out the racial profiling aspect of this situation, and whatever altercation between these two individuals that followed does not change the fact that the entire situation was rooted in racial profiling.  Racial profiling is a serious and well-documented aspect of American culture, and this particular event drew a collective emotional connection through Aquarian aspects of social media technology and group mind connection.  The quick manner in which a story like this can circulate throughout social media, and the strong emotional response it can manifest that then can quickly turn into a massive emotional reaction  (perhaps in this case having a stronger than normal correlation to the grand water trines between Jupiter-Neptune-Saturn and Mercury-Chiron-North Node of the Moon) is to me a perfect example of this being an Aquarius phase of the Neptune-Jupiter cycle.

The opportunity presented by the grand trine between Cancer Jupiter, Pisces Neptune, and Scorpio Saturn that happened at this time inside of the larger Aquarius phase of the Neptune-Jupiter cycle, is for a new dialogue concerning issues of race to occur in the United States of America with the hope to throw off and liberate consensus thought from some of it’s past limitations of mainstream belief concerning racism.  There is also the opportunity now for people outraged by racial profiling and other aspects of racism in America to re-organize themselves into more productive groups and organizations to do something pro-active about this situation in an Aquarian manner.  In the community college classes I have taught to many members of the Neptune-Uranus generation born in the 1990s, many students of this generation do not believe that “race” even exists and can be initially reluctant to examine dynamics between oppression and race in the USA.  In class I would respond that while I agree with them that “race” does not necessarily exist besides the idea of a “human race” (Neptune), the fact that there is a strong cultural belief in “race” and “racism” (Jupiter) means that it is an issue in need of examination.  Despite some talk from some people of us existing now in a “post-racial” society because we have an African-American President for the first time, the Trayvon Martin killing now stands as a historical landmark clearly revealing to everyone the extent of racism that still exists in this country.  If we hope to move forward as a people and a collective and survive on this planet in the looming Age of Aquarius, it is imperative for us to initiate new conversations and work at healing the gaping wounds individuals and groups carry with regards to racism and a lack of equity and inclusiveness.  This is not easy work, and during a time of incredibly destructive religious wars occurring across the planet, it may seem impossible.  However, the 2009 celestial partnering of Neptune and Jupiter in Aquarius indicates that working on our group dynamics as a people is one of our tasks in our collective evolution.

With regards to our current President Obama, a leader who has a Pisces Chiron currently conjunct transiting Neptune and in trine to transiting Jupiter in Cancer and Saturn in Scorpio, the Trayvon Martin story finally either pushed him or gave him the inner strength to publicly talk openly to the American people about the racism and judgment he has experienced as an African-American male in this country.  While some think this was a politically motivated talk or want to demean it on account of various transgressions enacted by his administration, the fact that a President of the United States openly talked to the press about hearing car doors locked as he walked down the street and being followed by clerks in stores when he has been shopping is a huge monumental event in the history of the United States.  With regards to President Obama on a personal level, the grand water trine coincided with an opportunity for the issues of his Pisces Chiron in his first house, issues that in part relate to his identity as a mixed race son of a single white mother, to be released- watching video of his “speech,” you can visibly see how energetically confining his public role has been for him and the incredible amount of restraint he has carried in completely avoiding talking about his identity as an African-American male to the American people.  With regards to the effect of this speech, it gave an opportunity for many African-Americans and people of color for the first time to hear the ultimate public authority in the United States speak from direct experience of experiencing racism in the USA.  Maybe it is my own Aquarian ideals speaking here, but I strongly feel it is important to not discount this moment and the potential opening that could result.  However, for productive growth to occur it will important to focus on how to most effectively utilize the Aquarian concepts of collectivity, technology, communication, inventiveness, protest, and liberating thought in order to most effectively create new change.

Keeping in mind that the grand water trine of Jupiter, Neptune, and Saturn is occurring within a first quarter square between Uranus and Pluto, we can directly connect these events to the mid-1960s when Pluto and Uranus first came into range of the conjunction in Virgo they are now in a square to each other from in the signs of Aries and Capricorn.  Fittingly, the daughter of Dr. Martin Luther King, Dr. Bernice King, gave a public statement on social media following the verdict in the Geogre Zimmerman case that connected these events with the civil rights movement her father helped lead in the 1960s.  Again, remember events in the 1960s can be connected to the Scorpio cycle of Neptune and Jupiter that was initiated in 1958, so it is also interesting that Saturn is in Scorpio today:

It’s ’63 again.  NOT GUILTY.  Just like those who got off for the bombing of the 16th Street Church in Birmingham back in ’63.  I’m stunned and disappointed.  It’s a sad day in the history of American jurisprudence that our justice system continues to fall short of the truth, especially when a person can be going about their daily business and ultimately be killed because of a false assumption.  In the words of a friend, “any law that justifies the actions of Zimmerman is an unjust law.” In the words of my father “We’ve got some difficult days ahead.” Let us seek God for his guidance during this time. God is a God of Justice, mercy and grace. All protests against the verdict must demonstrate an irrevocable commitment to Nonviolence, to honor the dignity of Trayvon Martin’s life and not add further tragedy to what his family and the people of Sanford have already experienced. Now is the time to create a culture of Nonviolence.

–Dr. Bernice King, facebook post on July 13, 2013

Dr. King’s call for a nonviolent protest again connects these events with the Aquarius phase of the Neptune-Jupiter cycle we are currently in.  Her reference of God is also interesting as an example of the interplay between Jupiter and Neptune as archetypes.  During the Zimmerman trial, the prosecution played a video tape of George Zimmerman also invoking God in relation to his actions.  In an interview with Sean Hannity of Fox News, in response to being asked if he could go back in time if he would have done anything differently that day, Zimmerman replied not only that he would not do anything differently, but that in fact it was God’s plan that he did what he did.  These contrasting uses of God in relation to this situation is a good example of how human beings can get themselves to believe anything, or another way of saying that is we can create and believe any illusion that we want to.

Although in his article Rudhyar pointed out the “lower” side of Jupiter that can be not only conforming but also fanatical about consensus beliefs that may not truly reflect the evolutionary trajectory of the moment, when we examine the glyph for Jupiter, a half circle sitting on top of a cross, we can see how the half circle representing higher mind or Soul being above the cross of matter corresponds to the potential of Jupiter to help transmute human consciousness above attachment to matter.  Therefore, Jupiter as an archetype is receptive to a close connection with awareness from the Neptune archetype, but the trick is in the discernment and spiritual or esoteric discrimination one employs in navigating these energies.  Again, just because Jupiter can correspond to what one “should” or “should not do” is not intrinsically an issue- however, it can become an enormous issue of our psyche if we have refrained from acting in accordance with how our true heart would call us to act for fear of breaking or going against a Jupiterian belief or taboo associated with consensus thought, religion, society . . .  In this way we cut ourselves off from our true perception, communication, interaction, and Self.  Alan Oken has taught about how one can employ esoteric discrimination through intuitively aligning with certain energies or vibrations without the need to label them as “good” or “bad,” because if our hearts are open, we do not need someone to tell us that we want to nurture a baby instead of harming a baby.

