New Moon in Scorpio

max ernst in praise of freedom

Max Ernst (1926) In Praise of Freedom

New Moon in Scorpio

“Every development leads through the undeveloped, but capable of development. In its undeveloped condition it is almost worthless, while development represents a highest value that is unquestionable. One must give up this value or at least apparently give it up to be able to attend to the undeveloped. But this stands in the sharpest contrast to the developed, which perhaps represents our best and highest achievement. The acceptance of the undeveloped is therefore like a sin, like a false step, a degeneration, a descent to a deeper level; in actual fact, however, it is a greater deed than remaining in an ordered condition at the expense of the other side of our being, which is thus at the mercy of decay.”

— C.G. Jung, from Appendix B of Liber Novus (aka The Red Book)

The regenerative blackness of the Scorpio New Moon on October 27 (PST) comes in the days leading up to Samhain, the Day of the Dead, All Saints Day, and Halloween. In the northern hemisphere it is the season of embracing the increase of night and falling leaves by honoring ancestors and the living otherworld. There is a profound stillness to be found within the darkness of this lunation, an emptying as well as a reception of inner insight. The New Moon in Scorpio is exactly opposite Uranus in Taurus while its ruler Mars in Libra is in an exact square aspect with Saturn in Capricorn, marking it as a key gateway between all the diverse developments of 2019 and what is to come in the ending and beginning of a new year. The wet, boggy landscape of Scorpio is filled not only with decomposition and burial mounds, but also the fecund, fructifying growth that emerges from putrefaction. Issues from the past may emerge in need of laying to rest with the sanctity of funeral rites, yet simultaneously our inner senses will reveal burgeoning desires to be curious about and follow in unexpected directions.

The Moon has its fall in Scorpio, and so it’s further significant that the New Moon is only one degree beyond the exact degree of the Moon’s fall at 3º Scorpio. As a result, there is an extremely fallen quality to the Scorpio New Moon that can bring us low to the ground, like venturing into a depression under the earth with an intensity of underworld initiation. Scorpio is a place of obsession and fixating on plans of development, insisting on certain outcomes against all odds to such an extent that one can become flooded with emotional overwhelm when things do not manifest as desired. Since Venus will also be conjoining Mercury in Scorpio within the darkness of the New Moon, as Mercury is simultaneously stationing retrograde, it will be important to release attachment to controlling outcomes and instead flow with the trajectory of events with a willingness to modify plans as necessary.

The New Moon arrives at the heart of the Uranus retrograde, when Uranus is as close to our Earth in orbit as it gets within its cycle. Uranus stationed retrograde on August 11 at 6º36′ Taurus and will eventually station direct on January 10, 2020 at 2º38′ Taurus. This means Uranus will eventually station direct at the same time as the exact conjunction between Saturn and Pluto in Capricorn on January 12, 2020. As the Scorpio Moon melds into the Sun while opposing Uranus, unforeseen revelations regarding the path to follow into the unknown future may strike suddenly. Uranus electrifies the fallen quality of the Scorpio New Moon, like an otherworldly vision of healing received while laying on the ground, incubating.

Unlike the frenetic quality of oppositional aspects when Uranus was in Aries, the opposition between Uranus in Taurus with the New Moon in Scorpio cultivates a brooding intensification of inwardly directed senses. Rather than attempting to control natural surroundings, Uranus in Taurus promotes finding ways to merge the magic of nature and all of its constant changes into one’s creative process of invention. The scholar and philosopher Peter Kingsley has spoken and written extensively about the sacred ground of our inner senses and how we can become “a farmer in the unseen worlds” engaging in a “whole process of inner agriculture.” If you feel like giving up due to obstacles or nothing seeming to work out as planned, make space for quiet immersion within inner senses to discover guidance for the next steps to take from Uranus.

Magritte the fanatics

Rene Magritte (1963) Les Fanatiques

Mars in Libra rules the Scorpio New Moon and is beginning to separate from an exact square aspect with Saturn in Capricorn while applying toward a square aspect with Pluto in Capricorn. The influence of Mars will amplify frustration and anger regarding barriers restricting achievement of goals, as well as over anything feeling unjust or out of balance within personal as well as societal relationships. While resiliency and persistence will be necessary allies on whatever quest you have undertaken, it will do no good to try to fight your way through unmoveable obstacles as it will only achieve exhaustion. Mars in Libra needs to instead find ways to utilize the tools of Venus in order to manipulate power dynamics through intellectual invention and social charm.

The traditional astrological concept of essential dignities is worth considering in relation to the catalyzing square between Mars and Saturn, as Mars and Saturn are in mutual reception due to Mars occupying the exaltation of Saturn and Saturn residing in the exaltation of Mars. It’s further notable that this is reception based upon the idealized grandeur of exaltation rather than the grounded security of domicile. While exaltation correlates with peak experiences, whatever goes up to great heights can also fall from grace. William Lilly famously described angular, unimpeded planets in exaltation as signifying arrogance, haughtiness, and “assuming more to him than his due.” Thus it is worth contemplating whether or not you are trying to fight for more than your fair share of resources, or if you are becoming frustrated over not manifesting desired results due to setting your expectations too high.

While Saturn is strongly secure in its home of Capricorn, it is also undergoing an intense process of shedding and honing due to being in between the South Node of the Moon and Pluto in Capricorn. In contrast, Mars is journeying far away from its home with few resources in Libra, yet since it is in a superior position of being in the tenth place from Saturn it can incite a volatilized charge against the constraints of Saturn. It will be wise to avoid unnecessary conflict, as fights can quickly become amplified with viciousness. The friction between Mars and Saturn can be best utilized through hard work and determination applied to productive effort, releasing attachment to the inessential, using the tension to discern what you truly value the most.

Although Mars is lacking in essential dignity, the New Moon in Scorpio is in the most powerful degree range of the zodiac for Mars since it is in the domicile, face, and bounds of the red planet. Hellenistic astrologer Vettius Valens (2nd Century CE) described the first seven degrees of Scorpio where Mars has its bounds as “frenetic, tending towards anger, and a bold, free speaking style- the kind to say what is necessary at any given time.” Positively, the Scorpio New Moon can be supportive for doing what needs to be done to separate and protect yourself from negative, toxic influences. Since Mars is in Libra, however, a more measured approach of strategic intervention will be favored over impulsive, direct action.

After Mars persists through challenging square aspects with Saturn and Pluto in Capricorn during the waxing half of the forthcoming lunar cycle, it will eventually form a stabilizing sextile aspect with Jupiter in Sagittarius during the Full Moon in Taurus on November 12 that can help with recovering from conflicts and taking inspired action. As the waxing Moon will also unite with Uranus on November 11 just before reaching fullness, there is potential to liberate yourself from stuck places and ultimately achieve greater self actualization through maintaining courageous resiliency in the face of difficulties in the lunar cycle ahead.

Gustave_Doré_-_Dante_Alighieri_-_Inferno_-_Plate_7_(Beatrice).jpg

Beatrice with Virgil from Dante’s Inferno by Gustave Dore

The Scorpio New Moon has a quality of strange stillness and suspense due to Venus applying to a conjunction with Mercury, as Mercury is simultaneously stationing retrograde. Mercury will station retrograde on October 31 at 27º38′ Scorpio, moving backwards through Scorpio until stationing direct at 11º35′ Scorpio on November 20. It is always important to increase practices of mindfulness and pay close attention whenever Mercury is stationing, as we may receive early signs and messages regarding elements of life that will require focus, release, repair, as well as in depth research during the retrograde journey of Mercury. As Venus unites with Mercury on October 30 at the threshold of Mercury shifting retrograde, we may become drawn toward applying intense creative focus toward a project to develop in the month ahead as well as realize ways we need to make radical changes within certain relational dynamics with others. 

As Mercury turns back to retrace its steps through the watery landscape of Scorpio, it will be entering its invisible phase in which it will play the role of a psychopomp guiding us into the insight we may discover in shadowy places and inner senses. Whereas Mercury will demand an unflinching examination of any cracks in foundational elements of our life in need of mending, Venus will be calling for us to embrace and integrate whatever core purpose brings inspiration. Venus will be increasing in brightness as an Evening Star, glowing radiant in twilight as she also becomes a stronger presence in our lives during the month ahead. Venus in Scorpio will be mutually exchanging signs with Mars in Libra through November 1, deepening engagement with new desires and interest in magnetizing support within relationships. Venus holds particularly potent desires within the final ten degrees of Scorpio she is traversing, as she has the resources of being in her own face and triplicity. Let Venus fertilize a fascinating mission for Mercury to undertake during its retrograde phase in November.

After Venus leaves the deep waters of Scorpio on November 1, she will enter the expansive territory of Sagittarius in which she will steadily make her way toward a conjunction with Jupiter that will complete on November 24. The co-presence of Venus and Jupiter in Sagittarius during November will be beneficial in synthesizing ideas and beliefs into a larger vision to build towards through our daily effort in spite of any difficulties we must contend with.

The_Vision_of_The_Valley_of_The_Dry_Bones

Gustave Dore The Vision of the Valley of the Dry Bones

The other major aspects of the Scorpio New Moon involve harmonizing aspects with Saturn in Capricorn. While Saturn is mutually applying toward a sextile aspect with Neptune retrograde in Pisces, the Scorpio New Moon is also applying toward a sextile aspect with the South Node of the Moon, Saturn, and Pluto in Capricorn. Meanwhile, since Mercury will be moving backwards through Scorpio, it will eventually form sextile aspects with Pluto, Saturn, and the South Node of the Moon in Capricorn in November. Saturn will complete its exact sextile with Neptune retrograde on November 8 at 16º01′ degrees of Capricorn and Pisces, making it an especially powerful season of Samhain to honor and commune with ancestors.

The karmic caravan of Ketu, Saturn, and Pluto in Capricorn has dredged up personal, ancestral, and societal issues in need of reparation during 2019. During the recent Libra season, this deep rooted material was stirred up and catalyzed through the Sun, Moon, Venus, and Mercury moving through the same square aspects with Ketu, Saturn, and Pluto that Mars is engaging during the Scorpio New Moon. While Mars is heating up and volatilizing all of the myriad strands of historical and contemporary injustice and oppression contained within the karmic configuration, on a personal level the harmonious aspects formed by the Scorpio New Moon and Neptune open an opportunity for dissolving old, restrictive patterns in order to reconfigure our relationship with the associated material and discern a new way forward. The gravity and weight of Saturn and Pluto coming together in a new cycle will be intensifying in the next three months, and so the Scorpio New Moon is ideal for making space to reflect upon ways to realign and flow in greater harmony with the currents of change taking shape.

cups05

5 of Cups by Pamela Colman Smith

Scorpio 1 Decan

The Scorpio New Moon arises in the first decan of Scorpio associated with the Five of Cups card illustrated above by Pamela Colman Smith. The image appears desolate at first, as a despairing figure stares with fixation upon three spilled chalices. However, upon closer look there remain two upright chalices behind the figure, suggesting hope. There is also a river flowing underneath a bridge behind the figure, evoking the flux philosophy of Heraclitus that no one ever steps in the same river twice since the river is always changing as well as the person. It is a fitting image to associate with the first decan of Scorpio as it captures the fundamental nature of having desires within our constantly shifting world in which we must deal with the loss of what we desire most in the world.

Austin Coppock in his book on the decans 36 Faces ascribed the image of “A Jawbone” to the first decan of Scorpio, declaring hunger as its chief concern. Coppock synthesized the ancient textual images of this face around the constantly circulating cycle of desire, including consuming hunger, satiation, the loss of what one desires, and the competitive violence of pursuing desires. Curiously, the ancient Hermetic text Liber Hermetis described “a crab having wings” residing in the first decan of Scorpio, indicating that liberation may be possible once we face the compulsive nature of the cycle. The Hellenistic text 36 Airs of the Zodiac ascribed the Numphai (Nymphs) to this face, feminine nature spirits who reside in sacred streams, groves, and grottoes. The obsessive nature of this face brings to mind the figure of Dionysus who often ran with wild nymphs and whose all consuming desires incite dismemberment and rebirth. Fittingly, Mars is considered to be the ruler of this face.

The importance of following desires into a fully lived life, as well as the mysterious initiations and soul reckoning we experience as a result, was stressed in the depth psychological work of Carl Jung. In commentaries on Liber Novus (found in Appendix B of the tome), Carl Jung described Eros and Logos as “fundamental psychic powers that form a pair of opposites, each one requiring the other.” While Jung connected Logos with “ordering and insistence,” he described Eros as “dissolution and movement” as well as “desire, longing, force, exuberance, pleasure, suffering…” Jung declared Eros to be “a principle that contains a commingling of all the fundamental activities of the soul,” stating that it “is not form-giving but form-fulfilling; it is the wine that will be poured into the vessel; it is not the bed and direction of the stream but the impetuous water flowing in it.”

In the coming months as all things related to Saturn and Pluto intensify in correspondence with their approaching conjunction, we will all need to adjust to the reordering of numerous societal factors as cultural structures deepen into the process of breakdown and regeneration already underway. Within the darkness of the Scorpio New Moon, make a trip to the ever flowing stream of Eros in order to fill a flask of vivifying fluid to bring on the journey ahead. Allow the refreshment from the waters of the Scorpio New Moon to cleanse what needs to be purified and to arouse the passion needed to make life meaningful. There will be lessons of longing and suffering we will need to survive if we wish to help create the world we truly desire to inhabit.

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References

Coppock, Austin. (2014). 36 Faces: the history, astrology, and magic of the decans. Three Hands Press.

Jung, C.G. (2009) The Red Book (Liber Novus). Translated by Mark Kyburz, John Peck, and Sonu Shamdasani. Philemon Series. WW Norton & Company.

