New Moon in Leo

New Moon in Leo

by Arrington de Dionyso (original painting for sale at http://www.arringtondedionyso.bigcartel.com)

New Moon in Leo

The New Moon in Leo on August 14, 2015 heralds a shift that wakes us up in our bones like the sound of a lion’s roar as dawn approaches.  The past two weeks of the waning Moon cycle has brought about pivotal change associated with Jupiter, Venus, and Mercury all initiating last quarter squares with Saturn and sparking thoughts of future-oriented vision.  In the Dark Moon shedding leading up to this New Moon, the transit of Venus retrograde will take us into an Underworld of fiery flames that can burn off a previous pattern of limitation.  We will be in a Venusian purification process that may feel disorienting in the sensation of new passions stirring from within our unconscious.  There is astrological reasoning behind these feelings, however, as this New Moon ushers in a visceral rebirth of Venus in our life.

This week’s New Moon in Leo happens a day before the inferior conjunction of Venus retrograde with the Sun, and so Venus retrograde is conjunct this New Moon.   Venus this close to embracing the Sun in the Sun’s domicile of Leo makes this an even stronger solar rebirth for Venus than normal, as the Sun is receiving Venus and engulfing her with enlivening rays of sunlight that cast her golden shadow over everything.  As Venus steps through the flames of the Sun on August 15, the next aspect on her horizon will be a trine to Uranus in Aries that her coppery essence can conduct to create an electrical vibration of liberation, further amplifying Venusian passions.  Stepping into greater emancipation can be challenging, however, when we begin to sense so strongly the repressive forces at work in our surrounding relationships and realize the necessity of altering the dynamic so we can more freely express ourselves.  This New Moon is therefore a powerful moment to set intentions for how to effectively change the way we interact in our relationships so that we can embrace our genuine nature and release attachment to a persona we were embodying in order to accommodate previous relationship dynamics.

Jupiter in Virgo

from the Aurora Consurgens (15th Century)

Jupiter in Virgo

Jupiter’s ingress into Virgo with Mercury also in it’s home sign of Virgo means that the sign of the Winged Maiden is accentuated at this New Moon.  In many ways, this New Moon is the dawn of a time period in which Virgo will be one of the most significant signs, as Jupiter will remain in Virgo for the next year and in the months ahead the North Node of the Moon will shift into Virgo, leading us to experience Virgo eclipses as well.  No doubt you have heard that Jupiter is in its detriment in the sign of Virgo, since Virgo’s opposite sign Pisces is one of Jupiter’s domiciles.  This does not mean that Jupiter is weak in Virgo, only that according to our astrological foundation Virgo’s focus on details is at odds with the grandiose essential nature of Jupiter that favors expansive vision and an all-encompassing perspective over analysis of details.  In contrast to Jupiter’s time in Leo in which the atmosphere promoted creative actualization and boldly pursuing our passions without restraint, Jupiter’s time in Virgo emphasizes a detailed focus on producing quality work that serves a purpose for others.  In line with the theory of essential dignities at the heart of traditional astrology, Jupiter being in detriment in Virgo also means that Jupiter will be less predictable and more open to change and fluctuation.

Classical astrology places the two Mercury domiciles of Gemini and Virgo in polarity to the two Jupiter domiciles of Sagittarius and Pisces.  In Virgo we experience the expansion of Jupiter through Mercurial discernment of how to efficiently organize elements of our life so we can more optimally act in connection with the ever evolving moment.  Jupiter in Virgo will take us through an alchemical process led by the changing speeds of Mercury into how to effectively work with the spirit embedded in the surrounding material world in order to create a healing context for ourselves and others.  Jupiter in Virgo is not about attracting accolades and praise from others, but rather focuses on humbly using our visionary nature to serve the highest good of others in our community.  However, since Virgo is the ultimate sign of analysis, we need to keep in mind how Mercurial labeling and categorization inherently can lead us to set limits and conditions on the vision and sense of meaning we are deriving through our Jupiter functions.

Jupiter in Virgo as a result means we need to pay closer attention to the transit of Mercury in connection with our evolving sense of Jupiterian vision.  At this time of the New Moon, Mercury is also in Virgo which in classical astrology is considered both the domicile and exaltation of Mercury, meaning that the sign of Virgo is aligned harmoniously with the essential nature of Mercury.  This means that while both Jupiter and Mercury are in Virgo, it is an excellent time to diligently research and study subjects aligned with your life purpose.  At this New Moon, the sage Mercury in Virgo is separating from an opposition with Neptune, applying to a trine with Pluto in Capricorn, and applying to a square with Pallas Athena in Sagittarius and a conjunction with Juno in Virgo.  This is a loaded Mercury that as an Evening Star can take on a role of guiding us into the deep rooted soul experience of the current Venus retrograde phase.

At the time of this New Moon aligned with the inferior conjunction of Venus, Jupiter brings its visionary nature into conjunction with the fixed star Regulus and the degree of the zodiac at which Venus previously stationed retrograde less than a month ago.  In the ancient light of Regulus we find stored ageless stories of nobility and leadership, the rise to power and the fall from power.  The connection of Regulus with a fall from power could connect to the shadow side of Virgo that can become overly critical out of desires for perfection.  If we are not currently where we want to be and doing what we want to do with our life, we need to be careful not to project our own self-criticism into the relationships surrounding us.  The Virgo remedy to this ill is complete acceptance in the moment of where you are in life, and acknowledgment that when we fully enter the presence of the moment we allow ourselves to feel our idealized sense of perfection.  Instead of taking out our frustration on others, we can instead utilize the potent mental attributes of Virgo to creatively problem-solve our current dilemmas.

Venus in Leo

Three Tahitians by Paul Gauguin

Venus Inferior Conjunction

It is stellar synchronicity that this Venus cycle’s Inferior Conjunction commences a day after a New Moon, creating fertile ground to plant the seed of a new Venus cycle.  Whether you are experiencing the rapture of a new romance, the deepening of an existing relationship, the release of a previously wounding partnership, or feeling a burgeoning inner blossoming of new purpose in life, one way or another your relationship with Venus is transforming on a core level at the time of this Leo New Moon.  Yet this new sense of Venus is in a budding phase that will not be realized in full bloom until a later time, and so there will also be a vulnerable and sensitive quality to our reorientation in need of nurturing and support.  Whether events are incredibly dramatic or surprisingly quiet for you now, in one way or another Venus is altering the trajectory of your life into a completely new direction.  Take time in the dark of this New Moon and in the birthing of a new cycle between Venus and the Sun on August 15 to ritualize and meditatively reflect upon how your relationship with Venus is changing and where she is leading you.

There is also another retrograde goddess worthwhile to pay attention to:  Ceres, celestial Queen of the asteroid belt, who is retrograde in Capricorn and in trine to Black Moon Lilith in Virgo at the time of the New Moon.  Furthermore, both Ceres retrograde and Black Moon Lilith are in sextile to Saturn in Scorpio.  These aspects are strong support to utilize the Venus retrograde to claim full responsibility for our responses to life, including being accountable for taking steps to express our authenticity into the world around us without fear of shame or being cast off in exile for speaking our mind.  In addition, in the next couple weeks of the waxing Moon cycle, Mars in Leo will be getting closer and closer to becoming conjunct with Venus retrograde each day, ultimately becoming exactly conjunct a couple of days after the upcoming Pisces Full Moon.  This adds even more fiery assertion into our new sense of Venus we will begin to feel more strongly around August 19 when she arises from the underworld, heralding dawn as a Morning Star.  As a result in the week following this New Moon we will be called to begin asserting our reborn embodiment of Venus, and we will want to likewise be aware of the conflict this new expression from us could provoke in those wanting us to remain in our old presence.

Leo III Decan

7 of Wands illustrated by Pamela Colman Smith

This New Moon falls in the third decan of Leo, associated with the 7 of Wands card in which a man is bravely fighting for his life, using his wand to fight off the onslaught of six attacking wands.  He is standing on a cliff in a precarious position, yet his stance and face suggests someone putting his whole being into his struggle with extraordinary determination.  One of my favorite writers on the tarot, Kelsey Lynore, through her interpretation of this card in the Dali deck linked it’s meaning to issues around “the cause of the one” versus “the cause of the many,” and since the “presumed opinion of the masses . . . is probably wrong” the querent is encouraged to “not relent and do not back down,” and to “stand your ground courageously, no matter the apparent odds.”  This link between the struggle for life shown in the image of the 7 of Wands to a struggle against asserting one’s personal truth in the face of consensus opinion and judgement is strongly resonant for the timing of this New Moon at the heart of the Venus retrograde and in the aftermath of the last quarter square between Saturn and Jupiter.

Fittingly Mars is the ruler of the third face of Leo, and since transiting Mars is also in the sign of Leo it appears this time will call for boldness on behalf of whatever you hold most dear.  Astrologer Austin Coppock in his book on the decans 36 Faces wrote that the third face of Leo signifies “the tenacity to fight for the place one has gained, to struggle and be victorious over contrary forces within and without” through “the power of the utterly steadfast heart, which never fails to rise to the challenges present” (p. 133).  To Coppock it is the “unconquerable heart” which is the source of the Leo III decan’s power, as “what resides in the heart is untouchable, invincible” and most radiant when enlivened with passionate spirit:

Yet this divine fire does not issue forth to defend the personal and the petty. Its nature transcends the confines of the identity, and to be roused, something bigger than the ego must be invoked.  A principle must be raised a loft, a banner bearing the name of Truth, Justice or Beauty. The power which winds through this last face of Leo demands a spiritualization of the solar fire present in the Lion’s sign, for it is only to such flags that the heart truly salutes  (p. 134).

Venus retrograde will be in the underworld, invisible and combust the brilliant Leo Sun at the time of this New Moon in the third face of Leo.  What we hold with love in our heart, the vision of our beloved that can enflame even the bleakest environments with the full force of life and meaning, is what we must now support and remember will be reborn in the full light of sunrise for us to embrace.  If circumstances require you to have to persevere in some way to protect your Venusian values and desire, allow the passion of your heart to direct your speech and action to victory.

New Moon in Leo

References

 Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

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Full Moon in Aquarius

Dream by Yaroslav Gerzhedovich 2001

Dream (2001) by Yaroslav Gerzhedovich

Aquarius Full Moon

The Full Moon in Aquarius on July 31, 2015 triggers an intensification of mental activity and questioning of thought patterns conditioned by consensus culture, as Venus is retrograde and in its final hours in the sign of Virgo.  Venus retrograde can pulls us inward to experience a reorientation of values and generation of new visions, while simultaneously creating discord in our relationships when our inner realm of feelings suddenly flows unrestrained through our communication with startling bluntness.  During Venus retrograde we experience greater impetus to expand our vision for what is possible beyond previous conditioned limitations, and we also feel intrinsically motivated to act with rebellion from a place that throws off the binding of cultural expectations.  While the transit of Venus retrograde is stirring things up dramatically, this week’s Full Moon shines light on new angles of perception and insight into our recent experiences from a more detached, Aquarian objectification that contrasts sharply with the more subjective, passionate qualities of Leo and Scorpio that have been so strongly highlighted recently.