In Evolutionary Astrology, Jeffrey Wolf Green taught that Jupiter corresponds to beliefs and is a key factor in helping us align with Natural Law to a greater extent.  Green taught that the Jupiter archetype corresponds to how human beings form beliefs, and that there also can be a difference between what one believes and what the ultimate Truth of the situation is.  Green also defined the knowledge we can gain with Jupiter as not being a result of our beliefs, but instead is a result of our direct experience with the actual truth of anything.  In comparison, Green taught that Neptune as an archetype correlates with the ultimate meaning of anything, including the meaning of the nature of our ultimate Source of Creation.  As a result, Green taught that through the combination of Jupiter and Neptune humans can create any illusion, delusion, or belief that they want, including a connection to the ultimate meaning of God/Spirit/Source.  Furthermore, Green taught that because there is a natural square between the archetypes of Sagitarius and Pisces, zodiac signs commonly associated with Jupiter and Neptune, a crisis of consciousness can result when we discover that our beliefs do not align with the actual truth of a situation we realize through direct experience.  As a result, Green taught that the evolutionary purpose of experiencing disillusionment is so that we can ultimately align ourselves to a greater extent with the actual truth of anything, including the ultimate meaning of anything.

Perhaps it can be helpful for any of us experiencing profound disillusionment at this time to consider this evolutionary purpose of disillusionment described by Jeff Green.  This concept of a crisis in consciousness also hearkens back to who I believe is the originator of the term “crisis in cosciousness” in astrology, Dane Rudhyar, and his analysis that experiences connected with the cycle of Neptune and Jupiter will most likely involve a “fall” that is full of “disorientation” and “confusion.”  But instead of running “back to the womb” of our comfort zone and habitual comforts, we can draw up the strength to recover and step forward on our evolutionary journey.  In connection with the potential for profound collective soul work that could come from this Aquarius phase of the Neptune-Jupiter cycle, it is also important to remember that it sometimes takes intense crises to liberate the hearts and minds of people into a united focus upon a cause.

Poseidon

Owen Barfield

Jupiter first quarter trine to Neptune at Birth

As a way to come at an additional understanding of how the Jupiter-Neptune cycle can play out in birth charts, I thought it would be interesting to give a historical example.  When considering a conjunction between Jupiter and Neptune in the birth chart, the individual could in many ways be instinctively tapped into the wave of the future, without perhaps being as consciously aware of the new vision as someone with a different aspect between the planets.  One example of this would be the poet Percy Bysshe Shelley, born during the Libra conjunction of Neptune and Jupiter in 1792.  While Shelly did achieve a level of fame in his meteoric lifetime, he was also criticized as a dilettante and crazy political radical by contemporaries living from the consensus Jupiter-Saturn thought patterns of the time.  However, in connection with the future-oriented meaning of this cycle in Libra,  in the successive generations following the death of Shelley he became a major inspiration in not only the field of poetry, but also in activism through his written proclamations concerning non-violent resistance in political protest and a vegetarian lifestyle.

In Evolutionary Astrology a first quarter trine aspect between Pluto and a planet is connected with the individual being “full” of their evolutionary purpose, and I feel in a similar fashion an individual with a first quarter trine aspect between Neptune and Jupiter could also be full of a new vision to manifest, including a conscious awareness of how to actualize a personal reality aligned with the vision.  A profound example of a birth chart containing a first quarter trine between Neptune and Jupiter is Owen Barfield, who was born on November 9, 1898 in London, UK.  The previous conjunction between Neptune and Jupiter would have been at 14 degrees Gemini, and is the place where Barfield has his Pluto.  So being born five years after the Jupiter and Neptune conjunction here, Barfield also has his Gemini Pluto conjunct his Gemini Neptune.  He also had a Mercury conjunct Chiron conjunct Uranus on the Scorpio/Sagitarius cusp, among many other fascinating natal chart aspects.  However, for our purposes here of examining a first quarter trine aspect between Jupiter and Neptune, the life and work of Owen Barfield is a beautiful example.  The following video is summarizes many of the innovations in thought provided by Barfield:

The fact Barfield has been held up as one of the most innovative thinkers, writers, and teachers of the 20th Century aligns completely with him being born with a trine between Neptune and Jupiter following their conjunction in Gemini in 1894.  With a Jupiter in Libra he formed relationships with and inspired two of the most influential novelists of the 20th Century, Tolkien and Lewis, the authors of The Lord of the Rings and the Narnia stories, and he was able to create channels through which to express his Neptunian-informed thought. We can see the influence of Neptune on his thinking in his ability to discover aspects of the evolution of consciousness through his Gemini exploration of the history of the English language.  He perceived how metaphors reveal a significance beyond a materialistic outlook, and how the fact that metaphors can only be understood by the imagination but not by logical reasoning does not mean they are not real.  As the video above quoted, he saw how a butterfly and a flower are a “material manifestation of an immaterial unity from which both the butterfly and the flower sprung, an invisible common ancestor if you like.”  His writing and thoughts on “thinking about thinking,” the “evolution of consciousness,” “collective representations,” and “original participation versus final participation” are all lovely examples of a human chanelling Neptunian thought through Jupiterian expression.

It may be of interest that I recently discovered Owen Barfield during this time of the Jupiter-Neptune trine through a social media (Aquarius) post by the Seattle astrologer Kate Petty and so for me coming across Barfield’s writing has been a great synthesis of many aspects of my recent thinking.  In particular I am drawn to his concept of participation and how humans became cut off from nature with a feeling of being isolated and enclosed in their physical bodies, but by developing our imagination we can return to an awareness of our participation with Nature without losing our independent self-consciousness.  He further described our consciousness as being more enclosed within the world as a whole than within the confines of our skin and skull.  He invited us to release our attachment to viewing our minds as having evolved from a material and unconscious universe, to seeing that in the history of our world that matter has emerged from mind, and not mind from matter.  The following poem is quoted among others at the end of the video:

Meditation

Light in the world-

World in the mind-

Mind in the heart-

Heart in the night-

Pain in the day-

Strength in the pain-

Light in the strength-

World in the light.

–Owen Barfield, from Orpheus:  A Verse Drama

It is also interesting examining the life of Barfield, in connection with the Neptune-Jupiter cycle, that he chose to take on a more consensus Jupiter-Saturn role at one point in order to help out with his family business.  However, he eventually returned to his true Soul work of communicating liberating thought through a prolific period of writing and publishing books that took up the rest of his lifetime.  As the video quoted at the end, Barfield’s work served the Jupiterian and Neptunian purpose of revealing that there is a meaning of meaning, that the world has deep meaning, and that if we learn to properly listen we will hear its meaning.   May we likewise have the courage to continue forward on our own evolutionary journey of consciousness.

References

Rudhyar, Dane.  (1958).  The Jupiter-Neptune Cycle.  Horoscope Magazine.

