Aries New Moon

Ad Parnassum (1932) by Paul Klee
audio recording of Aries New Moon article

Aries New Moon

The Aries equinox is a sacred day to honor the life force of the World Soul. Every year when the Sun enters the tropical zodiac sign of Aries, reaching the place where the Earth’s equator and the path of the Sun intersect, we collectively experience the wonder of equal darkness and light all across our planet. While the Aries equinox marks the deepening into Fall in the southern hemisphere, in the northern hemisphere its stellar gate opens a surge of Spring animation, as bird song and flowery colors emerge from dark slumber. While the annual harmonizing of light and darkness always delivers a palpable sense of renewal, this year the feeling of rejuvenation will be more extreme due to the new moon in Aries initiating a new lunar cycle on 21 March. The Moon will unite with the Sun at 00°49’ Aries, less than twenty-four hours after the ingress of the Sun into Aries. The fiery Moon in Aries will pour down the essential Eros of the equinox into our lives, stimulating an invigoration of movement, inspired action, and propulsive desires.

The regenerative potency of the Aries New Moon aligning with the equinox will be further amplified in the following week by Pluto entering Aquarius on 23 March and Mars entering Cancer on 25 March. Both ingresses will correlate with the unleashing of major new storylines, as Mars has been in Gemini since 20 August 2022 and Pluto has been in Capricorn since 2008. The Aries Moon will be separating from aspects with both Mars at the end of Gemini and Pluto at the end of Capricorn, further intensifying the feeling of being at the precipice of mammoth change. As a result, we may need to contend with bringing resolution and closure to longstanding issues before we can fully focus on the excitement of change on the horizon. The magnitude of uncertainty within collective events, from fears over economic collapse related to banking failures to waves of political unrest that have been building, reveal how we are crossing a collective threshold of transformation. While its understandable for many to have fears stoked, the amplified quality of chaotic flux sparked by the Aries New Moon makes it an ideal lunation for shedding the dead skin of the past and embracing creative changes that will align your life more fully with your core purpose and passions.

With the Aries Moon applying toward conjunctions with Mercury and Jupiter in Aries, there will be a heightened impulse to push forward with new developments and growth. However, due to Mercury being combust in its invisible phase with the Sun, we may need to stop ourselves from rushing ahead too quickly in order to bring extra discernment and clarity regarding the choices we need to make. Important information may be hidden from our awareness, or we may be too blinded by our own excitement over desire to make something happen. In contrast to Mercury, Jupiter will still be visible as an evening star, lending his hopeful inspiration to whatever plans we conceive within the darkness of the lunation. However, Jupiter is also in his phase of heliacal setting in which he will be making his final visible appearance on the western horizon following sunset. Thus Jupiter will have an intensified presence during the Aries New Moon, as the star of Zeus delivers an oracular message while descending into the mystery of his invisible, underworld phase with the Sun. With the New Moon in Aries also being in the bounds of Jupiter, listen for messages from Jupiter related to your calling and role to play amidst the changing tides of world events.

However, the Moon is not only applying toward a conjunction with Jupiter, but also Chiron in Aries. Jupiter and Chiron recently initiated a new thirteen-year cycle together by conjoining on 12 March, and so the Aries New Moon will link them together again. In contrast to the external ambition that can be kindled by Jupiter in Aries, Chiron opens the door to our vast internal realms of psyche, tending the threshold of our conscious awareness with the deep well of wisdom found within unconscious depths and ancestral influences. Brian Clark has written that “as an embodiment of suffering, of pain and mortality, Chiron confronts our compulsion to fix, to overcome and resolve . . . In his cave, the instinct to fix it and feel better is held long enough for the soulful symbols in our symptoms to be appreciated as images of healing.” The Moon yoking Chiron and Jupiter together can instill courage in facing the world while tending to one’s inner wounds, remembering that the strength gained from healing one’s own wounds can be shared with others who have been facing the same struggles. Moreover, in the week following the lunation Mercury will also quickly move through a conjunction with Chiron on 26 March followed by a conjunction with Jupiter on 27 March. Thus the week following the Aries New Moon will bring opportunities for gaining deeper understanding for old wounds and integrating parts of ourselves that have been repressed or cast off. Taking the time to tend to whatever restorative process is constellated by Jupiter and Chiron will help foster a sturdier sense of internal value that will ultimately serve the external ambition to achieve your most important long range goals.

Adding to the fertile potency of the lunation aligning with the equinox will be Venus, as she is shining brightly as an evening star within her earthy home of Taurus. Venus will be forming a conjunction with the north node of the Moon during the lunation, en route toward eventually forming a conjunction with the radical innovation of Uranus on 30 March as the Moon waxes toward fullness. Venus has the most essential dignity of all the planets during the Aries Equinox and the Aries New Moon, making the earthy pleasures and sensualness of Venus a potent source of respite and recovery from the difficulties of the world. The relational strength of Venus in Taurus can also help nurture potent alliances that can help in resisting forces of oppression.