The Aquarius Full Moon is ruled by Saturn traditionally, and Saturn is further dominating this Full Moon as it is stationing direct in Scorpio on August 1 or August 2, depending upon your time zone.  Furthermore, Saturn is stationing direct as Jupiter in Leo creates a last quarter square with it on August 3, Venus combines with Jupiter in a square on August 4, and then Mercury also combines with Jupiter in a square to Saturn on August 6.   This means that the illumination we receive with this Full Moon at the end of July will face a stern test the following week as the Moon wanes toward a last quarter square of it’s own with the Sun on August 6.  While it is always important to listen to those around you in relationship, there is a strong sense that this Full Moon is more about realizing your own unique sense of your Self outside of the influences and opinions of those around you.  Augmenting the capacity to sense this Self-awareness in the emotional body is a grand water trine formed by Saturn in Scoprio, Mars in Cancer, and Chiron in Pisces at the time of the Full Moon.

Astrologer Robert Hand has taught that a “high Saturn,” meaning a Saturn that is aligned with one’s soul and spiritual path, helps one become who one is meant to become through Self-acceptance of being set apart and different from consensus, status quo culture.  Saturn was seen by the ancients as having it’s joy in the 12th House because Saturn can embrace alienation and lead one like a hermit to see things completely differently than the dominant culture attempting to shape public opinion to match it’s own.  We can receive insight at this Full Moon of what past thought patterns we need to now release in order to help us foster our developing new vision for our future.  We will then need to hold fast to our sense of Self-realization, as we will likely be confronted with tests and challenges that will require us to solidly embody our new perspective instead of repressing it due to a need to fit in and find agreement with others.  It is important to feel Self-acceptance at this time that it is perfectly fine that you may appear “weird” or “different” from others, like an alien from another planetary system.

Ganymede: Aquarius and Leo

Ganymede (1874) by Gabriel Ferrier

Myth of Ganymede

Ganymede to some sources is the Water Bearer of the sign of Aquarius, a beautiful young man with whom Zeus was so enamored that he swooped down in the form of an eagle in order to seize for his own.  In contrast to the myth of Persephone in which Hades pulls the goddess into the underworld, in the myth of Ganymede the coveted youth is pulled upward with ascension into the heavens.  Zeus gives Ganymede the role of cup bearer, the one who serves the nectar that keeps the gods and goddesses immortal, until Hera’s complaints lead to Ganymede being placed in the stars as the constellation of Aquarius.  Among other meanings, since ancient times this myth has been seen as representing the phenomenon of Spirit ascending from the body.  In modern times, we can further link this meaning into feelings of disassociation that Aquarius can struggle with and which could also come for us at the time of this Full Moon.

Jason Holley is a good friend of mine and brilliant astrologer who presented material on the Ganymede myth in relation to the polarity between Aquarius and Leo at the 2015 Northwest Astrological Conference (NORWAC), integrating the modern rulership of Aquarius by Uranus used in systems such as evolutionary astrology.  His talk was entitled “Aquarius/Leo – The Journey from Fragmentation to Wholeness,” and in it he explored themes associated with the myth of Ganymedes such as the split between innocence and experience, the split between the ordinary and the extraordinary, and disruptions of psycho-spiritual development that can occur as a result.  Relevant to this Full Moon in Aquarius with the Sun in Leo, Jason described the sign of the Lion in association with concepts such as heart, magnetism, coherence, center, creation, appearance, unity, and now;  in contrast, he described the sign of the Water Bearer in association with concepts such as brain, electricity, interruption, decentering, deconstruction, disappearance, multiplicity, and the past and future.  He then showed how a growth cycle of rupture and repair can come out of the meaning of the polarity between Aquarius and Leo.

To Holley, the stable system of self brought into coherence by Leo becomes decentered by triggering material associated with Uranus that activates the more nonlinear, invisible field of multiplicity and leads to two potential paths:  (1) achieving the challenge of expressing and integrating the new insights into Self, expanding our Self-concept while we continue to embody our Self-identity, or (2) a shattering or splitting off from our psyche parts of our Self that we feel like our environment and culture are not receptive to us embodying and integrating fully into our Self-concept. If we experience the second path of feeling so ruptured that we can not embody our new sense of consciousness, we can experience disembodiment, disassociation, depersonalization, abstraction, over intellectualization, and difficulty experiencing full connection with others.  Along these lines we can feel great anger at the world for not accepting us, and engage in patterns of avoidance, regression, and escape.  However, if we are instead able to repair this rupture, Holley explained that we are able to achieve an experience of greater wholeness, an activation of transcendent functions, and an eagerness to re-enter into the world around us with an openness to possibilities that leads us to have new experiences.

In connection with these ideas, it is further important to realize the significance of Uranus in Aries recently stationing retrograde at the same time that Venus stationed retrograde, and that Uranus is in range of a conjunction with Eris in Aries, a trine with Mercury and Jupiter in Leo, and a squares with Mars in Cancer and Pluto in Capricorn.  Jason Holley further explained in his talk that being consumed by Ganymedes, not unlike the concept of the puer aeturnus, can lead one to prefer idealized worlds in favor of the actual world one is inhabiting, becoming lost in endless potentials and rejecting anything that takes form, also only sustaining contact with others dependent upon them having the same shared reality system.  The current transit of Venus retrograde can hopefully be seized to help with integration if we notice we are becoming too split off from reality like Ganymedes.  Instead of splitting off fragmented parts of yourself from the world around you, you can use the transformational energy of the Venus retrograde to work on integrating and embodying the parts of you that seem vastly different from the consensus around you, with full Self-acceptance of parts of your consciousness that seem to be expanding beyond the norms of the consensus.  The Venus retrograde transit can then become an appropriate healing space to work on re-entering society and the world with your full Self in order have new experiences of greater wholeness.

5 of Swords

5 of Swords by Pamela Colman Smith

Aquarius I Decan

The Aquarius I decan holding this week’s Full Moon is ruled by Venus, further linking it strongly into the Venus retrograde transit and the corresponding shifting of tastes and values on individual and collective levels away from previous societal norms.  Austin Coppock in his book on the decans 36 Faces noted that Aquarius I “is a face of exclusion and intentional exile,” and that a lot of images in older texts “depict the difficulties of living on the margins, on the outside” (p. 226).  In the image of the 5 of Swords card illustrated by Pamela Colman Smith, we see a swordsman haughty with pride after becoming the master of his domain through clearing the field of rivals.  Coppock linked the meaning of this card to the independence, liberation, and “wider and deeper understanding of reality” to be found through breaking free from the orthodox of one’s time and accepting “the mark of the heretic” if necessary (p. 227).  In this way, the image of the 5 of Swords card above shows how many relationships become destroyed and sacrificed when one goes into exile away from the norms of society, though also bringing the potential that new relationships will arise in alignment with the developing liberated sense of Self.  Coppock concluded:

In this face we gather what we can from outside the norm. The frontier of any reality system is hard- there is a reason it extends no further.  Though exile from the core always comes with hardship, there are material, intellectual and spiritual riches on the frontier, but to seek them requires a break with the known. As a spiritual tool, this decan points towards what one gains from stepping outside of the self. Herein is the sweetness and peace which exists above the muddy tumult of life- the satellite’s view of the world is always beautiful, no matter how hellish the situation below. (p.228)

As we take in the insights we receive from this Aquarius Full Moon into a tumultuous week ahead that features Saturn stationing direct in Scorpio and then being in a last quarter square to Jupiter, Venus retrograde, and Mercury in Leo, keep in mind that the Venus retrograde transit holds the potential to take you into a space of greater authenticity that is more in tune with your inner truth than the version of truth propagated in surrounding culture.  Saturn stationed direct in a last quarter square with Jupiter, Venus retrograde, and Mercury is going to facilitate a process of clearing out all of the old thought forms that are no longer serving you with great finality through the swing of Saturn’s scythe.

Aquarius Full Moon

References

Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

Venus Retrograde in Leo & Virgo

Venus Retrograde in Leo and Virgo

From the Clavis Artis manuscript at the Biblioteca Civica Hortis in Trieste courtesy of Wikimedia Commons

Venus Retrograde

  • Venus stations retrograde at 0°46′ Virgo on July 25 and stations direct at 14°24′ Leo on September 6, 2015.
  • Inferior conjunction of Venus with the Sun, or “New Venus,” will be at 22°39′ Leo on August 15, 2015.
  • The shadow zone of Venus retrograde covering the stretch of time Venus is contained within the zodiac range of her retrograde is from June 21 through October 9, 2015.

Aphrodite arose in sea foam following a violent revolution, born in ocean waves with eyes cerulean as the sea and body fully formed with fertile hips and breasts. It is said she enchanted the eyes of onlookers with rapture and with each new step onto the earth created the bright colored growth of grass and flowers.  The planet Venus in astrology has many significations we associate with the mythic Aphrodite, such as the pleasures of fresh fruit and flowers, copulation, love, union, art, aesthetics, perfumed scents, and the luxuries that bring us feelings of comfort and elegance.  The glyph of Venus is the circle of Spirit atop the cross of Matter, symbolizing the living soul and spirit found in all elements of our surrounding material world, and the capacity of our Venusian natures to give us an experience of heaven on earth.  Perhaps above all we link Venus with the inner values we hold most dear and which describe who and what we are attracted to and magnetize into our life, as well as how we project these inner needs into our outer relationships for better or for worse.  In The Picatrix the anonymous magical author wrote “Venus is the source of the power of flavor” (p. 134), and as we all know our tastes can change it is during Venus retrograde that we can experience essential transformation.

When Venus goes retrograde, she returns to her mythic origins connected with active rebellion and revolution.  During the Venus retrograde phase, the nature of Venus shifts from seeking social harmony into a transitional, in-between space in which all established social norms are loosened to such an extent that we can experience a deep reevaluation of our inner values and how we are seeking to fulfill them in external relationships and structures. On a societal level, a realignment can occur within the power structure as well as between elements of the general populace and elements of the ruling class.  As this current Venus retrograde begins simultaneously with an exact square between Mars in Cancer and Uranus in Aries, it creates a charged atmosphere of rebellious confrontations and stormy emotions befitting the mythic origins of Aphrodite.  Amplifying the electricity further, a day after Venus stations retrograde, the shattering and liberating Uranus also stations retrograde on July 26 making the initiation of this Venus journey into the underworld intensely Uranian.  As a result we can find ourselves in great drama at the beginning of this Venus retrograde, and some of the initial experiences could be triggering in surprising ways.  While we could respond by investing passion into our roles in life like the Venus who adores stepping into the spotlight, it will be most important to take time to nurture and regenerate ourselves continually, whenever needed.