Sirius New Moon in Cancer

Chagall - so i came forth of the sea

New Moon in Cancer

The image above is by my favorite painter, Marc Chagall, a Cancer who is enjoying his birthday today wherever he is, as I write this.  It is called, “So I came forth of the Sea and sat down on the edge of an island in the moonshine,” and to me it encapsulates the watery astrological energy of the moment and the possibility of intuitively moving with the flow of it all, finding some sense of stillness within.  In case you haven’t heard, this is going to be a very potent New Moon in the midst of a grand water trine involving  Jupiter in Cancer, Neptune in Pisces, and Saturn in Scorpio.  Saturn is of particular prominence in the moment, having stationed direct yesterday.  Saturn being in Scorpio, ruled by a Pluto in Capricorn undergoing a square from Uranus in Aries, has the sort of energy that makes the more squeamish of astrologers run for the underground.  However, why not invite this energy in and have it help resurrect our truest path from within, just like the Moon itself emerges from its dark phase at this time to new light?

Examination of the Sabian symbol of this New Moon, as we astrologers love to do (if you haven’t noticed) bears in this case the repetition of you maybe having already read this one by Dane Rudhyar:

Cancer 17:  The unfoldment of multilevel potentialities issuing from an original germ.

Keynote:  The life urge to actualize one’s birth potential.

What is pictured here is simply the process of germination. As it unfolds from the sundered seed the plant pierces the crust of the soil and reaches up toward the light. This is a dynamic process turned outward, in contrast to the more static or introspective process of integration-through-understanding depicted in the preceding symbol. Germination is the crucifixion of the seed . . . The expanding process of self-actualization- which may mean nothing more than ego-expansion through conquest- contrasts with the introspective study of the structural relationship between, and the meaning of, the various energies and potentialities of one’s nature (svarupa in Sanskrit). The keyword is GROWTH.

from An Astrological Mandala, p. 121-2

The “preceding symbol” Rudhyar references is from sixteen degrees of Cancer, “A man studying a mandala in front of him, with the help of a very ancient book” and so is about more of a deep internal process of personality integration, in contrast to the outward expression of the potential of the individual found in the symbol associated with this New Moon at seventeen degrees of Cancer.  Rudhyar’s analysis that this self-actualization process may appear to be an “ego expansion through conquest” links with the tumultuous process we undergo through individuating ourselves, and how part of this can look like narcissism or self-absorption because of the need to figure out who we are, as part of the process of then being able to move out into the world embodying more of our multilevel potential. Again, though, this symbol points to this being more of a time of germination, or feeling the urge of our potential, not necessarily that we would actually be already living the vision at this phase of our process.

One supportive New Moon aspect going with this symbolic meaning is the fact that Venus in Leo is in trine to Uranus in Aries.  Another one is Mercury moving in retrograde in Cancer conjunct this New Moon, perfect for helping us perceive and reveal our inner potential- also, Mercury retrograde energy can be utilized in outer expression like this symbol suggests more so than you may realize from the pop astrology stereotypes about the dangers of it’s retrograde movement.    However, I cannot think of a more harmonious change in planetary movement to support such a symbol than Saturn stationing direct in Scorpio on the day before the New Moon.  Saturn being a boundary planet that is more about the collective and our role in society than a personal planet like Mercury, it’s stationing direct or retrograde can often coincide with major global events.   This is particularly the case in connection with modern Egypt, as the Arab Spring there began in 2011 with Saturn stationing retrograde, and the new phase of the Egyptian revolution that took effect this past week happened with Saturn stationing direct.  July 3 being the date of this most recent phase of Egyptian revolution is interesting because it is a date in which the Sun in Cancer is conjunct the fixed star Sirius, an important star in the ritual and myth of ancient Egypt.  In fact, conspiracy theorists believe the Founding Fathers of the USA chose the date of July 4 to be the date of “America’s Independence” because it is a date in which the Sun is aligned with Sirius.  The shifting of Saturn corresponding to major global events is also a symbolic correspondence to the power available to us on a personal level to revolutionize aspects of our lives when it stations direct.  The fact that Saturn is doing this now in the sign of Scorpio, in a grand trine aspect to Jupiter in Cancer and Neptune in Pisces, is an extraordinary symbol of transformation available to us on the deepest level of our being, if we are brave and honest enough to avoid denial and take accountability of our actions, release what is holding us back, and invoke what will propel us forward.

Today’s New Moon also happens to be conjunct Sirius, a beautiful star to behold in the sky and a star that carries a deep well of myth and tall tales encircling it from the most ancient of days, among the widest variety of indigenous cultures imaginable.  One mythic figure who is especially connected to Sirius through myth is Isis (to read my archetypal analysis of Isis click here). I was reading recently about the Isis and Osiris myth in Carl Jung’s revised version of his Symbols of Transformation, thinking there could be something there about Isis to connect with this New Moon energy.  The following quote I found I feel is a perfect addendum to the sabian symbol cited above by Dane Rudhyar:

But it is far from clear, because a new adaptation or orientation of vital importance can only be achieved in accordance with the instincts.  Lacking this, nothing durable results, only a convulsively willed, artificial product which proves in the long run to be incapable of life.  No man can change himself into anything from sheer reason; he can only change into what he potentially is.  When such a change becomes necessary, the previous mode of adaptation, already in a state of decay, is unconsciously compensated by the archetype of another mode.  If the conscious mind now succeeds in interpreting the constellated archetype in a meaningful and appropriate manner, then a viable transformation can take place.  Thus the most important relationship of childhood, the relation to the mother, will be compensated by the mother archetype as soon as detachment from the childhood state is indicated.  One such succesful interpreation has been, for instance, Mother Church, but once this form begins to show signs of age and decay a new interpretation becomes inevitable.

Even if a change does occur, the old form loses none of its attractions; for whoever sunders himself from the mother longs to get back to the mother.  This longing can easily turn into a consuming passion which threatens all that has been won.  The mother then appears on the one hand as the supreme goal, and on the other as the most frightful danger- the “Terrible Mother.”

–Carl Jung, Symbols of Transformation (2nd edition, with corrections, 1967) , p. 236

Isis giving milk

Carl Jung’s interpretation of the Isis and Osiris myth in Symbols of Transformation has an almost obsessive attachment to viewing it through the lens of incest as a taboo.  Jung focused on the sibling sexual relations between brother-sister Osiris and Isis, as well as Osiris and Nephthys being connected to the marriages between brothers and sisters that were common among the aristocracy of ancient Egypt.  Jung then connected the concept of cultural taboos to the repressive effect they can have on human instincts, and then how the separation humans developed with their instinctual natures led to cultural prohibitions associated with various taboos.  Jung believed that when children are bound to unconscious attachment to their mothers they are “still one with the animal psyche,” but that  “development of consciousness inevitably leads not only to separation from the mother, but to separation from the parents and the whole family circle and thus to a relative degree of detachment from the unconscious and the world of instinct” (p. 235).  This is the source of why in the quote above Jung reasoned that as consciousness develops away from the instincts of childhood, we are forever tempted “to make evasions and retreats, to regress to the infantile past” (p. 235).  We can look for other new sources or mother archetypes to compensate for our detachment from our mothers, but this can at times also take us down the road of illusion and addiction as coping strategies.