Kingsley, Peter. (2006). Return to Eternity: a transformational workshop with Peter Kingsley.

Lilly, William. (2004 edition). Christian Astrology. Astrology Classics.

Vettius Valens of Antioch, Book One. Rendered from ancient Greek into  modern English by Andrea Gehrz. (2016). Moira Press.

 

Exploring Soul on the Energetic Principles Podcast

Exploring Soul in Astrology

I was recently interviewed by astrologer Melissa LaFara on her Energetic Principles Podcast. We talked about the ineffable topic of exploring soul in astrology, including what we mean by soul, the impact of Carl Jung and James Hillman’s work on astrology,  and ways to relate with difficult placements and challenging configurations in natal astrology through a soul perspective. I enjoyed our conversation and hope you do too!

Mel has a weekly podcast that begins with an interpretation of the coming week’s astrology: our talk begins around the 28 minute mark of the episode, and she included a marker in the soundcloud for the beginning of our interview for your convenience.

Legacy of “Cosmos and Psyche” by Rick Tarnas on the Celestial Vibes podcast

Cosmos and Psyche:

The Legacy of Richard Tarnas

I was interviewed by Aswin Balaji with Celestial Vibes Magazine on the significance and legacy of Cosmos and Psyche by Richard Tarnas. In part we talk about his approach to archetypes and synchronicity in astrology and tracking historical patterns in connection with planetary alignments. We also talk about his conception of the modern self’s development that experienced a dawn with the Copernican revolution, led into the disenchantment of the cosmos, and then experienced the descent of its sunset with the Depth Psychology revolution at the turn of the 20th Century that decentered the conscious self as the center of the inner universe and unveiled the vastness of the unknown realm of the unconscious.

On Venus and Neptune in Pisces

Psyche disobeys by William Blake

Eros and Psyche by William Blake

“The lover carves into his soul the model of the beloved. In that way, the soul of the lover becomes the mirror in which the image of the loved one is reflected”

— Marsilio Ficino from De amore

Neptune was not known to Marsilio Ficino during the Renaissance in which he was translating ancient texts and formulating his magical astrology, except perhaps in his imagination. During 20th century astrology a concept of higher octave planets was invented in which Neptune became known as a higher octave of Venus (with Uranus as higher octave of Mercury and Pluto as higher octave of Mars). In part this has to do with Neptune signifying unconditional love as well as relating with the living soul of our greater world, feeling the interconnectedness underlying our shared field of reality. Whereas Venus places us in the pleasure of sensual reception in taste, touch, smell, colors, music, and aesthetics, her focus is centered in unifying the material of our present reality. In contrast Neptune has been linked with vaster realities such as the collective unconscious and dimensions beyond our senses and normal perceptions of time and space.

In 20th century astrology Neptune also became celebrated as a ruler of Pisces by many astrologers, to such an extent that by the end of the century it was the favored ruler among popular forms of astrology. Just as Neptune has an affinity for Pisces, Venus has been said to have her exaltation in Pisces since the most ancient days of astrology. Dorotheus of Sidon, one of the most influential Hellenistic astrologers who lived in the first century AD, wrote that planets in their exaltations “make them very illustrious and remarkable,” becoming an “authoritative figure” who can be entrusted with noble works as well as dwell with and enjoy the profits of regal endeavors. During the transit of Venus in Pisces its exalted status brings enhanced opportunities for luxuriating in sensual pleasures, soothing inner needs, and enjoying arts of all forms. When Venus and Neptune unite in Pisces, desires and reception of pleasures become amplified and otherworldly.

Since April 2011 when Neptune entered Pisces, we have been living in an interesting time period hosting unions between Venus and Neptune in Pisces. Currently they are applying toward a conjunction that will complete on April 10, 2019. Previously since Neptune entered Pisces in 2011, Venus formed a conjunction with Neptune in Pisces on 28 February 2013, 11 April 2014, 1 February 2015, 20 March 2016, 12 January 2017, and 21 February 2018. They will continue forming unions in Pisces until the final one on 27 March 2025. Amazingly, they will form their final conjunction at the very very end of Pisces at 29º53′ with Venus retrograde in 2025. Now that we have been through six of their conjunctions and are approaching the seventh, it’s worthwhile to think back upon each of these past periods of Venus and Neptune forming unions in Pisces to note what changes and realizations occurred for you within your relationships with others as well as your relationship with yourself.

The combination of Venus and Neptune in Pisces is incredibly dreamy, imaginative, and numinous. Its combination corresponds with romantic love being exalted in popular culture as the most magical of experiences. I once heard Rick Tarnas give a talk on the connections between astrology and romance in which he commented that since astrology and synchronicity are not openly acknowledged in consensus society, we end up with a heightened desire for romantic love in mainstream culture. In the materialistic consensus worldview, romantic love carries the entire magical sense of a communion between souls opening up a new universe, an opening that goes beyond the compressed isolation of the Cartesian ego toward awareness of the world soul.  Notably, Tarnas pointed out that astrology, synchronicity and romantic love all (1) have great potential for profound significance, (2) are extremely susceptible to a skeptical negation, and (3) are also susceptible to both projection and illusion.  The potential for illusion in love we find in the union between Venus and Neptune also veils the truth that if one is carrying the divine inside, it is possible for a communion of divinities to occur through romantic love in which reciprocal recognition of divinity occurs.

Tarnas noted we can further find these ideas within Carl Jung’s conception of the Self due to it being constellated by a profound romantic love involving the marriage of opposites, the cosmic marriage of the inner and the outer, the conscious and unconscious. Jung’s ideas also connect to another phenomenon associated with the combination of Venus and Neptune in astrology: projecting unconscious content into our relationships so that both relational partners become enmeshed within exchanging projections.  The book Eros and Magic in the Renaissance by Ioan Couliano described how Jung’s idea that we fall in love with our own unconscious image projected into relationships has similarities to ideas developed by Marsilio Ficino.

According to Couliano, Ficino believed in the necessity of spirit grasping external images in order for the soul to contemplate them, like bodies reflected in a mirror. The love inducing arrows shot by Eros to Ficino are like internal fire emitted through the eyes at its object of interest with a force of fascination. Ficino saw this fiery fascination as penetrating and transfiguring the object of affection, while also creating a phantasm of the beloved that takes on its own existence in the eye of the beholder, potentially leading to possession and obsession. Couliano wrote:

“Interestingly, the love object plays a secondary role in the process of establishing the phantasm: it is only a pretext, not a real presence. The true object, omnipresent, of Eros is the phantasm, which has taken permanent possession of the spiritual mirror. Now, this phantasm represents a perceived image that has gone beyond the threshold of consciousness, but the reason it has assumed such obsessional dimensions lies in the deepest part of the individual unconscious. We do not love another object, a stranger to ourselves, Ficino thinks (Amore, VI, 6) thus anticipating the analystic psychology of Carl Jung. We are enamored of an unconscious image.

Eros and Magic in the Renaissance by Ioan Couliano

Complexly, Couliano commented that the subject can graft itself onto the phantasmic image of the beloved so that the subject becomes changed into the object of their love while the object of their affection is simultaneously impacted by their projection.  When both relational partners are engaged in this process, they each end up transfigured by their reflection in the mirror of the other.  Dramatically, Couliano noted that when the object of love removes themselves from the relationship, when they remove their mirror the loss of reflection feels like a death to the subject. Couliano concluded, “after knocking hopelessly at the door of the other’s eyes, this Narcissus will die through lack of access to the glossy surface of a spirit on which (or on whom) he can be reflected.” This of course links with the long lineage of romantic tragedies that have captivated popular imagination for ages.

Titian_Bacchus_and_Ariadne

Bacchus and Ariadne by Titian

These ideas connect to the transformative feelings of love that come with transits of Neptune and Venus, as well as destructive feelings of disillusionment that can awaken self realization. Projections in relationships can be most harmful when they do not have authentic resonance with one’s soul but instead have been conditioned by societal forces. These external conditioning influences are often wrapped up in systematic oppression, necessitating a need to shed the way they impact our gender, sexual, and other personal identities. The more we are able to take responsibility for this work, similar to Jung’s concept of individuation, the better we can gain self acceptance for the authentic desires of our soul. As we do so, we can attract partners who genuinely resonate with our inner life, drawing us into a deepening of the lessons we need on a soul level. We also can gain a healthier relationship with ourselves so that we can foster recovery and restoration when a relationship ends.

It’s not really possible to prevent our unconscious from shaping the relational dynamics we form with others, and this is a gift in terms of the creativity and growth cultivated by the commingling of unconscious fields. We can at least gain awareness that the phenomenon is happening and open to the actual presence and needs of a partner instead of confining them to our own projection. The numinous, intermingling perceptions and projections between lovers is so full of magical potency that it has given birth to countless epics of artistry that have endured the tests of time and will continue to do so. Most importantly, it can enrich our life when not causing damaging delusion. As Venus and Neptune begin a new cycle together, as well as during subsequent aspects between them (especially when forming a square or opposition), we can claim the opportunity to reflect upon our unconscious projections. It’s essential that once becoming aware we do not bury the realization in denial but instead sustain contemplation so that it’s pattern may mutate and we may receive insight.

Neptune brings longing for the ideal and sustaining divine connection, yet can also bring debilitating pain once a shattering experience breaks us free from an illusion. After we suffer the agony of betrayal or abandonment, the ensuing underworld process of descending to our solitary depths ultimately gives rise to essential rebirth and expansion of consciousness. Like Persephone arising from her hidden kingdom into our upper world of blooming flowers, like Aphrodite arising from the depths of the ocean to fertilize new ground, we can restore our capacity for sharing and receiving love. When relationships dissolve in disappointing disillusionment, in reflection we can realize the vital, irreplaceable experiences and realizations we received through its reciprocal projections. In fact, we can realize that all of it was necessary in order to become who we are meant to become.

So as Venus and Neptune come together once more in the mutable, watery sign of Pisces, be mindful of living in a time in which you are navigating their waves of communion within the most oceanic sign of the zodiac. Their unions in Pisces can enhance awareness for how our projections are disconnecting us from reality, can lead us to love based upon resonant bonds of connectivity, and can facilitate the nurturance of self love and acceptance. Like Maya spinning a constantly changing stream of illusions, the cycle of Venus and Neptune flows through our reality with the mystical, seductive melodies of its watery stream. While musing within its current, we can enjoy its imaginal activation while maintaining practices of staying grounded and focused within earthly matters and responsibilities. As a result we may retrieve glistening jewels of wisdom from its tides rather than becoming lost at sea.

References

Couliano, Ion. (1987). Eros and Magic in the Renaissance. The University of Chicago Press.

Dykes, Benjamin (2017 translation). Dorotheus of Sidon: Carmen Astrologicum, the Umar al-Tabari Translation. The Cazimi Press.

Aquarian mythos on the Hermetic Astrology Podcast

 

Hapi

Hapi, Egyptian deity of the inundation of the Nile

Myths of the Aquarius Constellation

I had the pleasure of being interviewed by Gary Caton on the Hermetic Astrology Podcast exploring various myths associated with the Aquarius constellation. For the most part we focused upon Ganymede in Greek culture, Enki in Mesopotamian culture, and Hapi in Egyptian culture, as well as the ancient association of a cataclysmic Great Flood with Aquarius. We also talk about some of the ideas linked to C.G. Jung’s conception of the Age of Aquarius, and how his idea of the union of opposites can also be connected to the mythology of Aquarius.  I experienced a greater opening in understanding Aquarius through researching these myths and my conversation with Gary, and hope that you do too! If you haven’t listened to Gary’s Hermetic Astrology Podcast before, I recommend checking it out. Click here to listen.

Ea_(Babilonian)_-_EnKi_(Sumerian)

Enki, second on the right with water flowing from shoulders, has ancient associations with the Aquarius constellation and its watery section of the night sky

In the podcast I referenced my friend Jason Holley and his talk about the Ganymede myth in relation to the Aquarius archetype. If interested you can order his talk on Aquarius from Astrology University by clicking here.

Ganymede_Waters_Zeus_as_an_Eagle_by_Thorvaldsen

Ganymede Waters Zeus as an Eagle by Bertel Thorvaldsen

 

Aquarius New Moon & Mercury

Clavis Artis mercury snake woman

from the Clavis Artis

New Moon in Aquarius

The Aquarius New Moon on February 4, 2019 lifts us out of the strange vortex of eclipse season for a breath of fresh air that can help us reorient our life in accordance with whatever material has been stirred up since the Capricorn Solar Eclipse on January 5.  The New Moon is at 15º43′ degrees of Aquarius, placing it at the cross quarter point midway between the solstice and equinox. This period is associated with the goddess Brigid in Celtic mythology who signifies the returning healing light of spring, fertility, poetry, and the arts forged through smithcraft. Fittingly, the New Moon is applying to a harmonizing sextile aspect with Jupiter in Sagittarius, ideal for  finding a new form of stability to manage following the changes of the past month, forging art out of our experiences, as well as integrating the important lessons that have been revealed about ourselves.

Vitally, Mercury in Aquarius is separating from a sextile with Jupiter in Sagittarius and applying tightly toward a conjunction with Black Moon Lilith in Aquarius at the time of the Aquarius New Moon. Mercury was recently reborn at its celestial cazimi in Aquarius, and similar to the darkened moon that we cannot see at the lunation, Mercury also remains within its invisible phase of forging new meaning for us to interpret and express. We truly are in the dark at the Aquarius New Moon, but as the night gives birth to Mercury a week or so after the lunation, with Mercury emerging in light again as an Evening Star in twilight, we will gain greater clarity. Mercury has been working within hidden places during the entire eclipse season, as it first disappeared under the beams of the sun as the solar rays were partially eclipsed on January 5. Applying to Black Moon Lilith, Mercury is highlighting parts of ourselves we had previously cast off that the recent eclipse season have indicated we now need to integrate and express.

