Persephone conjunct Saturn in Scorpio
Persephone asteroid (#399) is conjunct Saturn in Scorpio on May 28, 2013 and has about a two degree orb of a conjunction with Saturn from May 1, 2013 through July 21, 2013.
Persephone asteroid (#399) also had about a two degree orb of a conjunction with the North Node of the Moon in Scorpio from February 27, 2013 until April 22, 2013, and will be again from August 1, 2013 until August 20, 2013.
Persephone remains one of the most widely known mythic figures in our collective consciousness because of the vital connection we can feel with her journey from an “innocent” maiden into the underworld, merging with the Lord of Death in order to become a Queen of Spirit ruling over souls making the transition between life and death. We can feel Persephone with us whenever we descend into a dark or difficult experience that strips us of any feeling of innocence, yet offers us opportunities to cultivate greater knowledge, wisdom, and consciousness for ourselves through our persistence and resiliency, like Persephone for taking responsibility over becoming the Queen of the Underworld. Persephone has been entering greater astrological significance recently as her asteroid has been moving conjunct the North Node of the Moon, and on May 28, 2013 the asteroid Persephone is conjunct Saturn in Scorpio, following a Lunar Eclipse in Sagitarius four days earlier. This Lunar Eclipse was the last of the series involving Gemini and Sagitarius, with this final one having the Sun in Gemini and the Full Moon in Sagitarius.
Persephone has been moving retrograde conjunct the North Node of the Moon for the past few months, first becoming conjunct the north node of the Moon around February 27, 2013 and remaining in range ever since. The archetypal meaning of this has great synchronicity with the turn of the seasons in our hemisphere, as we are in the full blooming of Spring, a time in which Persephone would have returned to us after completing another cycle in the underworld as the Queen of Spirit. However, the mythic image of Persephone descending to the underworld to rule over the dead is a more fitting mirror for the movement of the asteroid during this time, as the Persephone asteroid has been moving retrograde since March 23, 2013 (18 Scorpio) and will station direct near the Summer Solstice- June 21, 2013 (5 Scorpio). The Persephone asteroid will remain in range of a conjunction with Saturn and the North Node of the Moon into September of 2013, with Persephone and the North Node being exactly conjunct again around August 10, 2013. Up until then, in June and July, there will be a triple grand trine in water signs that Persephone will be part of, with Persephone and Saturn in Scorpio, Jupiter in Cancer, and Neptune in Pisces- as a result, now through the next couple of months could be a magical time of transformation when working with Persephone as a personal archetype.
Persephone joining with Saturn in Scorpio at this time while staying connected with the North Node of the Moon for so long, is very signficant in connection with the sextile between this area of Scorpio and the area of Capricorn that Pluto is occupying in its current square to Uranus in Aries. We can take the responsibility (Persephone-Saturn) to structure our life more in accord with our soul longings (Pluto in Capricorn) in a way that will lead to more freedom for us to individuate from our past conditioning (Uranus in Aries) and actualize more of our soul calling- of course, this is easier to say than manage amid chaotic times. Persephone is a symbol for our self empowerment in this process, because in the reality of Myth, Persephone is not some innocent maiden who is abducted and raped by the Lord of the Underworld- she is a Queen in her own right that is the reason Hades was able to become the Lord of the Undersworld in the first place. In Finding Our Way Through the Dark, Demetra George explained the significance of Persephone in the Archetypal Pantheon:
In the Olympic pantheon Pluto, called Hades by the Greeks, was awarded dominion over the Underworld by his brother Zeus/Jupiter, supreme king of all the gods. This was a province that previously had been the dominion of various dark goddesses of matriarchal cultures. It was through the rape and abduction of Persephone, daughter of Great Mother Demeter/Ceres who had ruled over both birth and death, that Pluto secured his kingdom. With Persephone at his side as the Queen of the Underworld, Pluto took over rulership of the realm of the dead. Many of the qualities of the dark feminine that some astrologers have correlated with Pluto are actually aspects of Persephone and other dark goddesses who preceded her.
