Full Moon in Aries

Morning Fantasy

Morning Fantasy (1904) by Mikalojus Konstantinas

Full Moon in Aries

The Full Moon in Aries on October 1, 2020 will pour a fiery ferment into our lives and stories, inflaming the tension that has been building in the past month. Since the middle of August, Mars and Saturn have been engaged in grinding conflict that has exacerbated impasses, amplified anger, and provoked outrage over abuse and misuse of power. Mars and Saturn are at centerstage of the Full Moon, with Mars retrograde in Aries raging against the stalwart stationing direct of Saturn. The timeless endurance of Saturn will persevere through the onslaught of martial heat, yet matters will be dismantled and irrevocably altered by the frenzied fire from Mars. While longing has been thwarted in many ways during the dissolution, we can remain rooted in our desires that continue to be reshaped into new dimensions.

The Full Moon is in a place of extreme fire, as Aries is the home of Mars and the exaltation of the Sun. The influx of fire will demand fuel to consume, waste and inauthenticity to be burned off, kindled inspiration to be shared, and faith in our intuitive knowing to be followed. The peak light of Selene adorned in the flames of Aries will illuminate our turn into the final quarter of 2020, yet it is not merely the end of a year we are approaching- it is the closing down of two centuries of Jupiter and Saturn conjoining in earth signs and a reckoning with all of its troubled ghosts. The tumultuous storms of 2020 have exposed innumerable injustices across society, amplifying awareness of long-standing issues of systemic oppression in need of remedy and reparation. The recent clash between Mars and Saturn has magnified difficulties and brought experiences of foreboding toil for many, but these same forces that cause separation can also motivate ferocious determination to resiliently embody and activate our core values.

Pivotally, the Full Moon is separating from a conjunction with Chiron in Aries and applying to a catalyzing square aspect with Jupiter in Capricorn. Chiron can facilitate being present with problems, allowing symptoms to guide discovery and reveal the underlying issues in need of attention. As Melanie Reinhart has spoken of Chiron’s gift in mediating ancestral relationship and healing, there is a larger perspective to integrate concerning how our temporary personal issues are seated within vaster patterns of intersecting ancestral wounds and burdens, as well as ancestral blessings and resources of strength and resiliency to draw from. It will be worthwhile to pull back from busyness to ground into nurtured space of reflection in the wake of the Full Moon. Within a protected space of rootedness not unlike an imaginal cave of Chiron, allow yourself to see through present dilemmas into the larger tapestry of soulful patterns and stories at play.

Paul Klee red house

Red House (1929) by Paul Klee

The Full Moon is in the fiery red home of Mars, placing the extremity of heat inflicted by Mars during its retrograde phase front and center. Mars is separating from a square with Saturn and applying toward a square with Pluto that will be intensified due to Pluto stationing direct on October 4 at 22°29′ Capricorn. Pluto stationed retrograde on April 25 at 24°59’ Capricorn and since then has been instigating a radical realignment between our internal metamorphoses and the shattering of societal systems that have corresponded with Pluto initiating new cycles with Saturn and Jupiter. From the Full Moon until Mars completes its square aspect with Pluto on October 9, there will be a release from the constraints of Saturn and an upwelling of volcanic desire as Pluto takes on the role of blacksmith within the forge of Mars.

The stillness of Pluto stationing direct will saturate the astrological landscape with the chthonic fertility of Hades. As the underworld ferryman emerges to demand offering from Mars, so will we need to examine our inner soil and the seeds germinating within its silent darkness. Look within for guidance rather than to external forms of security, for the volatility incited by Mars across civilization will necessitate finding faith within the deep harbors of psyche rather than the societal structures being dissolved and reforged. The strife and discord within collective events will be rampant with purgative force as Mars additionally will form a conjunction with the dwarf planet Eris on October 4, the same day Pluto stations direct.

While conjunctions between Saturn and Pluto have long been known in mundane astrology to incite collapse and polarized conflict in global events, the irrevocable dismantling of long-standing societal structures that has corresponded with their conjunction in 2020 has been magnified in intensity due to Saturn and Pluto uniting in close proximity with their own south nodes. The archetypal meaning of the entire orbital arcs of Saturn and Pluto crashing down across the ecliptic has been in effect during the past year, and as they both station direct together while Mars crashes into them they will unleash a final flood of accumulated toxicities and oppression built up from ages past.

Thus Mars retrograde is not only forming a square with Saturn and Pluto but also the nodes of Saturn and Pluto, placing it at the unfathomably cathartic place of volatilizing Saturn and Pluto from the southern bending of their own nodes. As a result, we have arrived at a crucially important opportunity to confront societal issues that have been festering and plaguing people for centuries and detoxify their intersection with us as individuals. The Full Moon in Aries will illuminate the importance of claiming responsibility for our behavior and intention, being accountable for the wider collective impact of our individual action. As the tension between Saturn, Pluto, and Mars erupts, we may discover the courage needed within our depths to protect those who are vulnerable and stand up for the world we wish to see rebuilt in the years ahead.