In 20th century astrology Uranus became the dominant ruler of Aquarius, and it thus fascinating that Uranus is carrying perhaps the biggest story of the forthcoming lunation cycle. Just before the moon emerges into visible crescent form it will pass through a sextile with Uranus in Aries, highlighting that we have entered the final month of Uranus being in Aries. Uranus first entered Aries in 2010, immediately intensifying a catalytic square aspect with Pluto in Capricorn that dominated astrology through 2016. Richard Tarnas in Cosmos and Psyche described the Uranus and Pluto cycle as inciting “radical social and political change and often destructive upheaval, massive empowerment of revolutionary and rebellious impulses . . . intensified artistic and intellectual creativity . . . unusually rapid technological advance, an underlying spirit of restless experiment, drive for innovation, urge for freedom in many realms, revolt against oppression, embrace of radical political philosophies, and intensified collective will to bring forth a new world.” We will still be within the influence of the Uranus-Pluto square, but after Uranus enters Taurus and is no longer in a sign-based square with Pluto its edge will be less sharp.

Yet, since Uranus is separating away from Pluto while Saturn is applying to Pluto, the influence of the Saturn and Pluto cycle has been more viscerally felt. Richard Tarnas in Cosmos and Psyche described the Saturn and Pluto cycle as being about “conservative empowerment,” as its cycle aligns with “eras of international crisis and conflict, empowerment of reactionary forces and totalitarian impulses, organized violence and oppression . . . An atmosphere of gravity and tension.” Significantly, Mars in Aries has moved through a square aspect with both Saturn and Pluto in Capricorn and is now applying toward a conjunction with Uranus, bringing both cycles together on personal and societal levels.

Mars will complete is union with Uranus in Aries on February 12, and so there will be a great amount of tension building from the Aquarius New Moon to be released at that time. While collective events will reverberate with the changes that have been in process since 2010, on personal levels we will also be coming to terms with our own process of growth. The union of Mars with Uranus in Aries is impulsive and headstrong, and while difficult to restrain we will want to do our best to align the forceful fire of their conjunction with our inner values and integrity.  It will be best to not incite conflict where it is not necessary, but in any circumstance in which we need to stand up for ourselves it will bring an assertive, liberating, propulsive push.

The forthcoming lunation cycle also brings the end of Chiron’s time in Pisces, as Chiron will enter Aries as the moon is waxing into fullness on February 18. Chiron will then remain in the fiery home of Mars until 2027. Chiron first entered Pisces in April 2010 during the time period that the Uranus-Pluto square was beginning to intensify, and so has been with us in the watery home of Jupiter the entire time we have been dealing with the epochal eruptions of Uranus and Pluto throughout our global collective. Considering whatever house in your natal chart belongs to Pisces, in particular if the final degree of Pisces is significant by aspect in your natal chart, you can expect a final lesson of resolution relating to Chiron in the sign of Fishes as the light of the moon grows each day toward fullness.

In Pisces, Chiron has oftentimes needed to lead us into the innermost depths of his cave in order to nurture wounds, integrate lessons, and intuitively attune ourselves to changing currents through his vast array of hermetic medicines. We are now at the final weeks of receiving healing from the inner waters of Chiron before we will need to strike out on a fiery quest as Chiron enters Aries on February 18. Just as Chiron brought us resources from Pisces during the square between Uranus and Pluto, Chiron will now be bringing resources from Aries to assert ourselves during the coming union of Saturn and Pluto. Since the Saturn and Pluto cycle is oftentimes associated with oppressive, reactionary forces, we can link the square formed to Capricorn from Chiron in Aries with freedom fighters and social justice activists, as well as consequences of conflict brought by protest and revolutionary movements.

atalanta fugiens saturn emblem 12

Michael Maier, Emblem 12 from Atalanta Fugiens

The way we work with and become impacted by Jupiter is often tied to the familial, cultural, and societal traditions that have been surrounding and influencing us. There is currently a strong influence of Neptune in Pisces on all of this, as Neptune is in a change inducing square aspect with Jupiter, and Neptune is also in a harmonious sextile aspect with Saturn in Capricorn, the ruler of the Aquarius New Moon. Jupiter will expand within the skeletal structures we have erected with Saturn, and so for many Jupiter could be expanding self centered and overly materialistic tendencies, or a nationalistic emphasis that neglects alternative viewpoints as well as more far reaching, global consequences of putting one’s own interests above others. The influence of Neptune is multivalent, in some cases keeping people wrapped up in illusions of belief, in other cases dissolving old belief structures through disillusioning experiences that reveal new awareness of personal truth.  Aquarius is zodiacal terrain ruled by Saturn that promotes the heretic willing to cut ties with corrosive cultural patterns, contemplating a new path to follow aligned in greater accord with inner integrity.

The work of C.G. Jung is interesting in connection with Saturn’s rulership of Aquarius, not only because Jung had both his ascendant and Saturn in Aquarius, but also due to many of his ideas in late 20th century astrology becoming associated with the Uranus rulership of Aquarius. It has been fascinating for me to read the two volumes written by Liz Greene thoroughly researching Jung’s work with astrology, as she revealed that Jung in fact not only emphasized the Saturn rulership of Aquarius, but also that he connected Saturn with “the unconscious darkness within the human being: that which is most despised and ‘inferior’ .  . .”  Saturn to Jung leads us to confront “the darkness of the unconscious,” a necessity for “any integration of the personality to occur.”

Jung also noted the important alchemical link between Mercury and Saturn, synthesizing it into his astrological interpretation of them- meaning which connects to the proximity of Mercury in Aquarius to the new moon. Greene described his interpretation as revealing that the “shadowy, potentially destructive prima materia of the unconscious, represented by Saturn, bears a secret unity with the mysterious mediating agency in the psyche, represented by Mercury, that fosters the conscious recognition of meaning and teleology.” In a similar way, all of the unconscious material that emerged into awareness during the past month of eclipses now needs to be sifted, mediated, and mixed into our actual daily presence, rather than splitting it off or dissociating.

C.G. Jung’s work is also resonant with our historical era of Saturn and Pluto coming together in Capricorn because Jung was born with an almost exact square aspect between his natal Saturn in Aquarius and Pluto in Taurus. Richard Tarnas in Cosmos and Psyche brilliantly summarized the connection between Jung’s work with the meaning of the Saturn-Pluto cycle:

Throughout his life, Jung stressed the critical need for the modern self to become aware of its shadow, which he named, recognized as an archetypal principle, and examined in the traumas of twentieth-century history: the shadow of European civilization, the shadow of modern man, the shadow of modern technology, the shadow of patriarchy and masculine one-sidedness, the shadow of Christianity, the shadow of the conscious ego, the shadow within each individual. “It is indeed no small matter to know of one’s own guilt and one’s own evil, and there is certainly nothing to be gained by losing sight of one’s shadow . . . Without guilt, unfortunately there can be no psychic maturation and no widening of the spiritual horizon.”

. . . The very notion of the shadow as Jung conceived it represents an intricate synthesis of the two planetary principles: from Saturn, the motifs of judgment, guilt and shame, suppression and repression, splitting and separation, denial, the inferior, that which is regretted and negated; and from Pluto, those aspects of the self that constitute its “underworld,” the instincts, the dark depths of the personality, the animal-like, the often ruthless and ugly, serving impulses for power, domination, lust, and other drives yet also representing that healthy instinctuality from which healing, wholeness, and a higher consciousness can ultimately emerge.

— Richard Tarnas, Cosmos and Psyche

meret-oppenheim-stone-woman-steinfrau-1938

Meret Oppenheim Stone Woman

Venus enters Capricorn the day before the Aquarius New Moon, and then moves toward a conjunction with Saturn as the moon waxes full in the forthcoming lunar cycle. By the end of the lunar cycle, Venus will have moved through unions with Pluto and the South Node of the Moon in Capricorn, as well as a catalytic square aspect with Uranus in the final degree of Aries. There are a couple of ways to view this journey of Venus in her bright Morning Star phase: on one hand, it can be seen as a rough, restraining passage for Venus necessitating focused hard work. This time period is in stark contrast to last month when Venus was uniting with Jupiter in Sagittarius while aspecting Neptune in Pisces, as it brings Venus back to earth in a way that will force us to mediate the limitations of current circumstances as well as the underlying, unconscious depths of our shadow.

On the other hand, an important viewpoint is that Venus is bringing her unifying significations to mediate the building tension between Saturn and Pluto. Capricorn is a sensual and tactile placement for Venus, and her movement through aspects with Saturn, Pluto, the South Node of the Moon, and Uranus means that we will be deeply feeling all of the associated material within ourselves and within our relational dynamics. Though difficult feelings may come during this transit, the passage of Venus during the forthcoming lunar cycle will help us to orient ourselves toward however the myriad aspects of our lives are taking shape in accordance with the coming union of Saturn and Pluto. As Capricorn is a cardinal sign of initiation, Venus can help guide us toward places we need to make adjustments within our relationships.

As the Moon waxes toward fullness, there will be a major astrological shift away from externally directed signs toward receptive, internally directed signs. Mars will shift from Aries into the inner, earthy sign of Taurus on February 14 where the red planet will look to Venus for guidance. Mercury will enter the inner, watery sign of Pisces a week after the Aquarius New Moon, as it also reemerges into visibility as an Evening Star with a significant Neptunian message for us to receive.  As a result the week following the Aquarius New Moon will feel active with an accelerated pace that will begin to slow down in the days leading into the Full Moon in Virgo on February 19.

swords06

6 of Swords by Pamela Colman Smith

Aquarius 2 Decan

The New Moon in Aquarius falls in the second decan of Aquarius associated with the Six of Swords card illustrated above by Pamela Colman Smith. The Swords in the image are anchored, suggesting firm resolve and grounding, yet staked into a boat journeying through watery, liminal space. There is a vision behind the image, a bold determination to follow foresight into foreign territory, with the ferryman in a role of guidance not unlike the psychopomp Mercury.  The destination on the far shore is not capable of being reached by the passengers without the utility of the boat and the labor of the ferryman, and so there is a letting go in needing to be along for the ride. The image also reveals three of the swords staked into the dark void at the front of the boat, while the other three are placed in protection around the mother and child.

The second face of Aquarius is ruled by Mercury, found in the image of the Six of Swords as the ferryman creating a network between shores.  Austin Coppock in his book 36 Faces ascribed the image of “Heaven and Earth” to this face, writing that it connects multiple territories with a sense of “principled but fierce wisdom” that utilizes the independence of Aquarius to stabilize “commerce between heaven and earth.”  Coppock described it as a place to “connect worlds without becoming beholden to them,” acting in accordance with “one’s principles” in a way that allows for the mediation and forging of “the orthodox and unorthodox, the known and the unknown.” Coppock also noted the link of Phobos to this face in the Hellenistic text 36 Airs, signifying the terror and fear many feel when encountering the unknown and alien.

Interestingly, Mercury is barely present within the second face of Aquarius it rules at the exact moment the New Moon aligns, on the threshold of leaving the second decan of Aquarius to cross into the third decan of Aquarius. In the month of February, all of the planets are direct and after Mercury becomes visible again in the week after the lunation, all of the planets will also be visible. If you are being compelled to take a risk of entering unknown territory, leaving a familiar situation for the unfamiliar, there is plenty of planetary impetus to support getting the work done. Moreover, since the month of March will be dominated by Mercury retrograde in Pisces, the month ahead is opportune for taking strides to make progress and solidify structures in preparation for the mercurial shifting that will be coming in March. Since we can expect the unexpected manifestations of Uranus, the more we embrace change and coming up with new solutions, the better. Heed the ancient words of Heraclitus: “Whoever cannot seek / the unforeseen sees nothing, / for the known way / is an impasse.”

References

Coppock, Austin. (2014). 36 Faces: The History, Astrology and Magic of the Decans. Three Hands Press.

Greene, Liz. (2018). Jung’s Studies in Astrology: Prophecy, Magic, and the Qualities of Time. Routledge.

Greene, Liz. (2018). The Astrological World of Jung’s Liber Novus: Daimons, Gods, and the Planetary Journey. Routledge.

Haxton, Brooks. (2001). Fragments: The Collected Wisdom of Heraclitus. Viking.

Tarnas, Richard. (2007). Cosmos and Psyche. Plume.

The Radical Moisture of Neptune

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Image 131 from Liber Novus by Carl Jung

The tension of the future is unbearable in us. It must break through narrow cracks, it must force new ways. You want to cast off the burden, you want to escape the inescapable. Running away is deception and detour. Shut your eyes so that you do not see the manifold, the outwardly plural, the tearing away and the tempting. There is only one way and that is your way; there is only one salvation and that is your salvation. Why are you looking around for help? Do you believe that help will come from outside? What is to come is created in you and from you. Hence look into yourself. Do not compare, do not measure. No other way is like yours. All other ways deceive and tempt you. You must fulfill the way that is in you.