–Demetra George, Finding Our Way Through the Dark, p. 105
The connection between Persephone and ancient dark goddesses is further evidence to the archetype of Persephone being one of the strongest symbols in myth of our soul and passage through incarnation after reincarnation. Demetra George in Finding Our Way Through the Dark also beautifully explored the link between the Persephone of myth and the meaning of the Persephone asteroid (#399 in astrology programs) in our natal birth charts:
In the archaic form of Demeter as a triple goddess, her full moon mother aspect was known by the name of Ploutos. In the pre-Hellenic version of her myth, Persephone voluntarily went into the Underworld for part of each year to tend to the dead. The story of her rape and abduction was a later adjunct to the myth first recorded by Homer in the 8th century BC which spoke to the patriarchal takeover by the God Pluto of the Great Mother’s rulership over death and rebirth.
In the birth chart Persephone, as a daughter of the patriarchy, symbolizes the process of a child’s separation from its mother. Persephone can indicate how and where, either physically or psychologically, we may be abducted and plunged into an underworld experience (sometimes at an early age) where we encounter terror, loss, and confusion, and feelings of abandonment. This descent can enable us to develop a relationship with the hidden forces in our unconscious, activate our psychic abilities, release the past, discover a new sense of our adult self and strengths, and emerge transformed and renewed. Some individuals who experience Persephone as a tragedy from which they have never recovered may react by developing patterns of distrust, withdrawal, fear of sexuality and intimacy, fantasy life, depression, chemical addictions, separation anxieties, victimizaiton, passivity and powerlessness, and being acted upon by the strong will of others.
–Demetra George, Finding Our Way Through the Dark, p. 100-101)
This time of Persephone stepping into greater prominence in the consensus collective as her asteroid moves into an exact conjunction with Saturn in Scorpio, the ruler of our consensus reality and boundaries, comes immediately following a series of eclipses. This recent series of eclipses included the finale for the signs of Gemini and Sagitarius, with the May 24, 2013 Lunar Eclipse being the final eclipse of the Gemini-Sagitarius series of eclipses that have been occurring since the lunar eclipse on December 21, 2010 (12/21/10 was lunar at 30 Gemini; 6/01/11 was solar at 12 Gemini; 6/15/11 was lunar at 25 Sagitarius; 11/25/11 was solar at 3 Sagitarius; 12/10/11 was lunar at 19 Gemini; 5/20/12 was Solar at 1 Gemini; 6/04/12 was lunar at 15 Sagitarius; 11/28/12 was lunar at 7 Gemini; 5/25/13 was lunar at 4 Sagitarius).
A Gemini to Sagitarius time like now can be about transmuting our duality of light and shadow, yin and yang, having the dilemma of integrating our connection to the underworld and upperworld just as Persephone must have struggled with. The star twins who make up the constellation of Gemini in Greek myth, Castor and Pollux, were one of two sets of twins Leda gave birth to after Zeus mated with her as a swan, one set male and one set female. In each set of twins, one twin is divine (Pollux and Helen: the children of Zeus) and one set mortal (Castor and Clytaemnestra: the children of the human King Tyndareus). As a result, the Gemini archetype embodies our awareness of having a divine twin, a twin soulmate other, or in the end what we are really talking about may be our own Soul presence we desire to more fully embody. Through the science of Astronomy, we know that what we call Castor in the constellation is actually a binary system consisting of two stars in close proximity that revolve around one another. As a result, the myth of the twins, one divine and one mortal, is an apt metaphor for the Gemini archetype and a symbol of how no matter what we do, we cannot escape the fact that the Self we identify ourselves through as our “ego” is bound to a Soul carrying deep memories of our psyche cutting across years and years of incarnations. If we are unaware of our Soul nature or actually try to avoid it, or hide from it through illusory distractions, our Soul will make it’s presence known through difficult life events that force us to confront our Soul nature.