Image 71 from the Red Book

From Liber Novus by C.G. Jung

Vitally, Mercury will be at its maximum elongation as an Evening Star during the Full Moon in Aries, demarcating the threshold of Mercury beginning to slow down before stationing retrograde in Scorpio on October 13. Mercury in Scorpio will be making a sequence of three oppositions with Uranus in Taurus between now and November 17, with its first exact opposition occurring on October 7 and its second occurring on October 19 after shifting retrograde. Mercury and Uranus facing off will make the already volatile astrology even more chaotic, but there will also be enormous creative potential unleashed between Mercury and Uranus for reception of revelations and liberating yourself from whatever needs to be shed and released.

Mercury will be under rulership of the fiery instigator Mars, making the upcoming Mercury retrograde phase in Scorpio especially disorienting and purgative. With Mars retrograde already dislodging stuck patterns, Uranus being opposed by Mercury in the dark watery climate of Scorpio will amplify capacity for absorbing atmospheric undercurrents and penetrating under the surface of dynamics to reveal what has been hidden in the root of the matter. The watery landscape of Scorpio is not only a place of burial and decomposition, but also a place in which decay nourishes and feeds the growth of orchards and vineyards that ultimately produce fruit. While we will need to allow for unexpected commotion that can upturn plans, the simmering tension between Mercury and Uranus can also reveal insights buried in the boglands of Scorpio that will prove to be potent catalysts of profound growth.

2 of Wands

2 of Wands by Pamela Colman Smith

Aries 1 Decan

The Aries Full Moon will rise in the first face of Aries associated with the Two of Wands card illustrated above by Pamela Colman Smith. The image of a conquering figure holding a globe, piercing the expanse of the horizon with his gaze is fitting for a decan steeped in will power, as he seems intent on enacting his vision upon reality and expanding his influence. The ambitious confidence and assertion present in the image connects with the fact that Mars rules the first decan of Aries, giving Mars both domicile and face rulership over the Aries Full Moon. 

Austin Coppock in his book on the decans 36 Faces ascribed the symbol of “The Axe” to the first decan of Aries, as it has a long association with fierce figures such as in the Liber Hermetis where we discover a man “standing on feet like claws” and “holding above his head a double-sided axe with both hands.” Coppock rooted the symbolism of the Axe in it being “the primordial splitter” that creates the division necessary for growth, as “cosmologies begin with the sundering of the One.” Indeed, not only did the Hellenistic text the 36 Airs identify the mythic Aidoneus with the first face of Aries, so did the ancient philosopher Empedocles identify Aidoneus as one of the four fundamental elements at the root of creation.

While Coppock described the Axe as a magical tool essential for the use of the first face of Aries in “breaking bonds which no longer serve” and bringing “subjective order to the world” through “taming the environment,” he also noted it is a face of raw, unfiltered, and untamed willpower that can evoke the “tyrannical spirit of the infant.” As it is a decan focused upon “the will pressing reality to conform with its pattern,” its strength lies in the personal power of an “unrestrained will” and “the individual yang struggling out of the collective yin.” Yet Coppock also warned of “a tendency in this decan to try to do too much with force alone,” quickly accumulating karmic debts and destructive opponents.

The Aries Full Moon will ignite the fiery, raw individualism of the first face of Aries, and so we need to consider how and why we intend to wield its penetrative potency externally and internally. While the martial ambition found in this face can be linked with empire builders who wish to amass immense power and control, its primordial fire is also what brings the inspiration and foresight required to throw off the shackles of colonizing empire and insist on liberation. However, fighting fire with fire amidst the incendiary astrology of the next month can risk unleashing devouring flames that burn out of control and lead to severe destruction. Considered responses and thoughtful initiatives are advisable within our external relationships, yet within our inner furnace we may more freely direct the fierce flames of the Full Moon to melt down entrenched patterns, fluidly reforging a revivified presence.

Nowhere, Love, will World exist but within. Our lives
pass in transformation. And all the while the outside realm
diminishes. Where once a solid house endured,
some abstraction shoves itself into view, completely at ease
among concepts, as if it still stood in the brain.
The Zeitgeist is building vast reservoirs of power, formless
as the thrusting energy it wrests from everything.
It no longer recognizes temples. Furtively we hoard
what the heart once lavished. Where one of them still survives,
an object once prayed to, revered, knelt before—,
it’s already reaching, secretly, into the invisible world.
Many no longer see it, yet without the gain
of rebuilding it greater now, with pillars and statues, within!

— Rainer Maria Rilke, from the Seventh Elegy of Duino Elegies translated by Edward Snow

If you enjoy my writing please consider supporting my work through a monthly subscription on my Patreon page. Take a look to see the benefits you will receive as a patron.

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References

Coppock, Austin. (2014). 36 Faces: the history, astrology, and magic of the decans. Three Hands Press.

Rilke, Rainer Maria. (2000). Duino Elegies. translated by Edward Snow. North Point Press.