— Carl Jung, Liber Novus, 130

Neptune stationed retrograde at 12º2′ of Pisces on 13 June 2016, with Saturn retrograde closely applying to a last quarter square at 12º20′ of Sagittarius.  Saturn will perfect its square with Neptune on June 17 or 18, depending upon your time zone.  There is an astrological construct that Saturn has the upper hand in this tension as it is in a “superior” square to Neptune, meaning that Sagittarius is the tenth place from Pisces.  When a planet stations, however, it takes on far vaster significance than normal.  In the case of Neptune stationing retrograde, its numinous significations corresponding to everything Saturn blocks with its stalwart boundaries possess an inexorable tide of salty seawater disintegrating the structures that have been defining one’s identity.  Many are undergoing personal crises in which an identity, relationship, or path they had been attached to has been dissolving.  In the wake of the familiar gone, the once ideal awash in bitter disillusionment, one’s ability to act with integrity can be corrupted by fear, anger, confusion, and insecurity.  Neptune can be difficult to work with because its emanations do not fit neatly into consensus reality like those of Saturn.  Yet when an exact square forms, we need to open to Neptune and begin to integrate what it is asking of us if we wish to be avoid becoming overwhelmed by the dynamic.

In the final paragraph recorded by Carl Jung in Memories, Dreams, Reflections he quoted Lao-tzu:  “All things are clear, I alone am clouded.”  It is the illusions we carry, picked up from outside sources, that cause us to become disoriented by a Neptune transit. When we realize that a beloved hope we had trusted to bring happiness or meaning is in fact illusory, a sense of drowning and disassociation can envelope our being.  Carl Jung’s work illuminated the sense that both good and evil come from the divine, that the “world into which we are born is brutal and cruel, and at the same time of divine beauty” (Memories, Dreams, Reflections, p. 358).  This is the realm of Neptune, a planet that signifies both the most wretched states of existence found in suicidal addictions, as well as the most fulfilled feelings of bliss and joy found in true love.  At today’s juncture of the square between Saturn and Neptune, humanity is facing the terror of its own mass destruction, as numerous collective illusions have coalesced into an era filled with mass murder and environmental devastation.

While Neptune is not truly analogous to the prima materia of alchemy, when Jung in “The Visions of Zosimos” wrote of the radical, root moisture that connects the prima materia with the soul, there is a link to the numinous nature of Neptune we sense whenever we tap into the soul of the world.  Contact with Neptune opens us to the collective unconscious, the wisdom found in the images of our dreams, and wherever we feel the presence of the interconnected, underlying field and fabric of reality.  In the dewy mist coloring the earth as we awake from dream, as the solar rays prepare to emerge once again from the fertile night, we are given another opportunity to release ourselves from the illusions of our past and engage with the arising inspiration that brings life to our imagination and being.  While Neptune transits can feel so disillusioning that we lose sense of meaning in life, they can also revivify our connection with the animating spirit of our universal matrix.

Carl Jung in relation to Neptune has been on my mind a great deal recently as I was fortunate to hear two talks given by Richard Tarnas at the Northwest Astrological Conference (NORWAC) of 2016.  In both talks Tarnas spoke of the important influence the modern emphasis on individualism and the solar heroic self has had in terms of supporting the capacity of people to liberate themselves from oppressive authority and prevailing worldviews in order to discover their own authentic nature and beliefs to live from.  Yet this emphasis on the individual also led to the disenchantment of the universe, a dissociative illusion of separateness from the interconnected streams of the Anima Mundi in which humanity has brought itself to the brink of extinction.  Vitally, Tarnas emphasized that the Sun not only ascends, but descends, and that it is the descent into the many of the pregnant night where we experience alchemical transformation in our night sea journey, where the solar hero sacrifices itself to the whole, embraces and loves the whole, succumbs to the multitudinous of the moonlit night.  This is not unlike opening the rigid, dogmatic confines of Saturn to the numinous realm of Neptune.

jung red book 55

Image 55 by Carl Jung from Liber Novus

One word that was never spoken.

One light that was never lit up.

An unparalleled confusion.

And a road without end.

— Carl Jung, translation of text from image 55, Liber Novus

Carl Jung is exemplary as an individual willing to descend into his depths in order to bring back knowledge to share with the collective, not only because of the testament of his work such as the Red Book/Liber Novus, but also within the symbolism of his birth chart.  Jung was born with a setting Sun in Leo, the very image of the solar self’s descent.  Furthermore, Jung was born with an exact square between Neptune in Taurus and his Leo Sun.  When Jung famously had his vision of the coming world war while riding the train to Schaffhausen, Switzerland in October 1913 (overcome by a vision of blood flooding the European landscape, with the Alps protecting his homeland), Uranus was directly on his ascendant in opposition to his Sun while Neptune was coming into range of a conjunction with his Sun and a square to his Neptune.

During Jung’s years of his descent into his depths of fantasies and communication with his unconscious from 1912 through 1917, Neptune approached and formed an exact conjunction to his natal Sun and square to his natal Neptune (this period also saw Uranus conjoin his ascendant, oppose his Sun, and then oppose his own natal Uranus).  In Memories, Dreams, Reflections Jung called this time of exploring his inner images the most important period of his life, “the prima materia for a lifetime’s work” he compared to a “stream of lava” in which “the heat of its fires reshaped my life,” calling his later works “a more or less successful endeavor to incorporate this incandescent matter into the contemporary picture of the world.”

Richard Tarnas gave a lecture at NORWAC 2016 entitled “The Natal Sun: The Solar Journey & the Forging of the Self” in which he used Carl Jung as a primary example for aspects between Neptune and the Sun. Tarnas illuminated the significance of Jung’s natal square between the Sun and Neptune, and how he serves as an example of how a square can be so well integrated in the course of one’s life that something is brought forth that had not existed previously, in Jung’s case the understanding of the Self with a capital “S” and “his sense that we are always moving toward wholeness and we need to have a coniunctio, a sacred marriage between the conscious and the unconscious, and in this case what he meant by the unconscious was the archetypal psyche and the whole Neptunian dimension.” Tarnas brilliantly made the point that the very word Self with a capital “S” is a great example of the Sun and Neptune together, it being a transpersonal level of the self and “a higher self that guides us to becoming ourselves in our own individuated flowering.”  Tarnas also made the point that Jung’s concept of active imagination is a perfect description of the square between the Sun and Neptune in Jung’s birth chart.

Furthermore, Tarnas focused on the transit of Neptune conjoining Jung’s Sun and forming a square to his natal Neptune in which Jung had to hold on to his solar identity “against this tremendous influx of the Neptunian realm, of the archetypal psyche.”  Tarnas spoke of Jung’s firsthand knowledge that we all need to encounter the Neptunian dimension in order to recover our sense of soul and meaning in life, as “the archetypal domain is where all our sense of meaning and purpose ultimately exists.”  Yet, Jung also taught caution around descent into the archetypal realm, as Neptune also brings the danger of drowning with the influx of the deep psyche.  Tarnas made the point that while the Sun is our center and sense of clarity, Neptune dissolves and disorients it.  Tarnas said the influx of the numinous dimension ruled by Neptune into the solar principle can lead to not only divine inspiration but also inflation, a delusional messianic state.  Tarnas said Jung believed that in most cases of westerners entering the archetypal realm of Neptune that they are likely to enter a state of inflation that must be guarded against, as Jung himself had to face.  Tarnas explained that the western psychological emphasis on forging a sense of individual selfhood and egotism can more often than not lead to Neptunian inflation, instead of an ability to transmit the realm of Neptune with a self that has become “transparent to the divine that is coming through.”

As Jung stated in Memories, Dreams, Reflections:

Numinous experience elevates and humiliates simultaneously . . . Wherever the psyche is set violently oscillating by a numinous experience, there is a danger that the thread by which one hangs may be torn.  Should that happen, one man tumbles into an absolute affirmation, another into an equally absolute negation.  Nirdvandva (freedom from opposites) is the Orient’s remedy for this.  I have not forgotten that.  The pendulum of the mind oscillates between sense and nonsense, not between right and wrong.  The numinosum is dangerous because it lures men to extremes, so that a modest truth is regarded as the truth and a minor mistake is equated with fatal error.  Tout passe–  yesterday’s truth is today’s deception, and yesterday’s false inference may be tomorrow’s revelation.  This is particularly so in psychological matters, of which, if truth were told, we still know very little.  We are still a long way from understanding what it signifies that nothing has any existence unless some small- and oh, so transitory- consciousness has become aware of it.

— Carl Jung

The generation born with Neptune in Sagittarius will experience a square from Neptune as it transits through Pisces, and for those born in the same time period as myself we have Neptune exactly squaring our natal Neptune today while Saturn simultaneously is conjoining our natal Neptune.  Others may have the current Neptune square with Saturn making other catalytic aspects in their natal chart in one way or another.  Carl Jung serves as an example of someone who went into the realm of Neptune and came back with knowledge to share with and heal the greater collective.  He did this through active imagination and making the effort to understand the inner images he experienced, writing in Memories, Dreams, Reflections that he tried “to plant the results of my experience in the soil of reality; otherwise they would have remained subjective assumptions without validity.”

As we head into the time of the Summer Solstice in the Northern Hemisphere, the day in which the Sun reaches the zenith of its ascent and begins its descent that will lead us into the regeneration of Fall and the darkness of Winter, a Mutable Grand Cross will form involving Mercury in Gemini in opposition to Saturn in Sagittarius, both in square to an opposition between Neptune in Pisces with Jupiter in Virgo.  This could lead to a breakdown or a breakthrough, and to experience the latter Jung’s emphasis on centering within is sage advice.  In Memories, Dreams, Reflections Jung declared, “There is no linear evolution; there is only circumambulation of the self.” Circumambulating, circling around our sacred center instead of becoming spun out in disparate directions through forces within our outer environment, can facilitate the grounding needed to gather insight rather than delusional, disillusioning experiences.

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Image 107 by Carl Jung from Liber Novus

I accepted the chaos, and in the following night, my soul approached me.

— Carl Jung from Liber Novus, 106

References

Jung, Carl. (2009). The Red Book: Liber Novus. Edited by Sonu Shamdasani. Norton.

Jung, Carl. (1967). Alchemical Studies. Bollingen.

Jung, Carl. (1965). Memories, Dreams, Reflections. Recorded and edited by Aniela Jaffe. Vintage.

 

 

Mystery of Stillness

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The Chrysopoeia of Cleopatra, 2nd Century Alexandria: “One is the All”

n

OthI

n

g can

s

urPas

s

the m

y

SteR

y

of

s

tiLnes

s

— e.e. cummings

In the last few days our Moon has eclipsed Mercury, Venus, the Sun, and Saturn in order.  Writing in the Pacific Northwest of the United States of America, I am looking through a window upon the Japanese Maple in my front yard releasing its flaming red astral leaves in the wind. A stormy gale is blowing through the tall trees and evergreens in view, with intermittent showers of rain descending upon the soaring crows, broken up at times by a white cloud break of sky blue.  Similar to a reflective response to today’s tumultuous weather, there is not much more we can do to prepare for eclipse season than to center in our being within the field of chaos and change.  While we are still in range of eclipse aftershocks, the eclipses of this season are now finished until the next equinox (there will be a solar eclipse on March 20, 2015).   If we can create a sacred or womb like sphere of contemplation, insight is beckoning discovery.

Although this recent solar eclipse was partial and not full, the fact that Venus was also involved in the eclipse in the same period of the superior conjunction of Venus with the Sun, with Mercury simultaneously stationing direct in the sign of Venus, means that the ripples of this time will have far reaching effect.  The superior conjunction of Venus and the Sun happens when Venus is moving direct, on the other side of the Sun from our home planet, uniting in the same degree of the zodiac as the Sun and beginning a new cycle that will lead to Venus arising nightly as an evening star.  In the thirty or so days before and after this moment, Venus disappears from our view in the sky under the rays of the Sun, and so the superior conjunction is a sort of wintery solstice moment in the sense of promising a return of her light.  Archetypal and mythic astrologers are especially prone to link the cycle of Venus with underworld goddess myths such as the story of Inanna and Ishtar, and Her descent to the underworld to face Ereshkigal, the Great Goddess in the land under the earth, the land of the dead.  From this perspective the superior conjunction of Venus is a pivotal moment of soul searching and regeneration in her cycle.

However, I feel a key to tune into is Mercury, our winged angel at the threshold, our soul guide in between boundaries of the upper and underworld, as Mercury from our perspective on Earth is as still as it ever gets, stationing to move forward again.  If you remember, Mercury originally stationed retrograde conjunct the point of the Solar Eclipse and the superior conjunction of Venus on October 4, 2014.  Now, it has completed its retrograde and stationed direct conjunct the North Node of the Moon, and opposite Uranus and the South Node of the Moon.  Corresponding with Dane Rudhyar’s description of Mercury as the weaver of patterns of relationship, commingling meaning out of commerce with the multitude of information sources accessible to our perception, we have a unique moment now to cut through our awareness of past patterns of relationship in order to weave together new patterns of relationship connected with our future, ever changing sense of self.

Mercury stationing direct is not always interpreted as being the most “razor sharp” moment of thought and consciousness, yet I feel that has to do with your perspective on consciousness.  Mercury stationing direct is similar in my mind to waking consciousness, when we emerge from our dream world into an awakened world, yet we are still connected to our time in dreams and we may have moments of not knowing what is dream and what is waking.  At this time we are beyond the duality, we are both at once, and each is all of our awareness.  Yet far from fogginess, we may receive a startling comprehension as described by William Blake: “Knowledge is not by deduction but Immediate by Perception or Sense at once . . . Forms must be apprehended by Sense or the Eye of Imagination.”  The more we open to this sense of Blake’s that “Man is All Imagination,” the more Mercurial knowledge into our deep nature will be revealed in line with Blake’s understanding that “The Imagination is not a State: it is the Human Existence itself”  (Damrosch, p. 14 – 16).