Highways and Byways (1929) by Paul Klee

Mars in the final degrees of Gemini is responsible for the care of the New Moon in Aries. Mars in Gemini has a receptive exchange of signs with Mercury during the lunation that can help generate new ideas and plans for the future, as Mars is in the airy home of Mercury and Mercury is in the fiery home of Mars. In the week preceding the lunation, however, Mars passed through an obscuring fog of Neptune that was intensified by the Sun, Mercury, and Neptune uniting while forming a confusing square aspect with Mars during the days of March 14 – 17. The tension between Mars and Neptune could have led you through disillusioning experiences and tests of your idealism or beliefs. However, with Mars separating from Neptune and the Sun and Mercury joining Jupiter in the fiery domicile of Mars, the shift brought by the Aries New Moon brings the increased clarity needed to make choices and judgments. Austin Coppock in 36 Faces ascribed the image of “An Executioner’s Sword” to the third decan of Gemini where Mars is located during the lunation, writing that though “the other decans of Gemini involve discovery, exploration, and simultaneity, in the third wait choices- judgments that must be made. To achieve actuality, a multitude of possibilities must be sacrificed.” While Gemini opens doors to endless options and interpretations, the influence of Aries focalizes action upon singular choices and desires.

Mars has been in Gemini since last August, and will only be within Gemini for a few more days following the lunation. Due to the extended period of Mars retrograde in Gemini from the end of October to the middle of January, we have been on a long journey with Mars in Gemini that has enabled us to make judgments with deeper awareness for the consequences of our actions. Mars finally moved beyond the degree where he originally stationed retrograde on 15 March at the same time he was forming a square aspect with Neptune, Mercury, and the Sun. The tidal wave of dissolution brought by Neptune, Mercury, and the Sun in Pisces may not have been helpful in terms of gaining clarity, but it may have made you aware of information, insights, or inspiration normally concealed from your awareness. Now that Mars has separated from Neptune, the emphasis upon Aries in the month ahead will kindle inspired movement and productive action informed by the extended encounter between Mars and the imaginal realms of Neptune.

Mars will leave Gemini to enter Cancer on March 25, bringing a starker sense of finality to the long retrograde phase of Mars in Gemini which has had a monumental influence over the past five months. It will be worthwhile to reflect upon the life events that aligned with the transit of Mars in Gemini: from 20 August 2022 to 30 October while direct, from 30 October 2022 to 12 January 2023 while retrograde, and from 12 January until 25 March while direct again. Mars brings awareness of instinctual drive, emerging desires, and how they align with our purpose through action and making things happen. Periods of Mars retrograde can feel extremely frustrating at times, but the inner initiation it leads us through can bring about a radical realignment with our most deeply felt desires and purpose. Mars retrograde can penetrate our normal defenses, making us vulnerable to an infusion of new desires that can steer us away from the known into unknown potentialities. Now that the Mars retrograde period has completed, contemplate the ways in which you experimented with new directions and encountered new desires, gaining realization for the essential, renewed purpose that has finally emerged with readiness to be implemented.

Mars entering its fall of Cancer will plunge the star of Ares into the low lying places of its zodiacal depression. While Mars in Cancer does not possess the exalted status of the Sun in Aries, it’s extreme capacity for protection can be focused on fighting for counter cultural causes and on behalf of those who have become marginalized or oppressed by systemic power structures. Mars in Cancer also possesses a dynamic creativity that can discover unorthodox forms of expression. Fortunately, Mars in Cancer will be applying toward a watery trine aspect with Saturn in Pisces that will become exact on 30 March, the same day that Venus forms a conjunction with Uranus. Toward the end of last year, Mars in Gemini formed two exact trine aspects with Saturn in Aquarius due to its retrograde phase. These occurred on 28 November 2022 when Mars was retrograde and on 28 September 2022 when Mars was direct. Note any threads of development that extend from these previous dates until now, particularly in areas of life in which you have had to apply hard work and disciplined practice to push past obstacles and initiate new movements of work for yourself.

The Star by Leonora Carrington

Pluto in Aquarius

Though the shift of Mars finally leaving Gemini will create new storylines, the impact of Pluto entering Aquarius will have a larger impact due to the long cycle of Pluto that takes approximately 248 years to go around the zodiac. Pluto will enter Aquarius on 23 March where it will remain until returning to Capricorn on 11 June 2023. Pluto will return to Aquarius on 20 January 2024 until re-entering Capricorn for a final time on 1 September 2024 where it will remain until 19 November 2024. Pluto will then enter Aquarius with finality on 19 November 2024 where it will continue to fill the jugs of the Water Pourer with its underworld water for two decades, finally leaving Aquarius for good on 19 January 2044.

Pluto was last in Aquarius between 1777 and 1798, when the American Revolution came to an end and the French Revolution began. Relevant to the recent ingress of Saturn, Saturn was also in Pisces during the storming of the Bastille that initiated the French Revolution. Prior to that, Pluto was in Aquarius between 1532 and 1553, when the Copernicus Revolution took place and the Protestant Reformation deepened. Themes of collective fracturing and decentering stand out with the transit of Pluto in Aquarius, as Pluto in Aquarius has not only correlated with revolutions contesting the centralised power of the monarchy and church, but also with the transformation of human consciousness that shifted the Earth from being the center of the universe to the sun and the heliocentric model. During the transit of Pluto in Aquarius in the 5th century B.C. the Peloponnesian War was raging between Athens and Sparta, Socrates was teaching in the streets of Athens, and Plato was born. During another transit of Pluto in Aquarius, Constantine I emerged from civil wars to become the first Roman emperor to convert to Christianity, decentering the seat of power from Rome in the West to Constantinople in the East. While Constantine was involved with the establishment of the Nicene Creed during Pluto’s time in Aquarius in the 4th century CE, when Pluto later entered Aquarius in the 11th century the Great Schism erupted between the western Roman and eastern Byzantine branches of the church. During the subsequent transit of Pluto in Aquarius from 1286 to 1308, the explorer Marco Polo famously brought news of his travels in the East to the West, and the Scottish freedom fighter William Wallace achieved victory over the English following the recent colonization of Wales during the reign of Edward I, the “Hammer of the Scots.” Popular revolutions often erupt during the transit of Pluto in Aquarius that ultimately lead to important reforms, even in defeat.

