Mercury Retrograde in Pisces

rene magrite fair captive

The Fair Captive by Rene Magritte

Mercury Retrograde in Pisces

“All I have is a voice / To undo the folded lie, / The romantic lie in the brain / Of the sensual man-in-the-street / And the lie of Authority / Whose buildings grope the sky: / There is no such thing as the State / And no one exists alone; / Hunger allows no choice / To the citizen or the police; / We must love one another or die.

Defenseless under the night / Our world in stupor lies; / Yet, dotted everywhere, / Ironic points of light / Flash out wherever the Just / Exchange their messages: / May I, composed like them / Of Eros and of dust, / Beleaguered by the same / Negation and despair, / Show an affirming flame.”

—from September 1, 1939 by W.H. Auden (born with Mercury in Pisces conjoining Saturn in Pisces)

The twinkling light of Mercury initiates us into the regenerative, retrograde phase of its cycle in sunset.  In Greek mythology sunset is the realm of the Hesperides, divine daughters of primordial Night and Darkness who tend a garden and grove bearing the golden apples of Gaia. Charming nymphs who delight in singing songs of the numinous, the Hesperides have granted the gifts necessary for heroes to complete their quests, such as lending Perseus the winged sandals of Hermes. Yet in their company resides an ever wakeful dragon symbolizing the potent fertility of chthonic chaos pulsating under our perceptions of reality. The otherworldly sunset realm of the Hesperides is located in the farthest reaches of the West, at the outermost reaches of the encircling Oceanus from which the fixed stars and Helios rise and set each day.

As Mercury stations retrograde at the final degree of Pisces on 5 March 2019, its Evening Star light will still be visible as the sun sets, transfiguring the sky in changing colors. Whenever planets station in astrology, their archetype dominates the astrological landscape in the surrounding week. Many astrologers focus upon rational analysis and linear logic amongst the many significations of Mercury, yet there is a type of excessively linear Mercury that is more of a dominant cultural construct than the reality of magical and shamanic processes that Mercury also tends. The work of Peter Kingsley is interesting in this context, as he has argued against what he calls a misguided academic approach to the history of logic in Western civilization, since the figures who gave birth to logic such as Parmenides and Empedocles were actually involved in deeply mystical and irrational processes.

In the case of Mercury stationing retrograde, it’s the influence of the underworld, psychopomp side of Mercury that claims prominence due to it disappearing at sunset into its invisible phase in the days following its stationing. Though periods of Mercury retrograde provoke alarm amongst astrologers, it is in fact an essential aspect of Mercury necessary for the natural expression of the Star of Hermes. While breakdowns and disintegration of all things mercurial can happen during Mercury retrograde, it simultaneously brings the opportunity for necessary shedding, cleansing, purification, and reorientation.

The numinous realm of the Hesperides bearing otherworldly gifts as well as a dangerous dragon to face connects well with the particular Mercury retrograde phase occurring in March 2019 as it begins on the same day as the ingress of Uranus in Taurus. The Sun is setting in conjunction with ethereal Neptune as Mercury stations, and its retrograde phase will be taking us into the disillusionment and revelations at the heart of the square aspect between Neptune and Jupiter in Sagittarius that is another one of the most important astrological aspects of 2019. The other major astrological aspect of 2019, the coming together of Saturn, Pluto, and the South Node of the Moon in Capricorn (while also conjoining the South Nodes of Saturn and Pluto), will also be interfacing closely with Mercury’s retrograde phase in Pisces through a harmonizing sextile aspect. We will be pulled to release and rebirth deeply personal patterns as well as disentangle ourselves from the dominant constructs of power enforced through societal institutions and hierarchies.

Here are some key dates:

  • February 19: Mercury conjunct Neptune at 15°35′ Pisces first time
  • February 22: Mercury in Pisces square Jupiter in Sagittarius (21°06′) first time
  • February 26: Mercury at maximum elongation as Evening Star
  • March 5: Mercury stations retrograde at 29°38′ Pisces
  • March 6: New Moon in Pisces as Mercury descends at sunset into invisible phase and Uranus enters Taurus
  • March 14: Mercury conjunct Sun in Pisces at 24°11′
  • March 15: Mercury square Jupiter (23°19′) second time
  • March 20: Full Moon in Libra on Aries Equinox
  • March 23: Mercury retrograde reemerges as Morning Star
  • March 24: Mercury conjunct Neptune at 16°49′ Pisces second time
  • March 26: Venus enters Pisces
  • March 28: Mercury stations direct at 16°05′ Pisces
  • April 2: Mercury conjunct Neptune at 17°08′ third time
  • April 5: New Moon in Aries
  • April 10: Jupiter stations retrograde in Sagittarius
  • April 11: Mercury square Jupiter (24°20′) third time with Mercury at maximum elongation as Morning Star
rosmerta and mercury

Rosmerta and Mercury

Pisces is the fall of Mercury and the exaltation of Venus, and as this is given great prominence within Indian astrology its interesting that Mercury is stationing retrograde in both tropical as well as sidereal Pisces. On the other side of Mercury’s retrograde when it is stationing direct, Venus will enter her exaltation of Pisces. Thus we can imagine Mercury clearing, cleaning, and preparing the watery, nocturnal temple of Jupiter for the arrival of the goddess, Venus, at the end of its retrograde. In fact, Mercury will be stationing retrograde near the exaltation degree of Venus (27º) and then stationing direct near the fall degree of Mercury (15º).

Moreover, the date of March 5 when Mercury stations retrograde is the traditional date of Navigium Isidis, an ancient Roman festival honoring the great goddess Isis and involving an elaborate procession.  Fittingly for the meaning of Mercury retrograde in Pisces, the procession of Isis also served as a prayer for the protection and safety of seafarers. Whether or not you have an oceanic voyage planned during March, we will all be embarking one way or another on a metaphorical sea crossing into realms of imagination and fantasy that will make clarified objectivity difficult to sustain. Yet within the tidal forces of Mercury we can dislodge ourselves from stuck, fixated perspectives into a more enlivening perceptual presence.