New Moon in Virgo

 
paul klee the gate of night

The Gate of the Night (1921) by Paul Klee

New Moon in Virgo

The New Moon in Virgo on September 17 draws a season to a close, initiating us into the final season of 2020. While the heat of Summer transitions into the crisp coolness of Autumn in the northern hemisphere, in the southern hemisphere the lunation demarcates the end of Winter and the dawning of Spring. It’s a time of seasonal balancing, with the amount of light and darkness we experience in a day temporarily reaching an equilibrium on the Libra equinox which will occur five days later on September 22. The darkness of the Virgo New Moon is ideal for centering within one’s inner light, sensing surrounding circumstances with full awareness. 

The Virgo Moon is separating from a trine with Pluto and applying toward a trine with Saturn in Capricorn, providing an opportunity to slow down and ground into deeper presence with whatever challenges and difficulties we have been contending with. After completing a trine with Saturn, the Virgo Moon will form a quincunx with Mars retrograde in Aries as the slowly moving red planet intensifies in the tension that it will continue to build with Saturn for the rest of September. The astrology of the next couple of months will not be getting any easier, and so we need to lean into any trouble brewing with discernment rather than trying to escape from problems through denial or distraction.

The strength of the Virgo New Moon is found in the dark caves and black stones of Saturn. The trine from the lights in Virgo with Saturn in Capricorn may feel melancholic due to the tumult of current events, yet the pondering contemplation of Saturn will be what we need to cultivate in the forthcoming lunar cycle. We need to engage with the side of Saturn open to the mystery of the unknown and willing to reflect upon the fullness of the moment, rather than being overly defensive, rigid, and righteously insisting on control or trying to force what we want to have happen. As Saturn begins to slow down en route to stationing direct on September 29, we will be most effective through deep reflection in decision making and taking the time necessary rather than rushing.

Mercury in Libra rules the New Moon and is forming an exact square aspect with Jupiter in Capricorn. Mercury is in the bounds of Jupiter and on the superior side of the square aspect, enabling a thorough questioning of our beliefs about what has been happening so we can make adjustments attuned with the reality of the moment rather than wishful thinking. Mercury will next form a square with Pluto on September 20 followed by a square with Saturn on September 23 as it simultaneously moves into a tense opposition with Mars. With Mercury in the exaltation of Saturn, we can combine the nuanced flexibility of Mercury with the reflective depth of Saturn to come to terms with how we need to handle whatever volatility is being stirred up by Mars retrograde in Aries.

the third shape kay sage

In the Third Sleep (1944) by Kay Sage

The New Moon is at the northern bending of the lunar nodes, forming a square aspect with the North Node of the Moon in Gemini and the South Node of the Moon in Sagittarius. This means that we are at the midpoint in between eclipse seasons, as the Sun last formed a conjunction with the North Node of the Moon when there was a Solar Eclipse on June 21 and will be forming a conjunction with the South Node of the Moon when there is a Solar Eclipse in Sagittarius on December 14. Like the view gained from climbing mountainous peaks, the Virgo New Moon offers a far ranging perspective to help mediate whatever turning points in narratives are arising. Since Mercury and Jupiter, the rulers of the lunar nodes, are colliding in an exact square there is likely a significant twist in your story occurring that will need your undivided attention.

Furthermore, Neptune retrograde in Pisces is five degrees away from a square with the lunar nodes at their southern bending. The square between Neptune and the lunar nodes will be slowly getting tighter during the rest of 2020, with Neptune forming an exact square with the lunar nodes in January 2021. Neptune is more than halfway through its retrograde phase that stretches from June 22 to November 28, having formed an opposition with the Virgo Sun on September 11. With the Virgo New Moon separating from Neptune, the lunation contains more of a movement away from the mists of Neptune rather than into its otherworldly fog. It will be especially important to sift through any lessons learned from recent experiences of disillusionment to help in reorienting toward a more realistic assessment of your situation.

The Philosophia Hermetica

from The Philosophia Hermetica (1790) by Federico Gualdi

While the incendiary heat of Mars retrograde in Aries is only at its beginning stages, the week following the Virgo New Moon will bring a critical juncture of Mercury moving through square aspects with Pluto and Saturn into an opposition with Mars on September 24. A balance will need to be struck between opening to new desires being stoked by Mars while patiently working through whatever obstacles and tests are being set in place by Saturn. It’s a period for laying the foundation of long-term goals rather than grasping for short-term gratification. Yet despite setbacks, it will not be a time to forsake our most authentic and essential desires but rather to allow them to be reshaped and reforged by the crucible of Saturn and Pluto. 

In addition to forming a square with Saturn on September 23 and an opposition with Mars on September 24, Mercury also will be crossing into the “retrograde shadow” degrees of its upcoming retrograde motion that will occur from October 13 until November 3. As it will be an especially volatile and disruptive retrograde phase for Mercury, it will be wise to begin sensing what challenges are coming your way and what needs to be remedied while Mercury is still visible in its evening star phase. Mercury colliding with Pluto, Saturn, and Mars in sequence can be helpful for noticing what is beginning to come out of balance so you can begin rethreading whatever is fraying before it becomes torn apart. 