In his book The Soul’s Code: A Search for Character and Calling, James Hillman elucidated a developmental theory I feel is absolutely perfect for this topsy turvy time of eclipses and a square between Uranus and Pluto in the celestial skies. Hillman’s developmental theory turns all other developmental theories on their head, by positing that the signficant point of departure is where we end up and growing down, in contrast to focusing on growing up and where we began, and how the events that happen to us in childhood determine where we end up going. Instead, Hillman writes of a daimon concept that is like the calling of our unique soul pattern, and instead posits that what has happened to us has happened because of the formed soul we already have within us at birth, the special gift we have to give the world that needs to be developed, and so we experience what we experience in order to strengthen and expand this unique soul talent or skill, and if we self-actualize this gift of our soul we will have found our calling in the world around us. This is also the realm of Persephone. The daughter of Demeter and Zeus, she felt the call to become perhaps the most powerful Queen of all, one who could enjoy the fruits of the upperworld as well as mediate in the afterlife and world of Spirit. She was meant to descend into the underworld, and she took responsibility to ensure that she would be a success in her role.
Persephone is a bridge between the world of Soul and Spirit and the world of flesh and Human Being, and becomes the High Priestess who mediates between both worlds. However, at first she most likely would have had mental and emotional conflicts with stepping into the role of a figure who spends part of the year ruling over the kingdom of the dead and spirits, and the rest of the year in the upper world full of blossomming flowers and flowing rivers with her mother, the Great Goddess of the Earth. This early struggle of hers mirrors our younger self who struggles with the dualistic perception of our physical form and etheric soul form, between the longings we are led to believe we should have from our physical environment and the longings we sense from deep within us. As Persephone steps more fully into alignment and integrity with her role as Queen, she serves as a role model for how we can become less split and fragmented and more whole in the way we integrate our awareness of our soul nature into our daily life and responsibilities.
Persephone being connected with the north node of the Moon at this recent lunar eclipse could have correlated with us experiencing events connected to our own soul issues with the Dark Goddess, an opportunity to become more aware of the Shadow sides to our nature. I am not meaning that there is anything especially “evil” or “bad” about dark goddess energy, only that it is associated with the “shadow” because the issues we have connected with the dark goddesses are issues we have that are not “normally” accepted or acknowledged in our dominant culture or our social sphere (unless we spend our time with dark goddess invoking anarchists). Issues or aspects of ourselves we tend to be in denial of, that we pretend are not really there, may have recently been emerging in our reality for us to deal with. This is because- surprise- these issues really are something we must acknowledge and take responsibility for, and most likely they are also connected with past life karma or patterns. In her book Finding Our Way Through the Dark astrologer Demetra George stated that at the time of a lunar eclipse “it is the past, symbolized by the Moon, which is obscured and can be released. In the absence of the conditioning of the past, the possibility emerges of meeting experiences in a new manner” (p. 113). Demetra George in this same book further explained that during a lunar eclipse in which the Sun is on the South Node side, like this recent one, “growth can come from focusing upon, resolving, revisioning and releasing old karmic issues” (p. 113). Any situations we may have been drawn into recently, no matter how difficult, are most likely connected with our soul path and for whatever reason on a soul level we are meant to have faced whatever difficult trials and tests we have been experiencing. In fact, there may have even been a side to the difficulties that called out to us like a siren, something about our future direction calling to us from the events surrounding the experience. This feeling is similar to the idea of Persephone being drawn into following Hades into the Underworld in some way.
When the earth split open and Hades’ chariot appeared, drawn by four horses abreast, Kore was looking at a narcissus. She was looking at the act of looking. She was about to pick it. And, at that very moment, she was herself plucked away by the invisible toward the invisible. Kore doesn’t just mean “girl,” but “pupil” too. And the pupil, as Socrates says to Alcibiades, “is the finest part of the eye,” not just because it is “the part which sees” but because it is the place where another person looking will find “the image of himself looking.” And if, as Socrates claims, the Delphic maxim “Know thyself” can be understood only if translated as “Look at thyself,” then the pupil becomes the sole means of self-knowledge . . .
Kore, the pupil, was thus on a threshold. She was on the brink of meeting a gaze in which she would have seen herself. She was stretching out her hand to pluck that gaze. But Hades burst upon the scene. And Kore was plucked away by Hades. For a moment, Kore’s eye had to turn away from the narcissus and meet Hades’ eye. The pupil of the Pupil was met by another pupil, in which it saw itself. And that pupil belonged to the world of the invisible . . .