While there is mystery involving a definitive answer to the question of why Mercury has its fall in Pisces, there are many reasons that have been deduced that would take up too much space to explore here. One aspect to remember is that the categories of exaltation and fall are status symbols in a way, something one receives from others. There is often something of the unconventional found with Mercury in Pisces that goes against the established, favored doctrines of society. For example, the brilliantly unorthodox writers Maya Angelou, Stephane Mallarme, Langston Hughes, Charles Baudelaire, and James Joyce were born with Mercury in Pisces, as well as empirical scientists who shattered dogmatic worldview such as Nicolas Copernicus, Galileo Galilei, and Charles Darwin. There is also a quality of having to not only fall into the suffering of the material world with Mercury in Pisces, but furthermore needing to traverse underworld experiences as part of retrieving soulful insight to share with others.

Vitally, Mercury in Pisces is ruled by the uplifting influence of Jupiter, and thus during the forthcoming Mercury retrograde its extremely significant that Jupiter is in its fiery home of Sagittarius and receiving Mercury through a catalyzing square aspect.  These connections bring the potential to uncover a deeper realization of personal truth within whatever difficult, disorientating, disintegrative, and disillusioning experiences may occur during the month of March.  The more we can let go of dogmatic beliefs we have been clinging to for whatever reason, the more we can open ourselves to the dissolution needed for essential rebirth that Mercury retrograde in Pisces can bring.

Magritte__Le_Baiser-3

Le Baiser by Rene Magritte

“We move up a spine of earth / That bridges the river and the canal. / And where a dying white log, finger-like, / Floating off the bank, claws at the slope, / We stumble, and we laugh. / We slow beneath the moon’s eye; / Near the shine of the river’s blood face, / The canal’s veil of underbrush sweats frost, / And this ancient watery scar retains / The motionless tears of men with troubled spirits. / For like the whole earth, / This land of mine is soaked….”

— from Take this River  by Henry Dumas

The day after Mercury stations retrograde we will experience both the ingress of Uranus into Taurus as well as a New Moon in Pisces conjoining Neptune. While the Pisces New Moon seeds meaning for the coming month, the entrance of Uranus into Taurus is seeding meaning for the next eight years. There is in addition the compelling symbolism that just as the waxing sliver of crescent lunar light emerges the following day, the Pisces Moon will be uniting with Mercury retrograde at the same time Mercury is descending into the darkness of its invisible phase at sunset. Thus we will be experiencing the waxing, increasing light of the lunar cycle at the exact time the light of Mercury wanes and descends into the darkness of its underworld phase.

Marsilio Ficino in Three Books on Life wrote that as the Moon “receives a life-giving power” from the Sun each time it forms a union, “she receives from Mercury in the same place [Mercury is always near the Sun] a force which blends her moistures,” since Mercury has “the virtue of his own transformation into all other planets and by virtue of his many revolutions.” On March 6 and 7, we will have a syzygy seeding of the Pisces Moon with potent imaginal influences from Neptune, followed by an alchemical mixing by a psychopomp Mercury. There is incredible imagination and fantasy within these aspects that will be able to be utilized in any field involving creativity. It also means that we will need to apply extra attention to detail, such as repeatedly reviewing steps in any process for miscues. While intuitive capacities will be heightened with Mercury retrograde in Pisces, we can also overlook a small detail that leads us astray.

It will be worth being willing to wander in March, bringing the possibility of becoming temporarily lost. Sometimes we have to become lost or pursue the wrong direction at first in order to ultimately arrive at the place we need to be. With Uranus entering Taurus, there will be dramatic developments within personal narratives, with some people having to cope with unexpected shocks shattering their former reality. Moreover, with all of this happening at the same time that Pluto, Saturn, and the South Node of the Moon will be getting closer together, there will be immense breakdowns and power struggles erupting within societal structures to contend with.  The influence of these Capricorn placements also means new ideas and remedies may be found amongst old traditions and ancient lineages. The tricks and subterfuges that come with Mercury retrograde can tease us into bending perception enough to receive the necessary guidance or change in direction.

Georgia O'Keefe music - pink and blue

Georgia O’Keeffe (1918) Music – Pink and Blue No. 1

The week of March 6 through March 13 beckons us into a cavernous depth of disintegration, a period that Gary Caton likened to the Nigredo phase of alchemy in his book Hermetica Tryptycha. During this week we may feel forced to release attachments to connections that previously brought security, or we may choose to consciously breakdown old material. The underlying meaning is to align ourselves with a process of separating elements in order to ultimately synthesize a new understanding by the end of the retrograde period. Interestingly, during the first week of Mercury retrograde it will form an exact sextile aspect with the transiting South Node of the Moon in Capricorn, and a trine aspect with the transiting North Node of the Moon in Cancer. The interface with the lunar nodes increases the likelihood that the circumstances we will be facing and needing to alter will guide us into a vital change of heart or shift in what we feel is most important to focus on going forward.

Making it all more disorienting is the strong influence from outer, transpersonal planets. On the one hand there is the serious gravity of Pluto with Saturn and the South Node of the Moon in Capricorn that is demanding a stripping away of the inessential and honoring the honing of what endures across time. While the Capricorn emphasis prods us to persevere with dedication toward developing goals, there is also a heavy karmic aspect of having to face the shadow side of ambition and its effects. In addition, there is also the earth shaking volatility of Uranus entering Taurus that can dramatically amplify feelings of disruption, destruction, and revelation, requiring a rearranging of beliefs and expectations in order to accept and receive whatever rapid developments are unleashed.

Yet on a core level Mercury’s retrograde is most of all centered around the last quarter square phase between Jupiter in Sagittarius with Neptune in Pisces. The current stage of the Jupiter and Neptune cycle is about clearing or clarifying outdated, misleading beliefs while simultaneously receiving intimations of the course to follow into the future. As part of this process we will have to withstand external emotional dynamics at times, as Mercury retrograde in the mutable and watery Pisces can correlate with amorphous personal boundaries that are more susceptible to emotional influences. Yet the sensitivity of Mercury in Pisces to surrounding emotions can be utilized as a gift for discerning the underlying feelings behind what is spoken, as well as the meaning behind what is unspoken.