10 pentacles

10 of Pentacles by Pamela Colman Smith

Virgo 3 Decan

The New Moon in Virgo arises in the third decan of Virgo associated with the Ten of Pentacles card illustrated above by Pamela Colman Smith. Fitting for an image of a family enjoying the fruits of their ancestral legacy, the third face of Virgo is ruled by Mercury and Venus. Austin Coppock in his book on the decans 36 Faces connected the image of “the pensive nature of the elder” in the Ten of Pentacles card with a fundamental question this face asks about wealth: “What, given the fate of all created things, is truly valuable?”

Coppock ascribed the image of “The Sarcophagus” to the third decan of Virgo, writing that “the spirit gazes upon its inevitable separation from matter here, contemplating the consequences of its brief union.” A decan of decay and death, old texts such as the Picatrix and Liber Hermetis contain images of mummification, while Abraham Ibn-Ezra pictured a woman praying with leprous hands. Coppock stated that the third decan of Virgo “has the power to break the pride of all created things by showing them their inevitable end,” yet through facing this inevitability “it grants far reaching sight . . . the ability to look beyond the present, seeing consequences as clearly as actions.” It’s a decan that asks us to come to terms with the legacy and value we wish to leave behind for our future ancestors, a face of learning to embrace the moment due to the death that awaits all of our loves in the end.

Doubling down on the long game during the Virgo New Moon, the Hellenistic text the 36 Airs ascribed the goddess Hestia to the third face of Virgo. Hestia is a sublime guide for the New Moon, as she holds within her purified gaze the focus necessary to stay true to the essential value we wish to invest into our relationships, work, and community. Hestia is the devoted one with roots in a legacy of sisterhood we can draw from, a spiritual lineage that across tumultuous centuries has sustained respect with every breath for the living force of creation. Hestia holds within her heart a moral compass impossible to manipulate or distract away from the path of love and service that does not abandon.

Fittingly for Hestia being associated with the third face of Virgo, Venus in Leo is applying toward a conjunction with Vesta in Leo during the New Moon in Virgo. Earlier in the year there was a conjunction between Venus and Vesta on May 15 when Venus was retrograde in Gemini, and so we may now re-center within our core values that have been reforged since then.  Compared to the other planets engaged in tense aspects, Venus will have smooth sailing through Leo as it heads toward forming a trine aspect with Mars at the end of September. The essential values passed down to us from our ancestors that we wish to pass on to our future ancestors deserve our full commitment and embodiment within the darkness of the Virgo New Moon.

If you enjoy my writing please consider supporting my work through a monthly subscription on my Patreon page. Take a look to see the benefits you will receive as a patron.

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References

Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

 

New Moon in Virgo

Sfinx_800p

Winged Sphinx from Petra, Jordan

New Moon in Virgo

Virgo is a mutable sign of seasonal transition, as in the northern hemisphere we shift from Summer into Fall, while in the southern hemisphere we complete Winter in turn for Spring. The New Moon in Virgo on September 9 similarly serves as a bridge between distinct astrological seasons. Previously, we experienced a volatile series of eclipses with numerous planets in retrograde, most notably Mars and Mercury. Now within the darkness of the Virgo New Moon we are experiencing the gravitas of Saturn having stationed direct a few days before the syzygy, bringing us into a lunar cycle ideal for generating forward momentum and taking care of whatever responsibilities need our attention following a season of volatility.  Within a month, however, Venus will station retrograde and by the time the star of Aphrodite has completed her backward motion in November we will also have experienced the lunar nodes moving into Cancer and Capricorn, Uranus moving back into Aries, and Jupiter entering its domicile of Sagittarius. The Virgo New Moon thus connects two distinct periods of change inducing astrological influences.

The recent stationing of Saturn makes the ringed planet’s significations take precedence, and with Saturn in Capricorn in range of creating an earthy triangle with Mercury in Virgo and Uranus in Taurus, there is great potential for clarifying goals and the priorities and tasks necessary for effective manifestation. Yet the Virgo New Moon is separating from an opposition with Neptune in Pisces, an aspect which lends itself more so to simply enjoying the presence of being rather than diligently taking care of work details. As I wrote about recently, the planetary nodes of Neptune were strongly activated in recent months, and transiting Neptune in Pisces has likewise been an important influence.  If we have been able to take time for imaginal exploration of whatever we most want to bring into the world, the Virgo New Moon is perfect for discerning choices and following through on action for development.