During the last time that Pluto was in Aquarius at the end of the 18th century, technological inventions such as the cotton gin, threshing machine, steamboat and gas lighting led into the rapid emergence of the Industrial Revolution from the Scientific Revolution that began during the earlier transit of Pluto in Aquarius during the 16th century. The recent, rapid rise of AI technology has been one of many developments foreshadowing the transfiguration of reality that will take place over the course of the next twenty years with Pluto in Aquarius. The recent collapse of numerous banks mirrors the entry of Pluto into Capricorn in 2008, and while it may foreshadow vaster economic uncertainties that will develop with Pluto in Aquarius it also clearly relates to Pluto beginning to draw its transit through Capricorn to a conclusion. Since Pluto will only be in Aquarius for a few months during 2023, we will be undergoing a couple of years of transitioning into the meaning of Pluto in Aquarius while we simultaneously wrap up the lessons from Pluto’s time in Capricorn.

Pluto was discovered during the development of depth psychology in the 20th century, and part of its meaning is found within our relationship between conscious awareness and our unconscious. Pluto in Aquarius will deliver many lessons revealing that if you cling too tightly to an idea or ideal it will turn into its opposite, like the concept of enantiodromia (Greek meaning “to run counter to”) that was unearthed in the work of Carl Jung to demonstrate that anything at an extreme state will turn into its opposite quality. The danger of Pluto lies in resisting change and death, whereas its gifts involve the regeneration of resources and wisdom that emerges by embracing processes of death and rebirth. Pluto in Aquarius will stress the importance of allowing for the death of our ideals when we reach a state of clinging to them too tightly against all reason, being open to flexibly shifting idealistic visions to align with the ways in which the world and reality are actually changing.

In addition to fixating upon intellectual beliefs, Aquarius can also involve control and manipulation of information, and so the extremes of media manipulation and propaganda by those in power already present will find new insidious ways of intensifying their impact through the use of the technological advancements that will continue to accelerate. It will be up to each of us to utilize critical thinking when interfacing with technology and the ways in which our minds can be manipulated in the years ahead. As Carl Jung wrote in the Undiscovered Self:

“Even today people are largely unconscious of the fact that every individual is a cell in the structure of various international organisms and is therefore causally implicated in their conflicts. He knows that as an individual being he is more or less meaningless and feels himself the victim of uncontrollable forces, but, on the other hand, he harbors within himself a dangerous shadow and adversary who is involved as an invisible helper in the dark machinations of the political monster. It is in the nature of political bodies always to see the evil in the opposite group, just as the individual has an ineradicable tendency to get rid of everything he does not know and does not want to know by foisting it off on somebody else.

Nothing has a more divisive and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.”

2 of Wands by Pamela Colman Smith

Aries 1 Decan

The New Moon in Aries will arise in the first decan of Aries, associated with the Two of Wands tarot arcanum illustrated above by Pamela Colman Smith. The image of a conquering figure holding a globe, piercing the expanse of the horizon with his gaze is fitting for a decan steeped in will power, as he seems intent on enacting his vision upon reality and expanding his influence. The ambitious confidence and assertion present in the image connects with the fact that the first decan of Aries is the face of Mars. T. Susan Chang in 36 Secrets connected the Two of Wands indicating the ending of one stage and beginning of another with the primal rupturing of the first decan of Aries. Chang wrote that in the “first act of rupture and planting, a whole life cycle takes root – that’s why we see the entire globe held into the hands of the 2 of Wands. You can call it planting time or you can call it spring cleaning. You can call it a paradigm shift between the old world and the new world. You can stress the destructive power of this face, or its power to fertilize. The point is that there is no looking back.”

In Henrich Cornelius Agrippa’s Three Books of Occult Philosophy, a “black man, standing dressed in white and girded” emerges in the first decan of Aries. Agrippa wrote that he has “a large body, red eyes, and great strength, and [appears] as if angry; this image signifies and is made for boldness, strength, loftiness, and immodesty.” The Picatrix described a similar black man with red eyes “girded in white cloth,” except he is holding an axe. Indeed, a man with blazing red eyes holding an axe appears in numerous traditional texts. In comparison, the Liber Hermetis pictured a man “standing on feet like claws” and “holding above his head a double-sided axe with both hands.” While in Ibn Ezra’s The Beginning of Wisdom, the first decan of Aries contains a “self-laudatory” and “irascible” figure “of the giants’ race” who has “a head in the form of a dog with a candle in its left hand and a key in its right hand.” Rather than wielding a weapon of violence, this mysterious figure described by Ibn Ezra appears to be carrying tools of revelation and initiation.