During the first week of Mercury retrograde make sure to pay attention to the symbolism of dream images, the oracular appearances of animals and other signs within daily travels, and any other omens giving guidance into the regenerative change underway. This is a period to listen to the voice of your inner senses and unconscious messages with a willingness to begin aligning external changes with internal promptings. Whenever awareness brings realization of illusions that have been influencing you, instead of being upset over uprooting a delusive pattern, embrace the opportunity to clear out or compost whatever you have outgrown in order to help fertilize the new vision to come.

pegasus and bellerophon

Odilon Redon (1888) Pegasus and Bellerophon

Chthonic Cazimi

The heliacal setting of a star corresponds to its death and its passage into the underworld. Remember, the word synodic, or “union,” is derived from sunodos, and also means “sexual union.” The protected space at the heart of the Sun is the sanctum sanctorum, the innermost holy chamber of the mystery initiations. Here, the union of a planet or star with the Sun represents the seminal impregnation and regeneration. The rebirth occurs at the heliacal rise, as the planet emerges from the womb of the solar rays.

— Demetra George, Ancient Astrology, Vol 1

A new cycle of Mercury will be seeded by its conjunction with the Pisces Sun on March 14. This is the inferior conjunction of Mercury when the Star of Hermes is purified and regenerated while aligned in orbit between Earth and the Sun by zodiacal degree. Though the full meaning of the coming cycle of Mercury remains unclear at this point, one can experience clarifying reflection and reception of key insight on the day Mercury is within one degree of conjunction with the Sun. This particular inferior conjunction of Mercury retrograde in Pisces is especially potent as Mercury is applying closely to a square aspect with Jupiter in Sagittarius. As a result, Jupiter is receiving Mercury in the sacred heart of the Pisces Sun into its fiery home of Sagittarius, inciting a vision of future meaning to manifest. Thus Mercury will be seated upon the throne of the Sun with all of the resources of inspirational and expansive Jupiter at its disposal.

There is also a stellar influence to the inferior conjunction, as the solar seeding of Mercury will occur at 24°11′ Pisces near the fixed star Markab in the Pegasus constellation. Markab is the alpha star of Pegasus located in the wings of the horse, also known as being the saddle of the Winged Horse. Bernadette Brady described Markab as representing solidity and reliability,  “a point of steadiness or the power to maintain stability under pressure,” something we need if we wish to ride a soaring Pegasus. Brady noted the symbolism of Markab can be positive in the sense of having the leadership skills to handle crises, as well as negative when becoming overly stubborn and refusing to consider alternative perspectives. It’s a fitting star to be aligned with this moment of Mercury’s retrograde when we can recenter in the seat of the sun, riding the inspirational forces of Jupiter.

The Pegasus constellation has also been connected with inspirational intellect and strident, groundbreaking initiative.  The ambitious striving of Pegasus and the potential of both insightful breakthroughs as well as falls from lofty heights is found within the mythology of the Winged Horse. There is a duality of light and shadow with Pegasus:  on the one hand Pegasus is felt as a fount of inspiration and the seat of heroes, while on the other hand Pegasus was born from violence and betrayal and tied not only to the slaying of monsters but the monstrous egotistical hubris that could overcome those who rode Pegasus.  We find here the binding in which there is no good without evil, no heroes without monsters, and the concept that the path forward for our growth necessitates encountering the darker elements of self.

The link between the inferior conjunction of Mercury with Pegasus suggests the flights of vision and invention we wish to launch must simultaneously involve a purification and purging of excessive pride and the corruption that can come with ambitious striving. Interestingly, the sabian symbol for the degree of the inferior conjunction compellingly aligns with all of its surrounding astrological aspects: a religious organization succeeds in overcoming the corrupting influence of perverted practices and materialized ideals. Dane Rudhyar gave the following elaboration that fits extremely well for the solar seeding and purification of Mercury:

(PISCES 25°) KEYNOTE: The power of the Soul to intervene in the personal life and to induce necessary catharses.

Every man is a Church that has the Soul as its god, but most men forget the Soul and live according to dogmatic rules and habits which not only have become empty of inner meaning, but very often have been perverted by the demands of the senses and the emotional nature, and by the ego with its rationalizing intellect. A purging or catharsis is needed to restore not only fresh and creative spontaneity, but even more the contact with the Soul and the God-ordained dharma.

— Dane Rudhyar, An Astrological Mandala: the cycle of transformations and its 360 symbolic phases.

Astro-Errante-1961 Remedios Varo

Astro Errante by Remedios Varo

Full Moon Equinox

In the week of March 15 through March 22, while Mercury retrograde has been purified and reseeded by its union with the Sun, it remains invisible and so we will still be immersed in a process of discovering and exploring the new forms of meaning and understanding taking shape. An incredibly illuminating part of this process will occur on March 20, the Spring Equinox in the northern hemisphere, when the Sun will ingress into Aries and a Full Moon in Libra will culminate. Considered to be the astrological new year, the Aries ingress this year is extra potent due to the moon waxing full on the same day.  With Mercury simultaneously retrograde and on the cusp of reemerging into visibility as a Morning Star, we will feel like new shoots of green are ready to burst forth from within, cracking open whatever has previously been constraining. Let yourself receive whatever vision of potential dreams and goals arise without restriction or repression.

The challenge during this phase of the Mercury retrograde is that we may sense new vision and meaning without having everything fully in place in order to successfully manifest and embody the change within the reality of our current circumstances. It’s also likely that we may not have all the information we need to make a final decision at this time, in part due to Mercury still being retrograde but also due to it applying closely to another conjunction with Neptune. If major decisions have to be made this week, do your best to repeatedly review the details and listen closely to your intuition regarding whether or not it feels like the direction to pursue. If major decisions can be put off for another week, let things settle and reformulate before you make a final judgment. This week can be best used for brainstorming and creative exploration and experimentation.