The Virgo New Moon is full of resilient, visionary aspects as it is applying to a harmonious sextile with Jupiter in Scorpio and an empowering trine with Pluto in Capricorn. Rather than being lost in a cloud of Neptunian fog, the Virgo New Moon can aid in recovering from disillusionment with the state of the world in order to invest energy in our own personal projects or in helping others in collective efforts toward the greater needs of our surrounding community. Jupiter in Scorpio has completed its final exact trine with Neptune in Pisces and is applying tightly toward its final exact sextile with Pluto in Capricorn.  We’ve been experiencing Jupiter in Scorpio since 10 October 2017, and the Virgo New Moon signals the time to make a final push to complete or make significant progress in realizing whatever growth opportunities have coincided with Jupiter’s time in the fixed sign of the Scorpion.

the-sacred-wood-arnold-bocklin

Arnold Bocklin The Sacred Wood

Mercury rules the New Moon from its home and exaltation of Virgo, separating from an earth triangle with Saturn in Capricorn and Uranus in Taurus. Mercury is experiencing a phase change during the New Moon, heading under the beams of the Sun and disappearing from view on its way toward a union with the Sun in Virgo on September 20. This means we have come to the end of the synodic cycle of Mercury that began with its superior conjunction on June 5, which was interestingly in square to Neptune in Pisces. With the ruler of the New Moon at home in Virgo, it amplifies the potential of the New Moon to help us recover and move forward from all of the change that has occurred since the beginning of June. Mercury in Virgo is ideal for analysis, organization, and clarifying decision making.

As Mercury moves toward its rebirth with the Sun on September 20 at 28º02′ Virgo, it will recreate the same aspects with Neptune, Pluto, and Jupiter that the New Moon possesses. On September 13 Mercury will form an opposition to Neptune in Pisces, then on September 15 Mercury will form a trine with Pluto in Capricorn, and then on September 16 Mercury will form a sextile with Jupiter in Scorpio. All of this will occur in the build-up not only to the superior conjunction of Mercury on September 20, but also to the Aries Full Moon on September 24. Thus during the week of September 13 through the 20 we can experience a manifestation or significant development toward whatever we set in motion at the Virgo New Moon.

Bocklin Schwanengrotte

Arnold Bocklin Schwanengrotte

One of the most significant elements of the Virgo New Moon is the entrance of Venus into Scorpio that coincides with the lunation.  One reason is that as soon as Venus enters Scorpio, it instantly begins to tightly form an opposition with Uranus in Taurus. The tension of the polarity between Uranus and Venus is somewhat mitigated due to Venus receiving Uranus, but it is likely to coincide with sudden and rapid developments in associated areas of life (for example whatever places in your natal chart are occupied by Scorpio and Taurus). Most importantly, this is the first of three oppositions that will be formed by Venus and Uranus in the coming months. This is due to the fact that after Venus completes the opposition with Uranus on September 12, it will be slowing down as it approaches its retrograde station on October 5 which will lead it to forming two more oppositions with Uranus on October 31 and November 30. Thus more so than a temporary activation of Venus and Uranus, the Virgo New Moon launches us into an extended process of change we will not fully have understood until December. For now, it will be helpful to begin taking note of whatever changes arise in storylines while also realizing we are only at the beginning of navigating the corresponding developments.

Venus remains a bright evening star during the night of the Virgo New Moon, so enjoy her luminescence as each subsequent evening she will be descending lower and lower during twilight as she approaches her retrograde in October when she will disappear from visibility.  Venus is also forming harmonious, pivotal aspects as not only is she opposing Uranus in Taurus, but also forming harmonious sextile aspects with both Saturn in Capricorn and Mercury in Virgo. In addition, Venus completed a catalytic square aspect with Mars the day before the New Moon on September 8, an aspect which stirred up all of the material that has been in a process of change over the course of the past few months. Due to Venus stationing retrograde at the beginning of October, it means that Venus and Mars will form another exact square on October 10. Therefore, similar to the opposition formed by Venus with Uranus, its square aspect with Mars also takes us into an extended process of change rather than a temporary impetus.

Mars returns to Aquarius on September 10, a day after the Virgo New Moon, meaning that it will basically be sustaining tension with Venus over the course of the next month.  Mars will be approaching its final conjunction with the South Node of the Moon in Aquarius during the waxing cycle of the Moon, forming its exact conjunction with the South Node on September 25, a day after the Aries Full Moon. Taking all of this into account, it means the lunar cycle we begin with the Virgo New Moon will not only bring significant developments, but also deeper understanding regarding whatever changes we have been experiencing, or however we have been feeling stuck or obstructed.  The forthcoming lunar cycle demands clear thinking bound with decisive action and a willingness to confront whatever is not working, devising solutions as needed.  We will need the resilient desire of Venus in Scorpio that will penetrate to the depths of dilemmas, and with Jupiter co-present in Scorpio there is strength to be found in taking a stand and persisting in the face of opposition.

pents09

9 of Pentacles by Pamela Colman Smith

Virgo 2 Decan

The New Moon in Virgo falls in the third face of Virgo associated with the Nine of Pentacles card illustrated above by Pamela Colman Smith. The image is resplendent with a golden aura surrounding a Venusian figure, and fittingly Venus is the ruler of the second face of Virgo.  On her hand sits a bird of prey ready to strike out for resources, while ripening grapevines surround her.  This tarot card is traditionally associated with gains in wealth, and Austin Coppock in his book on the decans 36 Faces analyzed how the hooded falcon (a symbol of spirit enclosed in matter) is a protector of the grapevine resources linked to her wealth since it feeds on the creatures who would damage the growth of the grapes.  Coppock found a theme of continual reshaping and refinement of matter in this decan that unveils the diverse extremes of experiences that unite within the final form of a created work that contains spirit:  “Alchemically, this face provides understanding of the many beautiful and repulsive states the matter attains throughout the Magnum Opus . . . . [and] brings one to inspect material processes and note the efficiency or lack thereof” (p. 146).