Austin Coppock in his book on the decans 36 Faces ascribed the symbol of “The Axe” to the first decan of Aries. Coppock rooted the symbolism of the Axe in it being “the primordial splitter” that creates the division necessary for growth, as “cosmologies begin with the sundering of the One.” While Coppock described the Axe as a magical tool essential for “breaking bonds which no longer serve” and bringing “subjective order to the world” through “taming the environment,” he also noted that the first decan of Aries possesses a raw, unfiltered, and untamed willpower that can evoke the “tyrannical spirit of the infant.” As it is a decan focused upon “the will pressing reality to conform with its pattern,” its strength lies in the personal power of an “unrestrained will” and “the individual yang struggling out of the collective yin.” Yet Coppock also warned of “a tendency in this decan to try to do too much with force alone,” quickly accumulating karmic debts and fierce opponents.

The Hellenistic text the 36 Airs ascribed Aidoneus to the first decan of Aries. While there are later versions of Aidoneus as a mythical king who married Persephone, Aidoneus is essentially another Greek name for Hades enthroned in the underworld that can be translated as “Unseen One.” The fifth century B.C. philosopher Empedocles identified Aidoneus as one of the four fundamental roots of creation associated with the elements of earth, water, air, and fire. While there has been contention over which element was meant to be Aidoneus, Peter Kingsley in Ancient Philosophy, Mystery, and Magic made a good case for Aidoneus being fire, which would further link with the astrological association of Aries with fire. We can imagine how the rupturing of the Aries equinox unleashes the subterranean fires at the root of creation and our own personal creativity. With the Aries New Moon igniting the fiery ambitions and individualism of the first decan of Aries, with Pluto entering a new sign, it will be important to consider how we wish to claim and wield our personal power in the world. The primordial fire of Aries can liberate us from the shackles of past restrictions, yet its true wisdom lies in directing us toward the integrity of our full potential. May the New Moon in Aries guide you into deeper relationship with your own creative actualization.

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References

Agrippa, Heinrich Cornelius. (2021). Three Occult Books of Philosophy. Translated by Eric Purdue. Inner Traditions.

Chang, T. Susan. (2021). 36 Secrets: A Decanic Journey through the Minor Arcana of the Tarot. Anima Mundi Press.

Clark, Brian. (2022). The Jupiter-Chiron Cycle: Weaving the Ways of Wisdom.

Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

Kingsley, Peter. (1995). Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. Oxford University Press.

Persephone: Queen of Soul and Spirit

Throning_goddess_(Persephone)_480-460_BC_(Sk_1761)_3

Persephone conjunct Saturn in Scorpio

  • Persephone asteroid (#399) is conjunct Saturn in Scorpio on May 28, 2013 and has about a two degree orb of a conjunction with Saturn from May 1, 2013 through July 21, 2013.
  • Persephone asteroid (#399) also had about a two degree orb of a conjunction with the North Node of the Moon in Scorpio from February 27, 2013 until April 22, 2013, and will be again from August 1, 2013 until August 20, 2013.

Persephone remains one of the most widely known mythic figures in our collective consciousness because of the vital connection we can feel with her journey from an “innocent” maiden into the underworld, merging with the Lord of Death in order to become a Queen of Spirit ruling over souls making the transition between life and death.  We can feel Persephone with us whenever we descend into a dark or difficult experience that strips us of any feeling of innocence, yet offers us opportunities to cultivate greater knowledge, wisdom, and consciousness for ourselves through our persistence and resiliency, like Persephone for taking responsibility over becoming the Queen of the Underworld.  Persephone has been entering greater astrological significance recently as her asteroid has been moving conjunct the North Node of the Moon, and on May 28, 2013 the asteroid Persephone is conjunct Saturn in Scorpio, following a Lunar Eclipse in Sagitarius four days earlier.  This Lunar Eclipse was the last of the series involving Gemini and Sagitarius, with this final one having the Sun in Gemini and the Full Moon in Sagitarius.

Persephone has been moving retrograde conjunct the North Node of the Moon for the past few months, first becoming conjunct the north node of the Moon around February 27, 2013 and remaining in range  ever since.  The archetypal meaning of this has great synchronicity with the turn of the seasons in our hemisphere, as we are in the full blooming of Spring, a time in which Persephone would have returned to us after completing another cycle in the underworld as the Queen of Spirit.  However, the mythic image of Persephone descending to the underworld to rule over the dead is a more fitting mirror for the movement of the asteroid during this time, as the Persephone asteroid has been moving retrograde since March 23, 2013 (18 Scorpio) and will station direct near the Summer Solstice- June 21, 2013 (5 Scorpio).  The Persephone asteroid will remain in range of a conjunction with Saturn and the North Node of the Moon into September of 2013, with Persephone and the North Node being exactly conjunct again around August 10, 2013.  Up until then, in June and July, there will be a triple grand trine in water signs that Persephone will be part of, with Persephone and Saturn in Scorpio, Jupiter in Cancer, and Neptune in Pisces-  as a result, now through the next couple of months could be a magical time of transformation when working with Persephone as a personal archetype.