Magritte_Wonders-of-Nature

Wonders of Nature by Rene Magritte

The Trident and the Caduceus

All truths wait in all things, / They neither hasten their own delivery nor resist it, / They do not need the obstetric forceps of the surgeon, / The insignificant is as big to me as any, / What is less or more than a touch?

Logic and sermons never convince, / The damp of the night drives deeper into my soul.

Only what proves itself to every man and woman is so, / Only what nobody denies is so.

A minute and a drop of me settle my brain; / I believe the soggy clods shall become lovers and lamps, / And a compend of compends is the meat of a man or woman, / And a summit and flower there is the feeling they have for each other, / And they are to branch boundlessly out of that lesson until it becomes omnific, / And until every one shall delight us, and we them.

— from Leaves of Grass by Walt Whitman (published with Uranus in Taurus)

After Mercury retrograde reemerges in light as a Morning Star in the liminal moistness of dawn, heralding the return of sunrise, it will form its second conjunction with Neptune in Pisces on March 24.  At this point Mercury will be visible again, and in correspondence we should gain greater clarity regarding whatever changes have been taking shape over the past month. However, Mercury will be enveloped with the fogginess of being in close proximity with the otherworldly Neptune for an extended period of time: after it finally stations direct on March 28 at 16°05′ Pisces, it will not be until April 2 that Mercury will complete its final conjunction with Neptune at 17°08′ Pisces.

As a result, with Mercury stationing direct in conjunction with Neptune the feeling of waking up from the dream of Mercury retrograde may feel more like a waking dream. Whenever Mercury stations, we need to be as fully alert as possible to the details of our daily work and responsibility. With Mercury united with Neptune, there is an added feature of extrasensory perception and symbolic awareness that will be capable of picking up additional messages in unexpected places. It will be helpful to engage in whatever sorts of reflective practices can help you ground in the reality of your circumstances so as to not become swept too far away by fantasy. This can be a dreamy time of poetic inspiration, artistic expression, and fertile creativity, just don’t let feelings of blissful revelry distract you from taking care of a necessary responsibility.

Indeed, Mercury is stationing not only in union with Neptune, but also in range of a harmonizing sextile with Saturn in Capricorn. While we will need to handle our daily responsibilities, there is also potential playfulness within these aspects that can be a soothing remedy for any overworking from Saturn. Saturn is in its nocturnal, earthy home of the Sea Goat, and so this is an ideal time for the Mer-goat to dip its tail into the water to dissolve the stress of old expectations. As Mercury begins to move forward again while engaging both Neptune and Saturn, we can reorder our priorities so that our dedication and work is being guided more towards whatever brings intrinsic happiness and joy.

At the same time Mercury is stationing direct, Venus will enter her exaltation of Pisces on March 26. Venus will then pursue a union with Neptune that will culminate on April 10, the same day that Jupiter stations retrograde in Sagittarius. Amazingly, this is also the same time that Mercury will be reaching maximum elongation as a Morning Star and completing its final square aspect with Jupiter on April 11. As outlined by Gary Caton in Hermetica Triptycha, this is the rubedo alchemical stage of Mercury’s cycle in which we are challenged to fully bring the meaning we retrieved during the retrograde phase into our daily life. With the interplay between Venus and Neptune as well as Mercury and Jupiter, there is enormous potential at this time for heart opening and expanding beyond previous constraints. However, breaking out of old shells and embracing a more enlivened presence is not always easy, and we will likely need to navigate volatility as we engage in our own inner process of volatile change.

Ultimately, it will be worthwhile to persist in following the new vision rather than retreating back to the comfort of the previous status quo. In the legendary words of Devo, “Twist away the gates of steel / Unlock the secret voice / Give in to ancient noise / Take a chance on a brand new dance / Twist away the gates of steel.”

the black pegasus

Odilon Redon

References

Brady, Bernadette. (2008). Star and Planet Combinations. Wessex Astrologer.

Caton, Gary. (2017). Hermetica Triptycha: The Mercury Elemental Year. Rubedo Press.

Ficino, Marsilio. (1998). Three Books on Life: A Critical Edition and Translation with Introduction and Notes by Carol V. Kaske and John R. Clark. Tempe: Medieval & Renaissance Texts & Studies.

George, Demetra. (2019). Ancient Astrology in Theory and Practice: a Manual of Traditional Techniques. Rubedo Press.

Rudhyar, Dane.  (1958).  The Jupiter-Neptune Cycle.  Horoscope Magazine.

Rudhyar, Dane. (1973). An Astrological Mandala: the cycle of transformations and its 360 symbolic phases.

 

Perseus and the Perseids

perseid over mt rainier

2015 Perseid meteor shower at Mt. Rainier National Park by Matt Dietrich

Do you still remember: falling stars,
how they leapt slantwise through the sky
like horses over suddenly held-out hurdles
of our wishes—did we have so many?—
for stars, innumerable, leapt everywhere;
almost every gaze upward became
wedded to the swift hazard of their play,
and our heart felt like a single thing
beneath that vast disintegration of their brilliance—
and was whole, as if it would survive them!

— Rainer Maria Rilke, translated by Edward Snow

The Perseid meteor showers are most vivid this time of year, available tonight for viewing.   The Perseid meteors radiate from the constellation of Perseus, part of what Bernadette Brady called “The Royal Family” of stars that sit below Draco and the two bears:  Cepheus the king, Cassiopeia the queen, Andromeda their daughter, and Perseus the conquering hero who marries Andromeda after rescuing her from bondage and torment by a sea monster.  This depiction is not limited to Greek culture and is found in numerous cultures including Japan,  as there is an associated Japanese myth involving a goddess rescued from an eight-headed monster by a watery hero who then marries her.  From one perspective, this is the typical “hero’s journey” story we hear about so much, embedded in so many tired stereotypes surrounding gender, we can feel like giving the story little thought.  As Bernadette Brady described:

Andromeda is a princess, daughter of the king and queen of the sky. She is therefore part of the sky stories showing the natural balance of the human tribe or civilization.  She is the young, fertile virgin, the marriageable daughter waiting for suitors.  She is in a passive, surrendering position, showing her readiness.  Her legs are apart.  However, this symbol of willing receptiveness of the fertile virgin ready to take a suitor, ready to receive, could have been altered by the Greeks to a symbol of a chained, helpless, powerless, and dependent position, a woman weak and needing the masculine to free her- at the time the collective stripped power from women. She probably received her chains at the same time as her mother, the queen, was chained to her throne, indicating the loss of female sovereignty.