Interestingly, the fragmentary Hellenistic text the 36 Airs linked the Moirai to the second face of Virgo.  These are the daughters of Necessity, the goddesses of fate: Clotho the spinner of the threads of life, Lachesis the measurer of fateful threads, and Atropos who cuts the threads.  These goddesses of fate appearing in this decan remind us to center within the actual currents of life so that choices can be discerned that will allow one to navigate accordingly.  In Plato’s Myth of Er, the Moriai not only ascribe ones destiny but also the guardian daimon who can bring guidance in accordance with virtue and authentic character. While there are many upsetting events occurring in collective events we cannot change, we do possess the inherent character to respond with responsible virtue rather than in a way that goes against the nature of our higher self.  The current shift toward a time of Venus retrograde will bring tests and events saturated with the feel of destiny, bringing forth deeper aspects of our Self and realizations of purpose and potential. To paraphrase Carl Jung, free will is doing that which one must do.

References

Coppock, Austin. (2014). 36 Faces: the history, astrology, and magic of the decans. Three Hands Press.

 

Sirius New Moon in Cancer

Chagall - so i came forth of the sea

New Moon in Cancer

The image above is by my favorite painter, Marc Chagall, a Cancer who is enjoying his birthday today wherever he is, as I write this.  It is called, “So I came forth of the Sea and sat down on the edge of an island in the moonshine,” and to me it encapsulates the watery astrological energy of the moment and the possibility of intuitively moving with the flow of it all, finding some sense of stillness within.  In case you haven’t heard, this is going to be a very potent New Moon in the midst of a grand water trine involving  Jupiter in Cancer, Neptune in Pisces, and Saturn in Scorpio.  Saturn is of particular prominence in the moment, having stationed direct yesterday.  Saturn being in Scorpio, ruled by a Pluto in Capricorn undergoing a square from Uranus in Aries, has the sort of energy that makes the more squeamish of astrologers run for the underground.  However, why not invite this energy in and have it help resurrect our truest path from within, just like the Moon itself emerges from its dark phase at this time to new light?

Examination of the Sabian symbol of this New Moon, as we astrologers love to do (if you haven’t noticed) bears in this case the repetition of you maybe having already read this one by Dane Rudhyar:

Cancer 17:  The unfoldment of multilevel potentialities issuing from an original germ.

Keynote:  The life urge to actualize one’s birth potential.

What is pictured here is simply the process of germination. As it unfolds from the sundered seed the plant pierces the crust of the soil and reaches up toward the light. This is a dynamic process turned outward, in contrast to the more static or introspective process of integration-through-understanding depicted in the preceding symbol. Germination is the crucifixion of the seed . . . The expanding process of self-actualization- which may mean nothing more than ego-expansion through conquest- contrasts with the introspective study of the structural relationship between, and the meaning of, the various energies and potentialities of one’s nature (svarupa in Sanskrit). The keyword is GROWTH.

from An Astrological Mandala, p. 121-2

The “preceding symbol” Rudhyar references is from sixteen degrees of Cancer, “A man studying a mandala in front of him, with the help of a very ancient book” and so is about more of a deep internal process of personality integration, in contrast to the outward expression of the potential of the individual found in the symbol associated with this New Moon at seventeen degrees of Cancer.  Rudhyar’s analysis that this self-actualization process may appear to be an “ego expansion through conquest” links with the tumultuous process we undergo through individuating ourselves, and how part of this can look like narcissism or self-absorption because of the need to figure out who we are, as part of the process of then being able to move out into the world embodying more of our multilevel potential. Again, though, this symbol points to this being more of a time of germination, or feeling the urge of our potential, not necessarily that we would actually be already living the vision at this phase of our process.

One supportive New Moon aspect going with this symbolic meaning is the fact that Venus in Leo is in trine to Uranus in Aries.  Another one is Mercury moving in retrograde in Cancer conjunct this New Moon, perfect for helping us perceive and reveal our inner potential- also, Mercury retrograde energy can be utilized in outer expression like this symbol suggests more so than you may realize from the pop astrology stereotypes about the dangers of it’s retrograde movement.    However, I cannot think of a more harmonious change in planetary movement to support such a symbol than Saturn stationing direct in Scorpio on the day before the New Moon.  Saturn being a boundary planet that is more about the collective and our role in society than a personal planet like Mercury, it’s stationing direct or retrograde can often coincide with major global events.   This is particularly the case in connection with modern Egypt, as the Arab Spring there began in 2011 with Saturn stationing retrograde, and the new phase of the Egyptian revolution that took effect this past week happened with Saturn stationing direct.  July 3 being the date of this most recent phase of Egyptian revolution is interesting because it is a date in which the Sun in Cancer is conjunct the fixed star Sirius, an important star in the ritual and myth of ancient Egypt.  In fact, conspiracy theorists believe the Founding Fathers of the USA chose the date of July 4 to be the date of “America’s Independence” because it is a date in which the Sun is aligned with Sirius.  The shifting of Saturn corresponding to major global events is also a symbolic correspondence to the power available to us on a personal level to revolutionize aspects of our lives when it stations direct.  The fact that Saturn is doing this now in the sign of Scorpio, in a grand trine aspect to Jupiter in Cancer and Neptune in Pisces, is an extraordinary symbol of transformation available to us on the deepest level of our being, if we are brave and honest enough to avoid denial and take accountability of our actions, release what is holding us back, and invoke what will propel us forward.