For it was in that eye, as he carried her off, that Kore saw herself reflected. It was then that this girl within the eye became the pupil for us all.
–Roberto Calasso, The Marriage of Cadmus and Harmony, p. 209-210
Never forget how powerful and primordial Persephone is, the daughter of Zeus and Demeter, and so it is not surprising she could see something of herself in the powerful presence of Hades, the Lord of the Underworld. Persephone’s name means “she who is to be feared” (Guttman, p.176), and it is possible to view her abduction into the underworld as more about her destiny than a tragedy, for the unalterable shift she created in the cosmos through becoming a life partner of Hades who would descend and ascend back and forth between the upperworld and the underworld, was a calling that fit the unique gifts she held within her soul. The time had come for the Spirit world of Souls and the material world of Human Beings to become more connected, with Human Beings beginning to feel more of their soul life and memories through their lifetime in flesh and physical form. Persephone was the woman who could step into the role of managing this paradigm shift, the daughter of the Sky God (Zeus) and the Earth Goddess (Demeter) who was chosen by Hades because the implications of his desire for Persephone would be that the “invisible would now reassert its rights over the body of the visible more strictly than before: their dealings with each other, long diluted and mingled together on earth, would find a new center of gravity” (Calasso, p. 208).
Persephone, who transforms her abduction experience into wisdom and empowers herself with the mysteries of life, death, and the spirit world. Persephone alternates between two worlds- the living and the dead, the light and the dark, the conscious and the unconscious- in order to bring balance and equilibrium into her being.
–Ariel Guttman and Kenneth Johnson, Mythic Astrology, (p. 174)
In our adolescence when some of us face our first trials of intensity brought about by the shadow side of our soul nature, it coincides with the events that lead to our first return of our lunar nodes at the age of nineteen approximately, when we often get a stronger sense of our karmic callings in connection with our soul nature (the north node, our evolutionary soul direction, returns to it’s placement at birth while the south node, our past life pattern, also returns to it’s natal placement in our chart; this happens again around the age of 38 and every nineteen years henceforth, with nodal oppositions occurring 9-10 years in between). As we age with each subsequent nodal return (at age 19, 38, 57, . . . ) our ability to more fully integrate and embody our soul nature increases, just as once the maiden Persephone grew into being the Queen of the underworld, she ruled the soul’s journey from being in a body through the death of the body, through the soul’s release through her underworld kingdom, and then back again incarnated into a new body. When we come across Persephone in our life, we are often dealing with issues that have been encircling us for more than one lifetime.
The current time of Neptune being in Pisces will coincide with up-swellings of human emotion across our planet that will begin a process of dissolving the paradigms of belief currently limiting the perception, awareness, and understanding that we are one people surviving on this planet. Deep and at times dark emotions will help to dissolve the dualistic perception that we are separate from one another, and we will begin to feel on a more tangible level how we are all One, and that nurturing a greater empathic connection between all people could help all of us survive to a greater extent heading into whatever could be coming our way in the future.
I heard astrologer Patricia Walsh give a talk at NORWAC 2012 on the grand water trine of the zodiac in Evolutionary Astrology being about Spirit, the Soul, and the Ego, with Pisces/Neptune being the Spirit, Scorpio/Pluto/8th being the Soul, and Cancer/Moon/4th being the Ego. Patricia further linked the myth of Persephone into this water trine, with Persephone being Neptune/Pisces at first as the undescended innocent Maiden, Demeter as the Cancer/Moon conditioned Ego-self, and Hades as the Scorpio/Pluto Lord of the Underworld. During this current time period there has been a trine going on between Neptune in Pisces and Saturn in Scorpio, and now Pisces Neptune is also trine to Persephone in Scorpio. This correlates with the Persephone archetype through opportunities for us to transform the undescended and more innocent aspects of our psyche into a presence that has descended into it’s own shadow in order to re-ascend with a more whole consciousness. The process of this integration of our undescended and descended being is intense and alchemical on a psychological level, but brings the possibility of previously unconscious soul desires becoming integrated into our awareness and eventually with discipline into a more balanced expression in our daily life and communication.