–Bernadette Brady, Brady’s Book of Fixed Stars, p. 49

I’ve been giving more thought to how stories such as the one in the stars of Perseus and Andromeda have a meaning that goes beyond the genders assigned to each character, similar to how I find an underlying meaning in the concept of the anima/animus developed by Carl Jung despite the traditional gender stereotyping he ascribed to them as a person of his time.  What I mean is there is a significant meaning in these stars that goes well beyond the idea of a male desiring a female, or a female chained to a rock that is rescued by a male hero, though it certainly does involve the type of burning, passionate, tormented desire that poets across time such as Sappho have invested into their verse.  The stars of the Perseus constellation stretch from the third decan of Taurus through the first decan of Gemini in the tropical zodiac at this point in time.  In their story, Andromeda represents the fertile magnetism of Taurus, Perseus the active, surging quality of Gemini.

Perseus and andromeda

Edward Burne-Jones (1884-5) The Rock of Doom

Instead of thinking of these characters as separate individuals, I’ve been thinking of how all of them reflect parts of ourselves.  In particular, the chained Andromeda awaiting a torturous death by the sea monster Cetus is a striking symbol of the vital potency within us we allow to be latent, hidden, repressed, or enchained by one reason or another.  Andromeda’s parents thought they had to expose their daughter to the sea monster after they were punished by Poseidon for boasting that Andromeda’s beauty rivaled that of the Nereids- an oracle led them to believe her sacrifice was necessary in order to stop the monster from wreaking havoc within their civilization.  Andromeda is not helpless or weak, but rather is full of force and power.  This is similar to the gifts and strength we have within but sometimes hold back from accessing until we are confronted with challenges.  In fact, her name is the Latinized form of the Greek Ἀνδρομέδα (Androméda) or Ἀνδρομέδη (Andromédē) that can be translated as “ruler of men.”

Perseus in contrast symbolizes the fiery activation of soulful spirit from within that penetrates into the world of matter and generates creative growth.  Magic envelopes Perseus from the beginning, as his improbable birth occurred despite his grandfather sealing his mother Danae in a bronzed chamber due to fear over a prophecy that his grandson would cause his death. Once again there is an act of oppression toward a daughter due to fear over a divined fate.  Yet there was no stopping the birth of Perseus, as meteor-like Zeus descended through the bronze ceiling in a rain of gold and impregnated Danae with Perseus.  Magic followed Perseus on his journey, as he later received the winged sandals of Hermes, the cloak of invisibility of Hades, the adamantine sword of Zeus, and a knapsack from the Hesperides, the evening nymphs of golden sunset.

Perseus and the sea nymphs

Edward Burne-Jones (1877) Perseus and the Sea Nymphs

Also contained within the constellation of Perseus through which the glorious Perseid meteor showers beguile our imagination is the blinking, binary star Algol, known as the severed head of Medusa.  There is probably no other fixed star in astrology that has had so much negativity projected upon it as Algol, also known by Arab astrologers as the Head of the Demon.  The negative descriptions of Algol as an omen of certain disaster is similar to the negative labels given to Lilith and other demonized feminine figures of myth.  As Bernadette Brady wrote, “Algol thus embodied everything that men feared in the feminine.”  Going beyond gender, I feel Brady’s most insightful description of Algol is as follows:

Algol represents a strong consuming passion that may devour you with anger and rage. If one can contain an unconscious compulsion to take revenge, and focus that passion into a more productive outcome, Algol is one of the most powerful stars in the sky.

–Bernadette Brady, Brady’s Book of Fixed Stars, p. 190

When Perseus decapitated Medusa, the winged Pegasus, the font of inspired poetry and artistry, was born and released.  In the Andromeda constellation, the alpha star Alpheratz is also believed to be a former member of the Pegasus constellation, linking the figures of Andromeda, Medusa, and Pegasus together.  Many have written previously of the compelling symbolism of the catalytic and traumatic birth of Pegasus and how it reveals the depth of torment, conflict, loss, courage, and passion at the heart of poetic inspiration.  When Bernadette Brady writes about Mirfak, the alpha star of the Perseus constellation, she describes it as signifying the pride of the warrior over their strength and skills that can gain them a trophy or treasure, yet whose overzealous nature may lead them to overestimate their abilities and disregard caution.  Even when our actions coming from the purest forms of desire and passion lead to feelings of tragic loss, however, it is the very fire of the vivifying spirit within that has been catalyzed that brings us alive and makes us feel that life in this world is worth living.  In the story of Perseus and Andromeda, Perseus slays the sea monster and frees Andromeda, symbolizing our capacity to unlock and liberate our strength and ability to create our own destiny from within.

Perseus (1875-1888)

Edward Burne-Jones (1888) The Doom Fulfilled

When we watch meteors and shooting, falling stars, we can’t help but make a wish for delights of imagination that transcend our current circumstances.   The story of Perseus and Andromeda contains the seeds of our own liberation we can create from within without needing to be dependent upon a romantic partner or rescuer, or any other external relationship or belief system.  As the meteors radiate from within Perseus, allow yourself to envision a life that goes beyond everything you feel currently restricts and limits yourself.

perseus baleful head

Edward Burne-Jones (1885) The Baleful Head

References

Brady, Bernadette. (1998). Brady’s Book of Fixed Stars. Weiser.