Venus retrograde creates a magical atmosphere that is highly structured, holding resonance with the golden mean found in the five petaled form of the rose and numerous forms of life.  The Orphic Hymn to Aphrodite described her as “Crafty, from whom necessity [Ananke] first came,” and also noted that “The triple Fates [Moirai] are rule’d by thy decree.”  Similarly, the synodic cycle of Venus is so consistent and regular that the retrograde phase of it’s cycle brings an air of destiny, fate, and necessity to events and encounters in our daily life.  Venus only goes retrograde once every year and a half or so, five times in it’s eight year synodic cycle with the Sun-  eight divided by five is 1.625 and so very close to the sacred 1.618 proportion associated with the golden mean.  If you trace the points around the zodiac at which Venus stations during its eight year synodic cycle, each point forms a quintile 72 degree aspect, creating the image of a five pointed star when plotted on paper.  The magical result of this is that every eight years, we experience a Venus retrograde in the same general area of the zodiac at generally the same time (this all slowly shifts across time), so that there is a resonance from this time back to July through September of 2007, and then also to July through September of 1999 before that.

  • Previously on July 27, 2007 Venus stationed retrograde at 2°57′ Virgo and stationed direct at 16°36′ Leo on September 8, 2007. New Venus on August 18, 2007 at 24°51′ Leo.  Shadow zone of June 24 – October 12, 2007.
  • Previously on July 30, 1999 Venus stationed retrograde at 5°8′ Virgo and stationed direct at 18°47′ Leo on September 11, 1999. New Venus around August 20, 1999 at 27 Leo.  Shadow zone of June 26 – October 15, 1999.

This will be the last Venus retrograde that involves both Virgo and Leo, as the cycle will shift in 2022 to occurring entirely in Leo.  In the first half of the 20th Century the Venus retrograde cycle in this zone of the zodiac occurred entirely in Virgo until 1959, when it began to slide into the end of Leo.  With each successive eight year Venus retrograde (1967, 1975, 1983, 1991, 1999, 2007, 2015) it has moved deeper and deeper into Leo. In our current retrograde cycle, Venus entered Virgo during it’s “shadow zone” period on July 18, 2015 and will return to Leo retrograde on July 31, 2015- as a result we really only have about two weeks this time around with Venus in Virgo.  There is a thirty day “shadow” period on either side of the Venus retrograde cycle in which Venus is traversing the same zodiac degrees that are part of its retrograde motion.  Since the actual Venus retrograde lasts forty days, in all this gives us one hundred days to do the deep work of Venus.  As Venus is at it’s closest obit to the Earth during it’s retrograde phase, moving in between the Earth and the Sun, it means all things Venusian become intensified during this time.

Venus stations retrograde in Virgo

The Unicorne by Gustave Moreau

Venus conjunct Regulus in Virgo

There is a grandiose cosmic message revealed by Venus stationing conjunct the fixed star Regulus at the beginning of Virgo, as Regulus is the closest bright star to our ecliptic, only 0.46 degrees away.  Regulus spent over two thousand years in the tropical zodiac sign of Leo until the year 2012 when it entered Virgo. Regulus is at the heart of the lion in the Leo constellation, a multiple star system with ancient associations with Mars, Jupiter, and the characteristics of leadership, described by Reinhold Ebertin as conveying “royal properties, noble mind, frankness, courage” (p. 52), and by Vivian Robson as making one “magnanimous, grandly liberal, generous, ambitious, fond of power, desirous of command, high-spirited and independent” (p. 195).   This Venus retrograde cycle beginning on this legendary fixed star means Venus stands still from our perspective aligned with Regulus for weeks, portending that the Venus retrograde will call us to reassess our values and ethics connected with ambition, power, courage, leadership, generosity, and the qualities we feel are “noble.”  If we are someone accustomed to ambitiously pursuing power, we may be confronted with experiences making us question how we have been expressing ourselves and impacting others.  If we are someone who has been repressing the expression of our gifts, circumstances or a burning sense from inside may propel us to seize opportunities to develop our works of passion and to realize ways in which we can more confidently present ourselves and help others as a result.

Regulus is also one of the four Royal Stars of Persia, the Watcher of the North associated with Raphael, the Archangel of Healing.  The angelic healer connection of Raphael to Regulus symbolically connects with the purifying quality of the Winged Virgin, the discerning nature of Virgo that can formulate the necessary medicine and healing practices that will cure whatever ails. Virgo is ruled by Mercury who heightens the Virgo ability to diagnose the appropriate use of medical arts to heal any fragmentation between the mind, body, and spirit.  Likewise, at the beginning of this Venus retrograde while Venus remains in Virgo, it is an excellent time to attune within and deduce whatever emotions, feelings, values, and patterns of relationship we will need to address, nurture, and heal.  Venus in the mutable Earth sign of the Winged Maiden can sense what issues the wisdom of our body is directing us toward, so making the time and space to regularly attend to your body now will help you prepare for the forty nights and days ahead in the retrograde.  As Virgo is crafty and Venus loves the arts, if you are someone who is artistic in some way then it can also be a powerful time to transmute the issues needing to be healed through the process of creating within an artistic medium.

Venus in this initial time of the retrograde in Virgo is a bright Evening Star, and while taking on the rebellious characteristics of her retrograde phase, she has more tendencies toward creating harmony than she will later in her retrograde after entering her Morning Star phase.  Venus stays in Virgo through the powerful Aquarius Full Moon on July 31, shifting into Leo about five hours after the exact timing of the lunation.  Thus, on July 31 we receive an illuminated Aquarian message linked to Venus retrograde in Virgo at this beginning phase of the journey ahead.  As Venus leaves Virgo to enter Leo, her significations shift into issues of creative calling and actualization, leadership, solar flair, validation, and procreative force. Venus stays in her Evening Star phase through the first week of August, and then by mid-August disappears from view into the underworld.

Venus Retrograde in Leo

by Talia Migliaccio from http://www.taliamigliaccio.com

Venus Cycles with Jupiter and Saturn

Venus re-enters the sign of Leo on July 31, 2015 and into aspects with Jupiter in Leo and Saturn in Scorpio that will promote great change in our personal lives as well as in our collective.  In many ways it is Saturn in Scorpio that takes center stage at this time, as a day after Venus enters Leo, Saturn stations direct on August 1, 2015 after having been retrograde since March 14, 2015.  Yet in truth this time is about the relationship between Jupiter and Saturn and the long history of their use in astrology to interpret collective stages within our world.  On August 3, 2015 the current Jupiter and Saturn cycle finally initiates the last quarter square phase between them.  Our current Jupiter and Saturn cycle began May 28, 2000 at 23 degrees of Taurus in the tropical zodiac, and so we are now at the pivotal last quarter square aspect that turns back for a review of everything that has occurred during this past cycle in order to release what no longer serves us in preparation for the new cycle between Saturn and Jupiter that arrives on December 21, 2020 at the first degree of Aquarius.  The last quarter square was famously described as a “crisis in consciousness” by astrologer Dane Rudhyar, and so on a personal level while we sense a visionary, expansive, solar quality of Jupiter pulling us forward like a courageous Lion, we simultaneously feel the constrictive force of Saturn in the penetrating sign of the Scorpion demanding that we utilize it’s scythe to clear and re-structure our belief system at a fundamental level in order to create fertile soil for our new vision to ultimately take root in the years ahead.

The quality Venus embodies in her retrograde phase of rebelling against the status quo and re-centering within on the raw values taking shape in our psyche is like a magical elixir that makes this last quarter square between Saturn and Jupiter even more powerful.  The day after Jupiter and Saturn form their exact square, Venus becomes conjunct Jupiter on August 4 and then a day later Venus also forms an exact last quarter square with Saturn on August 5.  This means that we once again experience a conjunction of Venus with Jupiter with the crucial difference of Venus being retrograde, also meaning that after Venus has her underworld journey and emerges again as a Morning Star, that she will eventually return to conjunct Jupiter a third time in Virgo on October 25, 2015.  Astrologer Gary Caton has written that having three conjunctions between Jupiter and Venus in the same year only happened recently in 1967 and 1991, both years of radical creativity in the artistic and musical realm in our collective.  With Venus retrograde conjunct Jupiter and in square to Saturn at this point, it means we have deep inner clearing to do regarding our beliefs around feelings of inner self worth and our external patterns of relationship.  It seems that if we haven’t realized the message we need to work on at this point, events will force us into necessary awareness.

If that were not enough, there is an even deeper magical planetary element to add to this witches brew of transformation:  Mercury.  The day after the exact last quarter square between Venus and Saturn, Mercury swings through on August 6 and becomes conjunct Venus first and then later in the day becomes exactly square to Saturn.  The following day on August 7, Mercury becomes conjunct Jupiter in Leo.  In alchemy, Mercury is the soul energy utilized to anchor Spirit into the Body or Matter, and similarly Mercury is serving here as a cosmic binding to help us integrate the transformational changes of this week in our mind, body, and soul.  Since Mercury unites with Jupiter after squaring Saturn, the result is a heightened ability to look at our life and our past in an entirely new way, rooted in self-reflection of our past experiences.  Mercury could present us at this time with stimulating new information or a vital new message to receive that helps shift our perspective.

Venus inferior Conjunction

by Talia Migliaccio from http://www.taliamigliaccio.com

Venus Inferior Conjunction

By August 11, Venus will have set as an Evening Star and we will no longer be able to see Venus at night, as she will have symbolically entered the Underworld stage of her journey.  While we may attempt to direct the rays of the Sun with our Venusian mirrors to help us look better or feel better about ourselves, the more we can step into the full flames of the Solar Rays the more we can experience a fiery purification of our past Venusian values in preparation for the new cycle between the Sun and Venus.  On August 15, 2015 we experience the Inferior Conjunction of Venus with the Sun, when Venus goes cazimi into the heart of the Sun and forms an exact conjunction.  The Inferior Conjunction of Venus happens when Venus is exactly orbiting between our Earth and our Sun, and so it symbolizes the meaning of a NEW VENUS much like a New Moon in our life.