MercuryDirectWRIGC1

Mercury stationing direct now is fortuitous as it will allow for greater integration of the recent lunar eclipse in Aries, and the solar eclipse in Scorpio.  My understanding of eclipses is heavily influenced by Demetra George’s workbook Finding Our Way Through The Dark as she succinctly crystallized an essential message regarding eclipses through the lens of two intellectual figures I admire, Carl Jung and Dane Rudhyar:

In general, eclipses are said to be negative, but this is a misunderstanding of the shadow function. In both solar and lunar eclipses, the light of either the Sun or Moon is obstructed from reaching the Earth. When the light of consciousness is temporarily blocked, something else is revealed- that which is normally hidden. Called windows into secret realms and open doorways into the subconscious, eclipses allow us to access that which has been concealed or repressed in our lives. Eclipses are said to be karmic in nature, because they relate to issues that lie outside of our consciousness.

If we are out of touch with this hidden material which Carl Jung calls “the shadow,” then we may judge it as bad and destructive. We are shocked because this material seems to come out of nowhere, when in fact it was with us all along. To the extent that we have tried to repress the shadow material, we will call the results of the eclipse disastrous.  But to the extent that we are open to the unconscious and the surfacing of hidden problems, we will experience the emergence of this material as neutral, revelatory or healing.

Dane Rudhyar said that at the New Moon solar eclipse, the present is blotted out by the past, while at the Full Moon lunar eclipse, the past is obscured by the present. This statement suggests that at a solar eclipse, the Sun- which represent our consciousness awareness- when obscured, allows the forces of the past which lie buried in the unconscious as psychic complexes, to be seen, confronted, and experienced with the possibility of integrating these previously unconscious energies into the present awareness. During a lunar eclipse, it is the past, symbolized by the Moon, which is obscured and can be released.  In the absence of the conditioning of the past, the possibility emerges of meeting experiences in a new manner.

Of further importance is the fact that the Sun in these last two eclipses was conjunct the North Node of the Moon in Libra, suggesting forward drive through the chaos toward our desire, and a stirring up of new ways to approach future-oriented growth.  Mars also ruled both eclipses, from the perspective that the Moon was in Aries in the lunar eclipse and the Sun and Moon were in Scorpio during the solar eclipse: another sign of desire compelling our will forward.  Since the lunar eclipse was in the cardinal sign of Aries and conjunct Uranus, it may have had more of an immediate impact on our perception through a dislodging of past patterns to be released.  In contrast, the partial solar eclipse occurring at the very beginning of the fixed sign of Scorpio may not have made such an instantaneous effect in your life, unless the beginning degrees of Scorpio make significant aspects in your natal chart.   However, the deep, fixed nature of Scorpio, as well as the additional power of Venus and Mercury in association, means that the solar eclipse could have sweeping, extended, and drawn out repercussions.

Again, Mercury is an important focus as it has stationed direct more tightly conjunct the North Node of the Moon than the solar eclipse, closely opposite Uranus and the South Node of the Moon in Aries.  Fascinatingly, the Moon eclipsed Saturn in Scorpio at the same time Mercury stationed direct, symbolically opening the gates of Saturn to the Uranian, transpersonal vision of the outer planetary bodies.  Many astrologers believe that Uranus is a higher octave to Mercury, and in this moment of Mercury stationing direct opposite Uranus, there can be no argument that Mercury in Libra is actively receptive to Uranus and weaving new patterns of inter-relationship that go beyond our usual conditioning of culture and Saturnine boundaries.  Mercury can be our guide, but Mercury can also serve us and other components of astrology like Jupiter- the consciousness we apply to Mercury, the way we look through Mercury at our world matters.  If we are wrapped up in fear now, we may weave together new ways to be afraid; if we are overcome by greed and motivation for greater status, we may weave together new ways of manipulating other people to serve our own benefit.

Moreover, since Pluto in Capricorn is also in square to Mercury in Libra, meaning that there is a t-square between Pluto in Capricorn, Uranus with the South Node of the Moon in Aries, and Mercury with the North Node of the Moon in Libra, the full effect of all of this on us can be cathartic and shattering.  The more we claim this moment to go deeper into our nature if we have already been soul searching, or choose to engage in a new pattern that is more about our Self than our fears or compensation for our insecurity like greed, the more we will participate in the active change serving the higher good that is possible in the collective now.  Unfortunately, since many people are not doing this hard work of Self, these same astrology aspects going forward could correspond with continued and increasing warfare, violence, and oppression in our collective consciousness.

Chrysopoea_of_Cleopatra_4

Chrysopoea of Cleopatra

Venus was also part of the Scorpio solar eclipse, though not part of the visual phenomenon as she was on the other side of the Sun from the Moon and already invisible.  However, since Venus recently was conjunct the North Node of the Moon in Libra as well as Mercury retrograde in Libra, Venus beginning a new cycle through the heart of the Sun holds a new relationship we can have with our future development that at the same time involves confronting our past patterns of relating.  We may be reminded of a past relationship behavior, we may be triggered by something that has more to do with an old relation than our present heart and mind, but in any case these associations with our previous values and ways of relating are here to reveal to us that we can release what has held us back in the past:  we are not stuck or incapable of change and evolution.

As previously mentioned, the Venus superior conjunction at the beginning of Scorpio is also a strong link to the underworld goddess myths and tests of diverse cultures, bringing a sense of the heroine’s journey and the need to answer the call. Yet Venus is known to be in detriment in Scorpio traditionally in astrology, and Venus being eclipsed by the Moon in Scorpio shortly before her superior conjunction has an added dimension that the Moon is considered to be in its fall in Scorpio.  Piercing through these labels, the lessons we may find here revolve around our deepest, core, unconscious feelings and values, emotions that may feel unsettling to unearth from our psyche.  Give yourself at least a month of focused intent to burn off the past issues or karma that no longer serve you.  In thirty days or so, at the end of November, Venus will arise again with her brilliant white light, illuminating our evening sky momentarily at first, staying with us longer in the evening hours each successive day.

From the perspective of declination in astrology, what is even more amazing about the end of November will be that at the time Venus arises again as an evening star, she will be united with Mars in declination, barely within the bounds of the Tropic of Capricorn.  In this same period Venus in Sagittarius will be in a Grand Fire Trine with Jupiter in Leo and Uranus in Aries, more closely in trine with Uranus.  On an archetypal level, this could be a time of integration between masculine and feminine energies within, our receptive magnetism and active energy, the Jungian concepts of the animus and the anima.  It also makes me think of the Axiom of Maria concept from alchemy that Carl Jung took into his concept of individuation, that out of the One (unconscious wholeness) comes Two (conflict of opposites), Two becomes Three (transcendent resolution), and the Third becomes the One as the Fourth (transformed, whole consciousness).  This process represents the idea of all the unconscious energy that has become stimulated now eventually leading us into a more fully realized individual consciousness:  just remember it is a process that takes time.

Stars_and_dec

“Stars and dec” by Tfr000 (talk) 16:58, 13 June 2012 (UTC) – Own work. Licensed under Creative Commons Attribution-via Wikimedia Commons

In case you do not understand the concept of declination illustrated flatly above, in declination we pay attention to the location of celestial objects within the relationship between the Earth’s equator and the ecliptic, the apparent motion of the Sun on our celestial sphere.  The high and low points shown in the red ecliptic line on the above graphic are important, as they are the Tropic of Cancer to the north and the  Tropic of Capricorn to the south.  The Tropic of Cancer is 23º26′ north of the equator, and the place of the Sun at the Summer Solstice in the Northern Hemisphere that occurs in June.  Similarly, the Tropic of Capricorn is 23º26′ south of the equator, and the place of the Sun at the Summer Solstice in the Souther Hemisphere that occurs in December.  Using Mars as an example, if Mars goes further than 23°26′ north or south of the equator it would mean that Mars is “out of bounds” or in extreme declination.  This gives a wild, maverick, independent streak to whatever celestial object is out of bounds, essentially meaning that the associated archetype is going to be its own ruler, think for itself, and go after what it wants.

Since the beginning of October 2014, Mars has been in extreme declination, meaning that the wild bounding nature of the centaur associated with Mars being in Sagittarius has been even more intense, further adding a wild personal will into the Grand Fire Trine that happened between Mars in Sagittarius, Jupiter in Leo, and Uranus in Aries.  Mars reached its peak extreme in declination at about the same time as the solar eclipse in Scorpio, and current events in North America revealed the shadow side of the aggressive red planet out of bounds:  the shooting at Parliament Hill in Ottawa, another attempt to jump the fence at the White House in Washington D.C. (this one taken down by security dogs), and a horrific shooting at a high school in Marysville, Washington that ended in suicide.  Yet the other side to this out of bounds Mars is an out-of-the-box sense of will, power, and desire that is essentially out-of-this-galaxy, as Mars at the end of Sagittarius has been conjunct our Galactic Center.  In combination with Mercury stationing direct opposite Uranus and conjunct the North Node of the Moon, this could be difficult chaos or liberating illumination depending upon how you respond or in what environment you enter.

During this time of Mars in extreme declination, as well as its time in the Grand Fire Trine, Mars has been in a balsamic or dark phase with Pluto in Capricorn.  And now we enter a period in which Mars enters the sign of Capricorn, the sign of its exaltation, in order to conjunct Pluto on November 10, 2014 and begin a new cycle.  As a result, we are currently at the close of a Mars and Pluto cycle that began at the end of November in 2012, and so a dissolution of our deep soul desires that have arisen in the past two years.  In Pluto Volume II:  The Soul’s Evolution through Relationships, Jeffrey Wolf Green wrote the following about the balsamic semi-sextile aspect between Mars and Pluto that we entered around the time that Mars went out of bounds:

Some individuals will experience this as a sense of meaninglessness and emptiness, and will manifest a diffuse or undefined personal identity or purpose . . . The key is to let go of the past and to allow new patterns, ideas and impulses to enter the consciousness of their own accord.  Approached in this way, these new thoughts, ideas, and impulses become the light that illuminates the path to the individual’s future.

Continuing the amazing 2014 theme of Mars and Venus, when Mars conjuncts Pluto in Capricorn on November 10, Venus will be approaching a conjunction with Saturn in Scorpio.  From now until then, coming out of the insights gained from the eclipses and Mercury stationing, become as clear as possible about the future life you want to live and do the hard inner work to clear whatever obstacles are getting in your way of pursuing your desired life.  As Neptune in Pisces will also be stationing direct in mid November, it could be a great time to set a powerful intention for a new beginning.

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page 54 in Carl Jung’s Liber Novus

On page 54 of his Liber Novus, Carl Jung illustrated the above image with the translated words:

Amen, you are the lord of the beginning.

Amen, you are the star of the East.

Amen, you are the flower that blooms over everything.

Amen, you are the deer that breaks out of the forest.

Amen, you are the song that sounds far over the water.

Amen, you are the beginning and the end.

In The Red Book: Liber Novus, Carl Jung in a section labeled “Refinding Soul” recounted the impact of his vision of a flood in October 1913 when he was thirty-eight years old.  At this time, Jung said “I had achieved everything that I had wished for myself. I had achieved honor, power, wealth, knowledge, and every human happiness. Then my desire for the increase of these trappings ceased, the desire ebbed from me and horror came over me” (p. 232).  Jung went on to describe his “unbearable inner longing” in his search for his soul that included the following passage:

He whose desire turns away from outer things, reaches the place of the soul.  If he does not find the soul, the horror of emptiness will overcome him, and fear will drive him with a whip lashing time and again in a desperate endeavor and a blind desire for the hollow things of the world.  He becomes a fool through his endless desire, and forgets the way of his soul, never to find her again. He will run after all things, and will seize hold of them, but he will not find his soul, since he would find her only in himself. Truly his soul lies in things and men, but the blind one seizes things and men, yet not his soul in things and men.  He has no knowledge of his soul.  How could he tell her apart from things and men?  He could find his soul in desire itself, but not in the objects of desire.  If he possessed his desire, and his desire did not possess him, he would lay a hand on his soul, since his desire is the image and expression of his soul.

–Carl Jung

References

Damrosch, Leopold. (1980). Symbol and Truth in Blake’s Myth. Princeton University Press.

George, Demetra. (1994).  Finding Our Way Through the Dark. AFA.

Green, Jeff. (2009). Pluto Volume II: The Soul’s Evolution through Relationships. Wessex.

Jung, Carl. (2009). The Red Book: Liber Novus. Edited by Sonu Shamdasani. Norton.

Sirius New Moon in Cancer

Chagall - so i came forth of the sea

New Moon in Cancer

The image above is by my favorite painter, Marc Chagall, a Cancer who is enjoying his birthday today wherever he is, as I write this.  It is called, “So I came forth of the Sea and sat down on the edge of an island in the moonshine,” and to me it encapsulates the watery astrological energy of the moment and the possibility of intuitively moving with the flow of it all, finding some sense of stillness within.  In case you haven’t heard, this is going to be a very potent New Moon in the midst of a grand water trine involving  Jupiter in Cancer, Neptune in Pisces, and Saturn in Scorpio.  Saturn is of particular prominence in the moment, having stationed direct yesterday.  Saturn being in Scorpio, ruled by a Pluto in Capricorn undergoing a square from Uranus in Aries, has the sort of energy that makes the more squeamish of astrologers run for the underground.  However, why not invite this energy in and have it help resurrect our truest path from within, just like the Moon itself emerges from its dark phase at this time to new light?

Examination of the Sabian symbol of this New Moon, as we astrologers love to do (if you haven’t noticed) bears in this case the repetition of you maybe having already read this one by Dane Rudhyar:

Cancer 17:  The unfoldment of multilevel potentialities issuing from an original germ.

Keynote:  The life urge to actualize one’s birth potential.