Solar Eclipse Equinox

pegasus and bellerophon

Pegasus and Bellerophon (1888 charcoal) by Odilon Redon

  • Saturn stations retrograde in Sagittarius on March 14, 2015 at 4°56′
  • 7th and final first quarter square between Pluto and Uranus on March 17, 2015
  • Mercury conjunct Neptune in Pisces on March 18, 2015 at 8°1′
  • Solar Eclipse in Pisces at 29°27′ on March 20, 2015
  • Aries Equinox on March 20 happens thirteen hours after the Solar Eclipse

Feared by our ancient ancestors for corresponding with increased chaos, Solar Eclipses occur when there is a New Moon close to zodiac degree with the South or North Node of the Moon.  On March 20, 2015 we will experience the synchronicity of a Solar Eclipse at the final degree of Pisces happening roughly thirteen hours before the Sun enters Aries and we celebrate the Spring Equinox in the Northern Hemisphere, the Fall Equinox in the Southern Hemisphere.  This Pisces Solar Eclipse is about ten degrees away from the South Node of the Moon in Aries, a point on our ecliptic we associate with our past karma, our unconscious, and release as it marks the descending arc of the Moon across the ecliptic, whereas the North Node of the Moon symbolizes an arising point of conscious intake and evolution as it marks the ascending arc of the Moon across the ecliptic.  In a solar eclipse, the Moon crosses between us and the Sun by zodiac degree and aligned with one of it’s own nodes, magically from our perspective appears as the same size as the Sun and blackens solar light for the length of its transit.

As a result, Dane Rudhyar and other astrologers have associated solar eclipses as a moment in which our karmic past cloaks the solar light of our present, and our unconscious aspects normally hidden can become more viscerally felt in our conscious awareness.  Since this solar eclipse is occurring at the end of Pisces, conjunct the transiting South Node of the Moon, it accentuates our capacity to gain greater awareness for what has been brewing in our unconscious, and to release or resolve old karmic issues.  Taking the time to reflect upon the house of your birth chart where the solar eclipse will occur at the end of Pisces, as well as the aspects it makes with planets and other components of your birth chart will help prepare you for how your life could be impacted.  Solar Eclipses often mark a pivotal shift that can feel chaotic, but in the unsettling loss of past attachments and security we can find an opportunity to create new growth for ourselves in the areas of our life signified by the aspects made by the eclipse in our birth chart.

Further forcing us to confront ourselves at our deepest core is the seventh and final square between Uranus in Aries and Pluto in Capricorn that hits a few days before the solar eclipse.  Since June of 2012 we have experienced a sequence of seven exact squares between Uranus and Pluto, and with the final one occurring earlier in the week the Equinox Eclipse initiates a settling into the first quarter aspect between Uranus and Pluto for good.  By now you should know what necessity has demanded you release, end, confront, and initiate (especially connected to how 7 – 15° of Aries and Capricorn impacts your chart), so the less you can resist and the more you can open to the flow of change occurring will help you find your place in the dismantling of systems that has coincided in our collective during these transits.  On a personal level, the Uranus and Pluto square has been eliminating all of our attachments that have been blocking our ultimate growth, and so the upcoming solar eclipse (as well as the lunar eclipse on April 4, 2015) is bringing us awareness of what past attachments we have still been clinging to in one way or another in our subconscious that now need to be released as the final lesson associated with these seven squares.

The seventh square between Uranus and Pluto has associations with the seventh (crown) chakra and the seventh planet, Saturn.  Indeed, Saturn in Sagittarius stationed retrograde on March 14 and so has our undivided attention as Pluto and Uranus square and the solar eclipse ushers in the Equinox.  A connection between Saturn stationing retrograde in Sagittarius and the seventh chakra is that an activity of the crown chakra is to derive meaning through our underlying belief system.  Saturn stationing and then continuing retrograde in Sagittarius will draw us into analyzing our belief systems, calling everything into question as part of a re-structuring of our consciousness.  With a solar eclipse occurring at the same time in the final degree of Pisces, we will want to be open to listening to messages expressing eternal meaning, and guides that connect us with the archetypal field that constantly seeds, activates, and regenerates new patterns.  As the solar eclipse may make us aware of our karmic past, we thereby gain an opportunity to break away from our past restrictive patterns and liberate ourselves from old unconscious complexes that no longer serve our direction.

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White Pegasus (1908) by Odilon Redon

Marc Edmund Jones wrote that the sabian symbol for 30 degrees of Pisces where the solar eclipse occurs is The Great Stone Face, and highlighted the importance of using discernment to embody self-integrity when manifesting ideals and aligning with eternal reality, as the “individual selects the image within himself to which he would shape himself outwardly, and this he comes to resemble” (p. 329).  Dane Rudhyar updated and elucidated this Pisces 30 symbol by calling it A majestic rock  formation resembling a face is idealized by a boy who takes it as his ideal of greatness, and as he grows up, begins to look like it.  Rudhyar said this symbol brings “realization of the power of archetypes as factors conditioning life processes,” and that this self-transformational “power can be developed through visualization, when the emotions and the will are poured into the visualized mental image” (p. 288).  Rudhyar emphasized that this zodiac degree represents the latent power of the seed, and so through focusing on “clearly visualized ideals” we gain the capacity to shape and mold our future growth and life (p. 288).

Marc Edmund Jones also warned that the negative side to the sabian symbol for 30 degrees of Pisces is “wholly inarticulate and ineffectual self-realization” (p. 329).  To me, this caution links to the importance of becoming aware of as much of our shadow and hidden unconscious forces as possible during this time of the final square between Uranus and Pluto and the solar eclipse at the Equinox.  If we are going to visualize an ideal for ourselves we wish to become more alike, to be most effective we will need to embrace our shadow and rejected parts of ourselves in our process.  When we repress our shadow, it ultimately gains enough strength to completely overwhelm us.  Yet through the willingness to acknowledge and accept our shadow, we can mitigate it’s capacity to overshadow our conscious efforts toward our ideal.  For example, if the Pisces solar eclipse is occurring in the 10th house of our birth chart and we realize that we have been projecting criticism at others for egotistically self-promoting themselves, we can see how there is in actuality an ambition shadow impacting us.  As a way to work with this shadow of ambition, we could open ourselves to our need to more assertively self-promote ourselves within our ideal career path.  This will not only make ourselves more successful, but in the end will also enable us to work more harmoniously with other peers in our career path.