This is a powerful day to go within and set intentions for what you want to magnetize and attract into your life in the new cycle ahead.  Astrologer Anne Massey in her book Venus wrote that since the rose is a symbol of Venus, we can imagine ourselves at the New Venus as being a rose bud wet with morning dew, delicately beginning to unfold into a blooming rose at Full Venus.  The Full Venus is the Superior Conjunction that occurs when Venus moves direct into the heart of the Sun, orbiting on the other side of the Sun from our perspective on Earth.  Within the five pointed star formed by the Venus retrograde cycle, we experience a Full Venus four years after a New Venus close to the same day and zodiac degree.  In this case, we will end up having a Full Venus occur on August 14, 2019 at 21°11′ of Leo.  Integrating the other points of the five pointed star, the last Superior Conjunction of Venus occurred on October 25, 2014 at 2 degrees of Scorpio, and the next one occurs on June 6, 2016 at 17 degrees of Gemini.

VenusInferiorConjunctWRIGC3

Bringing in the other astrological aspects of this Inferior Conjunction, it is notable that Jupiter will have recently ingressed into Virgo and is conjunct the Moon in Virgo, and Mercury the ruler of Virgo is in it’s own sign of Virgo and applying to a conjunction with Juno in Virgo, separating from an opposition with Neptune and applying to an opposition with Chiron in Pisces.  There is potential to gain a new sense of the deepest levels of our being at this time, yet in order to receive the insight of this healing perspective it is necessary to strip away illusions of control and to utilize the capacity of Mercury in its Sage phase of Evening Star to open yourself to fully experience the process of your unconscious at work.  As Carl Jung wrote in his Alchemical Studies:

We must be able to let things happen in the psyche. For us, this is an art of which most people know nothing. Consciousness is forever interfering, helping, correcting, and negating, never leaving the psychic processes to grow in peace.

Venus in Leo Strength

Strength arcanum illustrated by Pamela Colman Smith

Venus conjunct Mars

Following the New Venus of August 15, Venus begins to shift into a Morning Star, re-emerging from her Underworld journey around August 23.  As Venus as an Evening Star is more about seeking harmony and attuning with the needs of others in relationship, Venus as a Morning Star is more about going after what we feel we are worth and desire.  It is also important to realize that while on individual levels there is great healing and self-renewal potentially available at the time of the Inferior Conjunction of Venus, on a collective level the vast majority of people are not tuned into this perspective and so events surrounding us could become incredibly dramatic and rife with conflict.  The Morning Star Venus can be more aggressive and linked to the blood-thirsty aspect of the Goddess seen in figures such as the lion-headed Sekhmet who can become intoxicated by the spilling of blood.  Along these lines, Inanna as the planetary Venus in its Morning Star phase was described by the ancient Sumerians in the translated text “The Lady of the Morning” from the Seven Hymns to Inanna:

Honored Counselor, Ornament of Heaven, Joy of An!

When sweet sleep has ended in the bedchamber,

You appear like bright daylight.

When all the lands and the people of Sumer assemble . . .

When they sing your praises, bringing their concerns to you,

You study their words.

You render a cruel judgment against the evildoer;

You destroy the wicked.

You look with kindly eyes on the straightforward;

You give that one your blessing.

Further amplifying feelings of desire and drama in relationships is the fact that with each day of the second half of August, Mars in Leo gets closer and closer to becoming conjunct Venus retrograde in Leo.  On September 1, 2015 the second conjunction between Mars and Leo is initiated at 14°55 of Leo.  Following this conjunction, as Venus stations direct Mars begins to separate but never gets too far away from Venus, who begins chasing after Mars until they eventually become conjunct a third time on November 2, 2015 at 25 degrees of Virgo.  This time of transition from the end of August through the beginning of September, with Venus beginning to station, unites the fiery desire of Mars in Leo to pursue new creative endeavors with a Venus bearing her soul in Leo at the depths of her Underworld journey.  This is not yet a time to have gained clarity, and more so a time to instinctually sense what we are in a process of outgrowing as well as what we are beginning to initiate in a process of becoming.

Wilderness Lion

by Walter Crane

Venus stations Direct

Venus finally stations direct on September 6, 2015 at 14°23′ of Leo, with Mars about four degrees away at a little over 18 degrees of Leo.  Flipping through the vast catalogue of images associated with the Leo II decan from numerous ancient texts in Austin Coppock’s book on the decans 36 Faces, in order to get a sense of the variety of images associated with this section of the zodiac, I was struck by how many of them described a man carrying a bow and arrow or sword, fierce with anger like a lion and sometimes even dressed like a lion.  A good example is by Heinrich Cornelius Agrippa in his Three Books of Occult Philosophy in which the image is described as “A man with his hands raised, with a crown on his head, and the form of a man angry and threatening. In his right hand he has a drawn sword and in the left a round shield.”  The power given to this image by Agrippa is that “It has the significations over hidden quarrels, unknown victories, over vile men, and occasions of lawsuits and battles.”  Fascinatingly to me, despite the wide use of images associated with conflict and fierceness across a wide variety of texts, the fragmentary Hellenistic text the 36 Airs of the Zodiac gave the Leo II decan to Isis, the great Goddess of Love, Devotion, Healing, and Magic.

In case you wonder why I am including here references to images associated with the Leo II decan found in ancient magical texts, it is because I feel there is a resonance between them and the current events we will experience when Venus stations direct in the Leo II decan at the beginning of September.  Following Venus stationing direct, we will feel a stronger push from inside to go after what we value and feel we are worth, as we settle into the energy of Venus direct as a Morning Star in Leo.  As Leo is known for creating drama and assertively standing up for itself and others when brought into conflict, the fierce figures found in the old images of this decan make sense from the standpoint that we will have regenerated an impassioned sense of authenticity from the retrograde journey of Venus that we will want to have the freedom to begin to express into our environment and relationships.  The divine figure of Isis being also associated with this decan brings the added meaning that this new authentic self-worth we develop from this Venus retrograde will involve the healing of past soul fragmentation so that we feel more whole and better able to act in accordance with genuine inner values through our personality.  As Austin Coppock summarized about the Leo II decan in 36 Faces:

This decan holds within it the magical power of authenticity- here defined as a harmonious connection between the external sphere in which one acts and the spirit fire within each individual.  The alchemical process necessary to achieve this power is work upon the persona or ego which mediates the spirit and what the world sees. Once the persona has become suitable to transmit the spirit’s impetus, a fierce and potent authenticity is born.  (p. 129)

Indeed, no matter what circles of drama or conflict we become drawn into during this Venus retrograde, in totality the tension and strife will demand that we transform the impetus of our personality to fit in with the values of others around us into a burning purpose from within that will give us the ability to more directly express our true nature and values into the world around us.

Anahita on Lion

Image of Anahita on Lion

References

Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

Ebertin, Reinhold. (1973). Fixed Stars and their Interpretation. Ebertin-Verlag.

Greer, John Michael and Warnock, Chris. (2010 – 2011).  Translation of The Picatrix: Liber Atratus Edition. Adocentyn Press.

Massey, Anne. (2006). Venus: Her Cycles, Symbols, & Myths. Llewellyn.

Robson, Vivian. (1969). The Fixed Stars & Constellations in Astrology. The Aquarian Press.

Wolkstein, Diane and Kramer, Samuel N. (1983).  Inanna: Queen of Heaven and Earth. Harper & Row.

Rites of Lilith: Venus stations at a New Moon in Aquarius

rites-of-lilith

Venus Stations Direct conjunct Pluto

  • Venus stations direct on January 31, 2014 at 13º34′ conjunct Pluto in Capricorn (12:49 pm PST).

  • January 31 to February 1 is the traditional time of Imbolc, a holiday at the cross-quarter between the Solstice and Equinox (by zodiac degree, however, this will be happening more like February 3 – 4 when the Sun hits 15 Aquarius).

  • There is a NEW MOON on January 3o at 11 Aquarius at 1:38 pm PST, the day before Venus stations direct.

  • LILITH in her triple form is activated by this New Moon.  The asteroid Lilith (#1181) will be at 14 Leo (retrograde) opposite the New Moon.  The true node of Black Moon Lilith will be at 2 Leo squaring the North and South Nodes of the Moon in Scorpio and Taurus.  The Dark Moon (or Waldemath) Lilith will be at 25 Taurus opposite to Saturn in Scorpio.

Anytime Venus is stationing brings added intensity as she stands still from our geocentric perspective, concentrating Venusian themes in our lives and drawing us to face or contemplate our inner relationship with her archetype.  However, this week is more intense than normal, as Venus is stationing conjunct Pluto in Capricorn and in direct opposition to Jupiter retrograde in Cancer.  Additionally, less than twenty-four hours before she officially stations direct, there is a New Moon in Aquarius which also ushers in the Chinese New Year of the Wood Horse.  The day of Venus stationing direct is also a holiday in Gaelic and other “pagan” cultures, the traditional time of Imbolc which is at the cross-quarter of the Solstice and Equinox, heralding the coming Equinox.  In the Northern Hemisphere this is also the time of our “groundhog day” when we look to a groundhog to tell us when Spring is approaching.

The South Node of the Moon at this time is still in Taurus, ruled by Venus.  Whether your astrological frame of reference calls you to consider the transiting South Node of the Moon to be an indication of personal or collective past lives, connections, comfort, or attachments, most likely you have a sense of the Lunar South Node indicating a comfort zone of security in one form or another, like a habit impossible to break without conscious work and effort.  Add in a square from Uranus in Aries to Venus, and you can see how Venus is highly charged at the moment for all of us (though anyone with planets or angles at 11-15 degrees of cardinal signs should especially take note).  As many people have a perspective that connects Venus to goddesses, the divine feminine, and mythic heroines, her influence at this time in conjunction to Pluto and in opposition to Jupiter is even more pronounced when you factor in the placement of Lilith in her astrological forms at this time.