What is pictured here is simply the process of germination. As it unfolds from the sundered seed the plant pierces the crust of the soil and reaches up toward the light. This is a dynamic process turned outward, in contrast to the more static or introspective process of integration-through-understanding depicted in the preceding symbol. Germination is the crucifixion of the seed . . . The expanding process of self-actualization- which may mean nothing more than ego-expansion through conquest- contrasts with the introspective study of the structural relationship between, and the meaning of, the various energies and potentialities of one’s nature (svarupa in Sanskrit). The keyword is GROWTH.

from An Astrological Mandala, p. 121-2

The “preceding symbol” Rudhyar references is from sixteen degrees of Cancer, “A man studying a mandala in front of him, with the help of a very ancient book” and so is about more of a deep internal process of personality integration, in contrast to the outward expression of the potential of the individual found in the symbol associated with this New Moon at seventeen degrees of Cancer.  Rudhyar’s analysis that this self-actualization process may appear to be an “ego expansion through conquest” links with the tumultuous process we undergo through individuating ourselves, and how part of this can look like narcissism or self-absorption because of the need to figure out who we are, as part of the process of then being able to move out into the world embodying more of our multilevel potential. Again, though, this symbol points to this being more of a time of germination, or feeling the urge of our potential, not necessarily that we would actually be already living the vision at this phase of our process.

One supportive New Moon aspect going with this symbolic meaning is the fact that Venus in Leo is in trine to Uranus in Aries.  Another one is Mercury moving in retrograde in Cancer conjunct this New Moon, perfect for helping us perceive and reveal our inner potential- also, Mercury retrograde energy can be utilized in outer expression like this symbol suggests more so than you may realize from the pop astrology stereotypes about the dangers of it’s retrograde movement.    However, I cannot think of a more harmonious change in planetary movement to support such a symbol than Saturn stationing direct in Scorpio on the day before the New Moon.  Saturn being a boundary planet that is more about the collective and our role in society than a personal planet like Mercury, it’s stationing direct or retrograde can often coincide with major global events.   This is particularly the case in connection with modern Egypt, as the Arab Spring there began in 2011 with Saturn stationing retrograde, and the new phase of the Egyptian revolution that took effect this past week happened with Saturn stationing direct.  July 3 being the date of this most recent phase of Egyptian revolution is interesting because it is a date in which the Sun in Cancer is conjunct the fixed star Sirius, an important star in the ritual and myth of ancient Egypt.  In fact, conspiracy theorists believe the Founding Fathers of the USA chose the date of July 4 to be the date of “America’s Independence” because it is a date in which the Sun is aligned with Sirius.  The shifting of Saturn corresponding to major global events is also a symbolic correspondence to the power available to us on a personal level to revolutionize aspects of our lives when it stations direct.  The fact that Saturn is doing this now in the sign of Scorpio, in a grand trine aspect to Jupiter in Cancer and Neptune in Pisces, is an extraordinary symbol of transformation available to us on the deepest level of our being, if we are brave and honest enough to avoid denial and take accountability of our actions, release what is holding us back, and invoke what will propel us forward.

Today’s New Moon also happens to be conjunct Sirius, a beautiful star to behold in the sky and a star that carries a deep well of myth and tall tales encircling it from the most ancient of days, among the widest variety of indigenous cultures imaginable.  One mythic figure who is especially connected to Sirius through myth is Isis (to read my archetypal analysis of Isis click here). I was reading recently about the Isis and Osiris myth in Carl Jung’s revised version of his Symbols of Transformation, thinking there could be something there about Isis to connect with this New Moon energy.  The following quote I found I feel is a perfect addendum to the sabian symbol cited above by Dane Rudhyar:

But it is far from clear, because a new adaptation or orientation of vital importance can only be achieved in accordance with the instincts.  Lacking this, nothing durable results, only a convulsively willed, artificial product which proves in the long run to be incapable of life.  No man can change himself into anything from sheer reason; he can only change into what he potentially is.  When such a change becomes necessary, the previous mode of adaptation, already in a state of decay, is unconsciously compensated by the archetype of another mode.  If the conscious mind now succeeds in interpreting the constellated archetype in a meaningful and appropriate manner, then a viable transformation can take place.  Thus the most important relationship of childhood, the relation to the mother, will be compensated by the mother archetype as soon as detachment from the childhood state is indicated.  One such succesful interpreation has been, for instance, Mother Church, but once this form begins to show signs of age and decay a new interpretation becomes inevitable.

Even if a change does occur, the old form loses none of its attractions; for whoever sunders himself from the mother longs to get back to the mother.  This longing can easily turn into a consuming passion which threatens all that has been won.  The mother then appears on the one hand as the supreme goal, and on the other as the most frightful danger- the “Terrible Mother.”

–Carl Jung, Symbols of Transformation (2nd edition, with corrections, 1967) , p. 236

Isis giving milk

Carl Jung’s interpretation of the Isis and Osiris myth in Symbols of Transformation has an almost obsessive attachment to viewing it through the lens of incest as a taboo.  Jung focused on the sibling sexual relations between brother-sister Osiris and Isis, as well as Osiris and Nephthys being connected to the marriages between brothers and sisters that were common among the aristocracy of ancient Egypt.  Jung then connected the concept of cultural taboos to the repressive effect they can have on human instincts, and then how the separation humans developed with their instinctual natures led to cultural prohibitions associated with various taboos.  Jung believed that when children are bound to unconscious attachment to their mothers they are “still one with the animal psyche,” but that  “development of consciousness inevitably leads not only to separation from the mother, but to separation from the parents and the whole family circle and thus to a relative degree of detachment from the unconscious and the world of instinct” (p. 235).  This is the source of why in the quote above Jung reasoned that as consciousness develops away from the instincts of childhood, we are forever tempted “to make evasions and retreats, to regress to the infantile past” (p. 235).  We can look for other new sources or mother archetypes to compensate for our detachment from our mothers, but this can at times also take us down the road of illusion and addiction as coping strategies.

The fact that Sirius is known as the dog star makes me think of the instinctual strength of dogs, and the significance Jung drew to the idea of us not being able to transform ourselves only through reason, but that the process to be successful would require a transformation in accordance with our instincts.  This makes me think that if the star Sirius could symbolically embody a sense of instinct like a dog, it could be a guide at this time for helping us germinate a new level of potential from within ourselves that is aligned with the deepest levels of our instinctual nature.  In Symbols of Transformation, Carl Jung connected the myth of Isis and Osiris to Sirius, the dog star, because of the role of Annubis, the jackal-headed deity of death, in helping Isis to reanimate Osiris after he had been dismembered into many pieces by Set, and how Sirius as the dog star played a major role in ancient Egyptian ceremony:

. . . the deeper meaning is connected with the astral form of the dog ceremony, i.e., the appearance of the dog-star at the highest point of the solstice.  Hence the bringing in of the dog would have a compensatory significance, death being made equal to the sun at its highest point.  This is a thoroughly psychological interpretation, as can be seen from the fact that death is quite commonly regarded as an entry into the mother’s womb (for rebirth).

–Carl Jung, Symbols of Transformation, p. 238

These themes connect strongly to me with the zodiac sign of Cancer in general, and how in mundane astrology it is ruled by the Moon, and how in esoteric astrology it is ruled by Neptune.  With the associated astrological symbolism of the Moon and Neptune, such as themes of family, mother, Spirit, Source, . . . many of us are on the wheel of spinning through stages of desire to separate from these as well as a desire to return to them, with all sorts of ramifications of this separation/return theme impacting our daily life and actions in connection with our relationship to our unconscious and instincts.  The esoteric rulership of Neptune makes me think of the birth-death-rebirth theories of Stanislav Grof, in which he connected the stage of the womb with Neptune.  This womb stage evokes the imagery of Neptune not as the wrathful Poseidon, but as the Divine Mother, the mother of matter. It also connects the sign of Cancer to the complications of connection to the oceanic psychic realm of Spirit in a manner that goes along with Neptune currently being in the sign of Pisces.  Having psychic urges or inclinations, or a desire to connect with God or Spirit or what have you, requires a strong sense of self in order to avoid drowning in the numinous ocean.  At times we may think we are engaging in a psychic experience, or a communion with the divine, when in fact we ultimately realize we were off on some sort of illusory folly.  In Soul Centered Astrology, Alan Oken illuminated the connection between Cancer with the Moon and Neptune:

The waters of the Soul/Neptune wish to pull the individual into the ocean of the collective life experience. Yet the individual cannot “swim” safely in these universal waters without first having anchored its own sense of psychological independence and particular focus of self-expression.  It is here that we come to understand that the more individualized a person becomes, the more universal he can be.  Through the expanding consciousness, the many is seen as a reflection of the One, and the Ones is seen as whole in each of Its parts.  This revelation (which some would rightly call “mystical”) is the gift of Neptune, as well as the product of a Soul-centered consciousness.

The Moon relinquishes its control to Neptune when attachment is released from those facets of life ruled by the Moon on the personality level.  Then the root chakra- the center wherein dwells the unconscious urge for self-preservation . . . loosens its dominance as the driving force behind life.  The removal- or, at the very least, the objectification- of the desire to be attached to form frees the individual in increasing stages toward the identification with the Will-to-Be at the crown center . . . The root center can then be utilized for the externalization of matter which has become consciously linked to Divine Cause . . .

The connection to Neptune as the Soul-centered ruler of Cancer is very profound.  Neptune “unveiled” is not the same influence as it is when masked by the unconscious waters of the emotional life.  It is by her actions on the unredeemed lower self that Neptune earns her reputation as the primary force behind self-destructive addictions.  If the personality is not safely anchored through a strong, integrated, and aligned ego structure, the magnetic force of the waters of the psyche will indeed try to pull the struggling individual back into unconscious and undifferentiated beingness.  One has to work incredibly hard to unmask the mirages of Neptune (as focused through the Moon) to arrive at the illumination of Neptune as a vehicle for the Sun!

–Alan Oken, Soul-Centered Astrology, p. 182

Saturn stationing direct at this time in trine to Neptune in Pisces and Jupiter in Cancer corresponds to an increased ability for us to discern what sorts of mirages or illusions could have been impacting us in this recent time period. It is no coincidence in this way that Saturn in this cycle stationed retrograde back in February during an incredibly intense time period of planets lined up in Pisces.

An additional enlightening element of Cancer I have come across from looking more into esoteric astrology is the stage of incarnation it symbolizes, following the mental birth of incarnation in Aries, the solidifying of form and desire in Taurus, and the movement between the mental and emotional in Gemini.  Cancer along these lines represents a new cycle of physical incarnation that synthesizes the three previous stages of Aries, Taurus, and Gemini.  This does not mean incarnating for the first time in form, but rather means that “an incarnation in Cancer indicates that this is the first cohesive anchoring of the Soul in a physical body for a particular cycle of unfoldment”  (Oken, p. 179).  For me this brings us back full-circle to the sabian symbol interpretation by Dane Rudhyar I brought up at the beginning-  this New Moon in Cancer amid all of the other aspects of this time, calls our attention to the “particular cycle of unfoldment” we each are here on planet Earth in this moment to enact.  This is a time of germination of that multi-level potential we have within ourselves- and with the upcoming magical yet heavy astrological aspects on the horizon, it will be a time in which we can manifest our potential into tangible results.

Below is a link to a video of a dynamic drawing of the zodiac sign of Cancer developed by Wolfgang Wegener.  I learned of this technique from Evelina, an astrologer and translator of ancient texts who lives in Bulgaria, and appears to be a star sister of some sort to me, or someone whose thoughts on astrology give me a jolt to my own thinking.  I somehow managed to find her blog pretty much as soon as it was published through a link to the Chiron archetype, and I recommend reading this post here that she made, for I feel it encapsulates the larger context of what I am writing about this New Moon and the current “above” our “below.”

At this time may we be still enough to hear the birdsong, the wind, and the streaming of water ahead of us on our path, and may we have the courage to follow it.

References

Jung, Carl. (1967 edition revised from original 1912). Symbols of Transformation. Bollingen.

Oken, Alan. (1990). Soul Centered Astrology. Ibis.

Rudhyar, Dane. ( 1973). An Astrological Mandala: The Cylce of Transformations and its 360 Symbolic phases. Vintage.

Aries and Individuation

the-birth-of-aphrodite-by-sandro-botticelli

The Birth of Archetypes

In Botticelli’masterwork The Birth of Venus we can sense the initiatory impulse of Aries:  a Goddess arising out of an oceanic expanse, naked and primal, radiant and yet revealing an inclination to slightly cover up her exposed beauty.  Or perhaps that slight insecurity is coming from the woman rushing in to cloth her, a woman who seemingly is from consensus culture because she seems to be frantically attempting to uphold the consensus rule that a woman should not be revealing her full glorious form so openly in public.  In popular astrology we are familiar with linking the sign of Aries with the sort of bravado that could lead one to skinny dipping in public, but the deeper astrological symbolism of the sign links it with the courage necessary to fully individuate ourselves, open ourselves to exposing our pure Soul and living our True Path in the world, despite influences of societal conditioning that would have us conform to consensus expectations of behavior rooted in the past and present.  In this way Aries is linked to the initial impulse to emerge in the process of Individuation developed by Carl Jung, a transformative process in which we develop an identity of our true Self through integrating different elements of our psyche into a functioning whole and holistically healing ourselves as a result.