The fixed star Scheat is located around 29°22′ Pisces and is closely aligned with the solar eclipse on March 20.  Scheat is a deep yellow star in the leg of the Pegasus constellation, and like the winged horse was associated by ancient astrologers like Ptolemy with Mars and Mercury, and with swiftness by Manilius.  In the more modern tradition of fixed star interpretation by the likes of Vivian Robson and Reinhold Ebertin that can often veer toward extremely negative labeling of star signification, Scheat was given a malefic label of being associated with catastrophes and misfortune.  Yet Reinhold Ebertin in his Fixed Stars and their Interpretation also gave a positive potential to Scheat signifying “mental creativity,” with the cautionary note that this positive effect is only for “some people,” meaning those who “are ready to receive such an inflow,” giving examples of Goethe having Jupiter conjunct Scheat and Rudolf Steiner and Victor Hugo having Mercury conjunct Scheat (p. 82).

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Pegasus and the Hydra (1907) by Odilon Redon

This double edged combination of ambitious striving for insightful breakthroughs, with potential for a fall from the lofty heights momentarily reached, also connects to meaning associated with both the Pegasus of the star constellation and the Pegasus of myth, and could serve as a symbolic guide to the solar eclipse at the final degree of Pisces.  There is an indivisible duality of light and shadow with Pegasus:  on the one hand Pegasus is felt as a fount of inspiration and the seat of heroes, while on the other hand Pegasus was born from violence and betrayal and tied not only to the slaying of monsters but the monstrous egotistical hubris that could overcome those who rode Pegasus.  Pegasus sprung from the blood spilled by Perseus severing the head of Medusa, and Pegasus further has the complicated lineage of being born from Poseidon and Medusa, when in some versions Medusa was the victim of being raped by Poseidon in a temple of Athena, and in others Athena turned Medusa into a hideous monster after she fell for the seductive advances of Poseidon.  In addition, figures of myth such as Bellerophon who experienced the adoration of being acclaimed as a great heroic slayer of monsters by riding Pegasus to victory in battle later became so overcome by hubris that they were forced into catastrophic falls of misfortune.  In the case of Bellerophon, after believing his glory meant he deserved to be one of the Gods and fly to Mount Olympus, he was struck back down to Earth violently by Zeus.  There is a binding in which there is no good without evil, no heroes without monsters, and as Carl Jung and others have written, within our same Source of Creation from which emanates the “Good,” so also emanates the “Evil.”

In part, this type of Pegasus shadow complex connects with the huge buildup of planets that have been aspecting the South Node of the Moon in Aries leading up to the final square between Pluto and Uranus and the Pisces Solar Eclipse.  We have had Venus conjunct the South Node then Uranus and then Eris in Aries, and more recently we have had Mars conjunct the South Node, Uranus, and now Eris at the time of the solar eclipse.  When we also integrate the other planetary nodes besides the Moon’s, we can see that the South Nodes of Jupiter and Pluto are now conjunct the transiting Ceres in Capricorn, all in square to the transiting conjunction of Mars and Eris in Aries.  The solar eclipse at thirty degrees of Pisces is also in square to both the North Node of Jupiter (at 30° of Gemini) and the South Node of Mars (at 30° of Sagittarius).  This extremely complicated mix of transits and aspects to planetary nodes can be synthesized through the concept that our current moment of world civilization sits within a past of extraordinary oppression, violence, and strife that impacts all of us on a traumatic level in our unconscious, in more of a consciously traumatic manner for those who have experienced horrific terrors firsthand.  We cannot imagine these difficult, sometimes hidden shadows of our psyche away by thinking we can focus only on the “good” such as “white light” that will make the dark go away.  Instead the path forward for our growth is acknowledging and working with these darker elements of our Self in a manner that helps us work toward our conscious goals instead of undermining, blocking, or limiting our endeavors.

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The Young Poet by Gustave Moreau

Yet poetic inspiration and creative inventiveness is also available in even the most difficult of times, and so through discernment in our daily choices we can strive towards our ideals without the pitfalls of hubris.  In classical astrology, the entire system is set up in part through the opposition of the Mutable sign domicile rulers being Mercury and Jupiter, as Jupiter rules Pisces and Sagittarius, and Mercury rules their opposite signs of Gemini and Sagittarius.  Fusing and synthesizing the archetypal polarity of Pisces and Virgo, for example, through the contrast between Mercury and Jupiter can be illuminating.  Sagittarius can have a shadow of a know-it-all, while Pisces can have a shadow of a godhead-  in both cases these classical signs of Jupiter can be overtaken by the archetypes when working with them with the negative consequence of becoming self-absorbed or overly egotistical in the process.  There is something in the ability of the Mercury-ruled signs of Gemini and Virgo to act as an evolutionary polarity to Sagittarius and Pisces and help ground us in the soulfulness of our immediate environment and relationships in the moment.

In modern astrology, Neptune is viewed as a ruler of Pisces, and there is amazing synchronicity that on March 18 during the Dark Moon in Pisces prior to the Solar Eclipse, Mercury will be exactly conjunct Neptune at eight degrees of Pisces.  Mercury can be our guide of soul once again during this week by activating it’s Hermetic gift of integrating the dualities of upper world and under world, light and dark, masculine and feminine, and what other dualities you can imagine.  Mercury can help us logically and linearly organize mental concepts to help us navigate our world while at the same time functioning as a more magical, nonlinear guide to the deepest core of our soul.  Mercury conjunct Neptune in Pisces is the Poet who follows the flight of the winged horse Pegasus, a companion of the Muses and a source of inspiration in times of immense challenge.  When we open to the modern signification of Neptune connecting us to our collective unconscious, we realize that through Mercury at the clearing time of the Dark Moon before the Solar Eclipse, there is profound insight into how we have been impacted by the collective unconscious to unveil.