Today’s New Moon also happens to be conjunct Sirius, a beautiful star to behold in the sky and a star that carries a deep well of myth and tall tales encircling it from the most ancient of days, among the widest variety of indigenous cultures imaginable.  One mythic figure who is especially connected to Sirius through myth is Isis (to read my archetypal analysis of Isis click here). I was reading recently about the Isis and Osiris myth in Carl Jung’s revised version of his Symbols of Transformation, thinking there could be something there about Isis to connect with this New Moon energy.  The following quote I found I feel is a perfect addendum to the sabian symbol cited above by Dane Rudhyar:

But it is far from clear, because a new adaptation or orientation of vital importance can only be achieved in accordance with the instincts.  Lacking this, nothing durable results, only a convulsively willed, artificial product which proves in the long run to be incapable of life.  No man can change himself into anything from sheer reason; he can only change into what he potentially is.  When such a change becomes necessary, the previous mode of adaptation, already in a state of decay, is unconsciously compensated by the archetype of another mode.  If the conscious mind now succeeds in interpreting the constellated archetype in a meaningful and appropriate manner, then a viable transformation can take place.  Thus the most important relationship of childhood, the relation to the mother, will be compensated by the mother archetype as soon as detachment from the childhood state is indicated.  One such succesful interpreation has been, for instance, Mother Church, but once this form begins to show signs of age and decay a new interpretation becomes inevitable.

Even if a change does occur, the old form loses none of its attractions; for whoever sunders himself from the mother longs to get back to the mother.  This longing can easily turn into a consuming passion which threatens all that has been won.  The mother then appears on the one hand as the supreme goal, and on the other as the most frightful danger- the “Terrible Mother.”

–Carl Jung, Symbols of Transformation (2nd edition, with corrections, 1967) , p. 236

Isis giving milk

Carl Jung’s interpretation of the Isis and Osiris myth in Symbols of Transformation has an almost obsessive attachment to viewing it through the lens of incest as a taboo.  Jung focused on the sibling sexual relations between brother-sister Osiris and Isis, as well as Osiris and Nephthys being connected to the marriages between brothers and sisters that were common among the aristocracy of ancient Egypt.  Jung then connected the concept of cultural taboos to the repressive effect they can have on human instincts, and then how the separation humans developed with their instinctual natures led to cultural prohibitions associated with various taboos.  Jung believed that when children are bound to unconscious attachment to their mothers they are “still one with the animal psyche,” but that  “development of consciousness inevitably leads not only to separation from the mother, but to separation from the parents and the whole family circle and thus to a relative degree of detachment from the unconscious and the world of instinct” (p. 235).  This is the source of why in the quote above Jung reasoned that as consciousness develops away from the instincts of childhood, we are forever tempted “to make evasions and retreats, to regress to the infantile past” (p. 235).  We can look for other new sources or mother archetypes to compensate for our detachment from our mothers, but this can at times also take us down the road of illusion and addiction as coping strategies.

The fact that Sirius is known as the dog star makes me think of the instinctual strength of dogs, and the significance Jung drew to the idea of us not being able to transform ourselves only through reason, but that the process to be successful would require a transformation in accordance with our instincts.  This makes me think that if the star Sirius could symbolically embody a sense of instinct like a dog, it could be a guide at this time for helping us germinate a new level of potential from within ourselves that is aligned with the deepest levels of our instinctual nature.  In Symbols of Transformation, Carl Jung connected the myth of Isis and Osiris to Sirius, the dog star, because of the role of Annubis, the jackal-headed deity of death, in helping Isis to reanimate Osiris after he had been dismembered into many pieces by Set, and how Sirius as the dog star played a major role in ancient Egyptian ceremony:

. . . the deeper meaning is connected with the astral form of the dog ceremony, i.e., the appearance of the dog-star at the highest point of the solstice.  Hence the bringing in of the dog would have a compensatory significance, death being made equal to the sun at its highest point.  This is a thoroughly psychological interpretation, as can be seen from the fact that death is quite commonly regarded as an entry into the mother’s womb (for rebirth).