In my last astrology class, my teacher Rosie Finn said that she sensed that the upcoming grand water trine of this Summer (Neptune in Pisces, Saturn in Scorpio, Jupiter in Cancer- most exact from the middle to the end of July) could involve a release of karmic attachment for many souls to the burning times, to the trauma that many of carry within our soul of having been burned or put to death due to a charge of being a “witch” or performing “magic.” I have personally sensed this underlying trauma in many souls I have encountered this lifetime, so if there could be some healing and release of this trauma this upcoming Summer, it truly will be a magical time in which new potential relationships could be built between all of us toward breaking cycles of oppression. When I first heard Rosie say this, it sounded to me like the sort of “out-of-the-box” thought I have difficulty tracking or making sense of, but now that I am thinking about Persephone being connected to Saturn and the upcoming water trine, this idea of releasing unconscious attachment to past life trauma sounds very possible to me. So be it!
In her lecture on the relationship between the grand water trine and the myth of Persephone, Patricia Walsh described the undescended Persephone being like a “New Age Princess” who expresses her psychological soul complexes into her environment because she is unconscious of them. In this way it becomes a problem for her to cling to a sense of a purity of Spirit while avoiding the descent into the darker aspects of nature- in truth everything is not light and purity in the world. As a result, the side of Spirit must descend into the Ego in order to learn how to ascend. Ultimately, through this work of integrating our shadow and dark goddess sides we bring about the possibility of becoming mature spiritual beings. Persephone in this way embodies both of the major feminine archetypes of the tarot, the Empress and the High Priestess, once she has become her mature spiritual self.
In contrast, before we become our mature spiritual self, the Persephone archetype can link us to the shadow sides of these two cards, through our undescended ignornace of the depths of our being, or our inability to figure out how to integrate the descended side of our self. In this situation, an undescended Persephone could be like a sterotypical New Age Empress traipsing about proclaiming an abundance of rainbows and unicorns in the world so to speak, and yet since she has not dealt with her own dark side, her behavior often comes off as overly controlling, smothering, emotionally needy, or emotionally barren. In contrast, an over emphasis on the descended High Priestess side of our nature could lead us to having difficulty ascending back into the earthy love of the Empress, having us come off as more cold, intellectual, secretive, dreamy, or escapist. Yet if we can access our unconscious reality, our soul nature, through the loving awareness of our Empress in the moment, being patient enough to nurture greater understanding of our deep soul desires that influence our actions and responses in the world- we then have greater access to the potential of making ourselves whole, integrating our light and shadow, our yin and yang, the animus and the anima, and other symbols of the duality of our past perception. This process of making a decision to become whole, and following through with choices in our daily life to align to a greater extent with our soul nature, makes me think of another tarot card, The Lovers. This is because The Lovers can be about us making the choice to merge with our other, but this other does not have to be another lover, this merging can occur within our soul in order to become more whole. The Lovers can also relate to any major decision for us to make, so along these lines of soul thought, the card would relate to this time if we are faced with a significant choice to make to come into more alignment with the integrity of our soul. And perfect for this time at the end of May in which Persephone is conjunct Saturn in Scorpio, correlating with an increased capacity for us to follow through in this endeavor, the astrological sign associated with The Lovers is Gemini.