Persephone joining with Saturn in Scorpio at this time while staying connected with the North Node of the Moon for so long, is very signficant in connection with the sextile between this area of Scorpio and the area of Capricorn that Pluto is occupying in its current square to Uranus in Aries. We can take the responsibility (Persephone-Saturn) to structure our life more in accord with our soul longings (Pluto in Capricorn) in a way that will lead to more freedom for us to individuate from our past conditioning (Uranus in Aries) and actualize more of our soul calling- of course, this is easier to say than manage amid chaotic times.   Persephone is a symbol for our self empowerment in this process, because in the reality of Myth, Persephone is not some innocent maiden who is abducted and raped by the Lord of the Underworld- she is a Queen in her own right that is the reason Hades was able to become the Lord of the Undersworld in the first place.  In Finding Our Way Through the Dark, Demetra George explained the significance of Persephone in the Archetypal Pantheon:

In the Olympic pantheon Pluto, called Hades by the Greeks, was awarded dominion over the Underworld by his brother Zeus/Jupiter, supreme king of all the gods.  This was a province that previously had been the dominion of various dark goddesses of matriarchal cultures.  It was through the rape and abduction of Persephone, daughter of Great Mother Demeter/Ceres who had ruled over both birth and death, that Pluto secured his kingdom.  With Persephone at his side as the Queen of the Underworld, Pluto took over rulership of the realm of the dead.  Many of the qualities of the dark feminine that some astrologers have correlated with Pluto are actually aspects of Persephone and other dark goddesses who preceded her.

–Demetra George, Finding Our Way Through the Dark, p. 105

The connection between Persephone and ancient dark goddesses is further evidence to the archetype of Persephone being one of the strongest symbols in myth of our soul and passage through incarnation after reincarnation.  Demetra George in Finding Our Way Through the Dark also beautifully explored the link between the Persephone of myth and the meaning of the Persephone asteroid (#399 in astrology programs) in our natal birth charts:

In the archaic form of Demeter as a triple goddess, her full moon mother aspect was known by the name of Ploutos.  In the pre-Hellenic version of her myth, Persephone voluntarily went into the Underworld for part of each year to tend to the dead.  The story of her rape and abduction was a later adjunct to the myth first recorded by Homer in the 8th century BC which spoke to the patriarchal takeover by the God Pluto of the Great Mother’s rulership over death and rebirth.

In the birth chart Persephone, as a daughter of the patriarchy, symbolizes the process of a child’s separation from its mother.  Persephone can indicate how and where, either physically or psychologically, we may be abducted and plunged into an underworld experience (sometimes at an early age) where we encounter terror, loss, and confusion, and feelings of abandonment. This descent can enable us to develop a relationship with the hidden forces in our unconscious, activate our psychic abilities, release the past, discover a new sense of our adult self and strengths, and emerge transformed and renewed.  Some individuals who experience Persephone as a tragedy from which they have never recovered may react by developing patterns of distrust, withdrawal, fear of sexuality and intimacy, fantasy life, depression, chemical addictions, separation anxieties, victimizaiton, passivity and powerlessness, and being acted upon by the strong will of others.

–Demetra George, Finding Our Way Through the Dark, p. 100-101)

This time of Persephone stepping into greater prominence in the consensus collective as her asteroid moves into an exact conjunction with Saturn in Scorpio, the ruler of our consensus reality and boundaries, comes immediately following a series of eclipses.  This recent series of eclipses included the finale for the signs of Gemini and Sagitarius, with the May 24, 2013 Lunar Eclipse being the final eclipse of the Gemini-Sagitarius series of eclipses that have been occurring since the lunar eclipse on December 21, 2010 (12/21/10 was lunar at 30 Gemini; 6/01/11 was solar at 12 Gemini; 6/15/11 was lunar at 25 Sagitarius; 11/25/11 was solar at 3 Sagitarius; 12/10/11 was lunar at 19 Gemini; 5/20/12 was Solar at 1 Gemini; 6/04/12 was lunar at 15 Sagitarius; 11/28/12 was lunar at 7 Gemini; 5/25/13 was lunar at 4 Sagitarius).

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A Gemini to Sagitarius time like now can be about transmuting our duality of light and shadow, yin and yang,  having the dilemma of integrating our connection to the underworld and upperworld just as Persephone must have struggled with.  The star twins who make up the constellation of Gemini in Greek myth, Castor and Pollux, were one of two sets of twins Leda gave birth to after Zeus mated with her as a swan, one set male and one set female.  In each set of twins, one twin is divine (Pollux and Helen: the children of Zeus) and one set mortal (Castor and Clytaemnestra: the children of the human King Tyndareus).  As a result, the Gemini archetype embodies our awareness of having a divine twin, a twin soulmate other, or in the end what we are really talking about may be our own Soul presence we desire to more fully embody.  Through the science of Astronomy, we know that what we call Castor in the constellation is actually a binary system consisting of two stars in close proximity that revolve around one another.  As a result, the myth of the twins, one divine and one mortal, is an apt metaphor for the Gemini archetype and a symbol of how no matter what we do, we cannot escape the fact that the Self we identify ourselves through as our “ego” is bound to a Soul carrying deep memories of our psyche cutting across years and years of incarnations.  If we are unaware of our Soul nature or actually try to avoid it, or hide from it through illusory distractions, our Soul will make it’s presence known through difficult life events that force us to confront our Soul nature.