The fact that Sirius is known as the dog star makes me think of the instinctual strength of dogs, and the significance Jung drew to the idea of us not being able to transform ourselves only through reason, but that the process to be successful would require a transformation in accordance with our instincts.  This makes me think that if the star Sirius could symbolically embody a sense of instinct like a dog, it could be a guide at this time for helping us germinate a new level of potential from within ourselves that is aligned with the deepest levels of our instinctual nature.  In Symbols of Transformation, Carl Jung connected the myth of Isis and Osiris to Sirius, the dog star, because of the role of Annubis, the jackal-headed deity of death, in helping Isis to reanimate Osiris after he had been dismembered into many pieces by Set, and how Sirius as the dog star played a major role in ancient Egyptian ceremony:

. . . the deeper meaning is connected with the astral form of the dog ceremony, i.e., the appearance of the dog-star at the highest point of the solstice.  Hence the bringing in of the dog would have a compensatory significance, death being made equal to the sun at its highest point.  This is a thoroughly psychological interpretation, as can be seen from the fact that death is quite commonly regarded as an entry into the mother’s womb (for rebirth).

–Carl Jung, Symbols of Transformation, p. 238

These themes connect strongly to me with the zodiac sign of Cancer in general, and how in mundane astrology it is ruled by the Moon, and how in esoteric astrology it is ruled by Neptune.  With the associated astrological symbolism of the Moon and Neptune, such as themes of family, mother, Spirit, Source, . . . many of us are on the wheel of spinning through stages of desire to separate from these as well as a desire to return to them, with all sorts of ramifications of this separation/return theme impacting our daily life and actions in connection with our relationship to our unconscious and instincts.  The esoteric rulership of Neptune makes me think of the birth-death-rebirth theories of Stanislav Grof, in which he connected the stage of the womb with Neptune.  This womb stage evokes the imagery of Neptune not as the wrathful Poseidon, but as the Divine Mother, the mother of matter. It also connects the sign of Cancer to the complications of connection to the oceanic psychic realm of Spirit in a manner that goes along with Neptune currently being in the sign of Pisces.  Having psychic urges or inclinations, or a desire to connect with God or Spirit or what have you, requires a strong sense of self in order to avoid drowning in the numinous ocean.  At times we may think we are engaging in a psychic experience, or a communion with the divine, when in fact we ultimately realize we were off on some sort of illusory folly.  In Soul Centered Astrology, Alan Oken illuminated the connection between Cancer with the Moon and Neptune:

The waters of the Soul/Neptune wish to pull the individual into the ocean of the collective life experience. Yet the individual cannot “swim” safely in these universal waters without first having anchored its own sense of psychological independence and particular focus of self-expression.  It is here that we come to understand that the more individualized a person becomes, the more universal he can be.  Through the expanding consciousness, the many is seen as a reflection of the One, and the Ones is seen as whole in each of Its parts.  This revelation (which some would rightly call “mystical”) is the gift of Neptune, as well as the product of a Soul-centered consciousness.

The Moon relinquishes its control to Neptune when attachment is released from those facets of life ruled by the Moon on the personality level.  Then the root chakra- the center wherein dwells the unconscious urge for self-preservation . . . loosens its dominance as the driving force behind life.  The removal- or, at the very least, the objectification- of the desire to be attached to form frees the individual in increasing stages toward the identification with the Will-to-Be at the crown center . . . The root center can then be utilized for the externalization of matter which has become consciously linked to Divine Cause . . .

The connection to Neptune as the Soul-centered ruler of Cancer is very profound.  Neptune “unveiled” is not the same influence as it is when masked by the unconscious waters of the emotional life.  It is by her actions on the unredeemed lower self that Neptune earns her reputation as the primary force behind self-destructive addictions.  If the personality is not safely anchored through a strong, integrated, and aligned ego structure, the magnetic force of the waters of the psyche will indeed try to pull the struggling individual back into unconscious and undifferentiated beingness.  One has to work incredibly hard to unmask the mirages of Neptune (as focused through the Moon) to arrive at the illumination of Neptune as a vehicle for the Sun!

–Alan Oken, Soul-Centered Astrology, p. 182

Saturn stationing direct at this time in trine to Neptune in Pisces and Jupiter in Cancer corresponds to an increased ability for us to discern what sorts of mirages or illusions could have been impacting us in this recent time period. It is no coincidence in this way that Saturn in this cycle stationed retrograde back in February during an incredibly intense time period of planets lined up in Pisces.

An additional enlightening element of Cancer I have come across from looking more into esoteric astrology is the stage of incarnation it symbolizes, following the mental birth of incarnation in Aries, the solidifying of form and desire in Taurus, and the movement between the mental and emotional in Gemini.  Cancer along these lines represents a new cycle of physical incarnation that synthesizes the three previous stages of Aries, Taurus, and Gemini.  This does not mean incarnating for the first time in form, but rather means that “an incarnation in Cancer indicates that this is the first cohesive anchoring of the Soul in a physical body for a particular cycle of unfoldment”  (Oken, p. 179).  For me this brings us back full-circle to the sabian symbol interpretation by Dane Rudhyar I brought up at the beginning-  this New Moon in Cancer amid all of the other aspects of this time, calls our attention to the “particular cycle of unfoldment” we each are here on planet Earth in this moment to enact.  This is a time of germination of that multi-level potential we have within ourselves- and with the upcoming magical yet heavy astrological aspects on the horizon, it will be a time in which we can manifest our potential into tangible results.

Below is a link to a video of a dynamic drawing of the zodiac sign of Cancer developed by Wolfgang Wegener.  I learned of this technique from Evelina, an astrologer and translator of ancient texts who lives in Bulgaria, and appears to be a star sister of some sort to me, or someone whose thoughts on astrology give me a jolt to my own thinking.  I somehow managed to find her blog pretty much as soon as it was published through a link to the Chiron archetype, and I recommend reading this post here that she made, for I feel it encapsulates the larger context of what I am writing about this New Moon and the current “above” our “below.”

At this time may we be still enough to hear the birdsong, the wind, and the streaming of water ahead of us on our path, and may we have the courage to follow it.

References

Jung, Carl. (1967 edition revised from original 1912). Symbols of Transformation. Bollingen.

Oken, Alan. (1990). Soul Centered Astrology. Ibis.

Rudhyar, Dane. ( 1973). An Astrological Mandala: The Cylce of Transformations and its 360 Symbolic phases. Vintage.

Chiron in the Flood of Pisces

centaur reading

Chiron in Pisces: Mediator of Water

  • Chiron stationed retrograde at 14 degrees Pisces on June 17, 2013.
  • Chiron and Neptune have been widely conjunct during the first half of 2013 in Pisces, and will remain together within a wider orb of nine degrees for the next year.  Chiron and Neptune began their current cycle in 2009 when they were exactly conjunct at 27 degrees of Aquarius.
  • Neptune in Pisces is trine Saturn in Scorpio and both are retrograde.  Saturn will be the first to station direct on July 7, 2013.
  • Mercury will station retrograde on June 26 conjunct Venus in Cancer.  Mercury will station direct on July 19   at 14 degrees Cancer in trine to Chiron in Pisces.

Chiron is the teacher and the healer of our inner Hero, the guide to our Hero’s journey.  It is common to limit discussion of Chiron in astrological circles as “the wounded healer,” and while there is truth to that statement, there is also more to Chiron than a healer with a wound.  The Chiron archetype will be an important guide for us during the Summer of 2013 in between the Pluto-Uranus square of May 2013 and the upcoming square of November 2013.  There is a fascinating connection between Chiron and the current Pluto-Uranus cycle because in the mid-1960s when Pluto and Uranus were conjunct in Virgo, Chiron was not only in Pisces, it was in the same vicinity of Pisces as it is now.