In this time of incredible Gemini energy, with Mercury, Venus, and Jupiter all conjunct in Gemini, Persephone calls on us to merge ourselves to a greater extent with our divine other, the soulmate we have within ourselves, our own soul nature. In Esoteric Astrology Mercury, Venus, and Jupiter all connect with Gemini through the 2nd Ray of Love and Wisdom, with Venus being the esoteric ruler of Gemini. Venus rules Gemini on a soul level because “Venus seeks to unite and blend, merge and harmonize all of the dualities in life . . . tak[ing] these conflicts of duality (as indicated by Mercury, personality ruler of Gemini . . .) and transform[ing] them into a higher octave of expression” (Oken, p. 173). With Uranus in Aries and Pluto in Capricorn squaring right now with so many conflicts of polarity occurring in the world all around us, it is helpful to remember that Gemini “reveals the relationship between any pair of opposites . . . to create a greater awareness of the pair of opposites, so that a more harmonious relationship may evolve” (Oken, p. 174). A mutable sign, Gemini in this way helps us modify and mutate “everything that is necessary for the evolution of the Soul, both in our individual lives, and in our collective life as humanity” (p. 174). Thus, while we may like to idealize the conjunction of Mercury, Venus, and Jupiter above us right now as being about us experiencing abundance and happiness, and as a result feel disappointed if we are experiencing conflicts, polarities, or other difficulties, remember Persephone- remember Persephone as an archetype who embodies the esoteric nature of Gemini to make the necessary changes for the evolution of our Soul.
The Lovers card also connects to the myth of Persephone because of the shocking paradigm shift that occurred in the Olympic Pantheon when she became the lover and partner of Hades: the entrance of Eros, of passion, love, and desire, into the kingdom of the dead. In his masterwork The Marriage of Cadmus and Harmony, Roberto Calasso described the significance of Persephone descending to become the bride of Hades like no other can:
When Hades asked his brother Zeus for a living woman, he upset the simple world order that had pertained hitherto: life abounded, was marked and scarred by raiding gods, then consigned to an empty, inert, incorporeal afterlife. Zeus wouldn’t have his mortal mistresses vanish. He would possess them, then abandon them. But Hades wanted Kore as his bride, wanted to have a living person sitting on the throne beside him. We could say that with this demand death aimed to inflict a further outrage on the earth above. But it is precisely now, in its insolence, that death deceives itself. With the abduction of Persephone, death acquires a body, acquires body: in the kingdom of the shades, there is now at least one body, and the body of a flourishing young girl at that.
. . . But now, along with Kore’s body, Eros penetrated the kingdom of the dead. The slender-ankled Persephone was the supple arrow Aprhrodite ordered Eros to let fly at Hades . . .
When Persephone took her place on Hades’ throne and her scented face peeped out from behind the spiky beard of her partner, when Persephone bit into the pomegranate that grew in the shadow gardens, death underwent a transformation every bit as radical as that which life had undergone when it had been deprived of the girl. The two kingdoms were thrown off balance, each opening up to the other. Hades imposed an absence on earth, imposed a situation where every presence was now enveloped in a far greater cloak of absence. Persephone imposed blood on the dead: not, as in the past, the dark blood of sacrifice, not the blood the dead used to drink so thirstily, but the invisible blood that went on pulsing in her white arms, the blood of someone who is still entirely alive, even in the palace of death.
–Roberto Calasso, The Marriage of Cadmus and Harmony, p. 211-212
So let us drink to Persephone tonight- that is if you drink- or if not, let us honor Persephone through ritual or intention today. In these times of great changes and cataclysm, Persephone is a role model who shows us how we can descend to the very depths of being in order to ascend with our own authentic integrity. In fact, she points to the necessity of needing to descend to our depths for our ascension to occur in the first place.
Calasso, R. (1993). The Marriage of Cadmus and Harmony. Knopf.
George, D. (1994). Finding Our Way Through the Dark: an astrological companion to Mysteries of the Dark Moon. AFA.
Guttman, A. & Johnson, K. (1993). Mythic Astrology: Archetypal Powers in the Horoscope.
Oken, A. (1980). Alan Oken’s Complete Astrology. Ibis.
Oken, A. (1990). Soul Centered Astrology. Ibis.
35 thoughts on “Persephone: Queen of Soul and Spirit”
This is an incredible post. Beautiful and profound. Thank you for your insights.
Thank you for your compliments. with gratitude, Gray
how does she treat the spirits in her realm?
Simply beautiful, so elegantly woven, Gray. Wonderful, magical treatment.
Your writing continues to grow warmer and more and more accessible whilst at the same time delivers deep thought, contemplation, and intellectual consideration over your subject matter
I also love your interplay of visual and written, intellectual thought. I would love it if you might consider adding references to the gorgeous visuals you use. I would be interested in researching their origins.