In his book The Soul’s Code:  A Search for Character and Calling, James Hillman elucidated a developmental theory I feel is absolutely perfect for this topsy turvy time of eclipses and a square between Uranus and Pluto in the celestial skies.  Hillman’s developmental theory turns all other developmental theories on their head, by positing that the signficant point of departure is where we end up and growing down, in contrast to focusing on growing up and where we began, and how the events that happen to us in childhood determine where we end up going.  Instead, Hillman writes of a daimon concept that is like the calling of our unique soul pattern, and instead posits that what has happened to us has happened because of the formed soul we already have within us at birth, the special gift we have to give the world that needs to be developed, and so we experience what we experience in order to strengthen and expand this unique soul talent or skill, and if we self-actualize this gift of our soul we will have found our calling in the world around us.  This is also the realm of Persephone.  The daughter of Demeter and Zeus, she felt the call to become perhaps the most powerful Queen of all, one who could enjoy the fruits of the upperworld as well as mediate in the afterlife and world of Spirit.  She was meant to descend into the underworld, and she took responsibility to ensure that she would be a success in her role.

Persephone is a bridge between the world of Soul and Spirit and the world of flesh and Human Being, and becomes the High Priestess who mediates between both worlds.  However,  at first she most likely would have had mental and emotional conflicts with stepping into the role of a figure who spends part of the year ruling over the kingdom of the dead and spirits, and the rest of the year in the upper world full of blossomming flowers and flowing rivers with her mother, the Great Goddess of the Earth.  This early struggle of hers mirrors our younger self who struggles with the dualistic perception of our physical form and etheric soul form, between the longings we are led to believe we should have from our physical environment and the longings we sense from deep within us.  As Persephone steps more fully into alignment and integrity with her role as Queen, she serves as a role model for how we can become less split and fragmented and more whole in the way we integrate our awareness of our soul nature into our daily life and responsibilities.

Persephone being connected with the north node of the Moon at this recent lunar eclipse could have correlated with us experiencing events connected to our own soul issues with the Dark Goddess, an opportunity to become more aware of the Shadow sides to our nature.  I am not meaning that there is anything especially “evil” or “bad” about dark goddess energy, only that it is associated with the “shadow” because the issues we have connected with the dark goddesses are issues we have that are not “normally” accepted or acknowledged in our dominant culture or our social sphere (unless we spend our time with dark goddess invoking anarchists).   Issues or aspects of ourselves we tend to be in denial of, that we pretend are not really there, may have recently been emerging in our reality for us to deal with.  This is because- surprise- these issues really are something we must acknowledge and take responsibility for, and most likely they are also connected with past life karma or patterns.   In her book Finding Our Way Through the Dark astrologer Demetra George stated that at the time of a lunar eclipse “it is the past, symbolized by the Moon, which is obscured and can be released.  In the absence of the conditioning of the past, the possibility emerges of meeting experiences in a new manner” (p. 113).  Demetra George in this same book further explained that during a lunar eclipse in which the Sun is on the South Node side, like this recent one, “growth can come from focusing upon, resolving, revisioning and releasing old karmic issues” (p. 113).   Any situations we may have been drawn into recently, no matter how difficult, are most likely connected with our soul path and for whatever reason on a soul level we are meant to have faced whatever difficult trials and tests we have been experiencing.  In fact, there may have even been a side to the difficulties that called out to us like a siren, something about our future direction calling to us from the events surrounding the experience.  This feeling is similar to the idea of Persephone being drawn into following Hades into the Underworld in some way.

When the earth split open and Hades’ chariot appeared, drawn by four horses abreast, Kore was looking at a narcissus.  She was looking at the act of looking.  She was about to pick it.  And, at that very moment, she was herself plucked away by the invisible toward the invisible. Kore doesn’t just mean “girl,” but “pupil” too.  And the pupil, as Socrates says to Alcibiades, “is the finest part of the eye,” not just because it is “the part which sees” but because it is the place where another person looking will find “the image of himself looking.”  And if, as Socrates claims, the Delphic maxim “Know thyself” can be understood only if translated as “Look at thyself,” then the pupil becomes the sole means of self-knowledge . . .

Kore, the pupil, was thus on a threshold.  She was on the brink of meeting a gaze in which she would have seen herself.  She was stretching out her hand to pluck that gaze.  But Hades burst upon the scene.  And Kore was plucked away by Hades.  For a moment, Kore’s eye had to turn away from the narcissus and meet Hades’ eye.  The pupil of the Pupil was met by another pupil, in which it saw itself.  And that pupil belonged to the world of the invisible . . .

For it was in that eye, as he carried her off, that Kore saw herself reflected.  It was then that this girl within the eye became the pupil for us all.

–Roberto Calasso, The Marriage of Cadmus and Harmony, p. 209-210

Never forget how powerful and primordial Persephone is, the daughter of Zeus and Demeter, and so it is not surprising she could see something of herself in the powerful presence of Hades, the Lord of the Underworld.   Persephone’s name means “she who is to be feared” (Guttman, p.176), and it is possible to view her abduction into the underworld as more about her destiny than a tragedy, for the unalterable shift she created in the cosmos through becoming a life partner of Hades who would descend and ascend back and forth between the upperworld and the underworld, was a calling that fit the unique gifts she held within her soul.  The time had come for the Spirit world of Souls and the material world of Human Beings to become more connected, with Human Beings beginning to feel more of their soul life and memories through their lifetime in flesh and physical form.  Persephone was the woman who could step into the role of managing this paradigm shift, the daughter of the Sky God (Zeus) and the Earth Goddess (Demeter) who was chosen by Hades because the implications of his desire for Persephone would be that the “invisible would now reassert its rights over the body of the visible more strictly than before: their dealings with each other, long diluted and mingled together on earth, would find a new center of gravity” (Calasso, p. 208).