The image of The Birth of Venus is reflected in the Sabian Symbol for the very first degree of the zodiac, the first degree of Aries:  “A woman just risen from the sea” who is embraced by a seal, and represents the “Emergence of new forms and of the potentiality of consciousness” (Rudyar, p.49).  Dane Rudhyar’s An Astrological Mandala works with the Sabian Symbols originally written about by Marc Edmund Jones, re-interpreting them as an American I-Ching in which there is a symbolic image and description for every one of the 360 degrees of the zodiac, “considered as a cyclic and structured series which formalizes and reveals the archetypal meaning of 360 basic phases of human experience” (Rudhyar, p.5).  Rudhyar gives this analysis of the first degree of Aries:

This is the first of the 360 phases of a universal and multi-level cyclic process which aims at the actualization of a particular set of potentialities.  These potentialities, in the Sabian symbols, refer to the development of man’s individualized consciousness- the consciousness of being an individual person with a place and function (a “destiny”) in the planetary organism of the Earth, and in a particular type of human society and culture.

To be individually conscious means to emerge out of the sea of generic and collective consciousness- which to the emerged mind appears to be unconsciousness.  Such an emergence is the primary event.  It is the result of some basic action:  a leaving behind, an emerging from a womb or matrix, here symbolized by the sea (p. 49-50).

In Evolutionary Astrology taught by Jeffrey Wolf Green, the cardinal archetypes like Aries have an energy of two steps forward, one step back.  This new initiation of energy that is prone to reenacting past patterns at the same time, can be found in the first Sabian Symbol of Aries in the form of the seal who is embracing the woman who has emerged from the sea.  According to Rudhyar, the seal symbolizes a “regressive step” since it is a creature of the ocean clinging to the woman attempting to emerge from the deep water.  Rudhyar illustrated this symbol as a representation that “every emergent process at first is susceptible to failure,” and that when initiating new changes we become surrounded by memories and “the ghosts of past failures during previous cycles,” and in danger of falling prey to “regressive fear or insecurity” (p. 50).  In the painting The Birth of Venus by Botticelli above, we can see this sense of insecurity even in the Goddess Venus herself, as she feels a need to slightly begin to cover herself.   However, this is exactly why the strong “impulse to be” of Aries is so important, to propel us forward into birthing our true selves into the world through actualizing new choices more aligned with our true desires, a sense of self that is not limited by past negative thought patterns or restrictive habits of behavior, and that carries the courage necessary to break free from outside expectations.

In Esoteric Astrology, Aries is directly linked to the idea of birthing new archetypal ideas into collective consciousness.  Alice Bailey in Esoteric Astrology described Aries as the “searchlight of the Logos” and the  “Light of Life Itself . . . where the Will of God is known” (p. 329-30).  Alan Oken expanded on this idea  in his  Soul Centered Astrology by claiming that this “initiating focus” of Aries makes it “the birthplace of ideas, according to the Ancient Wisdom Teachings, as all of manifestation has its beginnings as Divine Ideas” (p. 162).  Oken explained that Mercury is the esoteric ruler of Aries because “Aries is the fiery channel that provides for mercury’s expression, allowing for the birthing of a true Idea coming from the Mind of God . . . a spiritual impulse taking form” (p. 165).  In this way, Oken described  Mercury as linking “the Higher Mind with the lower so that the inner realization of one’s place in the Plan of Life may be recognized and then, through the use of applied logic, externalized” into the lower realms of our personality (p. 162-3). This esoteric view of Mercury is similar to the Hermes of ancient myth who was capable of crossing back and forth between the thresholds of the underworld and the upperworld.

Uranus being the higher octave of Mercury, and Uranus being in Aries and being triggered by numerous intense transits recently, it would seem we are in a period of time in which new archetypal ideas could be entering our collective consciousness.  On March 28, 2013 there were several incredibly potent conjunctions in Aries:  the Sun and Venus at 8 degrees of Aries, Venus and Uranus at 9 degrees of Aries, and the Sun conjunct Uranus at 9 degrees of Aries.  In addition, Venus, Uranus, and the Sun were also conjunct Mars within an approximate orb of four degrees.  Since this stellium conjunction also happened to be in orb of a square to Pluto in Capricorn, and also happened to form a yod with Jupiter in Gemini pointing to Saturn in Scorpio, the week of Easter this year has been fertile with fateful astrological energy.  If you lack extensive knowledge of astrology and do not really understand the significance of the astrological transits I just mentioned, just know that if ever Aries could be linked to the idea of birthing new forms of archetypes in our collective consciousness, this would clearly be the time.  At the time of this writing we still remain with the vortex of incredible Aries energy, as Venus at the moment is headed for her cyclic two year or so conjunction with Mars, which will happen on April 6 at 20 degrees of Aries, here in the Pacific Northwest of the United States.

The term “archetypes” at this point in the history of astrology is usually tossed around by writers without reflecting upon the origins of the word, which in published authorship can be traced to one Carl Jung.  In Cosmos and Psyche, Richard Tarnas explained that it was in part through his research on synchroncities that “Jung came to regard archetypes as expressions not only of a collective unconscious shared by all human beings but also of a larger matrix of being and meaning that informs and encompasses both the physical world and the  human psyche” (p. 82-3).  Tarnas goes on to explain that he believes astrology primarily effects our lives as humans through an archetypal process, noting that while “the original Jungian archetypes were primarily considered to be the basic formal principles of the human psyche, the original Platonic archetypes were regarded as the essential principles of reality itself, rooted in the very nature of the cosmos . . . Integrating these two views (much as Jung began to do in his final years under the influence of synchronicities), contemporary astrology suggest that archetypes possess a reality that is both objective and subjective, one that informs both outer cosmos and inner human psyche, ‘as above, so below'” (p. 85-6).

Recently, I have felt compelled to read some of Jung’s own original writing regarding archetypes and how he came to describe them.  In his book Man and His Symbols, Carl Jung criticized the connotation of the term “archaic remnants” created by Freud to describe dream imagery evoking ancient myths because it suggested that they were psychic unconscious elements collected by the conscious mind like a trash can.  Instead, Jung argued that his term “archetypes” carried the meaning that instead of being lifeless “remnants,” that these archetypal associations and images “are an integral part of the unconscious, and can be observed everywhere,” and that they “form a bridge between the ways in which we consciously express our thoughts and a more primitive, more colorful and pictorial form . . . that appeals directly to feeling and emotion” (p. 47-49).  Jung believed that archetypal images and associations connect our “rational world of consciousness” with our “world of instinct” (p. 49).

My views about the “archaic remnants,” which I call “archetypes” or “primordial images,” have been constantly criticized by people who lack a sufficient knowledge of the psychology of dreams and of mythology. The term “archetype” is often misunderstood as meaning certain definite mythological images or motifs. But these are nothing more than conscious representations; it would be absurd to assume that such variable representations could be inherited.

The archetype is a tendency to form such representations of a motif- representations that can vary a great deal in detail without losing their basic pattern.  There are, for instance, many representations of the motif of the hostile brethren, but the motif itself remains the same. . . .

Here I must clarify the relation between instincts and archetypes:  what we properly call instincts are physiological urges, and are perceived by the senses.  But at the same time, they also manifest themselves in fantasies and often reveal their presence only by symbolic images.  These manifestations are what I call the archetypes.  They are without known origin; and they reproduce themselves in any time or in any part of the world- even where transmission by direct descent or “cross fertilization” through migration must be ruled out.  (p.67-69)

–Carl Jung from Man and His Symbols (1964)

Thus according to the man who coined the term “archetypes,” they are not in fact locked in to rigid definitions or classifications, but are indeed open to being birthed into new representations like the Esoteric Astrology interpretation of Aries, as long as they retain their basic pattern.  In Cosmos and Psyche, Richard Tarnas highlights the “factor of human co-creative participation” in contemporary astrology, and how “planetary archetypes . . . not only endure as timeless universals but are also co-creatively enacted and recursively affected through human participation” (p.86).  Tarnas emphasized that planetary archetypes “must be formulated not as literal concretely definable entities but rather as dynamic potentialities and essences of meaning that cannot be localized or restricted to a specific dimension,” and so archetypes should be “evoked” instead of “defined,” and are “better conveyed through a wide range of examples that collectively illustrate and suggest the enduring intangible essense that is variously inflected through the archetype’s diverse embodiments” (p. 89).

Fittingly enough, I had the opportunity to hear Alan Oken speak for the first time on Easter Sunday of 2012 at the NORWAC astrology convention here in the Pacific Northwest.  He spoke of the ancient battle between Kronus or Saturn, one who is frightened of the timeless and wants to create finite strucutres, and Ouranos or Uranus, one who wants to break finite structures up.  He referenced the mythology of The Birth of Venus painting by Botticelli, describing how when Saturn castrated his father Uranus, the Sky God who was the father of the archetypes, he threw his testes into the oceanic realm of Poseidon or Neptune, creating a fertile matrix in the process that gave birth to Aphrodite or Venus.  Oken said as the father of the archetypes, Uranus breathes new creative fields and has no more powerful place than its current residence in Aries, as new ideas will pour into the collective consciousness.  This influx of new images and insights, Oken elaborated, is due to the fact that Uranus individuates and is the place of the unexpected where you do not follow the norm.  Like I previously mentioned, the link between Uranus, Aries, and Individuation is fascinating from an esoteric perspective since Mercury rules Aries in Esoteric Astrology, and Uranus is the higher octave of Mercury.  With these dynamic descriptions of archetypes in mind, and in consideration of the intense Aries focalizing of energy at this time in the form of the Sun, Venus, Uranus and Mars, the time appears to be ripe to individuate a new sense of the archetypes for ourselves that can likewise be integrated into the greater collective consciousness.  For example, in our modern astrological context, we tend to view Saturn as being the representation of consensus rules, regulations, and expectations of behavior.  What this consensus reality looks like is constantly shifting in modern times, with each new generation ascending with all of its myriad fractals of individuation occurring inside.  In Evolutionary Astrology and other teachings, Uranus carries an energy of collective trauma that can be seen in the myth by Uranus being castrated by Saturn, while also carrying an unstoppable energy of individuation as a result of overcoming the societal conditioning of Saturn, as seen in this castration giving birth to the radiant Goddess Venus.  How each of us interprets this myth in our own time, the specific images that may come to mind as representations, will vary widely and will be shifting with time.  However, the basic pattern remains nonetheless.

800px-Sidney_Hall,_Aries_and_Musca_Borealis,_1825

Individuation

The archetype of Aries has been linked with individuation in many works of astrological literature.  In Pluto: the Evolutionary Journey of the Soul,  Jeffrey Wolf Green describes the evolved Aries archetype as having the “intrinsic courage and capacity to break new ground in whatever aspect of life that they apply themselves to, and can give courage to others to do the same thing” (p. 51).  Green describes people with Pluto in Aries or the First House as sensing that they have a “special destiny on a very instinctual basis,” and that as a result they desire to have the “freedom and independence to initiate and fulfill any desire or experience they deem necessary, because experience is the vehicle through which they discover or become who and what they are” (p. 43).  Thus, in Evolutionary Astrology, Aries  embodies an instinctual “sense of personal self-discovery that is felt at every moment” (Green, p. 43).  Whether we have planets in Aries or not, when we follow our instinctual inner drive to fulfill our desires, we begin to set off on our own personal path toward individuation, much like the Fool in the tarot.

When terminology like “individuation” becomes so popular and commonplace in astrology and psychology that we talk and write about it like it is already understood by everyone in the same manner, it can be helpful to research the roots of the words and when it entered the mainstream of psychological literature.  In Carl Jung’s Man and His Symbols, Marie Louise von Franz wrote a series of articles brilliantly illuminating the definition and meaning of individuation.  Especially compelling to me is her use of a pine tree seed as a symbol for individuation, and how the totality of a full-grown pine tree lies latent within the being of the seed:

 The seed of a mountain pine contains the whole future tree in a latent form; but each seed falls at a certain time onto a particular place in which there are a number of special factors, such as the quality of the soil and the stones, the slope of the land, and its exposure to sun and wind. The latent totatlity of the pine in the seed reacts to these circumstances by avoiding the stones and inclining toward the sun, with the result that the tree’s growth is shaped.  Thus an individual pine slowly comes into existence, constituting the fulfillment of its totality, its emergence into the realm of reality.  Without the living tree, the image of the pine is only a possibility or an abstract idea.  Again, the realization of this uniqueness in the individual man is the goal of the process of individuation.

From one point of view this process takes place in man (as well as in every other living being) by itself and in the unconscious; it is a process by which man lives out his innate human nature.  Strictly speaking, however, the process of individuation is real only if the individual is aware of it and consciously makes a living connection with it.  We do not know whether the pine tree is aware of its own growth, whether it enjoys and suffers the different vicissitudes that shape it.  But man certainly is able to participate consciously in his development.  He even feels that from time to time, by making free decisions, he can cooperate actively with it.  This co-operation belongs to the process of individuation in the narrower sense of the word.

Man, however, experiences something that is not contained in our metaphor of the pine tree.  The individuation process is more than a coming to terms between the inborn germ of wholeness and the outer acts of fate.  Its subjective experience conveys the feeling that some supra-personal force is actively interfering in a creative way.  Once sometimes feels that the unconscious is leading the way in accordance with a secret design.  It is a as if something is looking at me, something that I do not see but that sees me-  perhaps that Great Man in the heart, who tells me his opinions about me by means of dreams.

But this creatively active aspect of the psychic nucleus can come into play only when the ego gets rid of all purposive and wishful aims and tries to get to a deeper, more basic form of existence.  The ego must be able to listen attentively and to give itself, without any further design or purpose, to that inner urge toward growth.  Many existentialist philosophers try to describe this state, but they go only as far as stripping off the illusions of consciousness:  they go right up to the door of the unconscious and then fail to open it (p. 162-163).