Also, as an artist and story writer, I find so often that I myself cannot go into the overview, the analysis alone, without the bridge of art, for it seems, in my own expression, that in art is where it comes out most archetypally honest. And yet, you do this. Bravo!
And, I have to tell you, a stunning synchronicity that floored me upon opening your article: the first visual -the statue- at the top of the article looks almost exactly -yes, exactly- like the *Persephone* I know.
Also Roberta, if you hover your “mouse” above each image, you should at least see a brief description of each piece of art. In this article, the two sculptures are both from Italy, from different time periods- the bottom one around 5th century BC, the top one from around 460 B.C. The main artist on this post, however, is Pamela Colman Smith- you should look her up. Her nickname was Pixie and she made beautiful art, I particularly admire her drawing style. She is the illustrator of the Waite Tarot Deck, I took the tarot images from.
In past articles, I’ve had a few original pieces by Tacoma artist Euphoria Marie Sorenson- the one at the beginning of “A Light in the Darkness” in December 2012, the one at the beginning of “An angel and Ceres . .” in Feb 2013, and she was gracious enough to illustrate the opening image of Isis on my Isis post in April specifically for my blog. In my last article on the Pleiades, the sketch toward the end of the article is by my girlfriend, who is a beautiful and amazing artist but typically refrains from showing her work in public. Let me know if you have other questions about the art- I do spend a lot of time looking for it.
Thank you so much, Roberta. Your feedback means a great deal to me, especially considering your own deep work with Persephone. with gratitude, Gray
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Well this hit the nail on the head. This conjunction is happening within two degrees of my natal Mars, too.
Thank you for your compliments again Kelsey- I hope you are doing okay. Sometimes the cliche advice like “keep your head up” or “fall forward” really can apply in difficult days like now. peace, Gray
Thanks for the art references. I enjoyed looking up many of the artists and works. It’s all pretty amazing work, especially evoking the archetypes. And, the artists’ lives and work often offer up a deeper reflection too.
One more question: the statue you use for your own profile picture, where is it from?
I’m glad you were able to find some of the links to artists. The photograph of the statue in my “gravatar” or whatever, the profile pic, is a statue at a Buddhist Center in Olympia, Washington where I live. In the past I have lived in walking distance of this place of worship, and while I am not a practicing Buddhist, it is an area I would walk through and honor at times. The statue is of Guanyin or Kwan Yin- not sure of the English spelling exactly. She is a Goddess of compassion, though bodhisattva is perhaps the more accurate term. Although I have never delved deep into studying her or her spiritual lineage, for whatever reason I feel a strong connection to her. She is often linked in with Mary, Isis, and other goddesses like that who embody compassion or mercy, and I’ve heard her name can be translated as “observing the sounds of the world” or “cries of the world.” Here is a wikipedia link to her:
I took the photograph I use with my blog during a Lunar Eclipse pretty exactly, taking the photograph around the time of the exact eclipse, that occurred a few years ago on the Winter Solstice. Since I felt the photograph embodies some of the energy of that eclipse, which was very powerful, I thought of using it for this blog when I started it, cause I wanted to use an original photograph or art instead of taking it from somewhere else.
Thank you for asking this question. I was thinking earlier of what topics I could explore in the future, and figured the appropriate subjects would reveal themselves. I see that has happened here. with gratitude, Gray
Very cool, Gray.
And, as I believe I may have written to you before, Isis comes to mind, for me, with Demeter, when considering Persephone from the Demeter/Mother’s experience. But, also, as your article implies, Persephone’s experience and “mission” may very well be on a completely different trajectory than Demeter can heal or follow or understand, standing outside Persephone’s experience, transformation, and now different perspective. Hence, Isis can heal Demeter (who has suffered a severing), but maybe not change/restore the former innocent Persephone who may be programmed to another destiny, differently from the one she began in.