–Carl Jung, Symbols of Transformation, p. 238

These themes connect strongly to me with the zodiac sign of Cancer in general, and how in mundane astrology it is ruled by the Moon, and how in esoteric astrology it is ruled by Neptune.  With the associated astrological symbolism of the Moon and Neptune, such as themes of family, mother, Spirit, Source, . . . many of us are on the wheel of spinning through stages of desire to separate from these as well as a desire to return to them, with all sorts of ramifications of this separation/return theme impacting our daily life and actions in connection with our relationship to our unconscious and instincts.  The esoteric rulership of Neptune makes me think of the birth-death-rebirth theories of Stanislav Grof, in which he connected the stage of the womb with Neptune.  This womb stage evokes the imagery of Neptune not as the wrathful Poseidon, but as the Divine Mother, the mother of matter. It also connects the sign of Cancer to the complications of connection to the oceanic psychic realm of Spirit in a manner that goes along with Neptune currently being in the sign of Pisces.  Having psychic urges or inclinations, or a desire to connect with God or Spirit or what have you, requires a strong sense of self in order to avoid drowning in the numinous ocean.  At times we may think we are engaging in a psychic experience, or a communion with the divine, when in fact we ultimately realize we were off on some sort of illusory folly.  In Soul Centered Astrology, Alan Oken illuminated the connection between Cancer with the Moon and Neptune:

The waters of the Soul/Neptune wish to pull the individual into the ocean of the collective life experience. Yet the individual cannot “swim” safely in these universal waters without first having anchored its own sense of psychological independence and particular focus of self-expression.  It is here that we come to understand that the more individualized a person becomes, the more universal he can be.  Through the expanding consciousness, the many is seen as a reflection of the One, and the Ones is seen as whole in each of Its parts.  This revelation (which some would rightly call “mystical”) is the gift of Neptune, as well as the product of a Soul-centered consciousness.

The Moon relinquishes its control to Neptune when attachment is released from those facets of life ruled by the Moon on the personality level.  Then the root chakra- the center wherein dwells the unconscious urge for self-preservation . . . loosens its dominance as the driving force behind life.  The removal- or, at the very least, the objectification- of the desire to be attached to form frees the individual in increasing stages toward the identification with the Will-to-Be at the crown center . . . The root center can then be utilized for the externalization of matter which has become consciously linked to Divine Cause . . .

The connection to Neptune as the Soul-centered ruler of Cancer is very profound.  Neptune “unveiled” is not the same influence as it is when masked by the unconscious waters of the emotional life.  It is by her actions on the unredeemed lower self that Neptune earns her reputation as the primary force behind self-destructive addictions.  If the personality is not safely anchored through a strong, integrated, and aligned ego structure, the magnetic force of the waters of the psyche will indeed try to pull the struggling individual back into unconscious and undifferentiated beingness.  One has to work incredibly hard to unmask the mirages of Neptune (as focused through the Moon) to arrive at the illumination of Neptune as a vehicle for the Sun!

–Alan Oken, Soul-Centered Astrology, p. 182

Saturn stationing direct at this time in trine to Neptune in Pisces and Jupiter in Cancer corresponds to an increased ability for us to discern what sorts of mirages or illusions could have been impacting us in this recent time period. It is no coincidence in this way that Saturn in this cycle stationed retrograde back in February during an incredibly intense time period of planets lined up in Pisces.

An additional enlightening element of Cancer I have come across from looking more into esoteric astrology is the stage of incarnation it symbolizes, following the mental birth of incarnation in Aries, the solidifying of form and desire in Taurus, and the movement between the mental and emotional in Gemini.  Cancer along these lines represents a new cycle of physical incarnation that synthesizes the three previous stages of Aries, Taurus, and Gemini.  This does not mean incarnating for the first time in form, but rather means that “an incarnation in Cancer indicates that this is the first cohesive anchoring of the Soul in a physical body for a particular cycle of unfoldment”  (Oken, p. 179).  For me this brings us back full-circle to the sabian symbol interpretation by Dane Rudhyar I brought up at the beginning-  this New Moon in Cancer amid all of the other aspects of this time, calls our attention to the “particular cycle of unfoldment” we each are here on planet Earth in this moment to enact.  This is a time of germination of that multi-level potential we have within ourselves- and with the upcoming magical yet heavy astrological aspects on the horizon, it will be a time in which we can manifest our potential into tangible results.

Below is a link to a video of a dynamic drawing of the zodiac sign of Cancer developed by Wolfgang Wegener.  I learned of this technique from Evelina, an astrologer and translator of ancient texts who lives in Bulgaria, and appears to be a star sister of some sort to me, or someone whose thoughts on astrology give me a jolt to my own thinking.  I somehow managed to find her blog pretty much as soon as it was published through a link to the Chiron archetype, and I recommend reading this post here that she made, for I feel it encapsulates the larger context of what I am writing about this New Moon and the current “above” our “below.”

At this time may we be still enough to hear the birdsong, the wind, and the streaming of water ahead of us on our path, and may we have the courage to follow it.

References

Jung, Carl. (1967 edition revised from original 1912). Symbols of Transformation. Bollingen.

Oken, Alan. (1990). Soul Centered Astrology. Ibis.

Rudhyar, Dane. ( 1973). An Astrological Mandala: The Cylce of Transformations and its 360 Symbolic phases. Vintage.