In the film Bright Star by Jane Campion about the life of the poet John Keats and his love for Fanny Brawne who became a Muse for his writing, there is a scene in which John Keats is speaking to Fanny about his philosophy of poetry in a way that crystallizes how the Mercury conjunction with Neptune in Pisces can help us now:

A poem needs understanding through the senses. The point of diving into a lake is not immediately to swim to the shore but to be in the lake, to luxuriate in the sensation of water. You do not work the lake out, it is a experience beyond thought. Poetry soothes and emboldens the soul to accept the mystery.

— from the film Bright Star (2009)

In addition to Mercury becoming conjunct Neptune on March 18, another helpful guide to prepare us for the Pisces solar eclipse and new Equinox is the ingress of Venus into Taurus on March 17.  Venus is at home in Taurus, and at this time of year the North Node of Venus is also at the beginning of Taurus.  As a result Venus will be activating her own evolutionary direction and in Taurus this means going within, following the wisdom in our bodily senses and centering within to discover how our inner values need a re-formulation to align to a greater extent with the inner and outer changes occurring in our life.

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10 of Cups by Pamela Colman Smith

The Pisces III decan where the solar eclipse occurs is ruled by Mars and associated with the 10 of Cups in tarot.  In the image above illustrated by Pamela Colman Smith, we find a union of lovers enjoying the wealth of a mutually created home and family that emotionally fulfills them.  In 36 Faces, Austin Coppock analyzed this final decan of the zodiac as being about “the attainment of the heart’s desire, the reunion with the beloved,” and “the quest for true and perfect love” (p. 259).  Yet Coppock revealed the passionate depth and duality of this Mars-ruled decan by also noting it signifies a “mad quest for an ideal” that has an “unwillingness to accept anything but what is utterly right” and “a place of martyrdom, of being willing to sacrifice everything” (p. 258).  The lesson for those traversing the third decan of Pisces is thus to realize their propensity for dramatic sacrifice for their ideal love, and to learn to discern their true love from illusion:

This face thus contains heights of agony and ecstasy.  The pain of betrayal results from investing in the wrong ideal, mistaking the face of the beloved. The eagerness to enact the romantic quest can lead one to overlook whether the situation in fact warrants it. If those who roam this decan are to be spared repeated disappointments, they must learn to discriminate.  Yet even the most discriminating will see some dreams shatter, some sacrifices rendered vain . . . The third face of Pisces, the last of the decans, looks always to the end, the ultimate meaning of the entire cycle.  Moros [daimon of doom] whispers that it is pointless, and that the wheel of incarnation is merely a cruel carnival ride.  In argument, Elpis [daimon of hope] points to beauty, love and the real possibility of happy endings.  (p. 259-260)

At the end of Pisces, experiencing a solar eclipse at the final degree of the zodiac half a day before the initiation of the Equinox, we can simultaneously experience the hope of our most cherished ideal manifesting and the fear that we are doomed to be disappointed or disillusioned in the end.  The vital point to realize is that our hope is not misplaced when we have connected with ourselves on a soul level and have done the inner work necessary to realize our true desires.  Yes, Pisces can symbolize falling victim to an illusion, yet Pisces also symbolizes the reality that we can experience the complete bliss of our own personal happy ending.  This week it is as important as ever to follow the popularized mantra of Joseph Campbell to follow your bliss.

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Nigredo (1984) by Anselm Kiefer

From now on we will finally be settling into the First Quarter square phase between Uranus in Aries and Pluto in Capricorn, with no more dipping back into their waxing Crescent phase square.  The first quarter square phase in the tradition of Dane Rudhyar’s lunation cycle is a crisis of action in which we must establish a form to house the vision that came in at the new phase conjunction, in this case the Uranus and Pluto conjunction in Virgo that occurred in 1965 and 1966.   For example, in collective events there is an obvious connection in the United States between the Civil Rights movement that struggled to assert and initiate progress at the conjunction of Uranus and Pluto in Virgo, with the current struggle to rectify inequities in the criminal justice system in the United States based upon perceived differences in race or ethnicity.  This is a struggle to address aspects of the vision that came in at the conjunction that have not securely taken form, and we can also sense the unconscious shadow of past struggles and violence coloring the atmosphere with passionate emotions and drama.  Although the new Equinox is symbolically a time of balance and new beginnings, collectively we have clearly been undergoing a dark night of the soul.

On a personal level, this time of darkness has resonance with the concept of Nigredo worked into the resurrected alchemy of Carl Jung and other modern thinkers.  The Nigredo, blackening phase is an extreme sense of despair that is necessary for our ultimate personal development and individuation, for it brings our painful shadow aspects into greater realization.  In the system of evolutionary astrology developed by Jeff Green, Uranus correlates with Jung’s concept of individuation and symbolizes our liberation from all external and internal conditioning that led to our past personal identity, so we can open to the evolutionary growth of our soul.  In this way the first quarter square from Pluto to Uranus has forced us to lose some of the attachments that previously brought us our most secure sense of identity, whether that be a particular relationship, job, or personal image.  The important thing is that we need take action now- we are only at the beginning of the first quarter phase between Pluto and Uranus, so instead of withdrawing or resisting out of fear over not being sure we know which direction to follow or identity to take on, take whatever steps are possible to establish a new form for yourself in whatever way that you can.  As Saturn moves retrograde over the next four months or so, eventually stationing direct in the beginning of August 2015 at the end of Scorpio, uses this Saturnine pull within to sharpen your sense of direction and aim while making concrete steps forward at the same time.  The new path will not be set in stone at this time, but it does require some tending and trail blazing.

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References

Coppock, Austin. (2014). 36 Faces: the History, Astrology and Magic of the Decans. Three Hands Press.

Ebertin, Reinhold. (1971). Fixed Stars and their Interpretation. Ebertin-Verlag.

Jones, Marc Edmund. (1969). The Sabian Symbols in Astrology. Sabian.

Judith, Anodea. (2004). Eastern Body Western Mind: Psychology and the Chakra System as a Path to the Self. Celestial Arts.

Rudhyar, Dane. (1974). An Astrological Mandala: the cycle of transformations and its 360 symbolic phases. Vintage.