Persephone, who transforms her abduction experience into wisdom and empowers herself with the mysteries of life, death, and the spirit world.  Persephone alternates between two worlds- the living and the dead, the light and the dark, the conscious and the unconscious- in order to bring balance and equilibrium into her being.

–Ariel Guttman and Kenneth Johnson, Mythic Astrology, (p. 174)

In our adolescence when some of us face our first trials of intensity brought about by the shadow side of our soul nature, it coincides with the events that lead to our first return of our lunar nodes at the age of nineteen approximately, when we often get a stronger sense of our karmic callings in connection with our soul nature (the north node, our evolutionary soul direction, returns to it’s placement at birth while the south node, our past life pattern, also returns to it’s natal placement in our chart; this happens again around the age of 38 and every nineteen years henceforth, with nodal oppositions occurring 9-10 years in between).  As we age with each subsequent nodal return (at age 19, 38, 57, . . . ) our ability to more fully integrate and embody our soul nature increases, just as once the maiden Persephone grew into being the Queen of the underworld, she ruled the soul’s journey from being in a body through the death of the body, through the soul’s release through her underworld kingdom, and then back again incarnated into a new body.  When we come across Persephone in our life, we are often dealing with issues that have been encircling us for more than one lifetime.

Pamela Colman Smith the wave

The current time of Neptune being  in Pisces will coincide with up-swellings of human emotion across our planet that will begin a process of dissolving the paradigms of belief currently limiting the perception, awareness, and understanding that we are one people surviving on this planet.  Deep and at times dark emotions will help to dissolve the dualistic perception that we are separate from one another, and we will begin to feel on a more tangible level how we are all One, and that nurturing a greater empathic connection between all people could help all of us survive to a greater extent heading into whatever could be coming our way in the future.

I heard astrologer Patricia Walsh give a talk at NORWAC 2012 on the grand water trine of the zodiac in Evolutionary Astrology being about Spirit, the Soul, and the Ego, with Pisces/Neptune being the Spirit, Scorpio/Pluto/8th being the Soul, and Cancer/Moon/4th being the Ego.  Patricia further linked the myth of Persephone into this water trine, with Persephone being Neptune/Pisces at first as the undescended innocent Maiden, Demeter as the Cancer/Moon conditioned Ego-self, and Hades as the Scorpio/Pluto Lord of the Underworld.   During this current time period there has been a trine going on between Neptune in Pisces and Saturn in Scorpio, and now Pisces Neptune is also trine to Persephone in Scorpio.   This correlates with the Persephone archetype through opportunities for us to transform the undescended and more innocent aspects of our psyche into a presence that has descended into it’s own shadow in order to re-ascend with a more whole consciousness.  The process of this integration of our undescended and descended being is intense and alchemical on a psychological level, but brings the possibility of previously unconscious soul desires becoming integrated into our awareness and eventually with discipline into a more balanced expression in our daily life and communication.

In my last astrology class, my teacher Rosie Finn said that she sensed that the upcoming grand water trine of this Summer (Neptune in Pisces, Saturn in Scorpio, Jupiter in Cancer- most exact from the middle to the end of July) could involve a release of karmic attachment for many souls to the burning times, to the trauma that many of carry within our soul of having been burned or put to death due to a charge of being a “witch” or performing “magic.”  I have personally sensed this underlying trauma in many souls I have encountered this lifetime, so if there could be some healing and release of this trauma this upcoming Summer, it truly will be a magical time in which new potential relationships could be built between all of us toward breaking cycles of oppression.  When I first heard Rosie say this, it sounded to me like the sort of “out-of-the-box” thought I have difficulty tracking or making sense of, but now that I am thinking about Persephone being connected to Saturn and the upcoming water trine, this idea of releasing unconscious attachment to past life trauma sounds very possible to me.  So be it!

In her lecture on the relationship between the grand water trine and the myth of Persephone, Patricia Walsh described the undescended Persephone being like a “New Age Princess” who expresses her psychological soul complexes into her environment because she is unconscious of them.  In this way it becomes a problem for her to cling to a sense of a purity of Spirit while avoiding the descent into the darker aspects of nature- in truth everything is not light and purity in the world.  As a result, the side of Spirit must descend into the Ego in order to learn how to ascend.  Ultimately, through this work of integrating our shadow and dark goddess sides we bring about the possibility of becoming mature spiritual beings.  Persephone in this way embodies both of the major feminine archetypes of the tarot, the Empress and the High Priestess, once she has become her mature spiritual self.