Lilith has become a popular archetype in astrology in relation to Black Moon Lilith, the empty focal point of the Moon’s orbit that some calculate through the true node, others the mean node.  From my own experience, I have come to favor the true node placement, but both the true and mean nodes of Black Moon Lilith at this time are significant:  the true node of Black Moon Lilith is in square to the lunar nodes, resolving toward the South Node that Venus is ruling, and the mean node of Black Moon Lilith is in Cancer in opposition to the degree of Capricorn that Venus stationed retrograde on the December solstice of 2013.  There is also a Lilith asteroid #1181 that is moving retrograde in opposition to the Aquarius New Moon on January 30.  Finally, there is also the Dark Moon or Waldemath Lilith, a more controversial Lilith placement that I personally do not use much, but that Demetra George and others have integrated into this triple goddess form of Lilith for precisely the reason that its controversial nature reflects the Lilith archetype to such a large degree.  Speaking of Demetra George, I utilize her triple goddess theory of the meaning of Lilith that looks to the Lilith asteroid as a point of wounding, repression, or suppression that potentially can erupt into anger from us and cause us to become alienated or ostracized (this point is being triggered by the Aquarius New Moon).  Along these lines, the Dark Moon or Waldemath Lilith is a point where we can gain a vengeful rage of indignation at our persecutors and develop an unhelpful victim mentality that can get us into difficult situations (this point is being triggered by Saturn in Scorpio).  Finally, in this context the Black Moon Lilith placement is the resolution point where we can work through and integrate this past wounding or repression, cut away delusional or false aspects of ourselves or patterns, and come into more of an authentic presence reflecting more of our true nature (this point is being triggered by the lunar nodes).  The energy of the Black Moon Lilith is like the Dark Goddess of the Dark Moon phase in the lunar cycle, a clearing energy to prepare for the new phase, perfect for a New Moon in which Venus is stationing direct conjunct Pluto.  However, since the true node of Black Moon Lilith is in a square to the lunar nodes at this time, it suggest that what needs to be cut or cleared may be an intense issue or pattern we have been deeply attached to:   in other words, shifting whatever this pattern may be will be much easier said than done.

The ability of Black Moon Lilith to help us cut away what is false in our thoughts and beliefs goes well with the Sabian symbol for 14 Capricorn where Venus is stationing direct: “an ancient bas-relief carved in granite remains a witness to a long-forgotten culture.” Dane Rudhyar in his Astrological Mandala found the keynote for this symbol to be “The will to unearth, in our culture as well as in any culture, what has permanent value, and to let go of nonessentials” (p. 237).   Lilith for many is a long forgotten goddess or heroine of wisdom who was cast out and ostracized from Biblical, monotheistic religion and portrayed as a deadly femme fatale of evil seduction, when upon closer inspection of myth we get a sense that all she wanted to do was be on an equal level of power to Adam and preserve a sense of her own independence in their relationship.  The following quote from Joseph Campbell (in a new book published in December 2013 when Venus was first conjunct Pluto and entering her retrograde shadow zone) cuts with insight to the core problem resulting from traditional monotheistic interpretations of the Bible that neglect the divine feminine:

Freud asks in “Moses and Monotheism” why it was that just when all the other peoples of the eastern Mediterranean were learning to read their myths poetically, the Jews became more confirmed than ever in the concretist (Freud calls it “religious”) way of interpreting their idea of God.  The obvious reason, I would say, is that both they and their tribal deity failed to realize that the waters of the Deep (tehom) over which Elohim was brooding and blowing in the first two verses of Genesis I was not just water, but the old Babylonian goddess of the primeval sea herself, Tiamat (ti’amat), and that his failure to appreciate the poetry of her presence there was the beginning of his whole misunderstanding even of himself.  It was to her, his cosmological wife, that he should have turned to listen, occasionally, when moved to throw the Book at their disobedient children.

–Joseph Campbell, Goddesses, p. xxv

Lilith is a polarizing figure in myth and religious doctrine that goes well with the polarity between Jupiter retrograde in Cancer opposing the conjunction of Pluto and Venus stationing direct in Capricorn.  On the one hand, if we are fixated on a particular belief system and lock horns in argument with another individual with an opposing belief system they are equally fixated upon and attached to, we could come into great conflict at this time in the outer world of mundane events.  On an inner personal level, however, I see the totality of these archetypal signs indicating an opportunity for us to do deep inner cathartic work on the ideas and thoughts operating inside us, that we act from, the sort of habitual patterns we have been living from and at times forgetting we have the power of choice to work on and change if they are not in alignment with what we want to attract and manifest in our lives.  Leading up to this New Moon and Venus stationing is an opportune time to do the inner work of lovingly questioning ourselves and our inner relationship with our Self, becoming more aware of how we talk to ourselves or emotionally react to a triggering comment from everyone from a passing stranger to an intimate partner.

Indeed, the sabian symbol for this New Moon at 11 Aquarius is “during a silent hour, a man receives new inspiration which may change his life.”  Dane Rudhyar even connected the inner work revealed through this sabian symbol with our “need to rely upon inner inspiration and guidance at the start of new developments,” again another fitting correspondence to a New Moon with Venus stationing (p. 255).  Rudhyar described this process as finding the “value of keeping open to the descent of spiritual or Soul forces, especially when a new period of individual activity is about to begin” (p. 255).  To connect with our Soul requires work, effort, and the use of our Will:  the term “transformation” is often used in this context because it can feel like we are becoming a new person, even though it may accurately be more like becoming the person we truly were the entire time underneath it all.  There is one more part of Rudhyar’s interpretation of this New Moon sabian symbol I want to include here, because it also connects this process to the creation of art and what we can find within when we are willing to take the solitary dive inside of ourselves:  “There is a creative power within, a power that can be tapped, or rather that should be allowed to flow into the brain-consciousness or the hands which write or fashion materials into original forms” (p. 255).  True, that:  making art, writing, or any other creative act that can help us process our emotions at this time is felicitous.

Jupiter retrograde in Cancer opposing Venus and Pluto in Capricorn can relate to the family karma we know from our own lifetime, as well as more ancestral karma we may get inklings of from time to time.  Since Jupiter and Venus are both synthesizers that can transcend the challenge of their current polarity, setting intentions at this time to clear the issues that we are not truly responsible for, and to face and be accountable for the karma and patterns we are responsible for can be very powerful.  Venus can be the fire in an alchemical process of these elements, by allowing ourselves to feel the burning sense of what is truly passionate and joyful at our core, there is a new presence for ourselves to feel and embody that brings together the polarity represented by Cancer Jupiter retrograde/Capricorn Pluto.  Jupiter is capable of great projection from a deep inner realm of bottom line principles and thoughts, like an underworld ruled by Pluto, we live from.  Any external conflict at this time can be utilized to reveal past inner dynamics we have been perceiving and intuiting from that are ultimately limiting for us, that we have been operating from more as a result of the conditioning from our early childhood, family, or society more so than our true nature.  Now is the time to set intention for any such inner adjustments or modifications.

Pluto usually has a regenerative quality to the intensity of his aspects, and so whatever Venusian tumult we could be experiencing on a Jupiter-like scale at this time most likely is offering us something to work on to become more aware of our soul and true presence.  Jupiter always wants us to grow, so moving retrograde in Cancer in opposition to Pluto in Capricorn is calling for a descent into the inner emotional feeling realm for greater Self-awareness.  The fact the exact opposition of Jupiter and Pluto at this time is fairly close in orb to a t-square with Uranus in Aries is a reflection to the years of 1968-1969 when Jupiter, Uranus, and Pluto were in a triple conjunction.  In Cosmos and Psyche Richard Tarnas noted this time was like the peak culmination of many 1960 themes involving the Pluto-Uranus conjunction in Virgo we are now feeling the first square from:  riots like Stonewall and the Chicago 8, protests, Woodstock, and notable for the type of inner work I am speaking of, this was also the time in which Stanislov Grof founded Transpersonal psychology, James Hillman founded Archetypal Psychology, and the man formerly known as Richard Alpert stepped into being Ram Dass.  During this past month, if we have been utilizing the Venus retrograde cycle for a spiritual or artistic practice of some sort that has been working with and releasing a lot of the energy that otherwise could have built up in this time, we have an amazing opportunity at this time to birth a new presence for ourselves.  However, no matter our recent experiences, this is an important New Moon on which to set a clear intention going forward.

In the chart below for the New Moon on January 30, you can see how the true node for Black Moon Lilith is in square to the lunar nodes.  Again, the mean node of Black Moon Lilith can be placed into this chart at 26 degrees of Cancer (opposite the degree that Venus stationed retrograde on December 21, 2013), the Lilith asteroid #1181 can be placed at 14 degrees of Leo retrograde (opposite the New Moon), and the Dark Moon or Waldemath Lilith can be placed at 25 degrees of Taurus (opposite Saturn in Scorpio):

AquariusNewMoon2014WRIGC1

If we have been experiencing some recent events that have triggered feelings of past repression, suppression, judgment, alienation, or persecution, if the archetype of Lilith being active at this New Moon and Venus stationing feels resonant for you, then there is also a strong possibility of this past wound being opened wide at this time.  But in the end this can lead to the sort of heart opening that makes true healing possible, the type of healing that allows us to move forward no longer burdened by that past pain or repressive pattern any longer.  Remember, even though Venus is stationing direct, she will still be in her retrograde shadow zone until March 4, 2014 which will also take us through an entire Mercury retrograde cycle (most of February 2014) and into the beginning of a Mars retrograde transit in Libra (March 1 – April 20, 2014).  The fact that this New Moon with Venus stationing leads us into Mercury stationing retrograde a week later in conjunction to Neptune in Pisces makes it even more important to state very clear intentions for ourselves at this time.  What do we truly want, not out of a sense of need, but out of a true sense of what will bring us joy?  We have a full Mercury retrograde cycle, and then the beginning of a Mars retrograde cycle to experience before Venus will finally leave her retrograde shadow zone, so there is still a lot of inner work to be done even though we may become increasingly called to focus on external events and actions.  Today and the Imbolc season that follows is a perfect time to re-assess and re-form our purpose, vision, and goals moving forward.

slow-swirl-at-the-edge-of-the-sea(1)

Mark Rothko and Venus Retrograde

As we are entering a time in which we are leaving a Venus retrograde transit only to enter a Mercury retrograde cycle as Venus is still moving through her retrograde shadow zone, a historical figure I feel is interesting to consider is the artist Mark Rothko, born with a Mercury retrograde in Libra and a Venus retrograde in Virgo.  If you noticed, this means his Mercury and Venus were in mutual reception, with his retrograde Venus ruling his retrograde Mercury, and his retrograde Mercury ruling his retrograde Venus.  Fitting to such a natal aspect, Mark Rothko was a deeply contemplative artist whose artistic expression and perception were rooted to his core inner Self more so than consensus cultural norms of society or the art world.  When we work with planets moving in retrograde, we have the opportunity to turn inward to find new ideas and ideals we can ultimately bring forth into the world.  The progression of Mark Rothko’s art in his lifetime was a fascinating example of this internal/external process in motion.