Just as the square between Pluto and Uranus connects the current time period with events of the 1960s when Pluto and Uranus were conjunct, so does the transit of Chiron in Pisces.  There was even a grand water trine in 1966 when Pluto and Uranus were in range of being conjunct and Chiron was in Pisces, with Jupiter in Cancer, Saturn in Pisces, and Neptune in Scorpio.  Although this 1966 trine had seven degrees separating Scorpio Neptune from Pisces Saturn and Cancer Jupiter, and so not nearly as significant as the grand water trine happening this Summer with the Pluto-Uranus square happening, it is still a fascinating parallel of the same planets (Jupiter, Saturn, Neptune) being in the three water signs, with Chiron strongly in Pisces amid an intense aspect between Pluto and Uranus.  In the Autumn of 1966 Chiron was conjunct Saturn in Pisces: it’s interesting to ponder how differences between the mid to late 1960s and our current time period could correspond to the differences between Saturn in Pisces with Neptune in Scorpio from Saturn in Scorpio with Neptune in Pisces.   Although there is more and more talk of the Age of Aquarius, we really are still in the Age of Pisces today.  The idea of an approaching Age of Aquarius first took hold of mass consciousness in a big way in the 1960s when Pluto and Uranus were conjunct in Virgo, and during this time period in which they were in range of a conjunction in Virgo, Chiron at times was in range of an opposition to their alignment in the sign of Pisces.  Now that Chiron has returned to this same area of Pisces as the first quarter square between Pluto and Uranus is occurring from that alignment, it makes me think of Chiron in Pisces being a very important archetype in the shift of the Age of Pisces to the Age of Aquarius.

Chiron in Pisces today is holding more harmonious aspects to the Pluto-Uranus intensity, forming a sextile to Pluto in Capricorn and a semi-sextile to Uranus in Aries.  This time period of collective upheaval can be viewed in large extent through the socially liberating energy of Uranus in Aries being in conflict with the energy of Pluto in Capricorn, which has a shadow side of control and manipulation from the dominating power structure.  With Neptune, the planet of illusion, being in the sign of Pisces that can also connect with illusion, it brings the potential for the dominating power structure to attempt to use Neptunian illusions in order to ward off the force of collective liberation that could come with the Uranus in Aries energy.  In the recent news cycle in the USA for example, we can see the veil of our national media removed and that our major news services are commiserate with the power structure as they attempt to spin the coverage of the NSA leaks by Edward Snowden away from an investigation into the actual issue into more of a criminality case against Snowden.  In general, all one has to do is turn on cable television or pick up a copy of a product of the national corporate “journalism” services to find a gluttony of superficial coverage of celebrity scandals, arguments between political “adversaries” that are not even offering solutions to argue about,  and other gossip more than investigative coverage of any of the actually important news events occurring.  It is further interesting that in the USA we have a Pisces Chiron in the White House, as President Obama has a Chiron in Pisces and experienced his Chiron return during his re-election to his second term in office.  It doesn’t take of course an astrology analysis of Chiron to realize President Obama is facing and incredibly complex, intense, wounding, and karmic situation at the moment as being the figurehead leader of the USA during current events, but it is a further interesting astrological layer of the current situation to observe.

On a personal level, the societal upheaval on an economic, political, and structural level has the potential to increase fear and anxiety within individuals, making each person more open to being manipulated on an unconscious level by power players in control of media and mass distribution of information.  This has been especially the case during the last year with Chiron and Neptune conjunct in Pisces, because these archetypes combined magnetise the issues of duality connected with the Pisces archetype that has been such a strong influence during the Age of Pisces.  This duality is connected to the symbolism of the two fish connected by a silvery cord, one fish standing for the “lower nature” of our ego personalities, the other fish standing for the “higher nature” of our Soul that incarnated into our current form.

One reason Pisces have the stereotype applied to them of being addicts and escapists is that it can be even harder for Pisceans than others to escape awareness of their Soul, no matter how much they try to hide from it through drugs and other various escapist activities.  Pisces is also often the target of the “victim” and “martyr” labels, and again this can come from a sense of their timeless Soul nature that can lead to an illusory perception of being trapped in their physical form on the planet, with so many difficult and destructive forces surrounding them in three dimensional consensus reality.  And so while Pisces energy can go along with feeling a sense of connection to Soul, it also has the duality of a sense of separation from Soul and Source, which further increases Piscean tendencies for illusionary pursuits that further contribute to a sense of separation from Source, Spirit, God, . . .  This is one area in which Chiron, a half human and half animal grounded in the physical earth plane, can help us shift our perspective toward seeing the magic around us in our physical form and environment, and that everything we are experiencing and seeing also is connected with the same divine Source.

The previous conjunction cycle between Chiron and Neptune in the 20th Century occurred during great world calamity, toward the end of World War II after the United States of America dropped atomic bombs on Japan to force a surrender (September of 1945 at 6 degrees of Libra).  Chiron and Neptune’s latest cycle began in 2009 when they were conjunct at 27 degrees of Aquarius, another period of global conflict that had some connections to the global power status the United States of America claimed during the previous conjunction between Chiron and Neptune.  Many astrologers connected the conjunction between Chiron and Neptune toward the end of Aquarius with the Age of Aquarius that could be felt approaching at a distance, but a further interesting connection with this section of the zodiac and Neptune is that Neptune was discovered in 1846 when it was at 25 degrees of Aquarius, and Saturn was also at 25 degrees of Aquarius at the same time.  Neptune being discovered when it was conjunct Saturn points to the importance of bridging the two archetypes in order to gain a stronger grasp of Neptunian energies, and Chiron is one of our strongest guides and mediators between the energy of our personal and collective Saturn and Neptune archetypes.

The connection between Chiron, Saturn, and Neptune has been handed down to us through myth, long before the technology of astronomers were able to locate the outer celestial bodies. Chiron is the son of Kronus in Greek myth, so he is literally the son of Saturn just like Neptune, Jupiter, and Pluto.  Chiron’s link to Neptune, however, goes much farther back than merely sharing the same father.  Chiron is literally a matriarchal descendant of an ocean deity even more primordial than Neptune:  Oceanus.  Chiron’s mother was a sea nymph named Philyra who was not only the daughter of Oceanus, according to some accounts she was the second oldest of all the sea nymphs that were borne from Oceanus.  Saturn/Kronus became consumed with desire for Philyra, and in some versions transformed himself into a stallion in order to chase her, and in other accounts after forcing himself upon her sexually, he transformed himself into a stallion in order to disguise himself when he was discovered ravaging her body by his wife, Rhea.

In all mythic versions, this coupling of Saturn as a stallion with the sea nymph Philyra is how the birth of Chiron, half man and half horse, occurred on Mount Pelion.  One of the first wounds of Chiron occurred by him being spurned by his parents for his unorthodox, animalistic form, and he stayed on Mt. Pelion as somewhat of a recluse, one of the original wise hermits in the cave.  Furthermore, there is an even deeper link between Chiron and the ocean realm, because Chiron eventually took another sea nymph as his lover and partner, Chariclo, who was the grand-daughter of Neptune.  Thus Chiron is both the son and the lover of water goddesses, and has as a result a stronger feel for Piscean energy than may be expected without exploring his myth.