rider-waite-empress nk_high_priestess_waiteIn contrast, before we become our mature spiritual self, the Persephone archetype can link us to the shadow sides of these two cards, through our undescended ignornace of the depths of our being, or our inability to figure out how to integrate the descended side of our self.  In this situation, an undescended Persephone could be like a sterotypical New Age Empress traipsing about proclaiming an abundance of rainbows and unicorns in the world so to speak, and yet since she has not dealt with her own dark side, her behavior often comes off as overly controlling, smothering, emotionally needy, or emotionally barren.  In contrast, an over emphasis on the descended High Priestess side of our nature could lead us to having difficulty ascending back into the earthy love of the Empress, having us come off as more cold, intellectual, secretive, dreamy, or escapist.  Yet if we can access our unconscious reality, our soul nature, through the loving awareness of our Empress in the moment, being patient enough to nurture greater understanding of our deep soul desires that influence our actions and responses in the world-  we then have greater access to the potential of making ourselves whole, integrating our light and shadow, our yin and yang, the animus and the anima, and other symbols of the duality of our past perception.  This process of making a decision to become whole, and following through with choices in our daily life to align to a greater extent with our soul nature, makes me think of another tarot card, The Lovers.  This is because The Lovers can be about us making the choice to merge with our other, but this other does not have to be another lover, this merging can occur within our soul in order to become more whole.  The Lovers can also relate to any major decision for us to make, so along these lines of soul thought, the card would relate to this time if we are faced with a significant choice to make to come into more alignment with the integrity of our soul.  And perfect for this time at the end of May in which Persephone is conjunct Saturn in Scorpio, correlating with an increased capacity for us to follow through in this endeavor, the astrological sign associated with The Lovers is Gemini.

the_lovers_rws_deck2

In this time of incredible Gemini energy, with Mercury, Venus, and Jupiter all conjunct in Gemini, Persephone calls on us to  merge ourselves to a greater extent with our divine other, the soulmate we have within ourselves, our own soul nature.  In Esoteric Astrology Mercury, Venus, and Jupiter all connect with Gemini through the 2nd Ray of Love and Wisdom, with Venus being the esoteric ruler of Gemini.  Venus rules Gemini on a soul level because “Venus seeks to unite and blend, merge and harmonize all of the dualities in life . . . tak[ing] these conflicts of duality (as indicated by Mercury, personality ruler of Gemini . . .) and transform[ing] them into a higher octave of expression” (Oken, p. 173).  With Uranus in Aries and Pluto in Capricorn squaring right now with so many conflicts of polarity occurring in the world all around us, it is helpful to remember that Gemini “reveals the relationship between any pair of opposites . . . to create a greater awareness of the pair of opposites, so that a more harmonious relationship may evolve” (Oken, p. 174).  A mutable sign, Gemini in this way helps us modify and mutate “everything that is necessary for the evolution of the Soul, both in our individual lives, and in our collective life as humanity” (p. 174).  Thus, while we may like to idealize the conjunction of Mercury, Venus, and Jupiter above us right now as being about us experiencing abundance and happiness, and as a result feel disappointed if we are experiencing conflicts, polarities, or other difficulties, remember Persephone-  remember Persephone as an archetype who embodies the esoteric nature of Gemini to make the necessary changes for the evolution of our Soul.

The Lovers card also connects to the myth of Persephone because of the shocking paradigm shift that occurred in the Olympic Pantheon when she became the lover and partner of Hades:  the entrance of Eros, of passion, love, and desire, into the kingdom of the dead.  In his masterwork The Marriage of Cadmus and Harmony, Roberto Calasso described the significance of Persephone descending to become the bride of Hades like no other can:

When Hades asked his brother Zeus for a living woman, he upset the simple world order that had pertained hitherto:  life abounded, was marked and scarred by raiding gods, then consigned to an empty, inert, incorporeal afterlife.  Zeus wouldn’t have his mortal mistresses vanish.  He would possess them, then abandon them.  But Hades wanted Kore as his bride, wanted to have a living person sitting on the throne beside him.  We could say that with this demand death aimed to inflict a further outrage on the earth above.  But it is precisely now, in its insolence, that death deceives itself.  With the abduction of Persephone, death acquires a body, acquires body:  in the kingdom of the shades, there is now at least one body, and the body of a  flourishing young girl at that.

. . . But now, along with Kore’s body, Eros penetrated the kingdom of the dead.  The slender-ankled Persephone was the supple arrow Aprhrodite ordered Eros to let fly at Hades . . .

When Persephone took her place on Hades’ throne and her scented face peeped out from behind the spiky beard of her partner, when Persephone bit into the pomegranate that grew in the shadow gardens, death underwent a transformation every bit as radical as that which life had undergone when it had been deprived of the girl.  The two kingdoms were thrown off balance, each opening up to the other.  Hades imposed an absence on earth, imposed a situation where every presence was now enveloped in a far greater cloak of absence.  Persephone imposed blood on the dead:  not, as in the past, the dark blood of sacrifice, not the blood the dead used to drink so thirstily, but the invisible blood that went on pulsing in her white arms, the blood of someone who is still entirely alive, even in the palace of death.

–Roberto Calasso, The Marriage of Cadmus and Harmony, p. 211-212

So let us drink to Persephone tonight- that is if you drink- or if not, let us honor Persephone through ritual or intention today.  In these times of great changes and cataclysm, Persephone is a role model who shows us how we can descend to the very depths of being in order to ascend with our own authentic integrity.  In fact, she points to the necessity of needing to descend to our depths for our ascension to occur in the first place.

HadesPersephone2Locri

References

Calasso, R. (1993). The Marriage of Cadmus and Harmony.  Knopf.

George, D. (1994). Finding Our Way Through the Dark:  an astrological companion to Mysteries                 of the Dark Moon. AFA.

Guttman, A. & Johnson, K. (1993). Mythic Astrology:  Archetypal Powers in the Horoscope.

Oken, A. (1980). Alan Oken’s Complete Astrology. Ibis.

Oken, A. (1990).  Soul Centered Astrology. Ibis.