This makes Persephone a difficult archetype, for it begs the question: Is she a stolen innocent or is this her choice and calling or one she wakes up to and then owns? (In the “King of Thrones,” Daenerys Stormborn, The Unburnt Mother of Dragons, is first an innocent who is sold to a wild king of horses and then wakes up into her place, in that life and marriage, as a fierce queen.) It can be explored and opened from so many such unravelings.
For, also, in our most innocent society, where parents dream into the goodness of their children, the all too horrific news and events and choices of some young people acting out in violent ways, how hard it must be for any loving parent to bear when their once-innocent child goes forth on a path through the shadowlands.
And thus the previous connection between them must needs become different as well. How, indeed, does nature sort through its weeds and flowers. Differently from the gardener who seeks to keep them separate.
Also, believe it or not, the attitude and likeness of the lower-placed Persephone visual in your article also looks very alike the *Persephone* I know as well. It gives one pause to wonder again about reincarnation or how an archetype re-emerges -as it is called into being- again and then again and, perhaps, even wearing the same face and bone structure that carries that archetypal energy.
And, other thoughts along this line: today, I read, in “the THREE ONLY THINGS” by Robert Moss, the following quote which is resonating in this conversation and in my listen deeply signals (that oft say, this may sound simple, but it goes deeper):
“We have access to mythic resources, in the sense Joseph Campbell conveyed wen he reminded us that healing is what happens when we ‘move beyond suffering into myth.'”
This is a beautifully written article about a goddess I long suspected to be Gemini. If Hermes was the only god allowed into Hades, she must have been somehow related to him. Also, spiritually evolved Geminis are like Persephone, radiating the highest expression of unity between body, soul and spirit. They would be the first ones to engage in dialogue with their Shadow because the idea of having someone to talk to always appeals to them. Seeking the divine other within and without is their sole life purpose.
I have always been fascinated by the concept of dynamic Zodiac. We had a lot of fun with it during our workshop. If you treat Scorpio as the first sign and start counting 1 scorpio, 2 sagittarius, 3 capricorn, 4 aquarius …. 7 taurus, 8 GEMINI. So, Gemini is the Scorpio of Scorpio or the eighth house of Scorpio. So Hades had to fall in love with Persephone. I hope I am making some sense.
I hope these wonderful articles that you write will find a place in a book one day.
All my best,
Thank you again for your compliments, Monika. I am especially fascinated by you bringing up the fact that Gemini would be the 8th House for Scorpio- I had not been thinking of this, but it makes a great deal of sense. Writing about Persephone at this time has made me realize the soul depth the sign of Gemini is capable of contacting- although often portrayed as a more scattered and superficial sign, there is tremendous soul depth possible with Gemini, as well as the ability to communicate this understanding to the world in a manner that can be understood by a wide range of people. with gratitude for your thoughts, Gray
Just a few days ago I shared a dream with Gray that involved setting up a table with his new book in a shop in New Orleans. I couldn’t agree more Monika!
If his Patron Saint had such a dream, then for sure it will happen!
And Gray, thank you so much. I am forever learning from you and you inspire me so. Maybe someday I’ll reemerge from my lovely safe stardusted cocoon and station like a planet long enough to show some creations…love, Jen
Thank you Jennifer, your words mean a great deal to me, as well as your inspiration. love always, Gray
Monika, being a Gemini myself may influence this, but I really like what you said about engaging in dialogue with the shadow. Integrating life in spring beauty in the sun and shadowy embered beauty in the underworld too seems quite the Gemini fete…I always felt the myth and symbology around Persephone deeply, since a small child a soaking up D’aulaires…cheers!
I am glad to hear I am not the only Gemini woman who feels a certain affinity with Persephone then.
I am glad it resonated. I had to google D’aulaires, we had different books in Poland I guess. I think Persephone is Gemini but with Scorpio/Pluto influence.
I have a scorpio Moon too, maybe made this connection even deeper? I’m not sure if the Childrens story Heidi will have any meaning when I say just now I thought of Heidi as Persephone, with the city and its gravity as the underworld and the alps as the land of spring and rebirth, with Peter the goat herder as ? Grandfather as zeus? Hmm, just mulling this over…
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persephone and ceres both parallel the sun and pluto contra parallel
Thank you for letting me know this!
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