For example, in the painting “Slow Swirl at the Edge of the Sea” above, Rothko had entered a new phase in his art in which he was painting with greater abstraction:  this painting supposedly relates in some ways to his romance with the woman who became his second wife, while some have also interpreted it as integrating a reference to Botticelli’s “The Birth of Venus.”  In any event, the energy of love, movement, passion, and music found in the image certainly connect to Venus, but the more abstract depiction of Venusian themes is what had changed in this period of Rothko’s art.  Previous to this period, Rothko painted more realistic depictions of ideas that often connected to myth and other subjects of timeless meaning.  Rothko was known to be a great admirer of Nietzsche, Carl Jung, James Joyce, and T.S. Eliot, with the sort of internal, mythic perception of soul in matter found in people with Mercury and Venus retrograde in their charts.  Eventually, Rothko shifted into further, or maybe better said, purer abstraction in a style that has been called “multi-form” and involved large fields of color:  this is the style that ultimately brought him his greatest fame.  About his art at this time, he made a very Mercury/Venus retrograde statement of saying, “my paintings’ surfaces are expansive and push outward in all directions, or their surfaces contract and rush inward in all directions. Between these two poles, you can find everything I want to say” (wikipedia).  The depth of feeling he put into his work was further exemplified when he said he was only interested in “expressing basic human emotions — tragedy, ecstasy, doom, and so on. And the fact that a lot of people break down and cry when confronted with my pictures shows that I can communicate those basic human emotions . . . The people who weep before my pictures are having the same religious experience I had when I painted them. And if you, as you say, are moved only by their color relationship, then you miss the point” (wikipedia).

The painting “Slow Swirl at the Edge of the Sea” above, as well as the painting at the beginning of this post, “Rites of Lilith,” were both shown in 1945 following a dramatic shift in Rothko’s art.  In a letter to the Art Editor of the New York Times you can read here, Mark Rothko and Adolph Gottlieb articulated a manifesto expressing a re-visioning of their art away from a more literal representation of myth in their painting into a form inspired by surrealist and abstract art from Europe.  This letter came out immediately following Mercury stationing direct in June of 1943, still in its shadow zone.  A few months later in August of 1943 there would be a Venus retrograde transit of Virgo matching the same Venus retrograde cycle in which Rothko was born.  Thus this shift in the art of Rothko (which would become even more dramatic in a few more years) was a good example of Mercury-Venus inner work, an inner change of values, ultimately re-emerging into a new vision for external manifestation.  This is exactly the sort of opportunity available for all of us at this time, in whatever realm of thought and action your current interests are found.   Here are a few of their key points found in their manifesto:

  1. To us art is an adventure into an unknown world, which can be explored only by those willing to take the risks.
  2. This world of the imagination is fancy-free and violently opposed to common sense.
  3. It is our functions as artists to make the spectator see the world our way—not his way.
  4. We favor the simple expression of the complex thought. We are for the large shape because it has the impact of the unequivocal. We wish to reassert the picture plane. We are for flat forms because they destroy illusion and reveal truth.
  5. It is a widely accepted notion among painters that it does not matter what one paints as long as it  is well painted. This is the essence of academicism. There is no such thing as good painting about nothing. We assert that the subject is crucial and only that subject matter is valid which is tragic and timeless. That is why we profess spiritual kinship with primitive and archaic art.

Over a half century later, excerpts from this manifesto appeared in a song crafted by another artist with a link to retrograde personal planets, Kathleen Hannah, born on November 12, 1968 with a Scorpio Mercury direct a few degrees out of it’s retrograde shadow zone of October 3-23, 1968 when she was in her mother’s womb:

Of course, Kathleen Hannah is no stranger to manifestos as she wrote a Riot Grrrl manifesto including lines like “BECAUSE we don’t wanna assimilate to someone else’s (boy) standards of what is or isn’t” and “BECAUSE we are interested in creating non-hierarchical ways of being and making music, friends, and scenes based on communication + understanding, instead of competition + good/bad categorizations.” She is a strong example of how to use a Mars in Libra with power and force for social justice through art (she also has a Uranus conjunct Mars in Libra, also conjunct Jupiter at the very end of Virgo).  As Mars in Libra in March will station retrograde following the upcoming Mercury retrograde in Pisces and Aquarius (that’s going to be February 2014), we will no doubt hear from many astrologers how Mars “doesn’t like” being in the sign of Libra.  Look no further than Kathleen Hannah to learn you can kick ass with Mars in Libra when working for social change.  Now is a good time to figure out where you want to re-focus your energy to ultimately become the change you want to see in the world.

References

Campbell, Joseph. (2013). Goddesses: Mysteries of the Feminine Divine. New World.

Rudhyar, Dane. (1973). An Astrological Mandala: the Cycle of Transformations and its 360 Symbolic Phases. Vintage.

Rothko, Mark. Wikipedia. http://en.wikipedia.org/wiki/Mark_Rothko

Tarnas, Richard. (2007). Cosmos and Psyche. Plume.

Venus Retrograde in Capricorn

Psyche_Opening_the_Door_into_Cupid's_Garden

Psyche’s Desire

As 2013 comes to a close with a powerful Dark Moon in Sagitarius, and 2014 begins with a potent New Moon aligned with Mercury and Pluto, we are now over a week inside the portal of our current Venus retrograde cycle in Capricorn.  Venus retrograde cycles are magical portals that take us out of our linear constructs of time, working through the Golden Mean of five cycles every eight years, connecting us back to past Venus retrograde cycles as it simultaneously regenerates profound growth for our future.  In the sign of Capricorn the structure of form is a significant archetypal construct, and the structure of Venus retrograde resembles not only the Golden Mean found throughout nature, but also the five fold form of the Rose and the Star Pentacle.  The magic imbibed into the Golden Mean, Rose, and Pentacle has been well documented in countless esoteric symbols and stories across cultures, but the way this structure plays out in our experience of the Venus retrograde cycle to me goes something like this:  that just as when we look at the glimmering stars at night we are seeing light emanating from different time periods, like time traveling, so can Venus retrograde cycles resurrect patterns and stories of our past we experience from our present moment.  Those of us into astrology are aware of the repeating patterns and stories found within our birth chart, and this same phenomenon of influence can be found in the myths and stories of our world that repeat themselves. While some judge myths as only relating to the culture from which they originate, I feel the myths of Great Mystery transcend cultural boundaries and take us to a realm of perception that connects to our Soul that is beyond the culture our human form was born into at the beginning of our lifetime. A myth of Great Mystery arising of profound significance to me at this time is the story of Eros and Psyche.

We’ll get to the astrology details later, but the synchronicity of astrology asteroid transits is what validated my feeling of Psyche’s story connecting to this current Venus retrograde, as at the time of Venus stationing retrograde the Sun and Mercury were conjunct the Psyche asteroid and the North Node of the Moon in Scorpio was conjunct the Eros asteroid, and at the time of Venus stationing direct at the end of January 2014, Venus will not only be conjunct Pluto as has been widely discussed, Venus will be almost exactly conjunct the Psyche asteroid.  Eros at the time of Venus stationing direct does not have a major aspect with Venus, but will have moved into Sagitarius and will be in a square to Neptune in Pisces.  However, at the time of the inferior conjunction of Venus and the Sun on January 11, Eros will be closely conjunct Saturn in Scorpio and in sextile to the Venus and Sun conjunction in Capricorn.  Even without such asteroid synchronicity, however, the story of Psyche and Eros resonates with Venus retrograde cycles as one of the classic interpretations of the story aligns with the astrological meaning of Venus retrograde cycles:  to promote reflection, going within to change our inner Venus relationship with our self in order to change our outer Venus relationship with the world and what we manifest for ourselves in relationships.

Eros and Psyche is a story that has captured popular imagination for ages, such as being integral to some ancient Mystery rituals, and whose themes still today run rampant through popular romance novels, films, and television.  For example, we can feel the presence of Psyche’s agonizing desire in the vampire romance “Twilight” series and the feeling of the heroine Bella that her love and desire for her “monstrous immortal” lover has taken on life or death proportions.  This is the classic romance theme we all know from Romeo and Juliet and many other examples, in which the characters become suicidal when their passionate desire for a lover is taken away, compromised, or seems in danger of ending.  These stories remain popular because so many can relate to having these sorts of feelings at least at some point in their lives- desiring someone to such an extent that it seems as if the world would end if they no longer remain as a being we merge with in passion.  Some of us have even had this obsessive desire arise like a fantasy for someone we have never even been with physically, and never will- and yet something in them sparks a feeling in us that we desperately want to merge with them in passion.  If we are not judgmental about ourselves for having such feelings, others around us normally are, and characters in such stories are routinely judged harshly by many.  Keep in mind, however, that the story of Psyche and Eros is a Great Mystery with meaning that gets more complex the more you sit with it.  Before going further I would like to state my intention that it is important to avoid judging Psyche in order to open ourselves to the deeper meaning of her story, and yet of course I must acknowledge that by writing about this myth and analyzing how it fits into the current moment I am of course judging and projecting my own meaning into the story.  So be it, as these ideas are the exact topics I wish to address.

This Venus retrograde cycle in Capricorn carries some important themes we can explore through the story of Eros and Psyche:  JUDGMENT, INNER AUTHORITY, DESIRE, and PROJECTION, among others.  These themes are present in the story at its beginning, when we meet Psyche, the youngest daughter of a King whose beauty is considered by the people to be so unsurpassed that some begin to worship her as if she were the Goddess of Love, Aphrodite. Yet Psyche remains a solitary figure in reception of this tremendous romantic projection from her father’s people, as no one has enough self-confidence to move beyond their romantic fantasy of her into an actual relationship with her.  Even more ominous for Psyche, she ultimately finds herself on the receiving end of the wrath of Aphrodite, as the Goddess of Love erupts with jealousy and indignation over losing the attention of her worshipers for a mere mortal like Psyche.  Aphrodite orders that her son, Eros (also known in versions as Cupid) pierce Psyche with the tip of one of his arrows in order to make her fall in love with some sort of disgusting creature that will bring societal shame to Psyche.  However, Eros instead falls in love with Psyche upon seeing her and devises his own plan to express his passion for her in secret.

As time passes and potential suitors continue to be too fearful to approach Psyche because of her overwhelming beauty, her father the King consults an oracle and is told to abandon his daughter to a high cliff in order to meet her destiny of marrying a monstrous creature- it is at this point that Eros enacts his secret plan as Psyche is carried off by the wind to an idyllic palace in which she is told she will have her every need attended to.  Once inside the palace, Psyche finds herself treated to elaborate banquets, luxurious baths, and other sensual delights.  At night, and every following night, a stranger comes to Psyche in her bedroom and passionately makes love to her- yet Psyche is never allowed to see her lover, let alone get to know on any sort of deep level beyond hedonistic sexual pleasure.