The special sense Chiron embodies for the water element and in being a skilled mediator between the energies of Neptune and Saturn is of supreme importance in this moment, as Saturn in Scorpio is moving retrograde in trine to Neptune in Pisces, Jupiter is entering the sign of Cancer, and Mercury and Venus remain conjunct in Cancer.  We can draw upon the Chiron archetype to help us activate the harmonious potential of the developing water trine aspect, as trines in astrology do not guarantee harmonious events and can in fact coincide with lethargy if we do not consciously activate them.  There will be a lot of retrograde energy in water signs before Saturn stations direct in a couple of weeks on July 7, since Chiron and Neptune are retrograde in Pisces, Saturn is retrograde in Scorpio, and Mercury is stationing retrograde in Cancer.

With all of the watery energy and a powerful water trine to Neptune in its own sign of Pisces, we will have to be especially careful of escapist pursuits or illusions leading us to separate from our higher self or our connection to Source/Spirit.  Chiron in Pisces carries this wound of connection to Spirit within it’s archetypes, and so at this time Chiron can help guide us to finding ways to connect with Spirit through healing techniques that can help us consciously move our higher self down through our body.  With Saturn in Scorpio, we will have to be willing to face some deep aspects of ourselves, including shadow sides we may previously have been in denial of, if we want to authentically make our beings more whole in this way- but remember how Pisces Chiron is a perfect mediator between Scorpio Saturn, Pisces Neptune, and Cancer Jupiter.  If we can ground in this manner, we will have an opportunity to evolve ourselves and our growth forward by following our own unique path and our special gifts and talents that may not typically fit in with the dominant culture.  Chiron was the trainer of heroes and the guide in their hero’s journey, and so by developing and following through with practices at this time, such as creating time and a schedule for a daily journal practice, creative art practice, meditative practice, yoga practice, physical exercise practice of any sort . . . we can create structures to express the deep desires and emotions that could arise at this time.

The retrograde connection between Chiron and Mercury will remain of great significance in the next month, as Mercury will station retrograde on June 26 and then station on July 19 at 14 degrees of Cancer in trine to Chiron.  After the upcoming retrograde movement of Mercury finishes when it stations in trine to Chiron next month, we may gain a greater ability to manifest tangible results of visions we planted back in February of 2013 when Mercury was in Pisces and conjunct Mars, Neptune, and Chiron.  Aspects of the vision brewing inside us have been triggered in this recent time period, as Mars in Gemini has been in square to Chiron at the same time Chiron stationed retrograde.  The full dates are as follows:

  • Around February 8, 2013 Mercury was conjunct Mars at 5 degrees Pisces and also conjunct Chiron at 7 degrees and Neptune at 3 degrees of Pisces.  In the following days, first Mercury and then Mars became exactly conjunct Chiron in Pisces.
  • Around May 21, 2013 Mercury was conjunct Venus in Gemini and square to Chiron at 14 degrees of Pisces.  This square happened immediately following an exact square between Capricorn Pluto and Aries Uranus.
  • Around June 10, 2013 Mercury was conjunct Venus in Cancer and in trine to Chiron in Pisces.
  • Around June 19, 2013 Mars in Gemini formed a square with Chiron in Pisces as Chiron stationed retrograde at 14 degrees of Pisces.

These aspects between Mercury, Mars, and Chiron have been significant for everyone but especially anyone with planets or key chart aspects in mutable signs from zero to fifteen degrees or so (Gemini, Sagitarius, Virgo, Pisces).  We may have had trouble recently finding a way to rationally understand our perceptions or sense of phenomenon in our dreams or waking states that do not fit into the neat categories of linear and rational thought aspired to by the dominant culture.  We also may have been having difficulty communicating our experiences in a way that can be understood clearly by others, and with Mercury about to move retrograde we may need to let go of attachment to being understood and instead focus on understanding for ourselves what is happening inside of us.

The flood of emotions and extrasensory perception we could have been experiencing connected with Chiron and Neptune in Pisces could be better understood by withdrawing from external influences into the metaphorical cave of Chiron, but if we have been tapped into media sources of the dominant culture during this time or a participant in social media sites and sources, we instead would have been overwhelmed by a deluge of information thrown at us by authorities of all sorts, from genuine experts, to culturally appointed experts, to self-proclaimed experts utilizing the Internet to self-publish their thoughts.  There have also been revolutions breaking out on the global stage in places as diverse as Turkey and Brazil during this time period, and while in the larger context these events correlate more with the square between Uranus and Pluto than personal planet aspects to Chiron, it is still important to consider Chiron was being aspected at the same time.  In these  revolutionary events the liberating force of individuals using social media to cover the news has been helpful as these events have had relatively small amounts of coverage by major news services.  For example, I am fortunate to have a friend in Turkey through which I was able to gain access to a lot of images and news coverage of events there through his social media profile.

However we have been triggered by this flood of feelings and information recently, though, most likely is connected to important Soul work or issues for us to face.  A perfect example of how to use the heroic gift of Pisces Chiron at this time is Texas state Senator Wendy Davis, who is going through a Chiron return at the moment with a natal Chiron at fourteen degrees of Pisces, and is engaging in an attempt to pull off an all-day filibuster in the Texas state Senate to single-handedly prevent a passage of a controversial abortion bill that the Governor had to call a special session to attempt to pull-off in the first place.  Her North Node of the Moon is also conjunct the current placement of Mercury in Cancer, and Mars in Gemini is square her natal Chiron, so her chart is being strongly aspected by the Chiron-Mars-Mercury cycle as she takes her heroic stand.  Chiron does provide the sort of gift we can pull up from deep within ourselves at a time of crisis, and achieve success and rewards against all odds.

Similarly, the grand water trine we will experience this Summer between Neptune in Pisces, Saturn in Scorpio, and Jupiter in Cancer has the potential for euphoric and magical experiences, as well as the potential to coincide with watery chaos and emotional crises- however, if we can access our source of Chiron strength we can make heroic strides forward no matter what happens.  Paying attention to the Chiron archetype and how his retrograde movement  through Pisces can correlate to opportunities for us to take charge of our own heroic journey will be helpful.

chiron with apollo and asclepius

Guru of Plants, Planets, and Spirit

Chiron in myth held the role of a guru of the heavens and the earth,  as he was a teacher, trainer, and healer who was skilled in hunting, martial arts, gymnastics, music, medicine, herbalism, astrology, and the arts of prophecy, to name but a few of his talents.  He was a master of channeling divine energy through these outlets, similar to a yogic or qi gong master, shaman, or a musician on the highest level of divine expression through their art.  Chiron is a guide to the connection of our mind, body, and spirit because he understood the divine source of everything on our planet.  He was an herbalist who was well-versed in medicinal uses and applications of plant beings, and he was also an astrologer who was well-versed in the medicine of the stars and their movements and interactions.  Chiron lived from a sense of everything being connected to Source and Spirit, so stands as a teacher for us that our conflicts with life are often connected to our struggles with the external forms of matter in our environment, but that if we open our perception to the awareness that all of these forms we may struggle with also have the same divine Source as we do, we can persist in merging with love through all of our difficulties and help others in their own struggles as well.