–Marie Louise von Franz, from Man and His Symbols 

Because of the dominance of popular astrology and the use of pop astrology stereotypes, for example associating an infantile, headstrong, or selfish egotist with the sign of Aries, people can make the mistake of assuming that Aries energy is meant to come off as pushy and aggressive.  Aries energy can be headstrong in the sense of being determined to follow an individuation process in the face of cultural pressure to conform, but the manner in which Aries energy can initiate this process can be more of a surrendering to one’s inner nature than a forceful assertion of one’s inner nature.  Again, in Man and His Symbols, Marie Louise von Franz uses the pine tree seed as an apt metaphor for this individuating process:

….in order to bring the individuation process into reality, one must surrender consciously to the power of the unconscious, instead of thinking in terms of what one should do, or of what is generally thought right, or of what usually happens. One must simply listen, in order to learn what the inner totality- the Self- wants one to do here and now in a particular situation.

Our attitude must be like of the mountain pine mentioned above: It does not get annoyed when its growth is obstructed by a stone, nor does it make plans about how to overcome the obstacles. It merely tries to feel whether it should grow more toward the left or the right, toward the slope or away from it. Like the tree, we should give in to this almost imperceptible, yet powerfully dominating, impulse- an impulse that comes from the urge toward unique, creative self-realization.  And this is a process in which one must repeatedly seek out and find something that is not yet known to anyone.  The guiding hints or impulses come, not from the ego, but from the totality of the psyche:  the Self.

It is, moreover, useless to cast furtive glances at the way someone else is developing, because each of us has a unique task of self-realization.  Although many human problems are similar, they are never identical.  All pine trees are very much alike (otherwise we should not recognize them as pines), yet none is exactly the same as another.  Because of these factors of sameness and difference, it is difficult to summarize the infinite variations of the process of individuation.  The fact is that each person has to do something different, something that is uniquely his own  (p. 162-164).

–Marie Louise von Franz, from Man and His Symbols

This idea of surrendering to the perhaps unconscious potential of the Self fits well with the current astrological time period and the acceleration of Aries energy occurring, having come after a time period with excessive astrological energy in Pisces.  The long Mercury retrograde in Pisces combined with Neptune, Chiron, Mars, Venus, the Moon, and the Sun all moving through Pisces may have coincided with us discovering at least a hint, if not a definitive calling, from our Soul purpose in the world, the latent potential of a glorious mountain pine tree that could grow from the seeds of our current thoughts and desires.

william blake angels appearing before shepherds

In ancient myths and spiritual texts such as the Bible, shepherds often receive divine messages, such as in the painting above by William Blake of angels appearing to shepherds.  The tending of sheep is important in all of the Abraham faiths, since Abraham, Isaac, Moses, David, and Muhammad were all shepherds.  In his Complete Astrology, Alan Oken noted that the symbol of Aries, the ram, was always the sacficial animal in ancient works such as the Golden Fleece and Moses.  Moreover, Oken cites the fact that many believe that “Moses, the leader of the Exodus, was born under the sign of Aries” (p.59).   As the Christian version of Easter occurs during the time of Aries, it is fitting that we are used to associating the image of the “Lamb of God” with Jesus of Nazareth.  Alan Oken in his Complete Astrology brilliantly analyzes this connection between Jesus and lambs with the individuating purpose of Aries individuals:

In the Christian ethic, Christ was known as the “Lamb of God.”  The crucifixion was symbolic of the ancient sacrificial rites in which a lamb or a ram was offered to the Deity.  Jesus used his physical body to represent the ego of Man (the lamb) on the altar of sacrifice (the cross, representing the nature of the material world).  Through His death and resurrection, Christ illustrated that man must transcend the desires of his personality so that he can gain admittance into the Kingdom of Heaven (conscious immortality in the Spirit).

Thus the Aries individual, although always seeking to express himself in some new aspect of the life experience, is often obliged to disregard his or her own personal desires in order to make a bright future for others.  He must give of his own life-energy so that Mankind may be recharged by the force of life which the Ram embodies (p. 60)

In this time of Easter, with a potent conjunction of Venus, the Sun, Uranus, and Mars all occurring in Aries (not to mention that this Aries stellium is square Capricorn Pluto and forms a yod with Jupiter in Gemini pointing toward Saturn in Scorpio), we can resurrect our true Self or Soul, our true Genius or Juno, however you want to describe it, but the soulful callings of our life purpose we can hear in the wind, which may have fallen dormant in years past, now is burning like the bush calling out to Moses, calling on us to liberate our true being from within and actualize our true Path in the World at this time.

Agnus Dei or “Lamb of God”

by Gabriel Fauré

References

Bailey, Alice. Esoteric Astrology.

Green, Jeff. (1984). Pluto: the Evolutionary Journey of the Soul. Llewellyn.

Jung, Carl and M-L von Franz, Joseph Henderson, Jolande Jacobi, & Aniela Jaffe. (1964). Man and His Symbols. Aldus.

Oken, Alan (1980). Alan Oken’s Complete Astrology. Ibis.

Oken, Alan. (1990). Soul-Centered Astrology: a key to your expanding self.

Rudhyar, Dane. (1973). An Astrological Mandala: the cycle of transformations and its 360 symbolic phases.

Tarnas, Richard. (2007). Cosmos and Psyche. Plume.

Passion of Juno, Intensity of Scorpio

While the lunar nodes shifting into Scorpio and Taurus, Saturn culminating its journey through Libra, and the square between Capricorn Pluto and Aries Uranus has been drawing a lot of attention, an archetypal energy that has drawn mine is Juno.  When the north node of the moon shifted into Scorpio around September 1, 2012 it immediately became conjunct with the asteroid Juno, which was around 26 degrees of Scorpio at the time.  It is clear Scorpio is demanding attention, with Mars finishing a full pass through Scorpio and Mercury and Saturn entering Scorpio today.  As Saturn recently reached the final degrees of it’s journey through Libra, however, it brought added intensity to the karma we have been working out in our relationships over the past two and a half years since Saturn entered Libra in 2009.  When a karmic planet like Saturn reaches the final degrees of it’s journey through a sign, it often reflects us having to culminate our processing of the sign’s archetypal issues in preparation for the planet’s shift into the following sign.  For example, a friend of mine with an early degree Libra Saturn recently told me their Saturn return became much more intense this past Summer as Saturn began to travel through its final pass in Libra. While the North Node in Scorpio and Saturn in Scorpio will have to do with themes beyond the realm of relationships,  intimate partnerships are nonetheless an important aspect of Scorpio and the significance of Juno archetypal lessons will be important to face in the time period we are entering now.

Juno is the Roman name for the Greek Goddess Hera:  traditionally we know many cultural stories depicting Hera as the jealous wife of Zeus, becoming enraged and jealous over his many amorous affairs and romantic indiscretions.  However, the Goddess Hera is an ancient one, and a very powerful one at that: she is in fact the Great Goddess of the Matriarchal times that the Patriarchy of Zeus supplanted.  And just as the Patriarchy ultimately denigrated the Matriarchy, so has the depiction of Hera made her seem as jealous person who cannot control her emotions more so than an all powerful and knowing Goddess.

Indeed, in her book Asteroid Goddesses, Demetra George describes Juno as “exhibiting strong rulership associations with Libra and Scorpio” and that the semisextile aspect between the two signs “implies friction in attempting to join and utilize their different resources” and reflects the mythic Juno’s difficulty in finding fulfillment in her relationship with Jupiter (p.157).  George describes Juno as desiring to “transcend personal identity through committed relationship” which connects her strongly with the archetype of Scorpio (p. 158).  As Saturn shifts from Libra to Scorpio, we will experience our relationship issues on a deeper level.  While Libra can be about discovering a greater balance between meeting our own needs and meeting the true needs of our partners in relationship, Scorpio can be more about the transformation we can experience with our deepest sexual connections, as well as the merging we can experience in other powerful relationships we experience such as with a teacher or a working partner.  Embracing Scorpio energy and connection full-on can be scary at times for our personality ego, because in our deepest merging, especially in our sexual union with our lover, we can transcend or ego personality and merge into a new entity through our union.  This is the “destructive” aspect of sex described by the pschoanalyst Sabina Spielrein (famous for being not only one of the first female psychoanalysts but also the former patient of Carl Jung who became his lover in an extramarital affair) in her famous paper “Destruction as the Cause of Coming into Being” in which she argued that the sex drive contains instincts for both destruction and transformation, as lovers can experience a death of their own individual egos through their sexual transformation into a merged entity together.

On one hand, Juno represents our desire for the fidelity and commitment in romantic relationship that can lead to the deepest tantric and magical sexual merging, as well as our ability to truly collaborate and combine our energies with other types of significant relationships in our life.  However, many of us carry a wound from our collective unconscious of Matriarchal culture becoming invaded and oppressed by the Patriarchy:  just as the myth of Juno describes her fury and jealousy over the inability of Jupiter to be faithful and fulfill her deep relationship needs, so can the Juno archetype be expressed in a more distorted manner stemming from us projecting relationship needs onto a partner that we could instead nurture from within.  Correspondingly, Demetra George described the Juno archetype in Asteroid Goddesses as encompassing such relational issues as (1) fear of abandonment, (2) fear of betrayal, (3) fear of sexuality, (4) the giving away of power, (5) subtle manipulation, and (6) projection and repression (p. 161-163).

Similarly, we give our own power away through our own emotional insecurities in relationships, our fears of abandonment that can be tied back to abandonment issues with our own parents or other developmental figures, our crazed madness at times when our lover decides to love another instead of ourselves, particularly when there is deceit used to cover it up.  However, in all of these instances in which we lose control, we are losing connection that we have a Goddess within ourselves capable of fulfilling our own emotional nurturing. We are the Goddess inside of ourselves, and she does not need to stoop to the insecure and enraged antics the Goddess of patriarchal myths enacts.  When the Scorpio archetype is in play, our fears of abandonment as well as our fears of deeply merging and losing ourselves in another can lead us to grasp at controlling situations or people, or attempting to gain control through vengeful action.  Yet when we can burn these fears and insecurities in the flames of the Phoenix, through going within and connecting with our core, we can arise as a powerful being who is above such displays and knows they deserve to receive the same quality of love as they are giving.  If we instead focus on our own responsibility in our relational dynamic, focus on our ability to give, receive, and love, ultimately we will gain the ability to attract the same quality of love vibration in return.  Instead of looking to our partner to fulfill our needs through their success in the world, or through their attention we are yearning to bask in, we can look within ourselves and instead radiate our true magnetic self into the world, and in this way gain the presence to enter our relationships from a place free of projection, fear, or compulsion.

The Taurus polarity point of Scorpio is interesting to consider now in part because the South Node of the Moon, carrying our collective past life issues, is now in Taurus.  Taurus is also interesting from a herstory perspective as Hera/Juno was the Great Goddess in the Crete region of the Mediterranean during the Age of Taurus.  Describing the Taurus polarity point of Scorpio in Pluto: The Evolutionary Journey of the Soul, Vol. 1, Jeff Green states that when people are addressing this  “evolutionary intent” of Scorpio, it means they are learning “how to identify who they essentially are versus the pieces of themselves that are actually other people with whom they have been karmically linked through relationships in this or other lives . . . associated with the osmosis effect of sexuality, and the uniting of themselves with others on an emotional , intellectual, and spiritual level”  (p. 157).  Green goes on  to conclude that when people embrace the Taurus polarity point of Scorpio, it means “they can discover the core of themselves, and will learn how to sustain themselves by identifying their own personal resources . . . becom[ing] emotionally, intellectually, spiritually, physically and sexually self-sufficient . . . [and able] to participate in a committed, growth-oriented relationship in a nondependent, noncompulsive way” (p. 157).  As we all enter this deeper time of relationship issues, I feel that if the relationship we are in is not on the same level as our core needs, it will drift away, perhaps in an affair with another, but truly we will be better off in the end, for there is a deeper and truer love awaiting us. And in the partnerships we are meant to continue to work on and with, we may experience times of separation that allow for a purification and renewal of each partner, ultimately leading to a return to the relationship and a healthier dynamic.

Demetra George in Asteroid Goddesses points to the connection between Juno’s ancient embodiment of the triple Goddess through the three life stages of maiden, bride, and widow, and a pattern of relationship dynamics that includes euphoric union, separation after difficulties accumulate, and eventual return to the partnership and renewal of commitment after each partner is able to get into their own space and purify, rejuvenate their being:

Juno cyclically restores her virginity in the bridal bath or sacred spring in preparation for consummation as a bride.  The cycle culminates in an argument and separation with Jupiter, and then Juno retreats into hiding.  Contained within Juno’s separation is the promise of return and reconciliation . . . Juno, therefore, is the astrological significator of commitment, steadfastness, loyalty, devotion, and the willingness to remain in a relationship within the context of separation and return  (p. 164).

George goes on to describe the occult level Juno can reach through her sexual expression within committed relationship as including (1) sex as bliss, (2) sex as magic, (3) sex as rejuvenation, and (4) marriage as alchemical union (p. 166).  As Saturn shifts into Scorpio today it finds itself in a trine aspect with Neptune in Pisces that holds a promise of us being able to manifest our vision of divine Juno love and relationship.  Another interesting omen is that at this same time Juno’s partner Jupiter has stationed retrograde to move back toward an eventual opposition with the asteroid Juno that is now in Sagitarius (this will happen in early November 2012).  Jupiter’s retrograde motion through Gemini at this time reflects an auspicious period to go within and mentally analyze our beliefs and patterns in relationship in order to face our Sagitarius Juno capacity to be able to respond more intuitively to the needs of others in our relationships, free from the relational compulsions and projections that have gotten in the way of us being able to experience happiness and fulfillment in our relationships.  Blessed be.