At this point in the story it is important to remember that the version of Eros and Psyche we know finds Eros relegated to his mythic interpretation more common to his Roman version as Cupid, the son of Venus (earlier versions have different fathers, later versions focus on Cupid as being the son of Mars and Venus).  However, in some ancient Greek traditions, Eros is a primordial God who was at the beginning of time along with Chaos and Gaia (such as in Hesiod) and in some versions is even the original Godly form. In these myths Eros is not even portrayed as masculine, but instead is in a form beyond duality definitions of gender.  In the Orphic and Eleusinian Mystery traditions, Eros is seen not so much as primordial, but instead as the progenitor of the human race.  In this version of his story, Eros is the offspring of Night, or Nyx, who mates with the winged Chaos in a dark void to produce the human race.

Together through these myths, we can sense how the Eros we eventually find portrayed as a mischievous Cupid who slings arrows of love to create great drama in human affairs was originally a primordial, chaotic creature of extraordinary power.  At the beginning of our Psyche and Eros story, however, Eros has lost this sense of his own inner authority and instead gives his power away to his mother Aphrodite, allowing her to dictate the terms of his life and boss him around.  However, the passion Eros projects upon seeing the beauty of Psyche calls him to attempt to defy his mother, but only in secret.  Influenced by the negative parental judgment of his mother against Psyche, or perhaps as well his divine societal judgment that Gods are not allowed to enter committed romantic partnerships with mortals, Eros does not claim his inner authority to openly expose and express himself to the object of his desire, Psyche, but instead chooses to worship her body with lustful desire in secret, not allowing her to see or know him.

Judgment continues to influence events in this story as Psyche soon falls prey to the judgments of her sisters who come to visit her in her palace “paradise.” No doubt jealous of the luxurious palatial lifestyle their sister is living, Psyche’s sisters convince her that she must take a knife and a lamp to bed with her so that she can see the monstrous creature that was prophesied to marry her and kill it.  Psyche gives her own authority away to her sisters and does what they tell her to do, only to find with the light of her lamp that her lover is not a hideous monster but is instead the most beautiful creature she has ever seen.  Startled awake by the hot oil of Psyche’s lamp, however, Eros flees the palace in fear and Psyche abandons her secluded palace life to chase after him into the night.  This takes her on a journey away from the palace of Eros, a structure of romantic ideals not unlike a structure of Capricorn, into an arduous journey that opens her up to her authentic emotions and the ultimate ability to freely express her emotional needs in her own authority, not unlike the sign of Cancer, the polarity to the current Venus retrograde in Capricorn.

Giuseppe_Maria_Crespi_-_Amore_e_Psiche_-_t

While Psyche’s desire to finally see her lover Eros with her own eyes, the catalyst for her journey of finding her Self and her True Love, was in some ways influenced by the judgments of her family, I also feel it came from an authentic desire of hers to actually see and know her lover as a real person instead of a fantasy.  After choosing to see the real instead of the fantasy, Psyche finds herself abandoned by a river with a suicidal urge to kill herself.  It is here that she meets the Nature deity Pan who comes to her assistance and is a harbinger of many other beings of Psyche’s surroundings that begin to come to her aid, everything from plants to ants to eagles.  An excellent summary of this part of the story along with depth psychology analysis of meaning can be found here on the Symbol Reader blog (this post would become incredibly long if I go into all the details of the story, so hopefully you can pick up my general intent of meaning by what I include here).  As the story continues, Psyche continually summons the necessary courage to persist while forming a true communion with nature and a psychic openness that can even communicate with the energy of inanimate objects, expressing her needs to her environment and finding that everything from a reed by water below her to a tall tower above her has helpful advice to give her.  These instructions become vital, because on her journey to find Eros, Psyche instead crosses paths with Aphrodite who gives her a series of near impossible tasks to complete before giving the ultimate challenge:  descend to the underworld where no mortal can survive and bring back a beauty ointment belonging to Persephone to give to Aphrodite.

Somehow Psyche succeeds in not only descending to the underworld, but ascending back to the upper-world having successfully received the desired beauty ointment from Persephone.  However, overcome by desire to make herself beautiful for Eros, Psyche decides to open the box of beauty ointment even though she has been told it will put her into a state of perpetual sleep- which it does- but her fall into this dangerous state is what awakens Eros finally to come and revive her with a kiss.  Some judge Psyche for opening the box of Persephone to claim Persephone’s beauty potion for herself, to try to make herself look pretty and pleasing for her man, but again once judgment is removed there are many levels of meaning to this action. Remember that Persephone is the Queen of the Underworld, and the Guide of Souls, and so is guiding Psyche on her journey of Soul, not guiding Aphrodite.  It is also significant that Persephone gave her gift of beauty ointment to Psyche, and not to Aphrodite.  Psyche takes her own authority to anoint herself with the beauty of Persephone, to meet her own need to feel beautiful, sparked by her passion for Eros.  Likewise instead of judging Psyche as being “saved” by Eros like the Disney version of Snow White saved by Prince Charming, we can instead perceive that it is Psyche who helps save Eros. By claiming her own inner authority to defy Aphrodite and claim the gift that Persephone gave to her, for herself, perhaps this is the inspiration Eros needed to finally openly defy Aphrodite and claim his own inner authority to become the open lover of Psyche.  And True Love’s kiss- we have all heard the fairy tales of how this can destroy any curse and create miraculous events in the lives of lovers- is this not the very breath of life (the word “psyche” means “breath” as well as “soul” and “self”) merged with passion (“eros” as a chaotic, primordial, passionate progenitor of form) so that our personality and soul can finally merge through the act of love?  Is there really something to judge about this in any sort of negative way?  At this point in the story of Eros and Psyche there is not, as each is finally truly seeing the other for who they are and are merging their beings in a soulful embrace that ignites the deepest embers of the soul inside each.

Psyche opening box by Waterhouse

It is here at the end, at True Love’s kiss, that Eros and Psyche finally open themselves to the real reality of the true self of one another, instead of seeing one another through a lens of romantic fantasy-  their deep merging of passion and Soul Mate relationship follows.  At this point I would like to share insights I heard in a lecture by Richard Tarnas on romance, astrology, and synchronicity in March of 2012 at the Washington State Astrological Association, as he beautifully summarized a vital lesson we can take from the story of Psyche and Eros. 

In his lecture Tarnas explained how synchronicity, astrology, and romantic love all have the underlying structure in common of an archetypal, synchronistic field, and that Carl Jung’s “self archetype” is constellated by a profound romantic love involving the marriage of opposites, the cosmic marriage of the inner and the outer.  However, since astrology and synchronicity are not openly acknowledged in consensus society, we end up with a heightened desire for romantic love in mainstream culture as romantic love in this consensus worldview carries the entire magical, anima mundi sense of a communion between souls opening up a new universe, an opening that goes beyond the compressed isolation of the Cartesian Ego.  Tarnas pointed out that astrology, synchronicity, and romantic love all (1) have great potential for profound significance, (2) are extremely susceptible to a skeptical negation, and (3) are also susceptible to both projection and illusion.  The theme of judgment I have begun to address through the Psyche and Eros story is important in connection to the danger of negating a divine communion with the other, as Tarnas made the point that Jung and his followers tend to judge romantic love as a projection of the ideal, and there is a tendency among therapists to ask their clients to “own” their projection of romantic desire, saying it’s really something coming from inside their self.  While projection is extremely important to reflect upon as I will continue to discuss in connection to the astrology of this time, it also leads to the potential of negating our connection with a numinous quality through romantic love.  Indeed, in his lecture Tarnas made the argument that if I am carrying the divine inside me, then it is not impossible for a communion of divinities to occur through romantic love in that I am recognizing the divinity of the other as they are recognizing it in me.

How did Tarnas explain how to discern if our romantic desire for the other is a projection?  He said such discernment requires an “I-thou” relationship with the other instead of an “I-it” connection.  This means that projection comes from an “I-it” perception in which we are projecting our own romantic ideals despite who the other really is-  in other words, we are looking at the other as an instrument of our own emotional or sexual satisfaction rather than their actual person-hood.  This is how we end up with an illusionary projection of our own ideal or needs upon the other in spite of who the other actually is, instead of each person actually disclosing their real reality to the other.  In contrast, instead of seeing the other as an “it” who meets our needs or ideals, we connect with their true “self” and as a result open to the potential for a communion of soul or inner divinity to occur through romantic love.

Being open to this sort of communion in my opinion means that we work with the astrological polarity of Capricorn to Cancer brought by the current Venus retrograde, and learn to fulfill and nurture our own emotional needs when possible, but also importantly to learn to express and communicate our emotional needs to others without blocking ourselves for fear of being judged or shamed.  The importance of having compassion for our psyche and feelings of fantasy that can arise has been illuminated by James Hillman, who actually used the story of Eros and Psyche as the core myth behind his contrast of the traditional development of Depth Psychology with his own conception of Archetypal Psychology. Instrinsic to Hillman’s idea of Archetypal Psychology is compassion and acceptance of Psyche, the Psyche of myth as well as the feelings and sensations of our own Psyche:

“Psyche into life” can be put in many ways. Most simply I mean the freeing of psychic phenomenon from the curse of the analytical mind.  This involves reflection upon the analytical mind, realizing its predilections for psychopathology and the fact that psychology has become a massive yet subtle system for distorting the psyche into a belief that there is something “wrong” with it and, accordingly, for analyzing its imagination into diagnostic categories.  Moving the psyche into life means moving it, not from its sickness, but from its sick view of itself . . . The helping professions- education, social work, pastoral counseling, psychotherapy- all must envision suffering and illness as something “wrong.”  They have a vested interest in psychology as it is now conceived. They must see sickness in the soul so they can get in there and do their job.  But suppose the fantasies, feelings, and behavior arising from the imaginal part of ourselves are archetypal in their sickness and thus natural.  Suppose they are authentic, belonging to the nature of man; suppose even that their odd irrationalities are required for life, else we wither into rigid stalks of reason. –James Hillman, The Myth of Analysis: Three Essays on Archetypal Psychology, pages 3 – 4

Hillman highlights in this work that “we discover a sense of soul in the sufferings of psychopathology” (p. 4-5), and so we can move with our psyche into life with its “sickness,” so to speak, instead of giving our power over to a therapist in analysis or trying to repress feelings in order to fit into the “real world” of society.  I don’t mean to suggest by any means that one should avoid entering therapy with a therapist- however, the current Venus retrograde in Capricorn is a further sign of the danger we can cause for ourselves by judging our feelings and fantasies through a lens of shame and guilt.  The story of Psyche and Eros carries the potential of us connecting with our inner divinity, our soul, and even true love by learning to express our authentic emotions without shame and guilt, as Psyche and Eros each learn to do.