The celestial body of Chiron was discovered on November 1, 1977 and it has been theorized by many astrologers that since that time we have had a greater capacity to connect our mind, body, and spirit as a collective species. The Saturn connection to Chiron is interesting because Saturn was at the very end of Leo when Chiron was discovered, so brings an energy of the culmination of the Leo hero’s journey to the Chiron birth chart.  In Evolutionary Astrology, astrologer Rose Marcus has connected the significance of Chiron to “peak experiences” in our lifetime as well as the deep past life history of our Soul that are connected to our special destiny, legacy, and path.  I saw her lecture on Chiron at the 2012 Evolutionary Astrology Conference, in which she described how Chiron carries a dense magnetic frequency that correlates with our most significant and lucid memories, how the Chiron archetype will be involved in our own peak experiences, and how we can also be a catalyst for activating other people’s key issues when we step into our own Chiron archetype.  Rose explained that Chiron can connect with our wounding issues that have been repeating and devastating across lifetimes, but at the same time Chiron can also correlate with extraordinary resources we can find within ourselves to face the tests and challenges of our journey.  In this way, Rose connected Chiron to the Virgo and Sixth house archetypes in the Evolutionary Astrology paradigm because of Chiron guiding us to use our crises as vehicles for our own growth.

Barbara Hand Clow, who wrote the pioneering and definitive classic text on Chiron, Chiron: Rainbow Bridge Between the Inner and Outer Planets, also connected Chiron with the Sixth House and the Virgo archetype.  There is also an interesting connection between Saturn and Chiron with the Virgo archetype in the time period that Chiron entered astrological awareness as a distinct celestial body, because although Chiron was discovered when Saturn was at the very end of Leo, after a couple of weeks following the discovery Saturn shifted into Virgo.  As a result, most people born in the period following the discovery of Chiron, meaning the first people born who have a higher potential ability to integrate the lessons of the Chiron archetype, were born with Saturn in Virgo.  Fittingly enough, this group of Souls went through their first Saturn return just in time for these cataclysmic times of the Pluto-Uranus square, again giving them a better chance to access the gifts of Chiron to help all of us on the planet at this time.

Virgo is the polarity to Pisces, and an important archetype to help understand how to access the gifts of the Chiron archetype at any time, but especially now with Chiron and Neptune in Pisces.  One way Chiron can help everyone better understand their own connection to the Pisces archetype through Virgo is by making the famous “silvery cord” connecting the two fish of Pisces more tangible and conscious.  One fish of Pisces of course represents the personality side of ourselves, while the other fish represents our Soul nature- they are connected in Pisces irrevocably through a silver cord, which is why Pisceans can never escape the challenges of our personality connection to our Souls and Source discussed earlier.  Alan Oken gave a concise description of the deep esoteric significance Virgo brings to this aspect of the Pisces archetype in his book Soul Centered Astrology: A Key to Your Expanding Self:

The string is the symbol of the Antahkarana- the silvery cord linking the personality and the Soul, the darkness and the Light.  It is formulated out of the substance of the mental plane, thus requiring the discriminating focus of Virgo and Mercury in its construction.  Once the Antahkarana/Rainbow Bridge is forged, one can then traverse the various planes and fields of consciousness and not lose one’s way.  This is the Thread of the Warrior/Disciple, who goes forth in the act of self-sacrifice, in order to do battle for the unfolding purpose of the Plan.

–Alan Oken, Soul Centered Astrology (p. 243)

The Mercurial functions of discrimination and discernment can be developed into sharper focus for us at this time, even with Mercury stationing retrograde, through practice and daily ritual. Meditation, yoga, tai chi, qi gong, and other forms of spiritual practice are Virgo techniques similar to spiritual practices of the Chiron of myth, and can be helpful tools for us in this flooded time of Piscean emotional currents.  Since there have been a series of squares to Chiron in Pisces from the sign of Gemini, with Jupiter, Mercury, Venus, and Mars all moving through Gemini in square to Chiron this past Spring, we may have been distracted with a busy and hectic schedule or a mass of information to process in some way.  However, even closing our eyes and meditating or just breathing with intention for ten or fifteen minutes, whatever we can manage, can be extremely helpful in this upcoming time period.

The vast expanse of knowledge held by Chiron is interesting considering how in this upcoming Summer, Jupiter will move into a trine apect through Cancer with Chiron (especially toward the end of July through August of 2013) giving us an opportunity to draw upon knowledge and resources found in recent challenges to propel us forward.  This aspect is in stark contrast to what had been happening this past year, as from July 0f 2012 through April of 2013, Jupiter was in Gemini and in a square aspect to Chiron in Pisces.  This square could have been felt in part by how our psychic sensitivities are impacted by the flood of information we can be bombarded with when connected to modern technology and social media platforms.  On the one hand the social media outlets are liberating because anyone can start writing and publishing their thoughts on a blog, but on the other hand this liberation can be overwhelming when trying to sift through the sheer volume of information for what to focus on with the time available.

With Mercury about to station into a retrograde motion, developing and practicing techniques that will help guide us toward greater discernment with our intuition will be helpful for us finding our unique path to follow at this time.  Most likely significant opportunities will present themselves, so it will be up to us to make choices aligned with our highest intention for the highest good for ourselves and other beings.  If we have experienced crises or wounding during this past year of Jupiter in Gemini squaring Chiron in Pisces, or simply confusion over which direction to follow, through our own self-care, healing, and giving and receiving of love with others we will be entering a time in which we can find a gift or special skill to take from past turmoil.

The conflict between Jupiter in Gemini and Chiron in Pisces that happened this past year has its own divine source in the ancient myths of Greece.  Jupiter and Chiron have had their issues before our day:

chiron invite achilles

Entering the Cave of Chiron

Thetis was a sea nymph of great importance in ancient times.  In some versions she is not given greater importance than her description of being a sea nymph, but other mythic researchers have found evidence that in ancient times she was much more important and an integral manifestation of the Great Goddess.  She is widely known as the mother of Achilles, who gave her son to Chiron to raise and draw out his special skills and capacities.  There was a prophecy regarding the greatness of the son of Thetis that made Zeus afraid that her offspring could dethrone him as he had dethroned his own father.  Zeus helped arrange a marriage between Thetis and a mortal, Peleus, and their wedding happened outside the cave of Chiron on Mt. Pelion and was attended by most of the deities.  However, one was not invited who goes by the name of Eris, and so this wedding outside the cave of Chiron is the scene upon which Eris threw her golden apple out of vengeance, an action that ultimately led to the decision of Paris and the Trojan War.

The cave of Chiron being the scene of the source of the vengeful desire of Eris is a core wound of our collective culture.  I remember being in an 8th Grade English class near Atlanta, Georgia in the USA in which we analyzed this mythic scene, and it seems to still be a widespread mythic scene in our collective educational backgrounds if you are from a “Western” influenced or culturally dominated background.  It’s also a wound we as astrology students and teachers need to figure out in a Chiron manner, as Eris is the a recent addition to our astrological paradigm and her full meaning is still being worked out by astrologers.