In Evolutionary Astrology as taught by Jeff Green, the Capricorn archetype  that connects with our current Venus retrograde in part involves the structure of form, the phenomenon of time and space which connects with our sense of mortality and the limitations of form and structure.  This sense of structure in the Capricorn archetype leads to the collective organization of people into societies with consensus laws that lead to social expectations, bringing us to the concepts of conformity and resulting guilt or shame one can feel from breaking free of consensus conformity.  Venus in the sign of Capricorn as a result can become controlled or cautious in expressing their emotional needs not because of lacking deep feelings- instead it is actually the opposite, Venus in Capricorn underneath carries enormous magnetism and passion-  but there can be trepidation to share feelings and needs because of a fear of rejection or false judgment.  When we have not had our emotional needs met in childhood, or experienced either rejection or wrong judgment from our parents or other early authority figures, we  can end up with emotional needs as adults that have become incredibly distorted and exaggerated because of being displaced from a childhood in which our sense of having an inner authority was suppressed or broken in some manner.

As a result as adults we can develop a tendency to then have a fear of expressing our true emotional needs for fear of being judged, and our own internal conflicts with our own sense of inner authority can lead us to attract partners into our lives who play out the role of a controlling, dominating, judgmental, or hypocritical authority over us.  Venus retrograde in Capricorn will give us the opportunity to utilize the Capricorn gift of structure to reflect upon the nature of imprinting we received from our parents and early development in the society we were born into, in order to gain awareness for how we have developed our current self-image so that we can now re-structure our inner relationship with our self in greater alignment with our authentic emotions and needs.  With this Venus retrograde in Capricorn happening inside the context of an intense Cardinal Grand Cross (Libra Mars opposite Uranus in Aries, both in square to Jupiter in Cancer opposite Pluto in Capricorn along with Mercury, the Sun, and the Moon at the moment) we may gain a visceral sense of a vast emptiness we have inside of us from not having our emotional needs met in the past, an inner void we attempt to fill with obsessions or addictions of one sort or another- this is the same source a lot of our romantic projections can come from that are more about a fantasy of having our emotional needs met more so than intimacy with the actual reality of the person we desire, or a projection that is more about having someone else meet our needs instead of doing the hard inner work to nurture the needs inside of us that we are actually responsible for.  Of course, this dynamic can also play out in other ways, such as an overcompensation in which we attempt to control others or events in a role of an external authority, leading to a tendency to attract relationships that are dependent upon us, mirroring our own actual need to have someone take care of our own needs.  Whatever internal dynamics are at play inside of us at this time, with inner attention it will be possible to reach profound realizations of how our inner world is impacting the external world we are experiencing.

It is notable that Jeff Green was born with a Scorpio Venus retrograde on his Ascendant, and so his perspective of how the Venus retrograde cycle connects with the evolution of our connection with our soul comes from his own unique experience:

[Venus retrograde] is a very significant time for all individuals on Earth because it will correlate to a time frame in which we must reexamine and reflect on the overall nature of our reality.  The intention in this is to become aware of what we no longer need in our lives- the dynamics or circumstances that are now counterproductive to our need to grow and move forward.  At the same time, it creates an awareness of what we do need in order to move forward . . . [it can also] correlate to a time in which we re-experience old issues or dynamics that we may have felt that we have already worked through or left behind.

–Jeff Green, Pluto Vol. II: The Soul’s Evolution through Relationship, pp. 202-3

With Venus retrograde in Capricorn, this will utilize the Cardinal sign archetype of moving backwards in order to move forwards, in part through possibly having old wounds, memories, and issues dredged up for us to reflect upon.  Since Venus is in Capricorn, we can utilize the self-determination of Capricorn to not drown in past emotional wounding but instead use the awareness for how we have developed our current self-image to de-condition ourselves from this past process so that we can then re-create a new self-image that aligns with our true self-empowerment.  With the recent trine between Jupiter in Cancer and Saturn in Scorpio, and a Cancer Jupiter that is widely opposite Capricorn Venus, we will have greater capacity to re-create a new self-image that will facilitate us integrating into society in a new way that aligns with our actualized self or intrinsic individuality.  Important in this Capricorn process of Venus will be the removal of guilt associations from our past conditioning, so that we can freely express our emotional needs without restriction or fear of rejection or judgment.

In the story of Psyche and Eros, I feel that Psyche’s time in the castle of Eros was like a time spent in a Capricorn structure of her conditioned societal needs- having great wealth, overflowing food and luxury, and erotic sex every night.  When she leaves the structure Eros secretly created to express his desire for her without claiming his own inner authority to defy his mother Aphrodite, Psyche is thrown into trials and tribulations that open her to her deepest emotions and vulnerability, not unlike a journey into the Cancer polarity of Capricorn.  More than once Psyche overflows with emotion and vulnerability near water, and learns to express her needs to her environment while also surrendering herself to an allowing of what life is bringing to her. To me, there is an emotional integrity and emotional authenticity she gains that is not unlike the Queen of Cups in the tarot.  In fact, while contemplating this article I have had a few images come to mind of a Queen of Cups tarot card integrating the image of Psyche overcoming her trials and tribulations through psychic sensitivity and emotional authenticity.

This brings us to the astrological meaning of the Psyche asteroid, which Demetra George has viewed as “a higher octave of Venus, expressing a refinement of personal love and psychic attunement to another” (George, p. 188).  According to Demetra, when we follow the path of Psyche we find that “conscious relationship provides a path to spiritual illumination,” and in our birth charts the Psyche asteroid symbolizes our “capacity for psychic sensitivity to the mind and feelings of another person” (George, p. 188).  In contrast, Demetra has viewed the Eros asteroid as representing “passionate desire” and the “masculine sexual force . . . and generative masculine power which brought the world into creation” (George, p. 189).  If you do not like ascribing the term masculine to Eros, in remembrance of the original multi-gender nature of this deity, I do feel it is important to associate Eros much more with an active yang energy in interpretation more so than the receptive yin energy embodied by Psyche.  Demetra also has described Eros as a “higher octave of Mars,” and that he symbolizes “one’s passion, sexual attraction, sexual preference, and vital energy . . . the need to continuously recreate the excitement of falling in and being in love” (George, p. 189).

This idea of Psyche being a higher octave of Venus and Eros a higher octave of Mars makes them even more significant to the current astrological climate with regards to the transit of the lunar nodes.  Currently we are finishing the transit of the South Node of the Moon in Taurus, ruled by the transiting Venus in Capricorn that has now gone retrograde.  At the same time we are concluding the transit of the North Node of the Moon in Scorpio, ruled in traditional astrology by transiting Mars that is currently in Libra.  In February of 2014 we will have a transition of lunar nodes to the South Node of the Moon entering the sign of Aries, meaning that the transiting Mars in Libra will become the ruler of the transiting South Node, as the North Node of the Moon enters the sign of Libra (it will even do this conjunct Mars in Libra) meaning that Venus will become the ruler of the transiting North Node.  Not long after this transition, Mars will station retrograde, so we end up with a phenomenon with this transition of lunar nodes with the ruler of the South Node, first Venus and then Mars, being retrograde.  If that did not completely confuse you, it means in part a heightened intensity of processing past patterns in all of our relationships, including our inner relationship with our Self and how this is projected outward in our relationships.

Finally, I want to include a few astrology charts to point out where exactly the Psyche and Eros asteroids have been in the context of the greater whole.  Below is a chart for the December Solstice of 2013, the same day that Venus stationed retrograde, the Winter Solstice in the Northern Hemisphere and the Summer Solstice in the Southern Hemisphere.  When looking at this chart, you can place Eros at roughly six degrees of Scorpio and Psyche at  twenty-eight degrees of Capricorn:

DecemberSolstice2013WRIGC1As you can see, therefore, exactly when Venus stationed retrograde on the Winter Solstice of 2013 in full-expression of the Sea-Goat, at the very end of Capricorn, she did so with Psyche conjunct the Sun and Mercury at their mid-point, with Eros conjunct the North Node of the Moon in Scorpio. Electrifying the intensity of Venus at this time was the catalyst planet Uranus stationing direct a few days earlier at the height of a Full Moon aligned with the Galactic Center.  At this time of the December 17 Full Moon, the Psyche asteroid was conjunct the Sun by one degree at 26 Sagitarius, at the same time also conjunct the Galactic Center.  At this Full Moon the asteroid Eros was conjunct the North Node of the Moon by four degrees, at 3 degrees of Scorpio. And so began the forty day journey of Venus carrying the sacred fool energy of Uranus into the underworld, an expedition that will take us from the Solstice all the way to our next cross-quarter holy day of Candlemas on January 31 when Venus will station direct conjunct Psyche and Pluto and in opposition to Jupiter. At this time of Venus stationing direct, it is fascinating that the Eros asteroid will have entered the sign of Sagitarius and will be in a significant square to Neptune in Pisces-  this aspect relates to experiences or reflections that ultimately will help us liberate ourselves from conditioned romantic patterns of our personal and collective past.

Finally, I will end with the chart of the potent New Moon occurring on January 1, 2014 that ushers in the year of 2014 with a Cardinal Grand Cross that will have a huge influence on events of the next year.  You can place the Psyche asteroid into this chart at roughly three degrees of Capricorn, widely conjunct the New Moon and widely square to Uranus, and more closely in trine to the South Node of the Moon in Taurus.  You can place Eros into this chart at roughly fifteen degrees of Scorpio, in trine to Jupiter and the true node of Black Moon Lilith in Cancer, and more widely in trine to Chiron in Pisces.  Eros at this time is entering into a conjunction with Saturn in Scorpio that significantly will become exact around the time of the inferior conjunction of Venus and the Sun around January 11, 2014:

NewMoonNewYear2014WRIGC1This New Moon is all the more powerful because another figure who has more experience descending to the underworld and ascending back to the upper-world, Mercury, will be conjunct both the New Moon and Pluto, widely also conjunct Psyche.  Mercury at this time is still combust the Sun having just experienced his superior conjunction with the Sun- he is moving so fast, so close to the Sun from our perspective, that we may be flooded with so much information it may be difficult to process the insights occurring at this time.  However, powerful insight into the deep nature of our Self is available at this time.  This is an incredibly opportune moment to clear what needs clearing from our past, and to set intentions for our future to step onto our authentic path like Psyche.  Eros awaits us.

Eros_bobbin_Louvre_CA1798

References

George, Demetra with Bloch, Douglas. (1986).  Asteroid Goddesses. ACS.

Green, Jeff. (2009). Pluto Volume II:  The Soul’s Evolution through Relationships. The Wessex Astrologer.

Hillman, James. (1960). The Myth of Analysis: Three Essays in Archetypal Psychology. Routledge and Kegan Paul, Ltd.

Tarnas, Richard. (March 2012). Lecture on Astrology, Synchronicity and Romantic Love. Washington State Astrological Association.