The cave of Chiron is an apt symbol for the training ground of our hero’s journey, as Chiron was famous for training the most praised heroes of ancient myth, having the ability to draw attention to their unique talents and help them develop their natural gifts into extraordinary strengths that would help them persist through unfathomable difficulties that became the stuff of legend.  Chiron was not only the trainer of warrior heroes, however, but also medicinal ones.  Asclepius, considered to be the mythic master of medicine, was his most famous pupil in the healing arts, and so Chiron in this way is also considered to be a father of medicine and surgical practices.  The mind-body-spirit connection of Chiron is evident in the holistic healing practices associated with Asclepius, which included patients going to sleep in special chambers in which the act of dreaming itself healed their wounds, or at other times the healing could be helped through dream interpretation made by healers trained in the methodology of Asclepius.

We enter the cave of Chiron whenever we enter a space in which we have the opportunity for self-transformation, healing, and gaining greater awareness and access to special skills and resources we have to offer the world.  If we have ever been in a classroom with a powerful teacher who struck us on a deep level to our core, we have been in the cave of Chiron.  Being a teacher is one of the most obvious outlets for Chiron energy, and this connection was illuminated in literature by John Updike in his novel The Centaur, in which he used myth in the way of James Joyce by re-telling the story of Chiron through a novel about a public school teacher in a mid-twentieth century small rural town in the USA.  In this novel Updike also integrates the mythic connection between Chiron and Prometheus, and as I haven’t mentioned this widely commented upon connection yet in this article, allow me to remind you that another time Chiron mediated a conflict involving Jupter was when he gave of his own immortality in order to release Prometheus from the bondage of being punished by Jupiter for giving fire to humanity.  As there are some versions of myth in which Prometheus is actually the creator of humanity, Chiron giving of himself to release a deity who in some myths is responsible for the creation of humanity and in others is the source of our knowledge of fire and all of the creativity that followed, is profound and is not unlike an action of a Christ figure.  The fact that Chiron was drawn to do this in part because of being tormented by the pain of being an immortal who was struck by a poisoned arrow of Hercules, is one of the main reasons why the Chiron archetype has become associated with being a wounded healer for our humanity.

As is often the case, when an archetype like Chiron is prominent, other archetypes that connect with similar themes will also become prominent, and that is certainly the case right now.  Lilith is another popular symbol of our wounding and in the larger context something Chiron could be holding space for us.  The triple goddess aspects of Lilith in astrology are all going through significant transits right now:

  • Original Lilith (asteroid #1181) is currently at 13 degrees Gemini and so is square to Chiron as well as recently conjunct Mars.
  • Dark Moon Lilith (hypothetical celestial body) is moving through Cancer in range of being conjunct Mercury, Venus, and Vesta at the moment.  At the time of the Summer Solstice it was opposite Pluto in Capricorn and in square to Uranus in Aries.
  • Black Moon Lilith, the Resolution Lilith (an energy vortex that is the “other” focal point of the Moon’s ellipitical orbit besides Earth) is at 6 degrees of Cancer and so is also in range of being in a T-Square with Pluto and Uranus, and was also strongly aspected by the Full Moon on June 23.

Demetra George in Finding Our Way Through the Dark gave a widely used description of these three phases of Lilith, in which the asteroid Lilith “describes the first stage of Lilith’s mythical journey where she is suppressed, humiliated, and flees in a fiery rage to the desolate wilderness,” the Dark Moon Lilith “depicts the pain of her exile where she plots and executes her revenge,” and the Black Moon Lilith “shows how she transmutes her distorted image back into its natural healthy expression” (p. 92).  The fact the original Lilith has been squaring Chiron and was recently conjunct Mars could correlate with a core wound being activated in our psyche, and yet the healer side of the Chiron archetype is also present with Lilith at this time as the resolution aspect, the Black Moon Lilith, is also being strongly activated now.

And as if these intense aspects involving Lilith isn’t enough, there are also some fascinating transits occurring now that involve asteroid Goddesses associated with the Soul, working with the Soul, healing and retrieval of our Soul:

In totality all of these transits involving such powerful feminine archetypes of the Soul mean that this is an incredibly deep time period of huge feelings and experiences.  To me, one of the greatest tools we can use at this time, again keeping the archetype of Chiron in mind as a guide, is to create a practice of Art to move the energy.

poète mort porté par un centaure

Chiron holds the Art of our wounds

One of the connections between the Chiron archetype and the archetype of the artist can be seen in the following quote from an art review I found in The Chicago Reader about the above watercolor by Gustave Moreau from 1890, Dead Poet Borne by a Centaur:

The centaur often symbolizes Dionysian violence and intoxication, and here he bears the dead poet in his arms. Some have interpreted this image not as the union of warring opposites, however, but as a pessimistic reflection on the artist’s lot in modern times. As turn-of-the-century writer Ary Renan said about this work: “How many have perished without funerals at the bottom of solitary streams? To be sure, sometimes a charitable centaur gathers up the victim.

from http://www.chicagoreader.com/chicago/french-revelations/Content?oid=898763

Chiron as a wounded healer archetype certainly connects him with all of the great artists throughout time who put all of their heart and soul into their art, posthumously inspiring a large audience drawn to the specific quality of their art,  and facilitating healing for many people who could draw strength and compassion for themselves through experiencing their creative work. And yet the wound for these artists was that in the actual time-frame of their existence they often lived through pain and torment, lacking an audience or material rewards for their work.  However, no matter what difficulty some of these artists could have experienced in their material life, through the act of creating their art they could reach a blissful state that would be it’s own reward.  Moreover, the gift of healing and inspiration such artists leave for those with similar sensibilities to find and gain strength to continue on their own unique path is incalculable and has deep resonance with the quality of wounded healing associated with Chiron.

During these intense karmic times, we can work with our Chiron wounding through expressing our feelings through art and releasing the energy in the process.  Unfortunately, for many of us the actual creation of art can be one of our Chironic wounds, and so we tend to hold ourselves back from creating.  A beautiful book to work with during this time if you have not already is Julie Cameron’s The Artist’s Way in which she provides activities and questions to help the reader break out of any restrictive writer’s or artist’s blocks limiting their ability to express themselves.  One of the basic techniques of the book is a daily journaling activity in which after waking up in the morning you write three pages of writing as quickly as possible, thinking about it as little as possible.  It is amazing what can start to open up for you as you engage in this practice.  I also like this book because Cameron connects the creation of Art with it being a spiritual practice:  “We are, ourselves, creations,” she writes, “And we, in turn, are meant to continue creativity by being creative ourselves.”  Her central theme in the book is that by opening ourselves up to our own creativity, we open ourselves to a greater connection with Spirit and the capacity to develop our unique gifts and live the full potential of our lives some of us merely dream of instead of actually actualizing.  This lesson that making the creation of art a daily practice, habit, and ritual in our lives will open up a greater spiritual dimension and holistic feeling of healing in our lives is a very Chironic lesson to me.  Any practice you can develop for yourself at this time that will provide an outlet for your sense of Spirit and expression of creativity will bring a smile to the face of Chiron and will be good medicine for your Soul.